بسم الله الرحمن الرحيم
Introduction
It is commonly accepted today that the west and world goverments are rulled by secrative occult societies, the History of the Salafi sect responsible for giving us ISIS, Al Qaeda and every modern sect in the muslim world, begins with a power stuggle between Europe, Britain and the last Islamic Khalifah, the Ottomans just before WW1, it was the largest empire in the world and the last empire that stood in their way.
Allah’s messenger (saws) said “You will indeed follow the ways of those before you, hand span by hand span, and an arms length after another. Even if they enter into a lizards hole, you will follow them.” We asked, “Is it the Jews and Christians?” He (saws) replied, “Who else!” (Bukhari).
Untill the end of the Islamic Khalifah this could never have happened, it was the power the world looked up to through out it’s history, before Napolean france Britain and Europe looked at it’s size with complete fear.
Allah’s Apostle said, “The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa.” (A pagan idol, meaning large portions of Arab society will come to worship the devils behind them) (Bukhari).
The lizards hole is a simile for tunnel vision, or the myopic view of the world the west and Europe adopted through it’s occult societies that came to rule it by overthrowing the Church dominated landscape, the companion of Jesus (as) John mentioned this would occur in the book of revelations, ‘they followed the Dragon (Iblis) as he gave them his power and along with it control over the shayateen (devils) of the world’, they where never able to turn back drunk on the power of Sihr (dark magic) they gained through them.
John (ra) says in revelation, “The dragon (Iblis) gave the (British) beast (empire) his power and his throne and great authority”…7 It (Britian who ended the Islamic Khalifa) was given power to wage war against Allah’s holy people and to conquer them. And it was given authority (becouse no other empires where left) over every tribe, people, language (we all speak english today) and nation.
China, India, Africa, the Americas the list of civilizations they ended is too great to enumerate, it was a unique event that never occurred before in world history. They ended the last Islamic Khalifah which was also the last Abrahamic Empire, they then warred against all organised religions around the world to secularise the earth. The Prime Minister of England Benjamin Disraeli (d.1881) said before this accomplishment; what “they want…is an end to ecclesiastical (religious) establishments”(Hansard’s Parliamentary Debates).
The prophet (saws) referring to the end of the Khalifah said “My community will be destroyed because of evil scholars and ignorant servants” (Darimi)
It was through the figures and groups mentioned in this article that the Islamic Khalifah would end, all Islamic institutions would be besieged until every one of their members is replaced by nefarious people bent on deceiving the Ummah. This was the beginning of Maskh (the deliberate stunting people’s intellects) in the ummah of the prophet (saws), and it was through these Islamic institutions they came to control or set up that Maskh of the entire muslim population would occur, exactly as the prophet (saws) said, eventually the deception of peoples intellects would also be done through other methods as the schooling system was corrupted.
The companions said in reference to the madness in the world today shocked people would act so blindly or immaturely…“And while the book of Allah will be still with us?!” He said: “While the book of Allah will be still with you.” We said: “Subhan’Allaah!! And while our intellects will be conscious?!” He said: “No, no, the intellects of the general masses at that time will be deceived! They will be following fools that have no intellects themselves. They will be assuming they have a (legitimate) cause, but they will not have a (legitimate) cause.” (Ahmad, Ibn Majah, Ibn Hibban)
The prophet (saws) swore by Allah himself that this would occur to His community, the Prophet (saws) said, “By the One Who has sent me with the Truth, this world will not come to an end until they are afflicted with Al-Khasf (earth- quakes), Al-Qadhf (Bombardment), and Al-Maskh (emergence of people who perform maskh on other’s).”
It began just before WW1 and this article Insha Allah will outline who did this and what is occurring in the world today because of them. The Article will focus on the three figures responsible for the creation of the Salafi sect, Jamal al din al Affghani, Muhammad Abdu and Rashid Rida. The historical information is all available in the public domain, the section on Jamal al din al Afghani is corroborated and sourced with a research paper by the University of Michigan entitled “Afghani and Freemasonry in Egypt”.
Salafi’s Are Hand Picked – What Is The Real Face Of Islam?
The Salafi Cult began as a Arab Masonic group in Egypt around the year 1900 or shortly after, its founder was a Masonic Afghani named Jamal al din al Afghani, He was the leader of freemasonry in Egypt often being invited to England and France to advise them.
At the time he was considered one of the Arab world’s biggest reformers and on this reputation alone eventually he was invited by the Ottoman Khalifah of Islam to help his government (the Khalifah did not know this background of his, Freemasons under Ottoman Islam where not allowed to even open a temple in the capital to kurb their influence on politics), but Afghani took advantage of this and helped create the young Turks movement through the Young Ottoman movement he had been having meetings with over the years.
The Young Turks took their name from the Young Ottomans, most of who where the children of this earlier group, they eventually brought down the Khalifah and took control of Turkey.
Afghani was so influential His western students where some of the most famous occultist in history such as Helena Blavatsky, who through her, Afghanis western students would later help found the Nazi party and shape its occult practice, this is the reason why the Nazi’s had a very close relationship with the Ikhwan of Egypt who were later created by the Salafi Cult, from them came Hizb al Tahrir a group trying to capture the future Khalifah of Islam before it arises.
Aleister Crowley was another famous occultist responsible much of the evil in the world today, his teachings created many occult groups like Scientology whose founder learned and practiced his occult teachings, hippies based their free love movement on his ideology and musicians through history like the Beatles and Led Zeppelin idolized him featuring his teachings in their works, Crowley was the result of Helena Blavatsky’s work, he called her his forerunner, Crowley had a son who he named Aleister Ataturk Crowley.
Afghani and his network was the reason why many western occultist’s like Blavatsky and Crowley liked to spend time in Egypt, Afghani’s main student in Egypt is why he found traction in the Arab world, he was one of the Elite of the Country by the name of Muhammad Abduh, at that time there was a power struggle between the Egyptian government and the British and French Empires, which the latter ended up winning, they then installed Abduh as Shaykh al Islam and Shaykh al Azhar in the country, the highest Authority in the land only for him to shortly after legalise riba for the colonial powers which allowed their banks to come and buy the entire country from the Egyptians including the Suez Canal that was crucial to starting WW1.
Abdu had a famous student by the name of Rashid Rida, who came from Lebanon, he helped spread the Salafi cult there and from him to the rest of the world, it is from the extremist who brought down Sunni Islam in Lebanon we get the ideology of Al Qaedah and ISIS today He was responsible for reducing all of Islam to slogans the freemasons used to bring down the Church earlier, the exact same slogans rephrased for Islam.
They are the reason why Allah will drive out the people of Lebanon from Lebanon when Europe begins its wars, as Ahadith say, they have taken over the country with their Masonic Islam and the people can not get it back.
For the next hundred years Masonic temples spread around the Islamic world and many Arabs and Muslims joined them, after the wests network was established in the Muslim world they took the network underground so they could work in secret on their plans for Islam during future generations, and so abruptly most masonic temples where shut down by Feeemasons already in charge of Islamic lands.
Fast forward to our time and no one remembers the days Masonry was in vogue in the Islamic world, most Arabs today hardily hear of it, only the “Islamic” groups they created, Salafi’s, ISIS and Daesh.
So how are people recruited into this group, Rasul Allah (saws) answered this question for us, He (saws) said people are picked to become Salafi’s (as well as ISIS and Daesh) because one of their family members, a grandfather, grandmother and so on was at one point a Mason, they are picked from the descendants of these people.
This is how they are targeted and indoctrinated, then turned, the main fitnah of these people is to change the face of Islam to make it look like anything other than what it is, even if that look still has good in it it does not matter as long as it is not Islam.
When you change the face of Islam the next generation of Muslims will not able to recognise the face of the original Islam and will think it is strange, they will think its traditional teachings and spirituality are strange.
This is a fintah prophesised about in Ahadith and the Salafi cult is its main propagator, other cults around in the Islamic world exist just like them that do the same thing with their respective people like the Deobandi cult of Pakistan, and the Tablighi Jammah of Bangladesh, a group that loves to boast they have largest gathering of Muslims in the world larger than Hajj, because from their own tongues it is a competition between the two which they are trying to beat in order to take from the Baraka of Hajj and destroy its significance, Allah curse them.
The Messenger of Allah (peace and blessings of Allah be upon him) said: “Islam began as something strange and will revert to being strange as it began, so give glad tidings to the strangers.” In Sharh Saheeh Muslim, Imam Al-Nawawi quoted al-Qadi ‘Iyad saying concerning the meaning of this hadith: “Islam began among a few individuals (that recognised it before the rest), then it spread and prevailed, then it will reduce in numbers until there are only a few left (that will recognise it), as it was in the beginning.”
