Personnel Notes Archives - Page 2 of 16

A Conversation With Allah

Bismillahi Rahmani Raheem Assalamu Alaikum.

Recently Allah gave us Maarifah about the Kingdom Allah granted Sulaiman (as), He made a dua to Allah asking Him to grant Him a kingdom the like of which had never been seen before and will never be seen again, “He said, “My Lord! Forgive me, and bestow upon me a kingdom such as shall not belong to any other after me. Verily, You are the Bestower.”(Quran 38:35), and so His kingdom was marked by miracles upon miracles upon miraculous things, the most famous of which was the story with the Queen of Sheeba when the Jinn displayed their strength to Sulaiman (as) and His knowledgeable people displayed theirs in competition with the Jinn.

“He said: O chiefs! Which of you will bring me her throne before they come unto me, surrendering? A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work. One with whom was knowledge of the Scripture (His human scribe) said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful.” (27:38-40)

“And unto Solomon [We made subservient] the stormy wind, so that it sped at his behest towards the land which We had blessed: for it is We who have knowledge of everything. And among the rebellious forces [which We made subservient to him] there were some that dived for him [into the sea] and performed other works, besides: but it was We who kept watch over them.” (21:81-82)

“And Solomon was David’s heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given of all things. This surely is evident favour. And there were gathered together unto Solomon his armies of the jinn and humankind, and of the birds, and they were set in battle order.” (27:16-17)

Allah taught us the source of power behind His empire which we learned after reading descriptions of it in the Old Testament:

1 Kings 6 “In the four hundred and eightieth year after the Israelites came out of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, the second month, he began to build the temple of the Lord.”

…11 “The word of the Lord came to Solomon: 12 “As for this temple you are building, if you follow my decrees, observe my laws and keep all my commands and obey them, I will fulfil through you the promise I gave to David your father. 13 And I will live among the Israelites and will not abandon my people Israel.”

The description says in a number of places that the temple was meant to be a dwelling place for Allah and that He would be found therein, realising this is an overly literal translation or possibly the subtle Ilm (knowledge) regarding it was lost as the words where passed down through the ages we understood what Allah was saying.

Allah is not something created, He is not made of particles or atoms or anything else this universe created when He began it, Allah existed before it and the creation of atoms and particles, nor is He bound by time which is also something this universe created (Physics proved this with experiments when it proved time and space are reliant on each other to exist).

So what did Allah mean, What He was saying was exactly what He meant by the word Istawa in the Quran, Allah says He Istawa the Arsh, established Himself upon the Arsh (throne), but if He is not made of Anything how can He attach nothing to something created?

That is because the verse is explaining something to you not teaching you a fallacy, Allah is saying He established His reality upon the Arsh (His throne), and that is vastly different from saying you should now think Allah is made of something. The universe created us and combined its matter to create our reality and so the universe can likewise combine itself to represent Allah’s reality, which is different from Him, you should not take the words in the absolute sense but rather look at what is being said.

Revelation was not sent to test the logic of the Greeks as people often like to do and use it as Tafsir, understand what is said in the framework of the words.

In the Quran Allah teaches us He controls the universe from the Arsh and it is sidrat al Muntaha, the furthest limit of created things, the edge of the universe and its boundary like a shell protects an egg, it is the deepest subatomic depth responsible for all the laws of physics.

When Allah granted Sulaiman (as) His unique Kingdom He did so by bringing His reality down to earth, by making part of the Arsh exist in the temple the same way Allah removed the veils between Him and Moses (as) when he spoke to Him, except Allah did not stop at the Arsh He removed all the veils (subatomic fields) of the universe. The Arsh controls the laws of Physics and the Laws that created everything because physics teaches this about the deepest depths of subatomic space (QFT), and so we see miracles occurring in the time of Sulaiman (as) as easily as water flows down a river.

Allah (as) will do something similar to this in Jannah for its people, He will Istawa the Kursi (establish His reality in a closer subatomic depth to mankind) to bring Himself closer to us:

At-Tabarani narrated in al-Mu‘jam al-Kabir (6717) that Anas ibn Malik said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Jibril came to me with something like a white mirror in his hand, on which there was a black spot. I said: ‘What is this, O Jibril?’ He said: ‘This is Jumu‘ah (Friday); it is the master of days and we call it Yawm al-Mazeed (the day of more – cf. “There they will have all that they desire, and We have more (for them in store, the sight of their Lord)” [Qaf 50:35]).’ I said: ‘O Jibril, what does “more” mean?’ He said: ‘That is because your Lord has allocated a valley in Paradise that is more fragrant than white musk. When Friday comes, among the days in the hereafter, the Lord, may He be blessed and exalted, will descend from His Throne (‘Arsh) to His Kursiy (Allah will Istawa the Kursi), and the Kursiy will be surrounded with seats of light on which the Prophets will sit. These seats will be surrounded with footstools of gold on which the martyrs will sit. The people of the chambers will come down from the chambers and sit on sand hills of musk, and those who sit on the sand hills will not think that those who sit on the footstools and seats are any better off than them (Allah will protect from Envy by making them all feel equal). Then the Owner of Majesty and Honour will appear and say: ‘Ask of Me.’ They will say: ‘We ask for Your good pleasure, O Lord.’ He will say: ‘It is because I am pleased with you that you are in My Paradise, and you are honoured.’ Then He will say (again): ‘Ask of Me.’ They will say all together: ‘We ask for Your good pleasure.’ He will ask them to testify that He is pleased with them. Then He will say (once more): ‘Ask of Me,’ and they will ask of Him until each one of them is finished. Then He will grant them that which no eye has seen, no ear has heard, and it has not crossed the mind of any human.”

After understanding this we made dua to Allah thanking Him, Allah through a warm light we felt made us aware He was pleased with us, we then heard Rasul Allah (saws) congratulating us for understanding the secret behind the Kingdom of Sulaiman (as).

A day or two passed and we began to think about this again, this is how Allah prepares things by placing something in a person’s heart, we began to think about the blessed nature of the Temple of Sulaiman (as) and how Unique it was that Allah would say He would be found therein.

