November 2018 - Ghayb.com

Difference Between Prophets And Awliyah In The Universe

Bismillahi Rahmani Raheem, Assalamu Alaikum.

The prophets achieve qualities from Allah in a perfect way and because of this their Himma in the universe is reflected in an absolute manner by the Mala’ikah so when you connect to them spiritually you receive from something that is perfect in every respect, this is within reason as prophets make mistakes, this is also how prophets surpassed each other in various subjects, it was in relation to their perfection in it.

Rasul Allah (saws) surpassed all prophets (as) and so Allah forgave Him all of his future and past mistakes because Allah would use His (saws) Himma as Rahmatan Lil Alamin, as a spiritual Maqam that the entire universe can connect to at any point in time.

The Prophets are Human just like us, this is why other Humans who work at approaching Allah can achieve the same as them, the prophets where the first of mankind to achieve what was achieved and so they became messengers for the rest of mankind. The prophets (as) are the discoverers and the Awliyah copy them but it is in a less perfect way than the prophets, Awliyah can make mistakes and they can sin.

It is the same reason why the prophets and Mala’ikah repeatedly over the years, after achieving something, have said to me I am on the same heart as Sayyidinah Ibrahim (as), other Awliyah are on the same Heart as Sayyidinah Isa (as), or Dawwud (as) or Musa (as), the prophets are Imams to the Awliyah so their hearts are raised to achieve the same, this is only possible because the prophets Baraka is spread through the universe as a result of their lives.

The Prophets are Imams to the Mala’ikah of their time, who witness and mimic them and in doing so are able to spread their light in every later generation of Mankind.

Allah showed us the proof of the Baraka of the prophets in the universe when we learned to write the prophet Ibrahim’s name in Arabic, upon this one of the Mala’ikah came and elevated us in rank, we asked why He replied simply you have learned how the prophets name is spelt (in Arabic), when one of the Angels sees you do something related to one of the prophets of Allah they will come and reward you, we call the effects of this Baraka.

This is the Baraka attached with the prophets, it is the reason why people have a picture of the prophets sandals in their home, why the companions used to rush to collect the prophets hair, because Allah attached baraka with it that could change people’s lives and the Mala’ikah are charged with acting upon what they witness from people:

Imam Bukhari narrates in his Sahih in the Book of Clothing, under the chapter entitled “What is mentioned about gray hair,” that `Usman ibn `Abd Allah ibn Mawhab said: “My family sent me to Umm Salama with a cup of water. Umm Salama brought out a silver bottle which contained one of the hairs of the Prophet, and it used to be that if anyone came under the evil eye or ill health they used to send her a cup of water through which she would pass this hair (for drinking). We used to look into the silver bottle: I saw some reddish hairs.”
Anas said: “When the Prophet shaved his head (after pilgrimage), Abu Talha was the first one to take of his hair.” Bukhari.
Anas also said: “The Prophet threw stones at al-Jamra, then sacrificed, then told the barber to shave his head right side first, then began to give the hair away to the people.” Muslim.
He said: “Talha was the one distributing it.” Muslim, Tirmidhi, Abu Dawud.
He also said: “When the Prophet shaved his head in Mina, he gave me the hair from the right side and he said: Anas! take it to Umm Sulaym [his mother]. When the Companions saw what the Prophet gave us, they began to compete to take the hair from the left side, and everyone was getting a share from that.” Ahmad narrated it.
Ibn al-Sakan narrated through Safwan ibn Hubayra from the latter’s father: Thabit al-Bunani said: Anas ibn Malik said to me (on his death-bed): “This is one of the hairs of Allah’s Messenger, Allah’s blessings and peace upon him. I want you to place it under my tongue.” Thabit continued: I placed it under his tongue, and he was buried with it under his tongue.”
Abu Bakr said: “I saw Khalid [ibn Walid] asking for the Prophet’s forelock and he received it. He used to put it over his eyes and then kiss it.” It is known that he then placed it in his qalansuwa (head cover around which the turban is tied) and never faced battle again except he won. al-Waqidi (Maghazi), Ibn Hajar (Isaba). Ibn Abi Zayd al-Qayrawani relates that Imam Malik said: “Khalid ibn al-Walid owned a qalansiyya which contained some of the Prophet’s hair, and that is the one he wore the day of the battle of Yarmuk.
Ibn Sirin (one of the tabi`in) said: “One hair of the Prophet in my possession is more precious to me than silver and gold and everything that is on the earth and everything that is inside it.” Bukhari, Bayhaqi (Sunan kubra), and Ahmad.
In Sahih al-Bukhari, Volume 7, Book 72, Number 784: `Uthman bin `Abd Allah ibn Mawhab said, “My people sent me with a bowl of water to Umm Salama.” Isra’il approximated three fingers indicating the small size of the container in which there was some hair of the Prophet. `Uthman added, “If any person suffered from evil eye or some other disease, he would send a vessel (containing water) to Umm Salama (and she would dip the Prophet’s hair into it and it would be drunk). I looked into the container (that held the hair of the Prophet) and saw a few reddish hairs in it.”
Hafiz Ibn Hajar in Fath al-Bari, Volume 10, page 353, said: “They used to call the silver bottle in which the hair of the Prophet was kept jiljalan and that bottle was in the home of Umm Salama.” Hafiz al-`Ayni said in `Umdat al-Qari, Volume 18, page 79: “Umm Salama had some of the hairs of the Prophet in a silver bottle. When some people got ill, they would go and obtain blessings from these hairs and they would be healed by means of their blessings. If a person were struck by the evil eye or any sickness, he would send his wife to Umm Salama with a mikhdaba or water-pail, and she would pass the hair through that water and then drink the water and he would be healed, after which they would return the hair to the jiljal.”
Imam Ahmad narrates in his Musnad (4:42) from `Abd Allah ibn Zayd ibn `Abd Rabbih with a sound (sahih) chain as stated by Haythami in Majma` al-zawa’id (3:19) that the Prophet clipped his nails and distributed them among the people.