Hudhayfah ibn al-Yaman said, “The Prophet said, ‘Islam will become worn out like clothes are, until (at the end) there will be no-one who knows what fasting, prayer, charity and rituals are. The Qur’an will disappear in one night, and no Ayah will be left on earth. Some groups of old people will be left who will say, ‘We heard our fathers saying La ilaha illa Allah, so we repeated it.’ Silah asked Hudhayfah, “What will saying La ilaha illa Allah do for them when they do not know what prayer, fasting, ritual and charity are?” Hudhayfah ignored him; then Silah repeated his question three times, and each time Hudayfah ignored him. Finally he answered, “O Silah, it will save them from Hell”, and said it three times. (Ibn Majah)
A persons Islam shines through his face that is how you know him, so what does traditional Islam look like what does the face of a Muslim look like?
It does not look like the hipster version of Islam seen today, no matter how many times you say Al Hamdulilah or Subhanallah that does not make you Munawir (enlightened with Islam), the word Islam comes from the word Salam so when Salam and calmness are part of your nature because of your life that is proper Islam, it isn’t the jumping around we see in western Muslims.
[Say: “Our life takes its] hue from God! And who could give a better hue [to life] than God, if we but truly worship Him?” (2:138)“(We take our) colour from Allah, and who is better than Allah at colouring. We are His worshippers.” (2:138)
صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً وَنَحْنُ لَهُ عَابِدُونَ
The Atheist Jamal al din al Afghani
“Woe to you! Forge not ye a lie against Allah, lest He destroy you utterly by chastisement: the forger must suffer frustration!” (20:61)
“These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.” (20:63)
An afghani by ancestry he was born in 1838 in Asadbad Iran, near Hamadan which was an Ismaili settlement, and died in Istanbul, Turkey in 1897. Like the Shia Ismaili’s before him Afghani believed in the “need of religion for the masses”, while reserving the subtle truth of Atheism for the elite. He was one of the founders of the so called “Islamic Modernism” movement of the 19th century which was entirely aimed at ridding the muslim world of it’s heritage by making it adopt the western lifestyle he practiced and the west needed muslims to adopt, all along with it’s vices in the guise of religious reform. His call for muslim “solidarity”, in spite of the fact muslims lived under a single khalifa, influenced Egypt’s nationalist movement, Turkey’s Tanzimat reforms, as well as Iran’s constitutional and islamic revolutions.
“Much as (shia) Ismaili doctrines had in earlier centuries provided different levels of interpretation for the same texts, binding the masses and elite in a common program, so Jamal ud Din’s practice of different levels of teachings could weld the rationalist elite and the more religious masses into a common and controllable political movement”. Because this way of looking at the world placed no value on anything in life, while everything has value, in essence this desensitization of the world meant ‘believe what you want as long as you do what we say’.
These so called “thinkers” had no real scientific knowledge or training, they couldn’t comprehend that religion was there to help man navigate the harmful effects of the spiritual world created through mans actions, in essence everything in life had value because “every action has an equal and opposite reaction”.
His ideas were the precursor to other movements that would come later, many would achieve his aims like the Young Turks in Turkey, as well as the Muslim Brotherhood and Salafi movements in Egypt, that he and his students founded.
He was first educated at home and then taken by his father to further his education at Qazvin, Tehran and finally to the shia shrine cities in Iraq, it was thought that followers of the shia “revivalist” Shaykh Ahmad Ahsai had an influence on him, he was accused by many to be Shia but claimed to be Sunni, ultimately he did not practice any religion or observe any of Islam’s pillars.
At the age of 17 he traveled to British India and studied there, in 1859 early in his life, a British spy reported that Al Afghani was a possible Russian Agent. In 1866 he spent time in Kandahar, Ghazni and Kabul in Afghanistan, He became the counselor to king Dost Muhammad kahn and later Muhammad Azam. In 1868 the throne of Kabul was occupied by Sher Ali Kahn and al Afghani was forced to leave the country, he traveled to Constantinople in Turkey and Cario in Egypt, were he met one of his most devoted students Muhammad Abduh, the teacher of Rashid Rida who would spread the salafi movement they founded in Lebanon.
While in Egypt he joined the Star of the East Masonic temple, on the 7 July 1868 during his stay, his membership number was 1355, he also later founded the Masonic Lodge of Cairo and became it’s first Grand Master, and he joined the French Grand Orient similarly becoming Grand Master of it, all indications of his competency with the occult.
Ali Pasha (d.1871) brought him to Istanbul and assigned him duties, Hasan Tahsin, the rector of the university of Istanbul was a Mason educated in Paris by the grand vizer of the Ottomans, Reshid Pasha who was similarly a Mason and known best as the chief architect behind the Tanzimat reforms of the Ottoman government (He was declared a disbeliever by Shaykh Hasan Fahmi Effendi), they allowed al Afghani to give lectures that year.
But when his beliefs became apparent and spoke recklessly, the great scholar Shaykh Fehmi, who was the 110th Shaykh al Islam of the Ottoman Empire, gave the fatwa that Jamal al Din al Afghani was a disbeliever (Kafir).
His Masonic fealty allowed him to travel the world placing him in position’s of influence very quickly were ever he went in order to achieve their political aims. In 1871, al Afghani moved to Egypt and began preaching his ideas of “political reform”, there he was also declared a radical and exiled in 1879, He then traveled to different cities in Europe and Russia (shortly before the Tzar was overthrown), Paris, London, Moscow and Munich among others. In 1884 he began publishing an Arabic newspaper in Paris with Muhammad Abduh entitled “The Indissoluble Link” and began a society by that name, they wrote many harmful articles on reform in religion, and in 1886 he went to Iran and tried to stir up rebellion there but was exiled from the country, fastened with chains he was left inside Ottoman borders by five hundred Iranian cavalrymen. He then went to Baghdad and London and wrote articles against Iran, later he would come back to Istanbul were he cooperated with the British Bahai’s, a religion invented by the British Empire in Iran to divide and colonize it’s people, and so he made religion a means for his political gain and personal profit.
Not knowing who he worked for and because of the reputation as a reformer he acquired internationally, while under much pressure to make western reforms Sultan Abdul Hammid the 2nd in 1892 invited him to live in Constantinople, the Sultan hoped to use him for Pan-islamism propaganda, it was not long after this that opposition to the Ottomans began to take root with the later formation of the Young Turks who would eventually overthrow the Ottoman Khalifah, they formed from the previously banned Young Ottomans movement and were mostly muslims of Jewish decent, by 1902 they held the first Congress of Ottoman Opposition.
In 1896 Al Afghani’s chin became cancerous and he died of throat cancer in 1897, as Islam indicates the manner of death tells us Allah’s decree and punishment on a person. “Woe to you! Forge not ye a lie against Allah, lest He destroy you utterly by chastisement: the forger must suffer frustration!” (20:61) this was the life of Afghani exiled from one country to another and dying in a foreign land.
(Source: Afghani and Freemasonry In Egypt, Published by: Journal of the American Oriental Society
Vol. 92, No. 1 (Jan. – Mar., 1972), pp. 25-35, which is part of the University of Michigan. this paper is available on JSTOR)
Afghani and The Creation Of The Nazi Party
“Say ye about the truth when it hath reached you? Is sorcery (like) this? But sorcerers will not prosper.” (10:77)
Afghani was also a representative of a semi Masonic society which represented the teachings of the Ismaili’s more closely, this became known as the Hermetic Brotherhood of Luxor in the west, and first became public in 1884. It was the Ismailis through the Hashashin (Assassins), a cult that was formed by exiled shia Fatimid rulers after 1094 AD, who perfected the methods of corrupting an opponent internally and indoctrinating them through the use of drugs and other chemical cocktails, these methods would be used by later occultist’s like Afghani and the Masons, Templars through out history had a close relationship with them often using them for political aims.
Afghani was one of the teachers of Helena Blavatsky a 19th century medium, psychic and occultist, through Afghani she acquired her central doctrines derived from Ismaili teachings which she would then teach to western occult communities. Her teachings established a prominent occult society known as the Golden Dawn, which emerged out of Afghani’s contacts with leaders of Egyptian Masonry. In 1872 when Egyptian Masonry came to be known as the Primitive Rite, the Grand Mastership of the order was assumed by John Yarker who knew Blavatsky having met her in England in 1878. It was John Yarker who provided a charter for the founding of the O.T.O (Order Templi Orients), or Order of Eastern Templars, it’s inner circle was organized in parallel to the highest degrees of Egyptian Rite Masonry and the esoteric doctrines of the Hermetic Brotherhood of Luxor, in this way Afghani and his occult teachings would influence both groups.
Leadership of the O.T.O was succeeded by the notorious Aleister Crowley a student of the Golden Dawn and Helena Blavatsky. The Nazi party created by Masonry, at the core represented an occult society that grew out of associations and meetings around Jamal al Din Afghani’s teachings and His Hermetic Brotherhood of Luxor. The Nazi party was the result of merging the O.T.O of Crowley and the Thule Gesselschaft of Germany, one look at the despicable and horrendous life of Crowley, which can be googled, will show why the Nazi party was likewise brutal and horrific.