It then occurred to us to ask Allah “Ya Allah build for us a temple in the Akhira like the temple of Sulaiman” (where you can be found therein), this was our intention behind the Question to be close to Allah, nothing else.

We then felt a silence come over us and became uneasy because of it, we did not know if we asked to much or how to perceive this, so we said to Allah “Ya Allah we are not asking for something exclusive to us” (only a house in our Akhira where you can be found), then another thought came over us regarding the Kaaba, maybe we should have asked for a house like the Kaaba instead, is that not more superior, it was built by Abraham (as) upon the foundation of the Temple Adam (as) first built.

So we said to Allah “Ya Allah we don’t know which is superior the Temple of Sulaiman (You asked to be built) or the Kaaba (built by Abraham), we only Know you said the Kaaba was your house but that you also said you would be found in the Temple” (and you taught us about its reality and meaning).

At this point Rasul Allah (saws) informed us our prayer was accepted by Allah and in the Akhirah Allah would give us such a house in Jannah, we then felt Ahl al Ghayb happy with us over this, but soon we felt another silence and began to think.

After some time we said to Allah, and this is what Allah was leading us to the entire time; “Ya Allah build a house like this for all of ahl al Firdaus”, all the people of the highest part of Jannah, the prophets and the saints from all the nations, we then felt acceptance from Allah and a great love from Ahl al Ghayb and saw Sayyidinah Ibrahim (as) and Sayyidinah Musa (as) and Rasul Allah (saws) in a light smiling at us because of the enormity of our request, the Prophet (saws) then said to us “they (all the prophets and the awliyah) are going to have love for you because of this”.

He (saws) then said as if talking to a gathering, Allah has prepared the Akhira for Rami, He (saws) then intimated to us a deed Uthman Ibn Affan (as) did and the immense reward Allah granted Him (as) because of it, and that was the compiling of the Quran which the entire world now reads, He (as) receives reward from every person because of it such is His (as) immense place with Allah. Rasul Allah (saws) explained to us that similarly the Prophets (as) and Awliyah (as) will love praying in this Temple in the Akhira and Allah will bless us from all of their prayers which will help us in our Maqam in the next life.

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

Tafsir 2:286 – Why Allah Decrees Hardship For People

Bismillahi Rahmani Raheem, Assalmu Alaikum,

“Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.” (2:286)

This verse tells us that the Hardship Allah decrees for you is separate from the Hardship you have earned for yourself, what your own hands have wrought, so why does Allah decree specific hardships for people on top of what they have earned?

There are two main reasons, the first is that Allah wishes to wipe away what sins you have so you can continue progressing spiritually, this occurs when you reach an impasse in your life, or it has stalled, or is no longer progressing. The other is Allah wants to elevate you spiritually so He takes advantage of fitnah’s that already exist in the world to help you, Allah is not the author of Fitnah but He uses it to help people by some evil others created, the prophet (saws) said “All good is from Allah and evil is from us,” therefore you will find Allah works within this reality.

So what are examples of Allah using the fitnah people create to help others? to answer this first we have to understand how Allah acts towards our actions in life:

The Prophet (saws) said “Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed” (Bukhari and Muslim).

The main point relating to this subject is that Allah writes down what you intend to do as if you completed it even if you do not do it, and if you complete it He multiplies it, so how does fitnah benefit a person in this reality?

Abdullah ibn Mas‘ud, who said: “Hasten to Jumu‘ah (Friday prayer), for verily Allah will appear to the people of Paradise every Friday when they gather at a sand hill of camphor, and their closeness to Him will be commensurate with the degree to which they hastened to Jumu‘ah in this world.”

Because of this hadith a worshiper may come to love Friday prayers and for years he is among the first people in the Masjid, but one day a cult takes over the local Masjid and every other Masjid in the region, they then cause trouble for anyone not from their own group, the worshiper continues to go to Friday prayer under these conditions but he then realises this cult uses sihr, so he decides it is no longer safe for him to continue going, but as a result he can no longer pray the Friday prayer and is at risk of losing what he intended, to be among the people of the Hadith.

Allah decreed that the worshiper should face this hardship and because it has stopped him from going to Friday prayers, Allah writes for him this deed as if it was completed in a perfect manner every Friday for the rest of his life and places its “work” on the heads of the evil cult, which they will struggle with in this life and the next, while Allah’s worshiper will receive its reward, the worshiper may sit at home depressed but he has not yet realised what Allah did for him.

One day the worshiper decides He wants to go on Hajj so he saves his money but at the last moment he sees the cult has taken over every hajj group in the country, so he is unable to go, Allah decreed that he should also face this hardship so He can now write down for this worshiper that He loves a complete and perfect hajj on the heads of the cult, when Allah writes down a good deed for you “Allah writes it down with Himself as a full good deed” as if done perfectly, this is the advantage of this and why Allah uses it.

The worshiper decides to stay at home and focuses on increasing his Islamic knowledge, so he buys some books from the local book store, but unknown to Him the cult has also taken over every bookstore in his country, so after reading the classical texts he purchased he begins to face hardship in his life, he then traces the problems to the books he bought and realises the cult did sihr on them to dominate the local Islamic community and recruit people into its circle.

So now the worshiper is cut off from the knowledge of His heritage because of this fitnah and the evil cult think they have won everything because they control everything, but Allah instead says to Himself “I will teach my worshiper myself” and raises him to wilaya on the back of the evil of this cult so he can Understand the reasons behind why things occur in life, because Allah said in the Quran;

“And (as for) those who strive hard for Us, We will most certainly guide them in Our ways; and Allah is most surely with the people of Ihsan.” (29:69)

If the hardship in your life is not from what your own hands of earned then it is because of this, Allah is raising you closer to Him, the Prophets and Awliyah are the closest to Allah because they carry the most responsibility and see the most hardships because Allah is writing down for them everything they could not accomplish in life but intended as a perfect deed, so Allah turns them from one Hardship to another in order to write down for them the most of all His creation and He elevates them to positions with Him not man can imagine.