“Blessed is He in Whose Hand is the dominion, and He is Able to do all things.” (67:1) Blessings are in the hands of the one who controls the Universe and He is able to give it to whomever He wants.

Shaykh Rami Al Rifai.

Criteria For Entering The Lowest Level Of The Lowest Depth Of Hell

Whenever Allah reveals something it means the people and Jinn of this world have earned it and Allah, through His Wali, is teaching His Mala’ikah what that thing looks like so it is properly defined in front of them and they can identify it and its people.

Allah revealed to us the criteria for entering the lowest level of the lowest depth of hell, this is a place is reserved for the lowest of low, the absolute worst in Allah’s creation.

They will receive their punishment from Isim Allah Al Azzim, Allah’s greatest name, His highest name that is most complete and so their punishment will be the most complete in every respect.

This is being revealed in our lifetime because the people of our lifetime deserve it, it is in our life time the world saw the worst oppression in its history, the fitnah of the Dajjal (Allah’s curse be upon him) will be the worst fitnah because it will drag people to Kufr, but in terms of actual oppression, what is happening now won’t be repeated again because between us and the Dajjal is Imam Mahdi (ra) who will spread justice as this oppression was spread and the light of that on earth means people will not reach the same standards of degeneracy or depravity again.

The Prophet (saws) said about his Fitnah: “Severe calamity from the direction of their ruler (Saddam Hussein) will befall my people during the Last Days (this is its start, the beginning of Kufar entering Islamic lands, it will continue for decades after Him). It will be a calamity which, in severity, shall be unprecedented (in earth’s history). It will be so violent that the earth with injustice and corruption (it will entirely be covered by these) will shrivel (become small) for its inhabitants (they will have no place to go because this fitnah will cover the entire world). The believers will not find refuge from oppression. At that time (this is relatively speaking, when it will end decades later) Allah will send a man from my family to fill the earth with justice (The fitnah began with Saddam but the oppression began on September the 11th and it will end when Imam Mahdi (as) appears to reverse it. This hadith is part of a number of other ahadith which is how we know the ruler is Saddam Hussein and what this is referring to)” (Ibn Hajar)

Allah in the Quran describes the people of the lowest hell as firewood for the fire, the people of the lowest depth in their punishment will be like firewood at its most hottest when all moisture is taken from the wood and it begins to crackle and then snap because of the heat, this is the description given to us by Rasul Allah (saws).

Consider this, the prophets Uncle Abu Lahab who an entire surah was revealed about Him and His wife calling him Abu Lahab, the father of (all) burning, will be released from punishment on Monday because He celebrated the Mawlid of Rasul Allah (saws).

The relentlessness of the punishment of these people by comparison will be far worse than him, it will not stop, it will be relentless and at speed, continuous, like something rushing to cover them entirely at every second and micro second of their existence.

We know this because this is the reality of Allah’s Ghawth (Helpers): Al-Harith ibn Malik al-Ansari (some chains have: al-Haritha ibn al-Na`man al-Ansari): He passed by the Prophet who asked him: “How are you this morning O Haritha?” He replied: “This morning I am a real believer.” The Prophet said: “Take care of what you say: what is the reality of your belief?” He said: “I have turned myself away from this world by keeping awake at night and by keeping myself thirsty by day; and I can almost see the Throne of my Lord in full sight; and I can see the people of the Garden of Paradise visiting each other; and I can almost see the people of the Fire wailing to each other in it (As if the Arsh, Heaven and Hell are on earth).” The Prophet said: “O Haritha, you do know: therefore cleave to it.” Some versions add: “This is a believer, Allah has illumined his heart” (mu’minun nawwara Allahu qalbah).

The people and Jinn who will earn this punishment from Allah, and once this was revealed to us by Allah the Mala’ikah left and identified all its people and Jinn the majority of whom are in our life time, are the people who in this life where relentless in chasing after the Muslims every day, hour and second of their lives in order to make them Kufar, Rasul Allah (saws) mentions their work in Ahadith:

Abu Hurairah said, The Prophet said, Woe to the Arabs from the great evil which is nearly approaching them: it will be like patches of dark night. A man will wake up as a believer, and be a kafir (unbeliever) by nightfall. People will sell their religion for a small amount of worldly goods. The one who clings to his religion on that day will be as one who is grasping an ember – or thorns. (Ahmad.)

Its people are the people responsible for this fitnah, their Jinn are predators always on the prowl hunting Muslims down, whenever they see an opening in their nafs they interject themselves therein, they continuously keep doing this until they cover the person entirely, and if they are ever defeated they return with others of their kind, with Jinn and help from their masters.

They chase after people with sihr surrounding Muslims from all sides so their spirituality comes only from under the control of their sihr and they block anything else from reaching them, from Allah, His Mala‘ikah or Ahl Al Ghayb, they deconstruct their lives, work, families and destroy them from the inside out from places within them beyond their capacity to perceive, so they leave Islam.

If a Muslim finds a way to defeat them they continue to chase them to the ends of the earth so a Muslim finds no place safe, again Rasul Allah (saws) mentioned this in Ahadith, they are relentless in their effort so Allah’s punishment will match theirs, Allah wrote this in the universe that every act will be repaid in kind, like for like:

“And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution.” (5:45)

You took pride in your relentlessness this is the punishment your actions created for you, had you minds that had foresight.