The chief architect of the Thule group was Baron Rudolf von Sebottendorff, who had contact with Dervish orders and knew much about Islamic Mysticism and Sufism. In 1919 the members of the Thule Society formed a political party named the Germany Workers Party. This was in turn later renamed the “National Socialist German Workers Party” more popularly known as the Nazi’s, by Adolf Hitler in 1920. The two factions, that developed out of Afghani’s influence, the Nazi’s and Salafi movement, would eventually work together to revive the ancient mind control methods of the Ismailis, made famous by the Ismaili group the Hashashins, literally in arabic those who use drugs. (Source: David Livingstone)
The Heretic Sectarian Muhammad Abduh
“What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief.” (10:81)
Muhammad Abduh was the main student of Afghani, Half Turkish and Half Arab he was born in 1849 and died in 1905, he was labeled a Mutazili by scholars after the heretical Mutazili sect and like Afghani he was also a Mason and had a close relationship to the Bahai religion due to Afghani and his Masonic affiliations. Under al Afghani, Abduh combined journalism, politics with his own fascination with Islamic Mysticism and the Occult (Sihr).
At the age of 28 Abduh joined the Masonic Lodge, the Kawakab al Sharq, Planet of the East, it’s members included Prince Tawfiq, the Khedive’s (ruler of Egypt) son and heir, leading personalities such as Muhammad Pasha who had been a minister, Sulayman Abaza Pasha and Saad Zaghlul. A.M. Broadbent declared that Abduh was a zealous Master of a masonic lodge, in line with Masonic principles, and stated that Afghani “looked forward to seeing Muslims read the torah and bible”.
Abduh was asked why he and his teacher Afghani had become Masons, he replied it was for political and social purposes, hoping to further these through the occult, something the bible related many would turn to because of the power given to them by the Dragon, Iblis (Allah’s curse be upon him).
“People worshiped the dragon (Iblis) because he had given authority (the occult) to the beast (British)” (the book of revelations).
In 1887 he was granted the degree of Alim (teacher) and began to teach logic, theology and ethics at al Azhar University, both his father and mother where from the ruling elite of Egypt. In 1887 he was appointed professor of history at Cairo’s teachers training college, later it became part of Cairo University, and was also appointed to teach Arabic at the Khedivial school of languages, all key positions aimed at influencing and molding the next generation of teachers in Egypt.
Abduh was then appointed editor and chief of al Waqai al Misriyya the official state newspaper. In 1870 when al Afghani was exiled Abduh was exiled to his home village, but the following year he was granted control of the national gazette and used this as a means to spread his sectarian beliefs. He was then exiled from Egypt for his role in the Egyptian national revolt in 1879. He spent several years in Ottoman Lebanon were he corrupted the local Islamic education system. In 1884 he moved to Paris were he joined al Afghani, he also visited Britain and discussed the state of Egypt and Sudan with high ranking British Officials. He then returned to Ottoman Lebanon were he furthered his corrupt aims by spreading his twisted version of Islam to those who didn’t know his background.
He then returned to Egypt in 1888 and was appointed as a Judge and in 1891 he became a consultative member for the court of appeal. In 1899 he was appointed Gran Mufti of all Egypt and held the position until he died.
This back and forth, up and down career may seem confusing but is actually the clearest indication of corruption and political struggle between orthodox Islam and western forces, at the time they were trying to dismantle traditional Islamic institutions by injecting their own followers and educators into key positions, it was part of their long term goal to corrupt the Egyptian peoples understanding of Islam by making them learn it from heretical figures whose background and history was unknown to them.
Abduh was one of the founders of the Salafi movement, claiming his teachings were from the ‘Salaf’ directly, a slogan he would throw in peoples faces to deflect from the truth. He was one of the first to use the famous Salafi formula and slogan that Islam “must be taken from the salaf”, the earliest generations of muslims, but it was largely a mask hiding the rest of his teachings.
His methods for converting people was to loudly proclaim he was a Salafi only teaching the purest of pure islam, by omission everyone else wasn’t. Anyone that would be attracted by it, it would take them a long time to figure out that anything was wrong, but by that time they had already filled their minds with a twisted version of religion and didn’t know the first place to begin in riding themselves of it. Combine this with his practice of the occult in indoctrinating and we can see his methods were very effective in converting people in a short span of time.
In his position as the “highest” Islamic Authority in the land Abduh gave many anti islamic rulings like permitting riba loans, this “endeared” him to the British, he died in Alexandria in 1905.
The Separatist Kafir Rashid Rida
“He said: ‘Hast thou come to drive us out of our land with thy magic’” (20:57)
One of Abduh’s most important students Muhammad Rashid Rida was an early radical islamist, his works would inspire Hassan al Banna the founder of the Muslim Brotherhood, as well as his successor Syyid Qutb. After Abduh died Rashid Rida was Abduh’s leading Successor who continued his work, he was born in Ottoman Syria in 1865 and died in 1935, his heretical ideas would influence later 20th century Islamist extremists in developing their twisted and myopic idea of what an Islamic state is.
He was said to be one of his generations most controversial thinkers who was deeply influenced by the early Salafi movement founded by Afghani and Abduh. In 1884-5 he was first exposed to al Urwa al Wathqa, the journal of al Afghani and Abduh and in 1897 he left Syria for Cairo to collaborate with Abduh in his work, the following Year they Launched ‘al Manar’, a weekly and then monthly journal which Rida worked on until his death in 1935.
Al Mannar was one of Hasan al Banna’s main source of inspiration before founding the Muslim Brotherhood, Muhammad Asad the Quran translator was a new convert to Islam at the time, he fell in with the Muslim Brotherhood and took much from the works of Rashid Rida, he quotes al Manar often in his translation of the Quran and it is his second or third most referenced source.
Rashid Rida was a leading exponent of Salafism, and was especially critical of what he termed “blind following” of traditional Islam, a slogan designed to twist the perspective of young minds, making them automatically defensive about subjects they had not even learnt yet. He encouraged both the laymen and educated to interpret Islam’s main sources, the Quran and Sunnah, for themselves inventing their own legal rulings as they liked, under a Khalifah this was state law, so imagine a person asking people in England to begin inventing their own laws for government and then living by them, the result of this in the wider society served nothing but his greater aims of anarchy to serve the British Empire that employed him and his teachers.
He believed in Darwin’s original theory on evolution, which is now outdated, and to justify this Rida considered it permissible to “interpret” Quranic accounts in an entirely allegorical manner, like the story of Adam. He believed the origin of the human race was a history derived from the Jews and that muslims are not obliged to believe it, hence after nullifying entire passages in the Quran he could then discard them outright paving the way for his own teachings.
Along with his support for the British against the Ottomans, he held a number of delusional beliefs such as his view that microbes are possibly a species of Jinn, he permitted riba, interest on loans, and the construction of statues despite later salafi’s having a fanatical stance regarding them.
Rashid Rida deliberately engineered his attacks and blamed Islam’s downfall, first on Sufi excesses in worship as if prayer could lead to a persons downfall, the blind imitation of the past despite the fact that the Ottoman Empire he was attacking had the most sophisticated Legal and Bureachratic system in the world and was not the cause for its downfall. The failure to achieve progress in science and technology was placed squarely at the feet of Islam’s religious scholars despite the fact this was not their role or profession in life, and again in spite of the fact the Ottoman Khalifah was still amongst the most advanced Empires on earth.
They had to maintain one of the worlds largest empires, hence undeveloped areas within it’s vast borders were compared to the most dense cultural centers in Europe for the sake of ridicule.
In contrast to the Ottomans, the British Empire was simply siphoning of the wealth of it’s colonies to maintain it’s small island, this was the same with the rest of Europe who also had colonies around the world they stripped of resources. They did this to the America’s, Africa and India just to surpass the Ottomans who’s expansionist nature terrified them prior to Napoleon’s conquer of Egypt, the event that first changed their perception of an undefeatable Islamic Khalifah.
He made these claims all the while knowing that the scholars he was criticizing were being replaced by heretics like himself in all the key educational positions to deliberately stunt growth and stop advancement, essentially he was stirring up mobs around the Muslim world to target what ever was left of traditional Muslim society and it’s institutions by that time.
To achieve this he helped engineer and popularized some of the salafi movements most famous slogans, like a return to pure islam, which he said was achieved by every person inventing their own law.
Despite these seemingly obscure views Rida was a Mason like his teachers, his works spread around the Muslim world influencing many individuals including the popular Salafi writer Nasir al din al Albani who quotes it and said it was one of the most influential works on his life.
Rida’s ideas were foundational to how modern sects viewed the “Modern” Islamic state, everything he wrote was to subvertly and subtly make muslims conclude against Islam’s Schools of Law (Madhabs). He understood that if muslims believed that they came to these conclusions by themselves, then that idea would have a longer lasting effect in society.