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

The Prophet Ayyub (as) and The Character Allah Blessed Us With

Bismillahi Rahmani Raheem, Assalamu Alaikum.

If this was not taught to us by Allah and His prophet we would not be saying it or any similar thing, but Rasul Allah (saws) used to speak similar words to His companions and say this is not out of boasting to show them the Ihsan behind His (saws) intention, to show them what is higher so they know what it looks like.

Many years ago after Allah elevated us He sent us to a number of scholars and people in this community so we could guide them with our state, so they too could see what is higher, the first Scholar Allah sent us to was an extremely educated man who later became the Mufti of this country, we sat with him for two years, after some time with him he sat us down and said to us you resemble the prophet (saws) not in appearance but inside.

We didn’t understand how at the time because of our youth and didn’t know the sunnah well enough to see anything, we simply followed some principles we found in ahadith and grew upon that, if you want to nurture your children upon this then teach them this, “speak the truth even if it is against your own self”, Allah will take care of the world around you.

Some years later we met one of our worst enemies in life, he had gotten close to us by hiding his character, before revealing his nature to us he came up to us and said “you are al Ameen, someone we would entrust our money with,” referring to what the people of Makkah used to do with Rasul Allah (saws).

When Allah raises someone to wilayah, as every scholar who knows the ahadith regarding this teaches, Allah raises people on the character of one of His prophets (as), Isa (as), Musa (as), Ibrahim (as) and many others, over the years we have heard Rasul Allah (saws), Ahl al Ghayb (as) and the Mala’ikah say in various respects Allah raised us on the character of Sayidinah Ibrahim (as), Al Hanif, in His (as) life He (as) made only one mistake and that was to tell a lie to protect His (as) wife (as), this is to teach you the extent to which He (as) always spoke the truth.

The prophet Ayyub (as), Job (as) in Christianity, was known for His sabr of all the prophets and this was his (as) main test in life;

“Job is presented as a good and prosperous family man who is beset by Satan with God’s permission with horrendous disasters that take away all that he holds dear, including his offspring, his health, and his property. He struggles to understand his situation and begins a search for the answers to his difficulties.”

“Job’s character is described as a blessed man who lives righteously in the Land of Uz. The Lord’s praise of Job prompts ‘satan’ (“accuser”) to suggest that Job served God simply because God protected him. God removes Job’s protection, and gives permission to Satan to take his wealth, his children, and his physical health (but not his life). Despite his difficult circumstances, he does not curse God, and although he anguishes over his plight, he stops short of accusing God of injustice.”

“Some Muslim commentators also spoke of Job as being the ancestor of the Romans. Muslim literature also comments on Job’s time and place of prophecy, saying that he came after Joseph in the prophetic series and that he preached to his own people rather than being sent to a specified community. Tradition further recounts that Job will be the leader of the group of “those who patiently endured” in Heaven.”

“Islamic tradition mentions that Satan heard the angels of God speak of Job as being the most faithful man of his generation. Job, being a chosen prophet of God, would remain committed in daily prayer and would frequently call to God, thanking God for blessing him with abundant wealth and a large family. But Satan planned to turn the God-fearing Job away from God and wanted Job to fall into disbelief and corruption. Therefore, God allowed Satan to afflict Job with distress and intense illness and suffering, as God knew that Job would never turn away from his Lord.”

“The Qur’an describes Job as a righteous servant of Allah (God), who was afflicted by suffering for a lengthy period of time. However, it clearly states that Job never lost faith in God and forever called to God in prayer, asking him to remove his affliction:”

And Job, when he cried unto his Lord, (saying): Lo! Adversity afflicteth me, and Thou art Most Merciful of all who show mercy.
— Qur’an, sura 21 (The Prophets), ayah 83

“The narrative goes on to state that after many years of suffering, God ordered Job to “Strike with thy foot!”. At once, Job struck the ground with his foot and God caused a cool spring of water to gush forth from the Earth, from which Job could replenish himself. The Qur’an says that it was then that God removed his pain and suffering and He returned Job’s family to him, blessed him with many generations of descendants and granted him great wealth. In addition to the brief descriptions of Job’s narrative, the Qur’an further mentions Job twice in the lists of those whom God had given special guidance, wisdom and inspiration (IV: 163) and as one of the men who received authority, the Book and the gift of prophethood (VI:84).”

Like Ayyub (as) in our life we spent many years under the fitnah of the Kufar, and like Ayyub (as) we spent many years finding solutions to their fitnah, much of which we have been teaching and writing about.

But After Allah raised us to Authority, some of the Lower Angels had trouble seeing us, who we are, because Allah placed us in authority over them, Allah established us as one of His khalifah on earth and these Angels wanted Ma’arifah before they relinquished what was with them.

They had no right to it because Allah placed this earth under the Khalifah of the prophets and Awliayh which He repeated numerous times in the Qruan, but because of events over the past 100 years this became less clear to them therefor Allah wanted to correct this with us. When the Angels asked Allah He said to them “if anyone wants to see Rami in this life then look at the prophet Ayyub (as)” that is His affair with us, this was said on behalf of Allah by one of the Higher Angels but because they speak as if Allah is speaking you perceive you are hearing Allah, it is something unique to see with the Mala’ikah.

When the matter was finished it was seen the Mala’ikah where in fact blocking man from once again becoming Insan Kamil (Complete Human being, a Perfect man, Basharan Sawiyah in the Quran), man’s Khalifah upon the earth and reaching that reality is part of that process once the Angels left the spiritual Maqam they took up the way was open once again for man to reach these higher places, such was Allah’s wisdom in this affair.

After the end of the Khalifah, Islamic Government on earth, the Mala’ikah where in confusion who to follow, over time the Mala’ikah became to involved in the individual lives of Muslims and neglected the greater responsibility no longer able to see it, so even though their was a Ghawth and a Qutb on earth, as a community the Mala’ikah stopped treating them as Allah’s Khalifah and consequently there no longer existed spiritual cohesion but competing interests, their complete acceptance is what is required, in taking up these Maqam’s of man they blocked mans spiritual progress and ability help this world.

