Qadiri Naqshbandi, Qutb Allah, Rami Al Boustani Al Rifai | ‏بِسْمِ ٱللَّهِ ٱلرَّحْمَنِ ٱلرَّحِيمِ ‏يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًۭا كَثِيرًۭا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَبِ|Bi.isim.Allah@outlook.com

The Best Person To Ever Solve A Problem

Bismillahi Rahmani Raheem, Assalamu Alaikum.

“Allahuma Ini Astakhiruka Bi Ihsanak wa Ihsan Ihsanak Fi Kuli Mishkel Ma Fini Hal, wa Bi Isim Azwaji wa Alayliti, wal Anbiyah, wal Awliyah, wa Ahlak, wal Mala’ikah, wa Auyushi biddak fi Khal’ak”.

“Ya Allah I seek your intercession of your Ihsan (perfection) and Ihsan Ihsanak (The hight of your perfection) with every problem I am not able to solve, I also seek this in the name of (for) your Prophets, Saints, (Your) People, the Angels, and anything else You wish this for in Your creation.”

After we made this dua Allah accepted it from us, then Rasul Allah (saws), Sayydidinah Ibrahim (as) and the other prophets (ahs) who I could sense behind them, said to me “you are the best person (in creation) to ever solve a problem”, this refers to the Ihsan of the dua in solving todays problems, its Ihsan surpassed everyone else in history including the prophets.

People can do deeds that surpass the prophets deeds this dua is one of them so Insha Allah repeat it and you will see what we are saying from its completeness.

This did not come to us all of a sudden, when we first began seeing Rasul Allah (saws) we asked Him (saws) is there anything He (saws) would like from us, we received His help and wished to help, so He (saws) said Ummati, “look after my Ummah”, ever since then among other things when ever we made a dua we included the Ummah in it, then we increased it to the prophets, then the Saints, then the Angels and finally any other being Allah wished to bless with it in His entire creation, Muslims and non Muslims, it is according to Allah’s will for each person.

Allah has shown us non Muslims, Jinn, Shayateen, and Angels have all benefited from our dua which is according to His Maarifah who receives it and why, Allah is the Qadir over everything.

This dua is the Ihsan of my efforts and its peak as of now, when ever we think we have reached the best of something Allah shows us how we can reach more and we are always surprised.

Shaykh Rami Al Rifai.

A Dua To Surpass Our Last

Bismillahi Rahmani Raheem, Assalamu Alaikum.

When Allah grants you wilaya through your experiences you see what Allah gives to other Awliyah and the prophets. Allah says when He loves a person he becomes the hand with which they act, the feet with which they walk, this is so much so that Allah asks them to act for Him in the Universe to bring about change, so that continuously in history you will find awliyah decreeing what Allah gives them to decree on His behalf because it is their honour with Him and they are His Khlifah (representative) on earth, this is what Khalifah means.

This is not one or two things in a person’s life but imagine if you had to split up what Allah is doing in a 24 hour period, Allah will give all of that to the Awliyah, He will arrange it so they act how He wants things to occur. It is not everything in the absolute since but understand it generally this is what is occurring, we know this because it is part of our life which Allah has opened for us to witness.

Because of this you comes to see Allah painting a picture of Himself through His saints and prophets, consequently we made the following dua to Allah:

“Ya Allah Allahuma Ini Astakhiruka Bi Kuli Shayin Ataat la Khal’ak Hata Yetsarafu Anak, bi Ihsanak wa Ihsan Ihsanak wa shi Kamil (Minak Fiha) Bi Ismi, wa Isim Azwaji, Isim Aylati, Isim Rasul Allah (saws), Isim Ummat al Islam, Isim Al Anbiyah, Isim Al Awliyah, Isim Al Mala’ikah, wa Isim Ayu Shi Tani Bidak Bi Khal’ak”.