I am fulfilling my obligation to Rasul Allah (saws) in passing on His (saws) advice regarding this, He (saws) said: “Who ever wants freedom from this punishment, should move away from performing these actions”.

This is the nature of this life, it is not to late to free yourself from this fate/akhira, because these people for them Jahanam is eternal, they will not be released from it…death is the only thing that makes fate final, so stop what you are doing and leave these people.

Fitnatul Ridha – Satisfaction

Bismillahi Rahmani Raheem, Assalamau Alaikum

Everything the Kufar want to steal from you at the end comes under one word, satisfaction, that is what they want from your life, for theirs.

This word in Arabic is Ridha, but in Arabic this word has a meaning that is more encompassing, such as acceptance of a child from its parents, or a servant from Allah, or a student from its teacher and it is in this larger meaning that the word Ridha in this taweez will cover another major fitnah in the world, that of seeking acceptance of others, for anything big or small.

This is part of the sihr they use to indoctrinate people by setting themselves up as figures of authority in your sight, when in reality they are degenerates teaching only evil and making people fall into it Rasul Allah (saws) called these figures al Ruwaibidah. Today they have idolized such relationships in movies like 50 shades of grey and other movies portraying an evil teacher student relationship or where often the teacher is secretly evil.

This Taweez will protect your heart and give you peace from many nagging fitnah’s, it will destroy the bonds of any evil that has these kinds of relationships with you and it will help people around the world with the same, may Allah accept your work.

The Kufar have shown doubt how any of this will help anyone, Understand, there is a wali at the head of this it will all be accepted by Allah because of it, it is only Him who is teaching this. Just because their works go to nothing do you think that is the same for everyone.

Allah asked David (as) to just throw a small stone at Goliath, He asked Musa (as) to simply throw His staff in front of the magicians and to only hit the ocean with it before Allah parted it, Rasul Allah (saws) likewise throw small pebbles at the kufar and Allah blinded an entire army with them, when your time has come Allah only asks for something small then He will do the rest, this is the nature of ghayb, the nature of Allah’s hand.

“And you did not kill them, but it was Allah who killed them. And you threw not, [O Muhammad], when you threw, but it was Allah who threw.” (8:17)

Insha Allah write the following in a book and draw a rough circle or rectangle around it.

Abd Al Khamir, Abd Al Maal, Abd Al Hashish, Abd al Qafs, Abd al Kufr, Abd al Sihr, Abd Iblis, Abd Al Dajjal, Abd Al Jassasah, Abd Al Waqiha, Abd Al Sharmuta, Abd al Jahash, Abd Al Himar.

(In Arabic if you can, these things are sources of power for fitnah and they are used as accusations against the subject, they will bring things into the open if the accusation holds against them, it will essentially destroy their power).

(Verse 12:35), ثُمَّ بَدَا لَهُم مِّن بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنُنَّهُ حَتَّىٰ حِينٍ
(Verse 38:34) وَلَقَدْ فَتَنَّا سُلَيْمَانَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِ جَسَدًا ثُمَّ أَنَابَ
(Verse 89:27-30) يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ ارْجِعِي إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً فَادْخُلِي فِي عِبَادِي وَادْخُلِي جَنَّتِي

Fitna Al Ridha (Write this for yourself and your family)
Fitna Al Ridha (Write this for the World)
Fitna Al Ridha (Write this for Ummat Al Islam)
Fitna Al Ridha (Write this for Ahl Al Bayt)
Fitna Al Ridha (Write this for Ahl Al Ghayb)
Fitna Al Ridha (Write this for Ahl Al Jannah)
Fitna Al Ridha (Write this for Ahl Rasul Allah)
Fitna Al Ridha (Write this for the Muhsineen)
Fitna Al Ridha (Write this for the Mu’imineen)
Fitna Al Ridha (Write this for the Prophets)
Fitna Al Ridha (Write this for the Awliyah)
Fitna Al Ridha (Write this for the Scholars)
Fitna Al Ridha (Write this for the Mujtahid Imams)
Fitna Al Ridha (Write this for the Shuhada)
Fitna Al Ridha (Write this for the Mujahideen)
Fitna Al Ridha (Write this according to Allah’s intention, before writing just say According to your Intention Ya Allah)
Fitna Al Ridha (Write this according to Rasul Allah’s (saws) intention)
Fitna Al Ridha (Write this for yourself)
Fitna Al Ridha (Write this for yourself)
Fitna Al Ridha (Write this for yourself)
Fitna Al Ridha (Write this for yourself)

A day or so after writing this work I heard one of the prophets of Allah call the fitnah that is gripping the world Fitnatul Khanzir, this is the Arabic word for pig, Insha Allah, write another Taweez like this one for “Fitna Al Khanzir”, it is always best to stick to the vocabulary of the prophets (as) and their intention in it.

Shaykh Rami Al Rifai.

Another Taweez To Help Save The World

Bismillahi Rahmani Raheem, Assalamu Alaikum

In my article “Is Allah Stricter On The Believers Than The Kufar If They Sin” I wrote about the fitnah of strictness, this fitnah was used against people to blind them and railroad them into making decisions they would not normally make, because when you make someone a stickler with sihr you make them blind to wisdom.

Up this point every time I shared a major taweez I received questions from people worried about whether the circle you draw around the taweez should be perfect, if you are someone who feared that then you are suffering from this disease and this is what it looks like.