“And had We willed We could have set among you angels to be viceroys (Khalifah) in the earth,” (43:60) but Allah did not will it, He only willed it for man, for a very good reason we are a complete creation in Allah’s Image knowing both spiritual and physical life, while Angels only know spiritual life, so they can never surpass us in learning the wisdom life on earth teaches, Khair Insha Allah.

The advice of Rasul Allah (saws) for the people in our time is to stay in your homes and not to go out in public as much as possible, because of the sihr and fitnah that is everywhere, do not get involved with any groups, not just sects but charity groups or any other types of groups they are all used today to spread western dominance over the world, you won’t be able to see how because it is spiritual in nature how they are dominating other societies.

If you want to see the result of our years of struggle you will find most of it in the personnel section of our website, we have written about much of what we have witnessed from the Kufar, Khair Insha Allah.

https://ghayb.com/about/personnel-notes/

“And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).” (38:44)

“And surely we try you with something of fear and hunger, and loss of wealth and crops, but give glad-tidings to the steadfast, who when a misfortune befalls them, say lo! we are Allah’s (possession of Allah) and to Him shall we surely return. · Such are they on whom are blessings from their Lord, and mercy. Such are the rightly-guided (those able to see the bigger picture).” (Surah 2 : Verse 155-157)

وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِب بِّهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِّعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

The Reality Of Our Name and Wilaya

قبر النبي زكريا

Bismillahi Rahmani Raheem, Assalamu Alaikum.

فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ اللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ اللَّهَ رَمَىٰ وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلَاءً حَسَنًا إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ

If you have been wondering about the pace we have been going at, understand we have been taking it slow, this is simply the pace at which Kashf and Maarifah comes to us from Allah, His Mala’ikah and Ahl Ghayb, it is not the pace the Awliayh can bring knowledge into the world or the pace they work at.

Imam Suyuti was one of the Awliyah of Allah, when He retired to his home and tended not to leave it, he produced a great number of works, all in the same light as ours, stemming from Kashf and Maariafah, he wrote so many works over 600 books that later scholars who could not imagine how began to say some of them must be forgeries, based on their reasoning of matters alone.

The Reality is once Allah shows you the complete picture of something and you are a person of knowledge, Angels come and go from your life all wanting to discuss something with you because you are Allah’s Khalifah on earth, it could be a small point in life or world affairs, then some of the Prophets will do the same but it is usually to teach you, then some of Ahl al Ghayb.

There is no shortage of knowledge and wisdom among the people of Allah and you grow from that taking your qualities from what is spiritually written in your name.

Through struggle over the past 20 years Allah elevated us to His side and revealed to us our mission in the world which we have fulfilled, it was the reality of this verse and to establish it:

“In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]

When our work was complete Allah elevated us to become one of His helpers (Ghawth) among the Awliyah, and eventually revealed to us the reality that our wilayah takes from.

A person’s name is the spiritual reality he takes from, this is why it is important to name children after Important things, our name and wilayah takes from the reality of this verse:

“And you did not kill them, but it was Allah who killed them. And you threw not, [O Muhammad], when you threw, but it was Allah who threw that He might test the believers with a good test. Indeed, Allah is Hearing and Knowing.” (8:17)

The name Rami comes from the word Rama in this verse it means “Allah threw”, Allah acted, but when you look at the essence of what Allah is saying and teaching you will find our complete work in it, How Allah manifests Himself in the universe to act through it and His creatures.

Hence our reality in the universe was used by Allah to establish verse 41:53; how the subatomic world will make it clear to people that this revelation is the truth.

When Allah showed this to us we sent Baraka to the Mala’ikah in our life because Allah mentions them in it as well, and we know this best.

When Allah first elevated us He strengthened us with Mala’likat al Kursi in our life like he strengthened Sayidinah Isa (as) with Jibril (as), Allah’s Kursi is His knowledge, “Kursiyuhu Ilmuhu” (Bukhari). When the Kufar first put our life in danger (and this has happened many times over the years) Allah strengthened us with Mala’ikat al Mawt (The Angels of Death) against them, and when Allah elevated us to the Arsh He sent us Mala’aikat al Arsh to teach us, they have all been our companions in life and Allah mentions their work in this verse.

“And you did not kill them, but it was Allah who killed them”, this is the work of Mala’ikat al Mawt who are responsible for death.

” And you threw not, [O Muhammad], when you threw, but it was Allah who threw”, this is the work of Mala’ikat al Arsh who are responsible for Allah’s reality in the universe, the Arsh is the place Allah istawa His reality.

“that He might test the believers with a good test. Indeed, Allah is Hearing and Knowing,” this is the work of Mala’ikat al Kursi, wasi’a Kursiyuhu al Samawati wal Ardh, His Kursi is spread across the heavens and the earth they are the Angels of Knowledge responsible for it on earth as well as the reality of Allah’s qualities of Knowing (Maarifah and Knowledge) and Hearing.

We finally sent Salam to Rasul Allah (saws) because Allah combined all of us with His (saws) act of killing the Kufar and blinding them, which is another reality of our Wilayah, to oversee Allah’s Hikmah regarding the nations of the world because of how they acted, we have written about their fate as Allah revealed it to us.

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him.” (Bukhari)

Many Awliyah have been besieged but war against a wali and a prophet have different consequences with Allah, we have reached a high place with him hence more responsibility is given to us as well as consequences to our enemies. Our reality with Allah is such that the Mala’ikah said to us we will not find another person in history with our name who has achieved an iota of what we have achieved (barely achieved anything to look at us in our Maqam), that is why that verse is our name sake and reality.

In essence this is reality of all things in the universe whoever has the highest spiritual elevation in any matter with Allah the rest of mankind takes from them. The best swordsman in History is the spiritual father of the art, the best General in history is the father of that and in this regard Allah said Muhammad (saws) is the seal of prophets and the best among them, hence it was by His (saws) light that all other prophets where made to swear the oath of prophet hood on the day of souls, so they can enter into that reality with Him (saws).