“Ya Allah, I seek your intercession in everything you gave your creation to act on your behalf, through your Ihsan (perfection) and the height of your perfection, in my name, the name of my wives, the name of Rasul Allah (saws), the Muslim Ummah, your prophets, saints, Angels and anything else you wish (to include) in your creations”.

The Messenger of Allah (ﷺ) said: “Allah (mighty and sublime be He) said: Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.” (Bukhari).

This is a Dua that surpasses the Dua of the prophets which Rasul Allah (saws) will proudly display the prophets of the Jewish Ummah (as) and say to them “there are only a few things it does not surpass”.

This is because It seeks through Allah’s Ihsan every Honour he gave to his prophets, saints, Angels and anything else, Allah’s light in creation is Honour upon Honour, that is what you see when you witness it.

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

 اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ​ . فَإِنَّهُ علَم السِّرَّ وَأَخْفَى . الَّتِي كُنتُمْ تُوعَدُونَ

وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ وَيَوْمَ الْقِيَامَةِ لَا يُنصَرُونَ​

Classical Ijtihad Compared To Today

Bismillahi Rahmani Raheem, Assalamu Alaikum.

From an earlier work, you can skip ahead if you have read this:

Insha Allah we will teach you the Sir of Ijtihad as it was granted to us by Allah because Islam is being forgotten, soon after we entered the Shadhili path we had a spiritual experience while reading a book of the Tariqah, Allah elevated our spiritual sight so that we began to see the furuq, different shades of meanings of each word, when that settled upon our eye Allah then elevated it further so that we began to see the letters “arguing” with each other, we saw the furuq of each letter in each word, that is to know the significance of each letter in each word, this strength and capacity in a person is called Ijtihad in Islam it is to see the differences in the most subtle of things.

Later in life Allah elevated our sight again so that we could see the differences in the harakat of the Arabic letters and this is from wilaya and why the highest Mujtahid Imam’s in the Ummah surpassed everyone else, they were all Awliyah at the same time.

They saw deeper and they saw the deepest, Allah says about this in the Quran, and it is a path the Awliyah and Mujtahid Imams take to Allah:

“They know but the outer surface of this world’s life, whereas of the ultimate [repercussion of] things [in the universe] they are utterly unaware (except those Allah elevates).” [Qur’an 30:7]

“His is what is in the heavens and what is in the earth and what is between them [the subatomic]…What is secret [at the surface level] and what is more hidden [Akhfa, in the spiritual depths]” [Qur’an 20:6-7]

​[End Quote]

The reason we are writing this beside Ahl al Ghayb giving us the answer directly, is that the fitnah of the Salafi cult sought to exaggerate every aspect of Islam so as to make it beyond the reach of any person hence if any people of Allah came, the commoners would have a long list of demands that must be met before they are accepted, consider who you learnt your knowledge from to see how you have been brainwashed.

The Mujtahid Imams of Islam where normal people like everyone in their time and everyone in ours, those who exceled above others it was entirely because they were saintly people (Awliyah) at the same time. What we are about to say is in regards to the “common” Mujtahid not the elite among them because with them are higher things like Kashf and Maarifah and Karamat, this certainly covers the door of Ijtahid that was supposedly closed, Allah never closed it because Ijtihad remained with His Awliya who He established Deen with on earth.

Ahl Al Ghayb defined the efforts of a Mujtahid in today’s terms as the same effort one would see in an entire Law firm, this is for one Imam, this is because behind the Imam would be communities of Imam’s from among the Jinn, communities of Imams from among the Mala’ikah, leaders of Ahl al Ghayb, this may be the souls of scholars, saints or prophets, all helping them every day in every aspect of their life so they are guided.

The Prophet (saws) said: “In the nations before you (among the Jews) were people who were spoken to (muhaddathun) though they were not prophets. If there is anyone in my Community (today), it is `Umar ibn Khattab”. (Bukhari, Muslim, Abu Dawud, Tirmidhi, and Ahmad).