After sharing our last Taweez to help the world Allah showed us there are Sahireen actively doing sihr to spread this fitnah on people around the world, it is how they mould society to how they want it to be, it is used in their war, this fitnah was perfected in Nazi Germany and was used to create people like the Nazi SS.

Today a form of it is used in schools to deliberately corrupt the self, you can see this just by knowing that the modern schooling system was first developed in Prussia (Old Germany) and was used to hegemonize the population generations later it resulted in the Nazi party, now we use it to feed people to modern industries and generations later it resulted in the abomination we call modern society.

The Ullama often warn about people going into fiqh and not understanding spirituality, they become like Nazi’s screaming rules at everybody with no understanding of the higher aims of those rules (Maqasid Al Shariah), this is the same fitnah we are describing now, about which Imam Malik (as) said:

“He who practices Sufism (tasawwuf, spirituality) without learning Sacred Law (the boundaries of Allah) corrupts his faith (tazandaqa), while he who learns Sacred Law (rules) without practicing Sufism (spirituality) corrupts himself (tafassaqa, he kills his ability to see wisdom). Only he who combines the two proves true (tahaqqaqa).”

So Insha Allah here is something that will help you and the world, this taweez we will be writing is against fitnatul Uqaad which is one of the foundations modern society is built upon.

It is the same word mentioned in surah 113, Allah mentions the sahireen who blow on knots they tie that create up tightness in people and other illnesses, the surah also refers to things being tied up in the self, being blocked in life, unresolved issues because of sihr holding you back, it has a wider meaning and it is the similitude Allah taught us in the Quran to deal with this fitnah of strictness, Aqad (modern Arabic), that helped create the Salafi cult, the group doing this to people in the Ummah.

That is the group the Sahir Allah showed us belonged to and this is another of Allah’s doors He opened for us because these people don’t listen.

Write the following in a book and draw a rough circle or rectangle around it.

Abd Al Khamir, Abd Al Maal, Abd Al Hashish, Abd al Qafs, Abd al Kufr, Abd al Sihr, Abd Iblis, Abd Al Dajjal, Abd Al Jassasah, Abd Al Waqiha, Abd Al Sharmuta, Abd al Jahash, Abd Al Himar.

(Verse 12:35), ثُمَّ بَدَا لَهُم مِّن بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنُنَّهُ حَتَّىٰ حِينٍ
(Verse 38:34) وَلَقَدْ فَتَنَّا سُلَيْمَانَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِ جَسَدًا ثُمَّ أَنَابَ
(Verse 113:4) وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ

Fitna Al Uqaad (Write this for yourself and your family)
Fitna Al Uqaad (Write this for the World)
Fitna Al Uqaad (Write this for Ummat Al Islam)
Fitna Al Uqaad (Write this for Ahl Al Bayt)
Fitna Al Uqaad (Write this for Ahl Al Ghayb)
Fitna Al Uqaad (Write this for Ahl Al Jannah)
Fitna Al Uqaad (Write this for Ahl Rasul Allah)
Fitna Al Uqaad (Write this for the Muhsineen)
Fitna Al Uqaad (Write this for the Mu’imineen)
Fitna Al Uqaad (Write this for the Prophets)
Fitna Al Uqaad (Write this for the Awliyah)
Fitna Al Uqaad (Write this for the Scholars)
Fitna Al Uqaad (Write this for the Mujtahid Imams)
Fitna Al Uqaad(Write this for the Shuhada)
Fitna Al Uqaad (Write this for the Mujahideen)
Fitna Al Uqaad (Write this according to Allah’s intention, before writing just say According to your Intention Ya Allah)
Fitna Al Uqaad (Write this according to Rasul Allah’s (saws) intention)
Fitna Al Uqaad (Write this for yourself)
Fitna Al Uqaad (Write this for yourself)
Fitna Al Uqaad(Write this for yourself)
Fitna Al Uqaad (Write this for yourself)

Shaykh Rami Al Rifai.

The Path Of Wilaya

The Prophet Muhammad (saws) prayed here in Taif.

Bismillahi Rahmani Raheem, Assalamu Alaikum.

Abu Yazid Al Bistami (ra) said, “I was twelve years the blacksmith of my self, and five years the polisher of the mirror of my heart, and for one year I was looking in that mirror and I saw on my belly the girdle of unbelief. I tried hard to cut it and I spent twelve years in that effort. Then I looked in that mirror and I saw inside my body that girdle. I spent five years cutting it. Then I spent one year looking at what I had done. And Allah opened for me the vision of all creations. And I saw all of them dead. And I prayed four takbiras of janaza (funeral prayer) over them.”

He also said: “If the Throne and what is around it and what is in it were placed in the corner of the heart of a Knower, they would be lost completely inside it.”

I am writing the following primarily for people in the Naqshbandi Tariqah, it will make the most sense to them because they are aware of these things.

When Allah takes a person as His wali He begins by removing them from this world over time until they are completely detached from it, in this way after many years Allah revealed to us recently, that we achieved what nabi Sulaiman (as) achieved in detachment, which Allah taught to the Ummah in the Quran, it was something we had been praying for and working towards for many years:

“Then he said: “Bring them (horses) back to me.” Then he began to pass his hand over their legs and their necks. Al-Hasan Al-Basri said, “He said, `No, by Allah, you will not keep me from worshipping my Lord again.”

Allah then dresses His wali with what He wants to dress Him with and reveals to Him His final place in this life and the Akhira, afterwards, Allah then brings them back into this world so they can be amongst people.

The following is from my Maarifah of this, from what Allah revealed to me at the end of the path/tariqah.