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

User Agreements Are Not Accepted By Allah

Bismillahi Rahmanik Raheem, Assalamu Alaikum

This is something I have been thinking about for some years now, if User agreements found in software are legal in Islam, recently it was answered by one of the Faqih of ahl al Ghayb.

The User agreements people are forced to sign before using software are not legal in Islam because there is no agreement/contract on something after a sale, that is after you have already become the owner of it. If a company wants to legalize it they must place this agreement before the sale, before you have taken ownership all previous agreements are null and void because of this.

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

Our Khalifah Upon The Earth

Bismillahi Rahmani Raheem, Assalamu Alaikum

Lo! I am about to place a viceroy in the earth, (2:30)
(And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, (38:26)
He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful. (6:165)
He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. (35:39)
Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any Allah beside Allah? Little do they reflect! (27:62)
Then We appointed you viceroys in the earth after them, that We might see how ye behave.(10:14)
And had We willed We could have set among you angels to be viceroys in the earth. (43:60)
Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah’s folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful. (7:69)

“A viceroy is an official who runs a country, colony, city, province, or sub-national state, in the name of and as the representative of the monarch of the territory.”

“Viceregent is a person exercising delegated power on behalf of a sovereign or ruler.”

This is Prophethood and this is Wiliyaha, the entire earth is under our Khalifah and the Khalifah of the rest of the Awliyah, this means the life of every Angel and Jinn upon the earth is under our viceregency on behalf of Allah and subservient to it.

Because of the fitnah of Sihr that began with the Angels teaching it to man which is now gripping the world, Allah made the Mala’ikah swear to this again in front of us, the Angels give their power to those who can reach it (that is their ignorance and largely why Allah made us Khlifah in this world and not them so we become “streetwise”).

This was their mistake in our life time which lead to the Khalifa of Jinn being established upon the earth when there is no such thing in the sight of Allah.

Allah made them display in front of us the extent to which they wrongfully gave Jinn Khalifah upon the earth and then swear they will push it back until it no longer exists.

“And had We willed We could have set among you angels to be viceroys in the earth”. (43:60)

Allah did not even give the Angels Khalifah upon this planet and so they had not right to give what was not theirs to give to a creature that is mostly cursed by Allah, but they did out of gross lack of foresight and experience with life.

You see the extent of their naivety with life in the Quran when the angels taught sihr freely to people and excused it with a weak warning having no perception that this will spread beyond control until it comes to be the reason why Allah ends the universe after it culminates with the fitnah of the Dajjal, the worst sahir in history trying to grip the entire world with the occult, this is upon the Angels who placed it in this world.

We are writing this for their benefit to reinforce it in them and as a declaration to Jinn because that is what the spiritual world needs to see and hear from man, your existence upon this earth is under our khalifah!

Part 2

Bismillahi Rahmani Raheem, Assalamu Alaikum.

Lo! I am about to place a viceroy in the earth, (2:30)
He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful. (6:165)
He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. (35:39)

Insha Allah this is a continuation of our last email on the matter, it will answer the question to who was the prostration of the Angels;

He it is Who created for you all that is in the earth. Then turned He to the heaven, and fashioned it as seven heavens. And He is knower of all things. 2:30 And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth, they said: Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee? He said: Surely I know that which ye know not. 2:31 And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful. 2:32 They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise. 2:33 He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide. 2:34 And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.

Allah begins this account by first mentioning the creation of the heavens and earth, this is to set the context of man’s ultimate sovereignty in this matter which He will attain in the Akhira, but in this world it is only for the elect among Allah’s people.

Before Allah asked the Angels to prostrate to Adam He said to them “Lo! I am about to place a viceroy in the earth” and they answered “Wilt thou place therein one who will do harm therein and will shed blood, while we, we hymn Thy praise and sanctify Thee?” this tells us the Khalifah is not just for Adam but mankind.

Allah then demonstrates Adams superiority to the Angels to prove why He is worthy of being Khalifah upon the earth over the Angels, “He said: Surely I know that which ye know not. 2:31 And He taught Adam all the names, then showed them to the angels, saying: Inform Me of the names of these, if ye are truthful.” Allah taught Adam (as)something then tested the Angels and said inform me what I taught to Adam in front of you “If you are truthful”, this statement is a challenge to the claim of the Angels that His Khalifah upon the earth will shed blood, but they said “Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wise,” meaning we were unable to learn what you taught to Adam (as) in front of us, we were unable to see you speaking to Him (as), we were unable to see you inspiring Him (as) with new knowledge.

So Allah demonstrated to them the result of this inspiration Adam (as) was able to gain from Allah in front of the Angels and they were not able to learn it, “He said: O Adam! Inform them of their names, and when he had informed them of their names, He said: Did I not tell you that I know the secret of the heavens and the earth? And I know that which ye disclose and which ye hide.” Allah reiterated to the Angels I know how the universe works and there are ways of communicating you do not know yet, this is inspiration to man’s heart the way He receives guidance from Allah without the Angels help.

This was the proof Allah used in front of the Angels to show to them that they are wrong about His khalifah upon the earth, so Allah said to them prostrate before Adam (as) “And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.”

It is clear from the passage that Mankind as a whole was being addressed, but Allah refutes the Angels by saying to them it is not the one who receives inspiration from Me that will be shedding blood, in other words the prophets and saints are free from this and they are my Khalifah upon the earth, they are able to receive inspiration as Adam (as) received it and it is to them which you should prostrate, who you should follow in life, follow upon the earth, they are in charge of it and you.

The Angels made the mistake of thinking Allah was talking about all of mankind, they saw the future but misunderstood who it was referring to it and thought all of mankind, but Allah corrected them and said no My Khalifah is only for those who receive inspiration from me, the prophets and saints among them.

This was the main theme of the story of Musa (as) He was a prophet who received revelation from the Angels, but had not yet learned to receive inspiration directly from Allah, so Allah sent Him (as) to al Khidr (as) to learn this from Him (as), when Musa (as) could not see any Angel giving news to Al Khidr (as) He (as) lost patience with Him (as) because He (as) did not understand Allah can inspire man with knowledge like He (as) inspired Adam (as) with all the names in front of the Angels who like Musa (as) did yet know about this.