The Heretics Plans
“But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep – neither we nor thou – in a place where both shall have even chances.” (20:58)
Before we continue we should state most of this information is public knowledge, in fact each of these individuals background was largely sourced from their respective Wikipedia pages (among other sources) along with Afghani’s Masonic lodge number. We should also add, because there is a lot of confusion, that the Salafi movement and the Wahhabi movement are two different groups, the Wahhabi’s are the people of Saudi Arabia, their movement began 250 years ago in that country, the Salafi movement was started in Egypt by these people before WW1, the Saudi Government doesn’t control the Salafi movement.
Documented reports which showed that Al Afghani and Adbuh visited and may have also belonged to the Oxford Masonic Lodge, illustrated the relationship between these early Salafi leaders and the British government, who used these lodges as a world wide network. This group of radical islamic missionaries was appointed by a combined effort of Oxford University, the Anglican Church, and Kings College University under Scottish Rite Masonry, as part of their plan “to foster the creation of an occult brotherhood in the Muslim world” to further the British Empire’s goals in the region (Source: David Livingstone).
This was a normal day at work in British politics and espionage against a larger and superior Ottoman Khalifah, divide a larger enemy in order to conquer it.
These three figures were tasked with creating and spreading the Salafi movement along with it’s many offshoots, just as the British created the Bahai religion In Iran and the Ahmadi religion of Pakistan, along with other groups around the world all designed to sow dissension in their communities so they could be more easily colonized by the British Empire at a later time.
In fact British borders saw their greatest expansion immediately after the successful colonisation of Ottoman lands, making a small island the worlds leading superpower.
The Prime Minister of England at the time, Benjamin Disraeli (d.1881), and a Mason involved in these affairs said “the world is governed by very different personages from what is imagined by those who are not behind the scenes”, in a parliamentary debate he elaborated on the wider matter: “It is useless to deny…a great part of Europe, the whole of Italy and France, and a great portion of Germany, to say nothing of other countries are covered with a network of these secret societies, just as the superficies of the earth is now being covered by railroads. And what are their objectives? They do not attempt to conceal them. They do not want constitutional government. They do not want ameliorated (improved) institutions; they do not want provincial councils nor the recording of votes; they want…an end to ecclesiastical (religious) establishments.” (Hansard’s Parliamentary Debates)
Their war on these institutions is something the Prophet (saws) mentioned, similarly the companion of Jesus, John (as) states this as being the aim of the British Empire at the turn of the last Century and the aim of America which would succeed them (see the links at the end of the article for a greater explanation of the book of revelations). They are against these institutions because traditional religion is the only thing that can challenge their occult practices destroying it’s effects entirely, which they use to manipulate people and affairs, pharaoh used it to control his people and Allah sent Him Moses (as) to challenge him, hence it shouldn’t be a surprise they are fond of Egyptian occult symbols, if pharaoh’s occult power was not real and effective Musa (as) would not have had to challenge him in this very sphere to destroy it in peoples minds.
Secularism and Atheism by contrast to religion places you deeper under occult influence so it shouldn’t be amazing to hear this considering that most modern societies are ruled by occult societies, people that believe in something, the double standard is deliberate, people won’t fight what they don’t believe in, but the Quran teaches us this exists through the many accounts of Musa (as) and Sulayman (as) who dealt with it on a national level before us.
The prophet (saws) instructed Muslims to stay with the main body of the Ummah and avoid these sects invented by occult figures, “their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.” (20:63)
Nationalism Is Created In Egypt
A research paper by the University of Wisconsin entitled “Afghani and Freemasonry in Egypt” researched the role played by secret societies in the political development of modern Egypt, the events here are entirely from this work. The paper examined the activities of the separatist and political agitator Sayyid Jamal al-Din al-Afghani during his stay in Egypt in the 1870’s (1871-1879), and eventual exile. The document at it’s end states that Afghani having kept in close contact with W.S Blunt, in 1885, invited Afghani to come to London to discuss with British officials “the terms of a possible accord between England and Islam”, Afghani supposedly representing Islam.
During a three months’ stay as Blunt’s guest, he met high officials, including Lord Randolph Churchill (a Secretary of State) and Sir Henry Drummond Wolff. The result of these talks was that Afghani should accompany Wolff on a special mission to the Porte “with a view to his exercising his influence with the Pan-Islamic entourage of Sultan Abdu’l-Hamid in favour of a settlement which should include the evacuation of Egypt, and an English alliance against Russia with Turkey, Persia and Afghanistan.” This resulted in Sultan Abdul Hamid supposedly inviting Afghani to Turkey himself, but would rather spell out the Masonic plans for Afghani in Turkey who influenced it’s Tanzimat reforms, and helped establish opposition to the Khalifah with the founding of the Young Turks movement that replaced it all together.
The following accounts are taken entirely from the research conducted by the University of Wisconsin which is based mainly on recently discovered documents and other primary sources such as Afghani’s personal accounts.
The research paper traces Afghani’s connections with Freemasonry and concludes that he attempted to use the Mason’s as a ready-made agency for political mobilization and agitation against the ruler of Egypt, Khedive Isma’il. Many of his followers, such as Muhammad ‘Abduh, Sa’d Zaghlul, Ya’qib Sannu’ and Adib Ishaq, joined the Masons, as did notables, army officers, and Isma’il’s son, Tawfiq Pasha. Disagreement between some lesser Masonic factions who did not want to get involved in politics resulted in Afghani’s formation of a “national” lodge above all other lodges, this indicated the degree of his influence and power in the country, from where he continued his agitation until he was expelled in August of 1879.
When Afghani arrived in Egypt in March 1871, he was given a government pension and began teaching philosophy at al-Azhar, Islam’s highest institution. Opposition from the traditional ulama (scholars) to Afghani’s reformist ideas forced him to withdraw from the mosque-university, but he continued to meet with a few students at his home. His following increased and the topics discussed in the almost daily gatherings dealt increasingly with social and political issues. By the time he was expelled in 1879 he was actively engaged in political agitation.
In the greater context of Egypt without a Khalifah Afghani preached the isolation of Egypt from the rest of the Muslim world, His divide and conquer motives would be achieved by arousing the ideas of nationalism in his followers knowing entirely that nationalism was condemned in Islam, the prophet (saws) explicitly stating that He came to abolish nationalism along with the racism and the classes it created.
Afghani lived in an age when Nationalism was first introduced to the world in order to divide people into increasingly smaller groups and replace their heritage, he and the Salafi Muslim Brotherhood were some of the tools used to achieve this aim by foreign Governments.
“And verily this Ummah (nation) of yours is a single Ummah and I am your Lord and Cherisher: Therefore Fear Me.”(23:53)
“But people have cut off their affair (of unity), between them into sects: Each party rejoices in that which is with itself.” (30:12)
The Messenger of Allah (saws) said, “He is not one us who calls for nationalism or who fights for nationalism or who dies for nationalism.” (Abu Dawwud)
Muhammad Abduh, referring to the so called illusions Muslims held about the inviolability of the umma (muslim nation) and their dreams of past glory, remarked in the same manner he would employ masonic slogans, that Afghani was particularly interested in “liberating the mind from self-deception”, in other words liberating the mind from any opposition to them, what it was raised on.
Afghani liberated peoples minds from “this reality”, and attached it to his temporary goals through slogans and short sighted idealism that ultimately just achieved his aim.
Ahmad Shafiq adds that he often heard Afghani preach “with courage and candor the fundamental precepts of patriotism,” the rights and duties of citizens, the obligations of rulers toward their subjects, the responsibility of governmental officials for their actions and the principle of justice under law…despite the fact Islam had already established these things 1400 years earlier, if you begin your attack with an accusation the response is automatically defensive, the underlaying context to everything He said was the isolation of Egypt from the rest of the Islamic world.
It was through such slogans and blind idealism that Afghani would move people away from one ideology just so they can embrace another. Afghani grew increasingly critical of Ismail’s policies (the leader of egypt) this disaffection was first voiced in secret, and mainly Masonic societies. By 1879—the year of Ismail’s deposition—it had become an open campaign.
Freemasonry was introduced into Egypt in 1798 by officers of the invading French army, under the rule of Muhammad Ali several lodges were founded under the jurisdiction of the Grand Orient of France. By the 1860s, a host of chapters were formed under the jurisdiction of a variety of Rites: French, English, Scottish, Italian, German and Greek, eight lodges were founded between 1862 and 1868 under the United Grand Lodge of England alone.
Although all of these were presumably started by European residents, many of them included Egyptian intellectuals, professionals and notables. Most important and influential among these was Prince ‘Abd al-Halim Pasha, Muhammad Ali’s youngest son, who in 1867 was elected Grand Master of the Order of the Grand Orient of Egypt.
Some Italian chapters, for instance, harbored conspirators against the Italian Royal House and underworld criminals. In terms of Egyptian politics, Freemasonry offered a ready-made organization for those interested in subversive activities against the Khedive Isma’il. Two personalities who utilized the Masons for this purpose were Afghani and ‘Abd al-Halim. The latter, who felt swindled when Isma’il obtained the Sultan’s approval to replace the Ottoman law of succession (where the oldest living male member of the ruling family inherits the throne) with primogeniture, used his Masonic connections without success in directing anti-Isma’il propaganda both in Egypt and in exile.