Allah says in the Quran: “Truly, We did offer Al Amanah (the trust or moral responsibility) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (being responsible for it). But man bore it. Verily, he was unjust (to himself) and ignorant (of its results).” (33:72)

Allah in this creation has only revealed a small portion of His reality to it, enough for us to begin to know Him, in the above verse Allah tells us the universe is not good enough to carry His responsibility, but man carried it.

Man is the only one to know it, not even the Angels will know it who were not asked by Allah, the Mala’ikah are responsible for carrying out the consequences to actions in the universe but they do not live or experience those consequence’s themselves.

Only creatures who are being judged have some portion of the Amana upon them and of them man is the only one created in Allah’s image, the only one capable of knowing the responsibility for all actions properly and from that Know Allah properly.

The universe declined the Amana, trust, responsibility for actions because it knew it would allow anything to occur in it and be unable to account for any of it, so it feared what Allah asked it.

Allah asked it because like Man is was created in His image, the universe is created to be His image so Allah could be seen, the universe has capacity to carry the trust but it couldn’t.

The aim of creation is to know Allah, because of this fear of the universe Allah can only be known in this life to a small extent. The aim of the Akhirah is to know Allah properly, on the day of Judgment Allah will start this by revealing of Himself up to the shin, this is analogy for how much of the whole Allah will reveal, the aim though is to see Allah’s face.

That will happen over time and for it to happen the universe of the Akhira will not be like the universe of our time, in the Akhira the universe must be able to carry the trust, Amannah, responsibility like man so it can reveal Allah with Haq for man.

Recently we wrote about why man must experience life even though Allah knows Him:

“Allah knows you but you need to show what you are to everything else Allah created so you can exist with it, with Haq. Allah is Allah because His qualities exist in the universe with Haq, He deserves them and you can test them if you wished (to see if they are real), we need to also “deserve” our qualities in existence as well. How will the Mala’ikah know how to see you, treat you, if they do not witness what you are. If Allah simply told them that is Iman on their part, not haq so you would be missing a part of reality in you because you have not “deserved” your qualities.”

Allah will not ask less of the universe than us, it must be able to know the face of Allah with haq so it is able to show it with Haq.

In the next life it will be a more developed universe than this simple one, man can not travel on this journey if the first step he takes has no Yaqeen in it, if the Iman he gives is not on solid ground, so the universe can not avoid the trust Allah asked it to bear in this life.

The universe was afraid in this life because Allah’s creations sinned and it could not account for these crimes which it allowed to occur. In the next life the people of Sin will be locked up in Jahanam which no one will be able to escape, so the universe will be safe from crimes being committed in it, from creatures being able to corrupt its Mizan, balance, so it will have Iman and salam.

Because of that Man will have the certainty, Yaqeen, He needs, that nothing will manipulate His reality ever again (like sihr), in order to take this Journey to Allah.

“Indeed, those who deny Our verses and are arrogant toward them – the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a (small) needle (Until a man is able to escape the inescapable gravity of a black hole, this is what that analogy refers to). And thus do We recompense the criminals.” (7:40)

Rasul Allah (saws) reached Sidrat al muntaha, the furthest limit and his heart was tested inside Jannah, if Jannah is what think it is the prophet’s heart would not have been tested, it would have been impossible for Iblis to rebel and for Adam to forget Allah and make the mistake.

These are all signs that the universe is capable taking man to where he needs to be to see the higher realities of Allah, they are all sings the step mans needs to take is not on firm ground, there is no Yaqeen in it, Rasul Allah (saws) reached the distance of two bows length carrying the burden of the universes nature, He (saws) reached it despite its inability to be Yaqeen in itself.

Then he approached and came closer, And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the inspiration to His Servant- (conveyed) what He (meant) to convey. The (Prophet’s) (mind and) heart in no way falsified that which he saw. Will ye then dispute with him concerning what he saw?

For indeed he saw him at a second descent, Near the Lote-tree beyond which none may pass: Near it is the Garden of Abode. Behold, the Lote-tree was shrouded (veiled in a veil of nameless splendour….Here the prophets heart was tested with the splendours of the universe…and)

(His inner) sight never swerved (from the path of Allah), nor did it go wrong! (Even in Jannah)

For truly did he see, of the Signs of his Lord, the Greatest! (53:8-18)

You can understand this reality by understanding the following, in the akhira a woman who does not love her husband more than everything else in Jannah is not married, I heard Rasul Allah (saws) say ‘people of the lowest Jannah will struggle with this’.

Abu Sa’id Al-Khudri Narrated:

We said, “O Allah’s Messenger (ﷺ)! Shall we see our Lord on the Day of Resurrection?” He said, “Do you have any difficulty in seeing the sun and the moon when the sky is clear?” We said, “No.” He said, “So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky).” The Prophet then said, “Somebody will then announce, ‘Let every nation follow what they used to worship.’ So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, “What did you use to worship?’ They will reply, ‘We used to worship Ezra, the son of Allah.’ It will be said to them, ‘You are liars, for Allah has neither a wife nor a son. What do you want (now)?’ They will reply, ‘We want You to provide us with water.’ Then it will be said to them ‘Drink,’ and they will fall down in Hell (instead).

Then it will be said to the Christians, ‘What did you use to worship?’ They will reply, ‘We used to worship Messiah, the son of Allah.’ It will be said, ‘You are liars, for Allah has neither a wife nor a son. What: do you want (now)?’ They will say, ‘We want You to provide us with water.’ It will be said to them, ‘Drink,’ and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, ‘What keeps you here when all the people have gone?’ They will say, ‘We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, ‘Let every nation follow what they used to worship,’ and now we are waiting for our Lord.’ Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, ‘I am your Lord,’ and they will say, ‘You are not our Lord.’ And none will speak: to Him then but the Prophets, and then it will be said to them, ‘Do you know any sign by which you can recognize Him?’ They will say. ‘The Shin,’ and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell.” We, the companions of the Prophet (ﷺ) said, “O Allah’s Messenger (ﷺ)! What is the bridge?’