This was thousands of years ago and today we live in the time after the prophets, they have come and gone and the Saints are the inheritors of the prophets in this matter, the Khalifah of Allah upon the earth who are guided by Him in front of the Angels that watch and learn from us, in this world we are Allah’s Khalifah to all the Angels who visit here or live here because we are more familiar with life on earth and its hikmah than they are.

The Angels could not even understand why a person sinned until Allah sent them to live on earth as men, which is why Allah asked man and not the Angels to be Khalifah here, “And had We willed We could have set among you angels to be viceroys in the earth.” (43:60) and why Allah placed the Amana (trust and responsibility) upon mans shoulders and not the Angels.

This is why we can lead even when there is no Islamic government to lead the people, because all spiritual authority on earth even its ghayb is under our Khalifah, above all that means the dominion of the Jinn, Allah included the Jinn in His request to prostrate to His khalifah on earth but their leader refused and became a Kafir, “And when We said unto the angels: Prostrate yourselves before Adam, they fell prostrate, all save Iblis. He demurred through pride, and so became a disbeliever.”

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

The End Of Russia

Bismillahi Rahmani Raheem, Assalamu Alaikum.

People earn their fate from their actions in the world, recently we have written about the fate of China being sealed because of how they destroyed the Muslims in their country, they are Majuj (Magog), the Chinese may not believe it but they are mostly today an ignorant people who destroyed their own history under the command of Communism so how can they know.

The China of Old was much smaller than today, the western half of the modern country is entirely the traditional lands of Majuj they built their wall against, and for a few hundred years under Mongol Rule China was entirely conquered by these tribes and controlled by them. It was then Islam under the Ming dynasty that rescued them from starvation, when Modern China arose they took those lands and people and made them part of themselves, so yes they are Majuj properly.

So what has Russia (Gog) done to earn the same fate as Majuj, Russia was also under communist rule until not to long ago and like China today they deliberately destroyed their own history so their people would leave it and move away towards Communism (Satanism by a different name), then eventually Russia left communism but not because they became better people but rather because they converted all of their people and where firmly in control, no History and no Religion.

Until recently Russians where not even allowed to cook traditional Russian food their culture was destroyed under Communism to such an extent, the only way Satanism would be acceptable to a Mass audience was through force and by destroying the world heritage, so they did not even know what the faces of their forefathers looked like.

Whatever of religion and culture exists today in Russia is largely a facade like it is in the west, Russia has earned its fate because they like America are hunting down all people of Religion and attacking them spiritually that is the better way they found to achieve what they want, they can do it silently with out anyone seeing them.

They are attacking people around the world that have nothing to do with Russia it is an agenda they are fulfilling because Communism is a Satanic cult whose tenants aim to achieve the goal of defeating religion around the world.

We saw this history most famously in how the Tsar of Russia was removed from power by one of the most famous Occultists in the world Rasputin, their own movies about him claim He was working for the freemasons to achieve their aims in the country but when he grew to powerful they were forced to kill him.
Watch any movie on him and you will be watching the occult at work, what it really looks like which is different from what the west teaches you in its movies to make look elsewhere when thinking about it.

Everything they say about him is exactly what many occultists today are capable of, sihr is not a spell you recite or write that is only for beginners, the real occultists earn the respect of Jinn who do this for them in the background from ghayb so their influence can not be seen, while the sahir walks around like they have some super power over people, all of it is nothing more than Jinn helping them in front of your eyes but you fail to recognise it because the west has defined the occult as witches with broom sticks and not Jinn with power manipulating you silently while you watch.

So Allah today has sealed the fate of Russia for wishing to end religion in countries that have nothing to do with them, Ahadith tell us when Europe Attacks Arabia Russia will also invade wishing to take over Islamic lands and when Jesus (as) returns their leader, the Prince of Rosh (Gog) in the Bible, will seek to kill him hoping to conquer the world and gain its wealth.

So Allah has sealed their fate today and you will see manifest when they are killed as Yajuj wa Majuj will be killed, may Allah curse them, they are not hiding themselves as well as they think they are.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
الْحَمْدُ لِلَّهِ الَّذِي أَنزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَل لَّهُ عِوَجًا
قَيِّمًا لِّيُنذِرَ بَأْسًا شَدِيدًا مِّن لَّدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا
مَّاكِثِينَ فِيهِ أَبَدًا
وَيُنذِرَ الَّذِينَ قَالُوا اتَّخَذَ اللَّهُ وَلَدًا
مَّا لَهُم بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ إِن يَقُولُونَ إِلَّا كَذِبًا
فَلَعَلَّكَ بَاخِعٌ نَّفْسَكَ عَلَىٰ آثَارِهِمْ إِن لَّمْ يُؤْمِنُوا بِهَٰذَا الْحَدِيثِ أَسَفًا
إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا
أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا
إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
فَضَرَبْنَا عَلَىٰ آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا
ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا
نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِالْحَقِّ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدًى
وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ لَن نَّدْعُوَ مِن دُونِهِ إِلَٰهًا لَّقَدْ قُلْنَا إِذًا شَطَطًا
هَٰؤُلَاءِ قَوْمُنَا اتَّخَذُوا مِن دُونِهِ آلِهَةً لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَانٍ بَيِّنٍ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

Buddah (as)

Jannat al Baqqi.

Bismillahi Rahmani Raheem Assalamu Alaikum.

Often when we research something if possible Allah sends us the ruh of that prophet or an Angel to guide us to the right understanding, such was the case after writing the following for an upcoming work:

If it interests some, the oldest Buddhist statues date to about the sixth century AD, temples are much older as is the religion, and “the oldest Buddhist manuscripts yet discovered, date from about the 1st century CE. They represent the literature of Gandharan Buddhism from the present-day north western Pakistan and eastern Afghanistan. They are written in Gāndhārī, and are possibly the oldest extant Indic texts.”