Afghani himself kept few records and any kept by the lodges have not yet come to light, except for a group of recently discovered papers belonging to Afghani. Along with numerous contemporary reports, these have now been pieced together and the following description of the nature and scope of Afghani’s covert activities in Egypt made clear.
Afghani’s earliest known contact with the Masons is a letter dated May, 1875 requesting his admission into one of the lodges in Cairo. The letter does not reveal the name of the lodge, but its identity is not vital since Afghani soon belonged to several lodges. Other documents show that he was invited to attend sessions in various lodges until he left Egypt. Among these were the Italian Luce d’Oriente, Nilo and Mazzini. It would appear that at least between 1877 and 1879 he belonged to one or more of these, because the invitations he received concerned the election of new members and memorial services for past members. In other documents he is identified as a member of the Nile lodge of Cairo which was affiliated with the National Grand Lodge of Egypt (one of three Grand Masonic bodies established in May, 1878 when the French Grand Orient was reorganized).
Afghani was also a leading member of the Star of the East (Kawkab al-Sharq), his member number was 1355, it was founded in Cairo in 1871 and affiliated with the United Grand Lodge of England. According to Mohammed Sabry, it was the British Vice-Consul in Cairo, Raphael Borg, himself a Mason, who urged Afghani and his followers through this chapter.
Soon it had many members from the Egyptian elite, including Tawflq Pasha (Isma’il’s son), Sharif Pasha, Butrus Pasha Ghall, Sulayman Pasha ‘Abaza, Muhammad “Abduh, Sa’d Zaghlul, army officers like Latif Bey Salim and Sa’id Nasr, members of the Assembly of Delegates and even ‘ulama’ (so called scholars).
The following January 1878, just a year after joining he was elected president of the lodge, indicating his vast connections and competency with the occult.
Another document is an invitation, dated 3 February, 1879, asking Afghani to attend a meeting at the “Greek lodge of Cairo”. Finally a letter written in Paris in March, 1884 indicates that Afghani applied for membership in one of the local chapters when he was residing in the French capital.
Masonic lodges were eminently suited for the covert activities he wished to advocate. They provided the machinery for organized agitation against Isma’il’s policies. In these efforts, Afghani was aided by some of his own disciples whom he persuaded to join the Mason’s. Muhammad Abduh would join, and in 1875, the Jewish Egyptian nationalist Ya’qub Sannu’ became a Mason, later Sa’d Zaghlul, ‘Abd al-Salam al-Muwaylihl, Adlb Ishaq, Sallm al-Naqqash and Ibrahim al-Laqqanl were also initiated.
Afghani’s efforts to politicize his fellow Egyptian Masons were initially opposed by those not used to such activities. Eventually, Afghani withdrew from the lodge and formed another lodge under his own leadership. Afghani did so after he “realized that he could not work with those brothers while they were in this state of indifference, fear and cowardice.”
Another account was given by Rashid Rida, the student of Muhammad Abduh. Basing his story on information from ‘Abduh, he states that “the initial cause for the withdrawal of Afghani and ‘Abduh was an incident which took place during a visit to Egypt by the English Grand Master, the Prince of Wales. The Masonic lodges honored the visitor lavishly and when one of the leading members addressed him as Crown Prince, Afghani objected that it was not permissible to address any member as such (members having to leave their status at the door) “even though he was the heir to the British Empire”, his symbolic objections to the prince may account for his future allegiances. Furthermore, the British government had not conferred any favors upon the lodge yet. Some of the leaders, however, repudiated these statements and after a debate, Afghani withdrew along with a select group of followers.
The Star of the East lodge was affiliated with the United Grand Lodge of England. He was installed as head in January, 1878, while the rupture between the English and French Masons had taken place in 1877 indicating a political shift he wanted to take advantage of. Moreover, he was a member of the Nile lodge at least as late as August, 1878, “as its model”, this lodge “follows the [National] Grand Lodge of England in its customs, laws and ritual.”
Several accounts report that following his withdrawal from the English Masons, Afghani formed “a national lodge” (mafyfalan wataniyyan) affiliated with the French Grand Orient, although after his exile from Egypt, and while in France, his affiliations would change back, visiting England and accepting assignments from them. Within a short time this lodge boasted a membership of more than three hundred. Besides Afghani’s usual followers, it attracted a number of journalists, intellectuals, notables, ‘ulama’ (scholars), members of the Assembly and some army officers.
The members were divided into several committees to serve as liaisons with government departments. One was entrusted with the War Minister, others were assigned to the Ministers of Justice, Finance, Public Works, etc.
It was through this association remarks Rashid Rida, that ‘Abduh was able to establish contact with Tawfiq Pasha and other leaders of Egypt. Tawfiq’s association with Afghani can be traced to this period. He joined the lodge headed by Afghani, and at his inauguration as Khedive leader of Egypt on 27 June, 1879, a delegation of Masons from this lodge went to congratulate him. Also, when he died in 1892, another delegation was present at the funeral ceremonies.
On his part, Tawfiq professed liberalism and promised constitutional reforms upon his accession to the Khedivate. Whether he was privy to any plot to remove his father by force can only be conjectured, but certainly Afghani was thinking in these terms. ‘Abduh relates that in the spring of 1879 Afghani and many notables asked the then Chief Minister Sharif Pasha to “convince Isma’il of the need to abdicate” but Isma’il refused. Later Afghani led a delegation of Egyptians to see the newly arrived French Consul-General, Tricou, and told him that “there is in Egypt a national party which wants reform…and that this reform cannot be carried out except at the hands of the heir-apparent Tawfiq Pasha.”
In this we see, the now french masons, making efforts to place in power a ruler in Egypt loyal to them, it would not be long after the struggle between these groups that the English Empire would come to colonize Egypt outright.
There was much private talk in that spring among a group of Azhari reformers influenced by Afghani as to how Isma’il could be deposed; they even considered assassination, much as did the Salafi Muslim Brotherhood years later, assassinating one Egyptian president and attempting to kill another.
In ‘Abduh’s words, Afghani proposed that Isma’il should be assassinated as he passed in his carriage daily over the Kasr el Nil bridge, and I strongly approved, but it was only talk between ourselves, and we lacked a person capable of taking a lead in the affair.
Afghani, a Times correspondent observed, had “almost obtained the weight of a Median law among the lower and less educated classes” meaning his rule, even the king was powerless to change, the lower classes would come to form the Salafi movement and eventually the Muslim Brotherhood.
It was during these turbulent times that the national movement began to emerge. In April, 1879 the existence of the Patriotic (Party) Society (al-Hizb al-Watani) became publicly known.
When Tawfiq replaced his father as Khedive in June, 1879 Afghani was no longer his main teacher, he would come into contact with less corrupt Muslims working in the government.
Afghani and the nationalists still believed that the long-awaited reforms (needed to establish foreign rule) could at last be instituted, for such had been the impression given by Tawfiq before his accession. He continued to give the same impression during the first few weeks of his reign. For example, the delegation of Masons sent to congratulate him upon his accession was assured of his intention to implement reforms. Sharif Pasha, who had been serving as Chief Minister since April, stayed in office holding the same notion. Afghani, too, remained on good terms. But the honeymoon did not last long. Afghani, Sharif and the various nationalist groups were applying pressure on Tawfiq for immediate reforms.
Sharif submitted a plan for a constitution that would have created a strong representative assembly (of people representing them) and ministerial responsibility, but at the expense of the Khedive’s powers (the idea was to take power away from Egyptians and put them in the hands of the minority elite allied to them), Tawfiq’s foreign consuls advised him otherwise, replacing Sharif with Riyad.
Supported by Sherif Pasha, he [Afghani] for some time deemed it expedient to conceal his more pronounced views, but on the fall of the late Ministry [of Sharif] he seems to have lent himself more openly to a propaganda against the introduction of the European element in any form into the administration of the country, possibly demonstrating the point he turned back to British Masonry.
Afghani now disillusioned not knowing who his allies were, a French journalist gives the following eyewitness account: One evening in the Hasan mosque in Cairo, before an audience of four thousand people, he [Afghani] gave a powerful speech in which he (duplicitly) denounced with a deep prophetic sense, three years before the event, the ultimate purpose of British policy on the banks of the Nile. He also showed at the same time the Khedive Taufiq as compelled to serve—consciously or not— British ambitions, and ended his speech by a war-cry against the foreigner and by a call for a revolution to save the independence of Egypt and establish liberty (i.e for people to utilise his methods as the blind rushed to him, which would have achieved this very thing they feared).
It would not be long after this that the British Empire would have the pretext it needed to colonize Egypt and control the Suez Canal along with all traffic through it, Two World Wars would later prove how vital this area is.