He said, “It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa’dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge).” The Prophet (ﷺ) said, “You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with the Almighty for their (Muslim) brothers on that Day, when they see themselves safe.

They will say, ‘O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.’ Allah will say, ‘Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.’ Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), ‘Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.’ They will take out whomever they will recognize and return, and then Allah will say, ‘Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of a particle, and so they will take out all those whom they will recognize.” Abu Sa’id said: If you do not believe me then read the Holy Verse:–

‘Surely! Allah wrongs not even of the weight of a particle but if there is any good (done) He doubles it.’ (4.40) The Prophet added, “Then the prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, ‘Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life.

They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, ‘These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).’ Then it will be said to them, ‘For you is what you have seen and its equivalent as well.'” (Bukhari)

“[And this will be] a reward for what they did [in life]. No empty talk will they hear there, nor any call to sin, but only the tiding of inner soundness and peace.” (56:24-26)

Shaykh Rami Al Rifai.

Taweez To Help Save The World

Bismillahi Rahmani Raheem, Assalamu Alaikum

After writing this I saw Jinn would have a hard time trying to replace people in their lives, that is, take control of aspects of their lives until the human is blindly following the whims of the jinn, it will also help people being dominated by them regardless of if they realize it or not, and it will make it more difficult for oculists to do their work around the world.

Insha Allah you share in this baraka which is of this magnitude with Allah.

Write the following in a book and draw a rough circle or rectangle around it.

Abd Al Khamir, Abd Al Maal, Abd Al Hashish, Abd al Qafs, Abd al Kufr, Abd al Sihr, Abd Iblis, Abd Al Dajjal, Abd Al Jassasah, Abd Al Waqiha, Abd Al Sharmuta, Abd al Jahash, Abd Al Himar.

(Verse 12:35), ثُمَّ بَدَا لَهُم مِّن بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنُنَّهُ حَتَّىٰ حِينٍ (Verse 38:34) وَلَقَدْ فَتَنَّا سُلَيْمَانَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِ جَسَدًا ثُمَّ أَنَابَ

Fitna Alqayna Ala Kursiyihi Jasadan (Write this for yourself and your family)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for the World)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for Ummat Al Islam)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for Ahl Al Bayt)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for Ahl Al Ghayb)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for Ahl Al Jannah)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for Ahl Rasul Allah)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for the Muhsineen)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for the Mu’imineen)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for the Prophets)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for the Awliyah)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for the Scholars)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for the Mujtahid Imams)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for the Shuhada)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for the Mujahideen)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this according to Allah’s intention, before writing just say According to your Intention Ya Allah)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this according to Rasul Allah’s (saws) intention)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for yourself)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for yourself)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for yourself)
Fitna Alqayna Ala Kursiyihi Jasadan (Write this for yourself)

Shaykh Rami Al Rifai

Is Allah Stricter On The Believers Than The Kufar If They Sin

Bismillahi Rahmani Raheem, Assalamu Alaikum

“Muhammad is the Messenger of Allah and those with him are forceful against the disbelievers, merciful among themselves.” (48:29)

Strictness In a person is a fitnah a Muslim must get rid of, we are not Jews or Salafi’s who think they are better because of it, rather a person is a taghut and a Jahil as a result.

This is the reason the Prophet (peace and blessings of Allah be upon him) made spreading salaam (peace) a part of faith, peace softens the heart and stops it from becoming hard which is the death of it.

Abd-Allah ibn Umar narrated that a man asked the Messenger of Allah (peace and blessings of Allah be upon him): What is the best thing in Islam? He said, Feeding others and giving the greeting of salaam to those whom you know and those whom you do not know. (Bukhari, Muslim, Ahmad, Abu Dawood, al-Nisaai, Ibn Hibbaan)

Rasul Allah (saws) also said “You will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you about something which, if you do it, you will love one another? Spread salaam amongst yourselves.” (Tirmidhi)

What results from strictness is killing of the heart, this is the sunnah of Allah and His prophet (saws):

“Due to Allah’s mercy, you (O messenger) are gentle with them. Had you been severe and harsh hearted, they would have fled from around you.” (3:159)

“Woe to those whose hearts are hardened against the remembrance of Allah.” (39:22)

“Whosoever turns away from My Message, verily for him is a life narrowed down (made strict), and We shall raise him up blind on the Day of Judgement.” (20:124)

The Awliyah are not Awliyah because they are stricter on religion than everyone else, they are Awliyah because they maintain their hearts in every situation, there are so many ahadith regarding this you should then understand you have religion backwards if you thought otherwise.

The Prophet (saws) said “Abu Bakr does not surpass you because of fasting or praying more, but because of a secret (understanding) that took root in his heart.” (Ahmad)

From Abu Darda (ra): “The Abdal (Substitute saints) have not come to be greater than the rest of the people by performing much fasting or prayers or tasbeeh, but rather by excellent morals, being true in their scrupulousness, their sound intentions, their hearts being at peace with all Muslims, and giving others sincere counsel for the sake of Allah.”…(Hakim at-Tirmidhi in Nawadir al-Usul (Asl #51). A hadith of similar wording was recorded by Daylami (Firdaws, 2:344) and ibn ‘Asakir (1:292) from Anas, and ibn Abi Dunya (K. Awliya, #8) from ‘Ali)

The entire world relies on people who are not the strictest people with prayer, fasting or tasbeeh, from ‘Ubada (ra): “The Abdal in my community are thirty. By them, (events on) the earth (are) established (bihim taqum al-Ard), and by them you are sent rain, and by them you are granted help and victory.” …(Tabarani in Mu’jam Kabir, ibn ‘Asakir (1:277, 298), Bazzar, and others. Sahih according to Suyuti and Munawi, and Haythami (10:63 #16673)).