“Buddha objected to deification according to Theravada Buddhism, but in some streams of Buddhism, Buddha is worshipped essentially as an omniscient divinity possessed of many supernatural attributes and qualities. Though the process of deification of Buddha started from the Pāli Cannons in early Buddhism, but it gained greater momentum in the later commentaries.”

“The earlier disciples of the Buddha apparently did not feel any need of compiling the Master’s biography. This would probably be because of the fact that they were repeatedly admonished by Buddha himself that the Dhamma (governing Laws of the Universe, Shariah, Hikmah) be first emulated. Buddha had often emphasized the fact that one, who sees the Dhamma (Laws of the Universe), sees the Buddha (who embodies them, like Rasul Allah (saws) was an embodiment of the Quran). He wanted his disciples to remember him through the correct interpretations of his doctrines. Literary evidences show that attempts were made only several centuries after the demise of the Buddha to compile a systematic and coherent biography of Buddha including the genealogy of the Sakya clan.”

“Buddha (n.) is an epithet from Pali, literally meaning “awakened, enlightened,” past participle of budh “to awake, know, perceive,” which is related to Sanskrit bodhati “is awake, observes, understands,” from PIE root *bheudh- “be aware, make aware.”

If you ask, “aware of what”?, the answer is the same in every religion, to be aware of ghayb (the unseen, the spiritual part of the universe), to have the veils removed from your sight so you see as the prophets saw, what are you aware of ? the cause and reason behind matters that come into peoples lives because every matter has its origin in the unseen part of the Universe, Insha Allah Khair. (End of Quote)

The Prophet of Allah Buddha (as) visited us in the presence of some Mala’ikah that where already here and taught us about His teachings, He (as) began by revealing the Buddha state to us so we understood what it was separate from the exaggerations mentioned regarding it.

It is the state of prophet hood and its Ihsan, but Buddha emphasised it as a “way” so His students would know it from its feeling in themselves that they achieved it, when you have the state you can know right from wrong by seeing what preserves you in that state and what removes you from it. If you sense an act is removing you from it you know to stay away from it and if an act strengthens you in it you know it is good, from this you can understand the universe and its Dharma (how it works).

Buddha (as) specifically emphasised this “way” to teach people from his time because that is how they understood, today in Islam we have the words necessary to describe things but not back then, language and people where much simpler in that early time of man.

We wanted to call the Buddha state the state of prophet hood specifically, but Rasul Allah (saws) corrected us, that state is only for prophets, Buddha (as) then showed us the subtle difference, it is more accurate to say the Buddha state comes from the state of prophet hood because normal people cannot achieve prophet hood and He was teaching something for the common man, the Buddha state as He (as) taught it is what people can achieve of it and it is only a few degrees removed from the state of the prophets.

From that state we were taught, we can tell you for example from writing this that we have used to many words to describe the matter, simplicity is more in line with the way of Buddha (as), but we are not as eloquent as we would like, insha Allah you can understand now it is a balance in yourself you need to maintain without sacrificing to the world, and from that you can then see it is a sunnah (state and hal) passed on from one student of Buddah to the next, you emulate what you see in your teacher.

There is one single word to describe Buddha (as) in Arabic, immensely Naeem, we have seen Allah’s prophets but none are as Naeem (gentle) as Him (as). He is nothing like the way He (as) is depicted in modern times, those images are not of him (as) they are rather impressions made for each locality, Khair insha Allah, but He (as) is a thin man like every prophet of Allah.

The word Naeem can describe the Buddha state itself and what you should maintain, what removes it from you is wrong and what helps you with it is right, this is the simple teaching he (as) tried to teach his (as) people, this is what he (as) showed me.

If you do something wrong with one part of your body it will affect a specific area of your understanding, if you do something wrong with another part of your body it will affect another area of your understanding (perception and knowledge) the matter of spirituality and your body is connected and from that you can learn, it is like a litmus test that indicates things to you.

He (as) does not like to appear to the Buddhist of this time because of how they depict and describe him (as), He (as) said this in front of me to a Buddhist Jinn who spoke to him (as).

Buddah (as) taught us that if you want to look at His (as) face you have to look at the face of His people (as), the Sakya clan, there you will find them still saying things according to His (as) Sunnah just as the Arabs of Makkah and Madinah still have the habits they took from Rasul Allah (saws), the most famous man they looked up to.

The Sakya capital was Kapilavastu, which was in present-day Tilaurakot, Nepal, the unique quality and feeling you sense from the Nepalese people its basis and origin is the Buddha state, when you see them you see one thing in them Naeem (gentleness) the exact same Naeem feeling you see in their prophet (as) but with a lessor light, this is the light of their prophet (as) in them.

A Chinese prophet does not look like a Japanese Prophet or a Mongolian Prophet or an Indian Prophet, from this you can see how each people interpreted His (as) words according to their background and disposition, which is why so many differing books exist in Buddhism.

The prophets of Allah wanted us to share this account with you, Khair Insha Allah, Alhamdulilah we can say the Prophet of Allah Buddah (as) is one of our spiritual teachers like Imam Tustari (as) and Sayyid abd Al-aziz Al-Dabbagh (as). This is the way of wilaya when Allah is guiding a person He sends him His guides to help, both Imam Tustari and Sayyid abd Al-aziz Al-Dabbagh (rah) after visiting us explained how Allah asked them to raise us as we matured because our affair in life was similar to theirs, and like wise Sayyidina Buddah (as) related the same explaining it was because we lived among His people Allah wanted to help us navigate their spirituality, these where companions in life and in the Akhira.

Shaykh Rami Al Rifai.

[After we wrote this someone wrote something ignorant, we know Buddah (as) was a prophet of Allah because He (as) displayed in front us the Wahy of a prophet, here we don’t mean formal revelation but knowing things only a prophet can know about matters, because He is being spoken to by Allah at the time, wahy is the best word to describe it. After we witnessed it Rasul Allah (saws) said to us this is what was with us, then the Sahaba came (Umar (as)) and said this is what we used to see in Rasul Allah (saws) that proved to us He (saws) was a Prophet, you will know it from their descriptions in ahadith of how they came to believe in Him (saws). When a prophet speaks you will see He is always answering with His speech future questions that will occur to you naturally later on, it is something unique and amazing to witness, it has to do with the reality they are living.]