At the same time, Afghani was implicated in a plot attributed to the Masonic followers of ‘Abd al-Halim, the son of Muhamad Ali the former ruler of Egypt, aimed at replacing Tawfiq with Halim. In letters written in 1883, Afghani (sneakingly) complained that it was the officer ‘Uthman Pasha (the Police Chief of Cairo) who had spread these “malicious” rumors and told Tawfiq that Afghani planned to kill him in concert with the Masons.
To Riyad Pasha he wrote: “A group of foreign Masons and their followers… who were under the leadership of ‘Abd al-Halim when he was president of the Masonic Order in Cairo, tried to work for Halim’s succession and I, out of my love for the Khedive Tawfiq, left them.”
On the 24 August, 1879, Afghani was seized by the police, whisked away to Suez, and was put on a ship bound for India. A few days later the official gazette, al-Waqa’i’ al-Misriyya, published the government’s statement, and new independent stance, charging Afghani with leading a secret society based on violence, and aimed at corrupting religion and the world” echoing the words of the British prime minister Benjamin Disraeli (d.1881).
History
“In 1854 and 1856, Ferdinand de Lesseps obtained concessions from Saaid Pasha, the viceroy of Egypt, who authorized the creation of a company for the purpose of constructing a maritime canal in Egypt open to ships of all nations for a fee. The canal had a dramatic impact on world trade as they no longer needed to travel around Africa to get to Asia, it played an important role in increasing European penetration around the world and the colonization of Africa.
In 1875 the mounting debts of Saaid Pasha’s successor, forced him to sell Egypt’s share in the canal to the British. Under Benjamin Disraeli they now owned nearly half the total shares in the Suez Canal Company, the controlling interest. A commission of inquiry into the failing finances of the Egyptian Ismail in 1878 by the British Earl of Cromer and others, had compelled the viceroy into further ceding his estates to the nation to remain under British and French Supervision. This angered Egyptians whose leaders now did not even own their own property, they united around Ahmed Urbi which lead to a revolt against Egyptian leaders that ultimately provided the pretext for the British to move in and “protect” the Suez Canal followed by a formal invasion and occupation that now made Egypt a colony.”
“The Agent provocateur revolt against Ismail was an organized movement by Jamal ul din al Afghani, the founder of the Salafi Movement. Afghani was the person through which the British mission acted to, not only to subvert Egyptian rule, but to spread it’s occult influence throughout the middle east” (ref, David Livingston)
“After Afghani’s departure from Egypt, his pupil Muhammed Abduh, was inexplicably named the chief editor of the official British-controlled publication of the Egyptian government, the Journal Officiel. Working under him was fellow-Freemason, Saad Zaghul, later the founder of the Wafd nationalist party. In 1883, Abduh joined Afghani in Paris, among the members of Afghani’s circle in Paris were Egyptians, Indians, Turks, Syrians, North Africans, as well as many Christians and Jews, and Persian Bahais expelled from the Middle East.”
He then went to London, where he lectured at Oxford and Cambridge, and consulted with British officials about the crisis in Egypt and Sudan both countries eventually becoming British colonies. In Sudan a rebellion against the Turco-Egyptian government arose there led by an occultist named Muhammad Ahmad, claiming to be Imam Mahdi himself, he forced his followers to either accept him or die and was heavily influenced by the salafi movement that Afghani started.
This seems to have been a very common practice for the Colonial Empires at the time, starting similar groups within Islamic lands to entangle a countries strength and resources, such as the Ahmadiyya of Pakistan whose leader claimed to be Jesus and the Bahai of Iran all having various degrees of success.
“When the French suppressed their paper Al-Murwah al-Wuthkah, Abduh traveled for several years throughout the Arab world particularly to Tunis, Beirut, and Syria. In each city he would recruit members into the secret fundamentalist society of Afghani. Abduh was known for his reformist views about Islam and like the Shia Ismailis before him who founded the Hashashin (Assassins) that employed drugs (and the occult) to indoctrinate their followers, he would advance his students progressively into deeper levels of heresy. From 1888 until his death in 1905 Abduh regularly visited the home and office of Lord Cromer in Egypt” the person behind the “investigation” into Ismail which created the opportunity in Egypt for Britain.
“In 1899, Lord Cromer made Abduh the Grand Mufti of Egypt He was now the chief legal authority in Islam as well as the Masonic Grand Master of the United Lodge of Egypt. Lord Cromer was an important member of England’s Baring banking family, that had grown rich off of the opium trade in India and China through the East India Trading Company, which other public Islamic figures in the Indian sub continent worked for. His motive in making Abduh the most powerful figure in all of Islam was to change the law forbidding interest banking. Abduh then offered a contrived interpretation of the Koran to create the requisite loophole, giving British banks free reign in Egypt.”
Regarding Abduh, Lord Cromer related, “I suspect my friend Abduh was in reality an agnostic,” and he said of Abduh’s Salafi reform movement that, “They are the natural allies of the European reformer.” (The Muslim Brotherhood: The Globalist Secret Weapon).
“The Salafi movement then became allied with the Wahhabis of Saudi Arabia through another Freemason, Mohammed Rashid Rida, who after the death of Afghani in 1897, and Abduh in 1905, assumed the leadership of the Salafi’s. Rida had become a member of the
“Indissoluble Bond” (or Link), Afghani’s group at a young age. He was promoted through Afghani’s Masonic society through his reading of Al-Urwah al Wuthkah which he later confessed was the greatest influence in his life. Rida had never met Afghani, but in 1897 he had gone to Egypt to study with Mohammed Abduh.”
Once Rashid Rida himself died the Salafi movement was now left in the hands of their students. Hasan al Banna and Sayyed Qutb followed the same tracks as Rashid Rida, both have been connected to Masonry, Al Banna founding the Muslim Brotherhood in 1928. Rashid Rida’s Magazine Al Manar was one of the main influences in al Banna’s life, and it would seem more than fate that the arabic word for Mason is al Banna or “Builder”.
Hasan the Mason’s father was a student of Abduh and himself greatly influenced by Rashid Rida, at the age of 21 Banna was introduced to the leadership of al Manar and beginning in the early 1920’s would often meet and discuss it with Rida, through Rida Hasan al Banna developed his version of “pure Islam” that Salafi’s are today famously known for.
When Hitler came to power in the 1930’s he made contact with al Banna to see if they could work together. Al Banna was supportive of Hitler, his letters to Hitler were so supportive that He and other members of the Muslim brotherhood (salafi’s) were recruited by Nazi Military intelligence, Banna himself said that he had “considerable admiration for the Nazi brownshirts” and organized his own forces along Nazi fascist lines, to this day their leaders shout down from the mimbar (pulpit) at the congregation in the same vein as Hitler.
He also collaborated with the fascist “Young Egypt” movement, named after the Young Turks movement that replaced the Ottoman Khalifah and was inspired by Afghani, they were founded in 1933 and modeled directly on the Nazi Party who were also influenced by Afghani’s teachings. Among it’s members it counted two later presidents, Gamal Nasser and Anwar Sadat, they would later have a very open and public falling out.
“The two methodological strains, that of al Banna, uniting everyone into a single mass irrespective of creed, and Sayyid Qutb’s destructive revolutions against authorities in the name of social justice, are taken from ideas and methods implemented by Freemasons in the 19th century to topple the monarchies and governments of Christian Europe.”
Al Banna’s “golden principle” is in reality just a rendition of a Masonic slogan, ‘Of brotherhood, Oneness and Unity’ irrespective of creed. The Muslim brotherhoods books along with their offshoots are filled with Machiavellian, Masonic methods and slogans islamically rebranded and used against muslims, many Salafi’s around the world today blindly repeating them in a new context.
Their mainstream figures will even promote the idea that Islam is peace, Islam is not peace Islam results in peace, Islam means justice because it was sent to right the wrongs in the world, Allahu Haq, Allah literally is justice, this is what Isalm asks of every muslim and what they will be held accountable for not upholding. Islam comes from the word salam which means peace, this is because practicing the Islamic type of worship creates inner peace in an individual until it radiates from his face, so much so that famous medieval european realist paintings consistently depicted this very fact until people complained that it was drawing christians to islamic lands.
When Salafi’s say Islam is peace they are deliberately teaching pacifism, in times of turmoil this means lay down and don’t resist, every salafi definition or explanation of Islam will only lead a person to pacifism or extremism, this is fattening an animal for slaughter, because people are trapped in a psychology that makes it difficult to stand up for yourself, justice or recognise when you are being attacked, these are the two paths they put people on to take advantage of them, it all depends on what they find people.
The muslim brotherhood employed masonic tactics to great effect, in this regard they where responsible for the 1948 assassination of the prime minister of Egypt Mahmoud Pasha for which al Banna was killed, both the assassination and the group behind it the prophet (saws) mentioned in Ahadith as a sign of the hour. The Messenger of Allah (saws) said: “The Hour will not begin until you kill your ruler and fight one another with swords (weapons), and your world is inherited by the worst of you.” (Ibn Maaja) the last part of the hadith gives it’s timing, the muslim world after the Khalifa was inherited by the worst of people, the salafi muslim brotherhood who He (saws) named the worst people under the sky multiple times, after their assassination of Mahmoud Pasha they spread around the entire world establishing the networks and groups we see dominating everything Islamic today.