From Abu Sa’id al Khudri (ra): “The Abdal from my nation did not enter into Paradise with their actions, but rather through the mercy of Allah, through the unparalleled generosity of their souls, the fact that they hold no grudge or hatred against anyone and their hearts being at peace with everyone (they have understanding towards people), and through mercy for the entirety of Muslims.”…(Bayhaqi (Shu’ab al-Iman, 7:439 #10893), and similar versions by ibn Abi Dunya (Kitab al-Awliya’ p. 28 #58), Hakim at-Tirmidhi (Nawadir, Asl #51) and others)

Abu Hurayra (ra) said: “I entered upon the Messenger of Allah (ra) in the masjid, and he said to me, “O Abu Hurayra, in this hour, a man will walk through this door, who is one of the seven people of the world through whom Allah diverts punishment from the Earth’s inhabitants.” Just then a Habashi (Ethiopian) entered in through that door. He was bald and maimed, and was carrying a container of water on his head. So he said, “O Abu Hurayra, that is him,” and then said to the man three times, “Welcome to Yasaar (other versions mention Hilal).” (This man would sweep and clean the masjid, and he was a servant of Mughira ibn Shu’ba.)…(Hakim at-Tirmidhi in Nawadir (Asl #123) and Khatm al-Awliya (p. 443), Abu Nu’aym in his Hilya (2:24, 81) and many others)

This is the path of Wilayah “When my servants ask thee concerning Me, I am indeed close to them: I respond to the prayer of every supplicant when he calleth on Me; (this next part is what the awiyah surpass others in) let them also, with a will, listen to My call (response) and believe in Me (see Me): that they may walk in the right way (that they may walk with Me),” (2:186) who among you knows how to listen and see Allah’s response, the Awliyah know exactly what Allah wants.

This verse is the same as the Hadith Qudsi where Allah says “when I love him, I am his hearing with which he hears, his sight with which he sees, his hand with which he seizes, and his foot with which he walks”, Allah walks with the Awliyah on earth because of these qualities that have nothing to do with praying a lot, or excessive fasting or tasbeeh.

Understand, it is not excessive prayer or fasting that gets you to this point but a heart able to see Allah by having the same qualities as Him, just like a you know how a friend who has the same qualities as you will behave, you will see Allah when you gain the same exalted qualities as Him among His creation.

Praying from morning to night will not change your heart automatically only gaining understanding for all people and why they do what they do will, because that is the knowledge that is part of Allah and where you will see Him.

By seeing how He treats His creation and looks upon them you will find Him, so do not presume Allah is stricter on the believers, who try for His sake day and night, than the Kufar who are turned away from Him, it is the opposite.

“Do they not travel through the land (meeting people), so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear (Allah)? Truly it is not their eyes that are blind, but their hearts which are in their breasts (that become strict and constricted)”. (22:46)

The Messenger of Allah (saws) said “The folk (Ahl) of the Qur’an are the folk of Allah (Ahl ul-Laah) and His elect.” (ibn Majah (Muqaddima, #211), Darimi (#3192), Imam Ahmad (#11831, 11844, 13053).

From ibn ‘Umar (ra) who said: “Allah repels calamities from 100 households due to the presence of one righteous Muslim amongst them.” (Tabarani (M. Awsat, #4080 – Haythami’s Majma’ 8:164, Suyuti’s Jami’ Saghir, #1794))

Anas (may Allah be pleased with him) said: “I heard the Messenger of Allah (ﷺ) say: Allah the Almighty said: O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it.” (Tirmidhi, Ahmad)

Shaykh Rami Al Rifai.

Why Iman Speeds Ahead Of Fate

Bismillahi rahmani raheem, assalamu alaikum.

Rasul Allah (saws) said nothing changes fate like dua, it races ahead of it and changes it when it is accepted by Allah.

Dua comes from Iman and the quality of the dua is according to your Iman, or the unique thing (conditions) that is in your heart if Allah accepts the dua of a person whose Iman is low.

All of this relates to the fact Allah is not bound by time and time only exists in the universe, the universe exists in such a way to represent Allah’s will but not His being, only an image of that exists in the universe and that is man, you will only understand the how of it by understanding man in relation to the nature of Allah’s other intelligent creatures who were not given this.

Your Iman is your connection to Allah it acts like something that places you in front of Allah at that moment in time, which can only be done if time is removed from the equation, Allah teaches us this in the Quran:

“And indeed We have created man, and We know whatever thoughts his inner self develops, and We are closer to him than (his) jugular vein.” (Quran 50:16)

What Allah is referring to here is the fact the Arsh is closer to you than your Jugular vein because subatomic space and the stuff everything is made of is closer to you then the external parts of your own body. Fate has to work on the entire universe to bring anything about while your dua only has to travel the distance of the light of your heart to the light of the Arsh, a distance covered by what is within the Atom.

So while fate takes its time to occur according to asbab, causes, that run the universe, your Iman and dua take you directly to Allah bypassing everything, it is faster than the speed of light, faster than the speed of thought it occurs in almost no time.

So nothing can change fate like dua can.

Shaykh Rami Al Rifai.