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

Materialism Is Not Being Wealthy

Bismillahi Rahmani Raheem Assalamu Alaikum.

The Kufar are doing everything they can to wipe out the cultures of the world and they are doing this by destroying the wealthy class of people in each nation that could challenge them, this is something mentioned in Ahadith that they will destroy everything in a country when they target it.

One of the ways they are doing this is by redefining the meaning of words and in this way they can shape the understanding of a population very cheaply, an example of this is to define materialism as simply being wealthy or owning many things, Materialism is rather the coveting of wealth, the craving of wealth, the dominance of wealth over you and the owning of frivolous things.

Allah had many prophets who were more wealthy than most people alive today, Rasul Allah (saws) was one of the most wealthiest men in Arabia, the Prophet Dawwud (saws) ruled an entire country and had palaces, His son Sulaiman (as) ruled after him and owned many things, the Quran states 1000 of the best horses when they distracted him from his prayer he sought Allah’s repentance, it is a story about Zuhd amongst the most extreme forms of wealth, Allah did not make wealth haram.

People today will say someone is materialistic if they own two cars, if wealth itself was the problem Imam Mahdi (as) would not be praised for over 1400 years for giving out wealth without counting it, if your understanding of materialism is correct is the Imam (as) corrupting people?

No, wealth serves a spiritual purpose in this world it is a protection from the evils of poverty and destitution that is forced on people in our time, especially our world where elitism is built upon wealth and the only way to defeat the elitism of the Kufar is with the wealth of the Muslims, that is the aim of Imam Mahdi (as), you will find today elitism will drive people poor because it is like a sword that cuts and that is a fitnah the Ummah is responsible for fighting, it is Fard Kifaya.

When something is a fitnah you have to go to the opposite extreme in order to remove it from society and when it is gone you can then come back to the center, today poverty is a fitnah in the Ummah it is no longer the sanctuary of the sufi’s like it used to be, today it is better to acquire wealth and provide safety and guidance to those who can’t.

Because today the surah that will protect us from the fitnah’s of the world is surah al Kahf, the Cave, people need to build fortresses and caves to stay safe from the people of fitnah, we only need to bide our time and Allah himself will kill them when they forget themselves and come into the open like they are doing now, year after year, increasingly edging towards making their hidden religion public.

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

From Our Karamat

Bismillahi Rahmani Raheem Assalamu Alaikum

The sahireen today think their sihr is the best thing in the world, nothing can be done without it and the world should not exist except under its rule.

These people are deluded in how they view the place and role of sihr in the universe, the reason why these idiots are so far ahead of everyone is because of the Angels, not their Jinn.

The lower Angels of this world, a hundred years ago or so, made the mistake of supporting these idiots like the higher Angels support the Awliyah and prophets, and so they began to open doors for them only meant for the prophets and saints, giving them knowledge regarding man’s self and allowing them to command it like the prophets.

So now we live in a world where they rule peoples souls with a sihr that is covering the world. Among the Awliyah it was our place to look at their fitnah and see its causes, then to address it.

We found that Jinn are incapable of giving these people the powers they have, it is beyond their capacity to reach these subtle depths of the self they don’t understand them and are incapable of experiencing them so how can they teach about them.

They may argue but we already have this and that is proof, NO, you have it with the support of Angels supporting your Jinn otherwise your Jinn would not know where to look in the self, you are being supported by Angels that will be punished or imprisoned on the day of Judgment for it.

I am speaking only from what I have witnessed, every single point I am mentioning, Jinn are to different a creature from man to know what the depths of his self-look like, so the Angels of this lower world supported them, your Christian religion calls them fallen Angels but that name is wrong since it claims all Jinn are Fallen Angels, Jinn are made from electrons a particle closer to earth than the Photons and particles all Angels are made from.

I am not going to go into why Photons did not turn into electrons like Christians think, these Angels are simply following the same paths as Jinn from a further distance in the universe which is why their hands never actually touch evil, the substance “evil” is made of is closer to earth than the photon particle, understand all of it from this analogy.

If you think Angels are incapable of teaching evil then all you need to do is look at the Quran and the two Angels of Babylon that taught man sihr, they had no business teaching man such knowledge but they did.

After unravelling what occurred we beseeched Allah with this Maarifah saying to Him no man should have any of the Angels as His enemy in life, the most a man should face is to have Iblis the worst of Jinn as his enemy no more, Allah accepted this from us and sent us Rasul Allah (saws) who said Allah is going to fix this.

You do not want these Angels as your enemies, I have come up against the worst of your Jinn, many times and defeated them and I have come up against these Angels there is no comparison they will come up to you acting in the ways of jinn and simply take what they want, your soul has no capacity to defeat this enemy.

Until recently that is how they used to view themselves, after defeating a Ifrit from the Jinn one of these Angels decided that was wrong so He came and forced us to loose, such mistakes Allah never holds against a wali, when a person completes the path of something any extraordinary circumstance that forces a situation Allah says to the wali “Do what you wish, for I have forgiven you.” (Muslim, Bukhari).

The last straw for these Angels came at another time after one of them interfered with us while in the midst of talking to Allah, Allah (swt) gave us the justification and Haq to attack them and so we sent the higher angels after their kind entirely to cripple them.

Allah made the Angels prostrate to Adam, the prophets and Awliyah and so we made these Angels understand what that meant, this is the long and short of it, by the time of Isa (as) their kind won’t be at the top of anything any longer and so this world where the sahireen are acting like awliyah and prophets directing the nafs of the people of earth, it will no longer exist, their Jinn are not good enough to manage that without these Angels.

If the sahireen think their Jinn alone are enough for them they are welcome to disavow these Angels that support them, I know if you do this these Angels will listen just to see what happens to you, their only interest is knowledge and to see what happens in every state, if that sounds like a familiar evil its because they are also behind the evils of science today that is willing to do anything to anyone for the same fickle reason, that is their true face.

وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ

“And how many angels in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.” (53:26)

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

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