The Messenger of Allah (saws) said about the salafi’s, al Qaeda and ISIS: “Whoever defects from obedience and separates from the main body of the Muslim – and dies in that state – dies the death of one belonging to the days of jahiliyya (ignorance before islam). And he who is killed under the banner of a man who is blind (has a false cause and ideology), who gets flared up with family pride and fights for his tribe (fights for nationalism) is not from my Ummah, and whosoever from my followers (these people, the Salafi’s) attacks my followers killing (indiscriminately) the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his obligation towards them who have been given a pledge (of security, the non muslims), is not from me” (even if he professes Islam). (Muslim)
After the 1952 Egyptian coup supported by the Salafi Muslim Brotherhood, who were trained by prominent leaders of the Nazi party now exiled to Egypt after WW2, in 1961 the Egyptian president Gamel Abdul Nasser violently abolished Masonry in Egypt, and in 1964 it’s last Temple was shut down by the Ministry of Social Affairs, the reason given was that “Associations with undeclared agendas were incompatible with rules covering non profit organizations.”
By this time world dominance was switching from the British Empire to the U.S which rescued it after a near death blow by Hitler in WW2, along with all of it’s old allies including the Salafi’s who were by now switching allegiances. Today they are used by the west for separatist and military activities and to strong arm groups, organisations and individuals. They are the wests go to group doing all the dirty work to pave the way for them and their society in a country, including the destruction of holy sites, best seen in Iraq and Syria today.
In 1966 Sayyid Qutb, now the Muslim brotherhoods main figure was accused of an assassination plot against the Egyptian president Gamal Abdel Nasser and consequently was executed by Hanging.
Since then by 2015 the Salafi’s and Muslim Brotherhood have spawned every extremist and fringe group found in Islamic lands to date, from Hizb al Tahrir to Al Qaeda and ISIS, like their predecessors they have all been widely charged in the Islamic world with working for western governments and hence now their motives and history become clear, all of these groups are heavily influenced by the teachings and methods of these heretical figures of the 19th century following in their footsteps working for the same powers that created them.
After the Muslim brotherhood was banned in Egypt, they fled around the world and were taken in by western societies who largely use them to further their aims within Islamic communities.
These extremists were allowed to establish in western societies the major Islamic institutions and Mosques which now dominate the Muslim landscape. Two such clear and obvious groups created by the Salafi Muslim Brotherhood are ISNA, the Islamic Society of North America, now the largest Islamic group in the U.S and the MSA, Muslim Students Association found in nearly every western University on earth, all of which are dominated by Salafi’s, a heretical group that is less than 1% of the world Muslim population yet dominates those who represent 99% of Sunni Islam in these lands.
With a free reign to control the muslim intellectual landscape in these countries they use these institutions to recruit the next generations of extremists and occultists. We shouldn’t be shocked regarding their position over Orthodox Muslims living abroad since it is all very deliberate, what is required of us is simply understanding of who we are dealing with and why they are receiving support.
Offshoots of the Salafi Muslim Brotherhood appeared around the world under different names through out history, in 1941 Abul Ala Maududi founded one offshoot called the Jamaati Islami in India and has since spread to Pakistan. In 1927 Muhammad Illyass al Kandhlawi created the Tablighi Jamat present in India and Bangladesh, it to was a Salafi offshoot from the salafi influenced, Hanafi Deobandi movement created in 1867. Another group dominant in the region was Nadwatul Ulama which was intended to be a modified version of the Deobandi school, the foundation stone was laid by John Briscott Hewitt, Governor of India in 1906.
In Algeria in the early 1990s, the Salafi Muslim Brotherhood formed the Movement for the Society of Peace [MSP], previously known as Hamas. In Bahrain the Salafi Muslim Brotherhood is represented by Al Eslah [Islah] Society and its political wing, the Al-Menbar Islamic Society, in 2002 Al Menbar became the joint largest party.
The Iraqi Islamic Party was formed in 1960 as the Iraqi branch of the Salafi Muslim Brotherhood. The Kurdistan Islamic Union [KIU] holds seats in the Kurdish parliament. In Jordan Hammam Saeed is head of the Salafi Muslim Brotherhood.
In Syria the Salafi Muslim Brotherhood was crushed by Hafez al Assad in 1982, they have now returned in the form of Al Qaeda and ISIS.
In Saudi Arabia the Salafi Muslim Brotherhood has been tolerated by the Saudi government, and maintains a presence in the country. Though Saudi officials have denounced the Muslim Brotherhood, saying it is guilty of “betrayal of pledges and ingratitude” and is “the source of all problems in the Islamic world”.
“In Somalia the Salafi Muslim Brotherhood is known as Harakat Al-Islah or “the Reform Movement”. The leaders of Harakat Al-Islah played a key role in the educational network establishing Mogadishu University. Through their network, they’ve educated more than 120,000 students in the city of Mogadishu.”
In Sudan, since the salafi inspired Mahdi sect was created, “it was the one country were the Salafi Muslim Brotherhood was most successful in gaining power, its members making up a large part of the government officialdom following the 1989 coup d’état by General Omar Hassan al-Bashir.”
“In Palestine, following the Hamas takeover of the Gaza Strip in 2007, it was the first time since the above mentioned Sudanese coup of 1989, that a “Muslim Brotherhood group” ruled a significant geographic region and territory.”
“Libya was one of the first countries outside Egypt to have a Muslim Brotherhood group. In the late 1940s when the Egyptian members were being prosecuted, King Idris I of Libya offered the Salafi Muslim Brotherhood refuge and the freedom to spread their ideology. In 1955, the University of Libya was established in Benghazi, near the Egyptian border, and it drew many Egyptian teachers and lecturers including Muslim Brotherhood members. Not long after coming to power, Col. Gaddafi regarded the Salafi Muslim Brotherhood as a potential source of opposition. He arrested many Egyptian members and expelled them back to Egypt.” Before the Arab spring began America publicly pledged $1 billion in aid to the Salafi’s to topple Gaddafi, much of that aid is now being used by Al Qaeda and ISIS to fight muslims in their homelands around the world including Syria.
The Messenger of Allah (saws) said about the Salafi Brotherhood trying to establish it’s rule throughout the muslim world, “O Ka’ab ibn Ujrah, may Allah give us refuge from the rulings of al Sufaha (literally those who brainwash). The prophet was asked “O messenger of Allah what is the rulings of al Sufaha? He (saws) said “Rulers (those placed in charge) who will be after me. They do not follow my guidance, and they do not implement my sunnah. The one who follows their lies, and helps them in their oppression, he is not from me, and I am not from him, and he will not enter my Hawd (paradise). And the one who did not believe their lies, and did not help them in their oppression, he is from me, and I am from him, and he will enter my Hawd. (Sahih Ibn Hibban, al Mustadrak and al Hakim)
The Salafi Muslim Brotherhood are the Khawarij (those who rebel) in our time, they are ‘al Sufaha’ and their leaders are part of the Ruwaybidyh (the corruptors of society) mentioned by the prophet (saws), there is no doubt about this in the minds of Islam’s scholars, there is no other group responsible for all the modern sects in the muslim world, while at the same time they duplicity call for an end to all other sects, a tactic Rashid Rida and Muhammad Abduh taught them and used.
They are mentioned in over 50 Ahadith by the prophet (saws), from the Hadith about the assassination of the Egyptian President, to the Fox’s now in Syria, ISIS, to the Ahadith about the false callers to Jihad, to the Ahadith about the Ruwaybidah, to the Ahadith about ridding your self of weapons to avoid their false Jihad and becoming a suicide bomber, to the countless Ahadith describing the Khawarij (those who rebel) at the end of time. The Prophet (saws) said they will look like us and talk like us and ‘if you go to them they will throw you into Hell’.
The Messenger of Allah (saws) said, ‘At the end of time there shall appear a folk (so recognize them), young in age and brainwashed (Sufaha al Ahlam). They will speak the words of the best of people (just to mislead others), but their faith will not pass their throats (their faith is fake, just for show). They shall pass through Islam just as an arrow passes through a hunted game (they are brainwashed into entering the movement and brainwash others when they become evil). Kill them wherever you find them, for the one who kills them will be rewarded on the Day of Resurrection’. (Bukhari and Muslim)
The prophet (saws) said “Shaytan is a wolf like the wolf that preys on sheep, taking the isolated and the stray among them; therefore, avoid factionalism and keep to the congregation and the collective and the masjid.”, “Allah’s hand is over the group, and whoever dissents from them departs to hell.”, “Allah’s hand is over the group, follow the largest group, for verily whoever dissents from them (and joins their sects) departs to hell”.