Purifying Your Quran

Grave of Ummul Mumineen Ayesha Siddiqa (R.A) (Before 1926)

The kufar today boast that they print most Qurans on earth, this is a dangerous situation for Muslims because when you control something entirely you can shape its reality, how people come to perceive it and understand it. If you don’t see how, then just think about the place of the Quran in the world today and how it is seen, this is because the Kufar have given access to every aspect of the Quran to the shayateen where before they would never dare approach its light.

If Muslims were in control that reality and its light would have been enough to stop shaytan, this fitnah has now spread to other Islamic books like the sahih sita, sera, fiqh, everything they are printing, and everything they are devaluing and taking away its proper reality (Haq).

Verse 38:34 can fix this, for you at least, right now you think you own your Quran but you are actually denied its spiritual reality, you own only words on paper, its spiritual reality is what connects you to Allah and right there at the point it is meant to connect you is a fitnah (fassad) blocking that because the hands of fassad created what you are reading.

The Prophet (peace and blessings be upon him) instructed Amr ibn Hazim that, “None is to touch the Qur’an except the pure,” so to it must also come from a pure source.

Remember Allah said in the Quran He will perfect His light even though the Kufar want to extinguish it with their mouths, this is shahadah that its light can be interfered with and you can do this if you can boast you are responsible for its existence in the world by being the one to print most of it.

“They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it.” (61:8)

Verse 38:34 purifies the hand of Shaytan from each copy of the Quran, from every book, it stops them from replacing the Haq (reality) of the Quran with their Haq (reality), think about the verses meaning:

“And indeed We did try Solomon and We placed on his throne a body (a copy of him, Jasadan, a devil, to replace him in his life, so he lost his kingdom, his entire world, for a while)”. (Verse 38:34)

In your copy of the Quran and every other Islamic book you own write the bismillah, then your name, then verse 12:35 followed by verse 38:34 three times in each book.

When you do this you will see you will once again connect with the reality of Islam which is being hijacked, replaced by a Jasadan that is not it.

You will connect with the books reality and the reality of its knowledge, this is the reality of this fitnah: “There are no special doors for calamity and happiness (in men’s lot); they come as men themselves call them. Their recompenses follow good and evil as the shadow follows the substance (as the spiritual follows the physical).” (The Tao)

Shayteen follow these people and whatever comes from their hand around the world like the shadow follows the substance, these are the spiritual pathways and doors being created for shaytan around the world and how they are able to speak in things never spoken about before. This is a tafsir from Ahl Al ghayb, these people are called the Ruwaibidah, the word refers to all people involved in this fitnah of manipulating people reality, not just TV commentators as some scholars thought who are also responsible for shaping people’s reality/beliefs.

Salman asked: “And what is Ruwaybidah? (the corrupters of the earth) O Messenger of Allah, my father and mother be sacrificed for you.” (the) Holy Prophet (saws) said, “Such persons will talk about public affairs which had not been talked about before (because spiritual affairs are being manipulated). Then in a short time, chaos will appear upon the earth, and every nation will think that chaos was only in their land (but it will cover the whole world).”

The appearance of television marked the onset of this fitnah but the people on tv are not enough for this chaos that is described, the people of fitnah also needed to get into your life and give their word authority, they did this with the products they sold you which took charge of your reality and gave them the spiritual authority to speak in your affairs, they spoke and you were forced to listen, this is the complete description of the fitnah of the Ruwaibidah.

“There shall come upon people years of deceit (Years in which the world will be deceived) in which the liar will be believed (in which this will be the system ruling the world), the truthful one (will deliberately be) disbelieved, the treacherous will be trusted (Masons and their secret “handshakes”, dealings) and the trustworthy one considered treacherous (Marginalised); and the Ruwaybidah will speak out.’ It was said: Who are the Ruwaybidah? The Prophet, peace be upon him, replied: ‘The lowly, contemptible one (the degenerate sahir) who will speak out about affairs of people (al-rajul al-tafihu yatakallam fi amri’l-‘ammah).

Shaping the affairs/reality of people, it will be perpetrated in every country at the same time, it will be a deliberate agenda to control the world by marginalising religion and its people to set up the reality of shaytan in its place, Understand the fitnah you are caught under.

The other way of stopping this fitnah is for the Shuyukh of Tassawuf to begin printing their own independent Quran and not rely on purchasing them from weird publishers you cannot guaranty its people, Each country needs to print its own Quran so their reality is in their hands.

This hikmah is no different than making your own clothes or growing your own food so nothing interferes with your spirituality, why would you place the reality of the Quran in the hands of foreigners you know nothing about.

Purity Of The Awliyah

Bismillahi Rahmani Raheem, Assalamu Alaikum.

It was narrated that Abu Hurayrah (ra) said: “I was met by the Messenger of Allah (peace and blessings of Allah be upon him) and I was junub. He took my hand and I walked with him until he sat down. Then I slipped away and washed myself (ghusl), then I came to where he was sitting. He said, ‘Where were you, O Abu [Hurayrah]?’ I told him, and he said, ‘Subhan-Allah, O Abu [Hurayrah]!, the believer (such as Abu Hurairah) does not become impure.” (Narrated by al-Bukhari, al-Ghusl, 276; Muslim, al-Hayd, 556).

Imam Al-Nawawi said in his Commentary on Saheeh Muslim: this hadeeth illustrates a great principle that the Muslim is taahir whether he is alive or dead. If his (spiritual) purity is established, then his sweat, saliva and tears are all pure too, whether he (or she) is without wudoo’, in a state of major impurity (junub), menstruating or bleeding after childbirth.

Shaykh Rami Al Rfiai.

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