This is the hadith of Ijtihad the Angels make people understand religion better than any university can teach because they are just copying from books and are incapable of achieving anything new, which is the purpose behind Ijtihad to deal with every new Issue or discover what has not been discovered, neither the nations before Islam had universities or the first generations of Islam inspiration (Ilham) has nothing to do with the letters next to your name only a kafir believes revelations from the Mala’ikah require a Phd.

These people are spoken to by the Angels and Allah, they are common in every Ummah including Islam, the prophet (saws) also explained the significance of this in relation to prophet hood and what the prophets receive, He (saws) said;

“Allah has engraved truth on the tongue of `Umar and his heart” (Tirmidhi) and “If there were a prophet after me verily it would be `Umar” (Tirmidhi). Meaning this is how close this gift is to prophet hood and what it is.

Imam Tirmidhi adds to the narration that according to Ibn `Uyayna “spoken to” means “made to understand” (mufahhamun), while in his narration Muslim adds: “Ibn Wahb explained “spoken to” as meaning “inspired” (mulhamun),” and this is the majority’s opinion according to Ibn Hajar in Fath al-Bari (7:62:#3689) who adds “spoken to” means “by the angels.”

Ijtihad is not beyond modern scholarship or people when Allah and those who help Him are behind you and it is not more difficult than placing a pin on a map to get answers from them.

This is what is behind us in life today, this is how we know it is the truth (Haq) we are muhaddathun. We are not looking to solicit anyone with these words our work in this world is done and you will never see it because Allah’s hand is Akhfa (the most subtle), anything else you see from us is baraka from Allah:

“…When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes…”

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ​ . فَإِنَّهُ علَم السِّرَّ وَأَخْفَى . الَّتِي كُنتُمْ تُوعَدُونَ

وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ وَيَوْمَ الْقِيَامَةِ لَا يُنصَرُونَ​

How Can Angels Commit Kufr

Bismillahi Rahamani Raheem, Assalamu Alaikum.

Allah says in the Quran He is the light of the Heavens and earth, but that light has a reality it exists according to the laws of the universe and so all light works according to the laws of physics Allah taught to man in our time;

“In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]

The light of Allah is sirat al Mustaqeem, the straight path among all the paths in the universe “By the heavens full of paths”, therefore understand from this the paths of man are varied and those furthest away from the light of Allah are the paths of Kufr.

We are saying this with Rasul Allah (saws) watching us, so understand His (saws) depth of knowledge concerning all things Allah created from these words, when the Angels follow the ways of man and they can no longer return their light can no longer accept the light of Allah, that is the kufr of the Mala’ikah, this kufr is like getting lost in the woods and not knowing the path back, it is not the Human kufr.

They then Persist in this lost between right and wrong blind to both, so they empower wrong unknowingly and refuse guidance unknowingly, Allah does not force the hearts of creatures He guides them but some Mala’ikah can no longer recognise guidance.

Are their instances of this occurring in history, yes but none we know of from the Quran or Sunnah besides Allah punishing the two Angels of Babylon for teaching man and the Angels of earth Sihr. Life cannot exist without the Angels from your most mundane tasks to the most complex ones, the first instance of this we know in History are the Angels of Iblis, Angels do not fall or change their basic nature they take different paths:

And there was war in heaven: Michael and his angels fought against the dragon; and the ddragon fought (along with) his angels,
And prevailed not; neither was their place found any more in aheaven.
And the great dragon was acast out, that old serpent, called the bDevil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

This is from the book of revelations, it is a book accepted by Allah as inspiration from the Mala’ikah to man. It is the speech of the Angels to John (as) the companion of Jesus (as), it is a book when you read it you will see it tells the future of the Muslim Ummah from the time of Ibrahim (as), in it you will find the birth of Ishmael (as) and the story of hagar (as) along with prophecies about the 12 Imams of Ahl al bayt ending with Imam Mahdi (as) who is mentioned alongside Isa (as).