Amr ibn Waabisah related from his father from Ibn Mas’ood who said, “I heard the Messenger of Allah say (and he mentioned part of Abu Bakrah’s Hadeeth, “let him betake himself to his sword, crush its blade with a rock”) “All of those killed in it (the fitna) are in the Hellfire.” Waabisah asked, “And when is that, O Ibn Mas’ood?” He said, “Those are the days of much killing, when a man will not be safe from the companion he sits with.” (The Salafi’s who pretend they are your muslim Brothers and Sisters) Waabisah said, “And what do you order me to do if I reach that time?” He said, “Restrain your tongue and your hand (don’t get involved in their fake discussions), and be a fixture from the fixtures of your house.”(Abu Dawwud)
The prophet (saws) preferred that a person choose death itself rather than get involved with them, he (saws) said, “Break your bows, cut their strings, and strike your swords against stones. If someone comes to kill any of you, then be like the better of the two sons of Adam” (who was killed at the hands of his brother). (Abu Dawud)
Allah’s Messenger (saws) said, “The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine (in another translation – “each having the same claim”), (2) till about thirty Dajjaal’s (liars) appear, and each one of them will claim that he is Allah’s Messenger (saws), (3) till religious knowledge is taken away” (Bukhari).
The Timing of this Hadith is after WW1, while al Afghani and Abduh were certainly one of the Nayifan, liars in society and this was entirely how they lived their lives, traveling from one Islamic country to another creating sects and occult groups, it was their students after WW1, a time when there was no Khalifah, who were the ones to succeed in bringing in a new way of life to the Muslim Ummah. It is then certain that Rashid Rida, Hasan al Banna and Sayyid Qutb were each one of these Dajjaal’s (Allah’s curse be upon them) in the muslim Ummah. Sayyid Qutb for example in many of his writings tried to liken Islam to the Nazi communism his sect aligned itself with, and just as the prophet (saws) said religious knowledge was taken away because of them and the other Dajjal’s that appeared in the muslim world during this time.
The prophet (saws) said after Allah takes knowledge from the Ummah “All that remains will be an ignorant body of people. The people will ask them (the scholars of this time) about religious needs, and they will issue fatwas (legal rulings) in light of their own ideas and desires and will both deviate themselves and lead others into deviation.” (Bukhari)
The prophet (saws) told us when we would see the evils of the salafi Muslim brotherhood in detail, He (saws) said “Such a time will befall my community that rulers will be oppressive (the era of dictators that is now lifting from the muslim world began after WW1) and scholars will be avaricious (having an extreme greed for wealth) and without fear of Allah (this state resulted because of the Slalfi muslim brotherhood that spread around the world corrupting scholars and replacing the Imam of every masjid with their own liars), those who worship will be hypocritical, traders will seek to earn interest (this began when western banks moved in and they attempted to legalise riba in the muslim world) and they will only hide their disgraces in business (this is something unique to our modern world because it is the only thing that can end a company today, publicizing it’s fraudulent practices, otherwise everything else in society is accepted). Their women will be caught up in baubles of this world (love for trinkets and show). Evils will plague them at that time (the evil of this world did not spread like a plague before our time, it’s a plague when it is widely practiced and you can’t find a place free from it). The good will pray and they will not be heeded” (no one will listen to sound advice) (Bihar al Anwar, which is a shia work).
The prophet (saws) directly referring to the Salafi’s (saws) said, “there will appear in the latter times a people who will gain this world with the help of religion (meaning by using and selling their religion)” (Tirmidhi)
Allah’s messenger (saws) said. “In the end times men will come forth who will fraudulently use religion for worldly ends and wear sheepskins (cloths made from wool etc.) in public to display meekness. Their tongues will be sweeter than sugar, but their hearts will be the hearts of wolves (vicious animals).”(Tirmidhi)
This is the history of the Salafi Muslim Brotherhood throughout all islamic countries, nearly every sectarian group was started by them, and nearly every extremists has come from them.
This is the culmination to what the salafi muslim brotherhood are aiming at they want to destroy the presence of religion, to this aim they are destroying Islamic heritage sites, tombs and digging up the bodies of the companions, saints and holy people, when this is accomplished around the world by the salafi’s for their western masters muslims won’t have any place that is theirs.
Allah revealed the following verses about them in surah al Baqarah; (7) And of mankind are some who say: We believe in Allah and the Last Day, when they believe not. (8) They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not. (9) In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie. (10) And when it is said unto them: Make not mischief in the earth, they say: We are peacemakers only. (11) Are not they indeed the mischief-makers ? But they perceive not. (12) And when it is said unto them: believe as the people believe, they say: Shall we believe as the foolish believe? Beware! They indeed are the foolish? But they know not. (13) And when they fall in with those who believe, they say: We believe; but when they go apart to their devils they declare: Lo! we are with you; verily we did but mock. (14) Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy. (15) These are they who purchase error at the price of guidance, so their commerce doth not prosper, neither are they guided. (16)
(17) Their parable is like the parable of one who kindled a fire, but when it had illumined all around him (when they relied on the light of that fire), Allah took away their (inner) light, and left them in utter darkness– they do not see (in other words these fake muslims relied on a light other than Allah’s, the occult light of the Kufar, so Allah took their inner light, Iman, and they didn’t even notice because they felt secure they had light). (18) Deaf, dumb (and) blind, so they will not turn back. (19) Or like abundant rain from the (heavy) cloud in which is utter darkness and thunder and lightning; they put their fingers into their ears because of the thunder peal, for fear of death (that they get struck), and (all the while) Allah encompasses the unbelievers (with what they fear). (20) The lightning almost takes away their sight (their fear makes them blind); whenever it shines on them they walk in it (thinking it is the light of guidance), and when it becomes dark (actually safe) to them they stand still (instead); and if Allah had pleased He would certainly have taken away their (inner) hearing and their sight (completely not just during these times); surely Allah has power over all things (they go head long into danger and can’t recognise safety because of their self delusions, their world is backwards they see wrong as right and right as wrong).
The prophet (saws) said referring to the scholars of these heretical sects; “Seventy thousand scholars wearing turbans from my community will follow the Dajjaal” (Ahmad ibn Hanbal), because of such a large number that isn’t just the Salafi scholars but the scholars of their offshoots around the world as well.
“And Pharaoh commanded: ‘Bring before me every learned sorcerer. (occultist)’” (10:79)
الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِين
بسم الله الرحمن الرحيم
(٧) وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأَخِرِ وَمَا هُم بِمُؤۡمِنِينَ (٨) يُخَـٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخۡدَعُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ (٩) فِى قُلُوبِهِم مَّرَضٌ۬ فَزَادَهُمُ ٱللَّهُ مَرَضً۬اۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَ (١٠) وَإِذَا قِيلَ لَهُمۡ لَا تُفۡسِدُواْ فِى ٱلۡأَرۡضِ قَالُوٓاْ إِنَّمَا نَحۡنُ مُصۡلِحُونَ (١١) أَلَآ إِنَّهُمۡ هُمُ ٱلۡمُفۡسِدُونَ وَلَـٰكِن لَّا يَشۡعُرُونَ (١٢) وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤۡمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُۗ أَلَآ إِنَّهُمۡ هُمُ ٱلسُّفَهَآءُ وَلَـٰكِن لَّا يَعۡلَمُونَ (١٣) وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَـٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَہۡزِءُونَ (١٤) ٱللَّهُ يَسۡتَہۡزِئُ بِہِمۡ وَيَمُدُّهُمۡ فِى طُغۡيَـٰنِهِمۡ يَعۡمَهُونَ (١٥) أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَـٰلَةَ بِٱلۡهُدَىٰ فَمَا رَبِحَت تِّجَـٰرَتُهُمۡ وَمَا كَانُواْ مُهۡتَدِينَ (١٦) مَثَلُهُمۡ كَمَثَلِ ٱلَّذِى ٱسۡتَوۡقَدَ نَارً۬ا فَلَمَّآ أَضَآءَتۡ مَا حَوۡلَهُ ۥ ذَهَبَ ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِى ظُلُمَـٰتٍ۬ لَّا يُبۡصِرُونَ (١٧) صُمُّۢ بُكۡمٌ عُمۡىٌ۬ فَهُمۡ لَا يَرۡجِعُونَ (١٨) أَوۡ كَصَيِّبٍ۬ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَـٰتٌ۬ وَرَعۡدٌ۬ وَبَرۡقٌ۬ يَجۡعَلُونَ أَصَـٰبِعَهُمۡ فِىٓ ءَاذَانِہِم مِّنَ ٱلصَّوَٲعِقِ حَذَرَ ٱلۡمَوۡتِۚ وَٱللَّهُ مُحِيطُۢ بِٱلۡكَـٰفِرِينَ (١٩) يَكَادُ ٱلۡبَرۡقُ يَخۡطَفُ أَبۡصَـٰرَهُمۡۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوۡاْ فِيهِ وَإِذَآ أَظۡلَمَ عَلَيۡہِمۡ قَامُواْۚ وَلَوۡ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمۡعِهِمۡ وَأَبۡصَـٰرِهِمۡۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬ (٢٠)