“If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt. And be not thou of those who deny the revelations of Allah, for then wert thou of the losers” (Surah 10:94-95; 16:43).

The fitnah of sihr cannot spread without the hands of the mala’ikah because they are the ones in control of all sihr, they are its enablers, Allah punished Angels in this life in front of History and you will see Him punish other Angels on the day of Judgment.

You will find the Sunnah (precedent) of what we are saying in the Quran, Allah punished two of the the Mala’ikah of sihr in this life and He will punish the rest of them in the next life, this is how the rest of them arrived at the door of Kufr.

The Prophet (Sallallaahu ‘alaihi wa sallam) said: “The heaven creaks and it has every right to creak. There is no place that could contain four fingers in the heavens except that there is an Angel standing, bowing, or prostrating to Allah therein.” [This is an analogy meaning they support the universe with their reality] (Abmad (5:173), At-Tirmidhi (2312), Ibn Majah (4190) and Al-Hakim (2:510))

Imam Nu’aym ibn Hammad, who was one of Imam Bukhari’s teachers, in his work al Fitan narrated from Abu Hurayrah (ra) that he said: “The fourth fitna is blind and dark, rolling like the ocean. It will not leave a single house of the Arabs or the ‘Ajam without filling it with humiliation and fear. It will go around Sham, cover ‘Iraq, and batter the Jazirah with its hand and foot. During it, the Ummah will be torn by wars, and the tribulations will become so severe that right will be considered as wrong, and wrong will be considered as right. No one will be able to voice the least objection. Every time they resolve it in one place, it will afflict them with division in another place (the splitting up of entire societies). During it, a man will be a mu’min in the morning and become a kafir by the evening, and no one will be saved from it except one who supplicates like a person drowning in the ocean would supplicate. It will last for twelve years, then it will end when it ends, and the Euphrates will have uncovered a mountain of gold. They will fight over it until seven out of every nine are killed.”

Sayyidinah Umar (as) spoke to the Mala’ikah responsible for the fitnahs of the world in front of us, He (q) said to them “we used to sow our seeds (deeds) with you so that they would grow, but now you no longer do that.”

These are the Angels who cover the universe, they are of a specific type responsible for supporting everything that happens in front of them, the Muslim Ummah used to sow its deeds with them and they would support it with their “standing, bowing, or prostrating to Allah therein,” but the ones on earth no longer worked for us.

The companions of Rasul Allah (saws) taught us that when the Khalifah ended Dar al Islam in this world for the Mala’ikah ended and each acted according to his own capacity following the paths of this world, before then the Khalifah was like a spiritual tower they stood upon that helped them with everything on earth.

We saw that the mal’aikah of this world had turned because of the people of this world, therefore we asked Allah to help us, the Ummah and the world against them, they turned long before our time and most people today are born into their fitnah having nothing to do with its creation, yet they are subjected to their paths from birth.

The Khalifah since the time of Rasul Allah (saws) united them and provided continuous guidance for their actions, this reality of the Mala’ikah which support the universe and peoples actions is mentioned in surah al Asr as a warning to man, they are the Angels responsible for the state of mankind overall on earth.

Imam Shafi’i (q), may Allah have mercy on him, said, “If the people were to reflect upon Surat al-‘Asr, it would be enough for them,” enough to show them what they needed to do in life so they do not loose, Allah said;

الْعَصْرِ
إِنَّ الْإِنسَانَ لَفِي خُسْرٍ
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ

“By the remainder of time left in this universe, Man is in a state of Loss, except for those who encourage each other to excellence and encourage each other to consistency.” This is like a physics formula the natural state in the universe for man is Loss except for those who sow the seeds of good as a community so that its atmosphere flourishes.

Allah showed us why no supplication is received in our time except for the supplication of a man that is drowning, where the water level is up to his chin and he is gurgling water, some of the Angels helping us spoke to these Angels who are simple in nature and support what ever is going on in life around them, every Angel from the earth to our shoulder in this world is responsible for fitnah, they said to them “had we not stopped you from reaching higher the corruption would have reached past His shoulder and drowned him”.

We are at a tipping point if Allah does not act man will drown because his deeds will never grow or impact this world, so He is going to change things, then He is going to send Imam Mahdi (as) to spread haq like corruption spread on earth in our time.

The Head Of Iblis Has Finally Surfaced In The World

When Iblis rebelled He became a kafir and the Ghadab of Allah was cast upon him from that time to the rest of eternity, so why did this one act make his fate eternal.

In the time of the prophet Moses (saws) Iblis sensed a finality to his matter with Allah so he sought repentance of Allah at the hands of the prophet (saws), Rasul Allah (saws) interceded with Allah on behalf of Iblis and the answer returned as thus, Allah said to Iblis go and prostrate yourself at the grave of Adam (as) and I will accept your repentance.Abu Bakr Al-Qurashi reported, on the authority of ibn ‘Umar ( رضی الله عنه ) who said: “Iblis met Moses (علیه السلام )  and said: ‘O Musa, you are the one whom Allah chose to carry His Message, and spoke directly to; as for me, I have sinned, and I want to repent, so please seek forgiveness for me from your Lord Moses made the supplication to his Lord who said: ‘O Musa, I have fulfilled your request’.

When Moses met Iblis again, he told him: ‘You are ordered by the Lord to prostrate to the grave of Adam, and your repentance will be accepted’. Iblis displayed his pride and arrogance again, and said angrily: I refused to prostrate to him (Adam) while he was alive, yet you want me to do it now that he is dead’.

He then added: ‘O Musa, you have a right on me for seeking repentance for me with your Lord; so I advise you to remember me in the following three situations, so I would not be effective:

  1.  When you are in a state of anger; for my revelation (inspiration) is in your heart, my eyes in your eyes, and I circulate in you like the blood in your veins.
  2. When you meet the enemy in Jihad; because I come to the Mujahid and keep reminding him of his children and his wife until he withdraws from fighting.
  3.  Never sit together with a foreign woman who has no Mahram with her; because I will be her messenger to you, and your messenger to her.”[Akam al-marjan (207)]

Instead of doing this one thing Allah asked Iblis’s old pride flared up and He said He will not accept repentance through Adam (as). The act of Iblis from the beginning of time was the first instance of elitism, in its most pure form, He will accept anything and everything except from this one Man (as) he wants to force this deluded reality upon Him (as).

Elitism of man has existed in the past but not like this and not on a world scale, not on a scale that has covered the ghayb of this world entirely and is shaping its future from the world of the Malakut down. When the elitism of Iblis reaches the world of Angels because Mankind is now under satanic cults that worship Iblis and are on his image, that image affects the Alegorical realm of the Angels which is a world run by analogies and metaphors, it is the world under the supreme reality of Allah that governs all temporal realities in the universe.

إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُدَبِّرُ الْأَمْرَ مَا مِن شَفِيعٍ إِلَّا مِن بَعْدِ إِذْنِهِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ أَفَلَا تَذَكَّرُونَ  

“Your Lord is God who created the heavens and earth in six Days, then established Himself on the Throne (the deepest depth of subatomic space), governing everything; there is no one that can intercede with Him, unless He has first given permission: this is God your Lord so worship Him. How can you not take heed?” (10:3)

So now man is mimicking the first elitism to exist in the universe in its purist form, the rebellion of Iblis against God directly to His face, we have witnessed in Ghayb and how it is now affecting everything, we have also seen Allah’s response to it, Allah has renounced this universe so that He can begin the events of the hour, the events that will end it.

Everything has its asbab and this is from the asbab that caused Allah to end the universe.

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

 اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ​ . فَإِنَّهُ علَم السِّرَّ وَأَخْفَى . الَّتِي كُنتُمْ تُوعَدُونَ

وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ وَيَوْمَ الْقِيَامَةِ لَا يُنصَرُونَ

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