From Our Wilayah

Ya Sin.
By the wise Qur’an,
Lo! thou art of those sent (by Allah),
On a straight path,
A revelation of the Mighty, the Merciful,
That thou mayst warn a folk whose fathers were not warned, so they are heedless (36:1-6).

Bismillahi Rahmani Raheem, Assalamu Alaikum,

651) From Our Wilayah: Antimatter in the Quran; Watching the following video inspired us to write the following https://www.youtube.com/watch?v=qMMgsjnI1is. Allah created things by attraction and repulsion, he created things in pairs and from pairs. Particles are male their counterpart (Antimatter) female, Antimatter is just a particle that spins in the opposite direction than normal particles, things were created by particles revolving around themselves Allah added to this complexity by making some particles spin in the other direction. That is why we see spirals in everything, that is how the subatomic influenced everything greater than itself. The Fibonacci sequence is the balance of that revolution from the inner to the outer and Allah speaks about it in the Qur’an. “Limitless in His glory is He who has created opposites in whatever the earth produces, and in men’s own selves, and in that of which [as yet] they have no knowledge (Antimatter)” (36:36), notice how the verse begins with the outer then heads towards the inner and after what is within the self, beyond that Allah says you have no knowledge of it Yet, meaning you will in the future. It is fate that verse 36:36 is the verse Allah says He creates things in pairs, we finished writing this note then while pondering it we reached minute 18:18 in the debate and Subhannallah an image of Antimatter and Matter was shown on the screen, in the image clear Fibonacci spirals at the subatomic level, see for your self, the inner influencing the outer because that is where it all came from, right after we finished writing it appeared on the screen, this is Allah when you see Him. سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ

652) From Our Wilayah: My reality is the reality contending with the Dajjal before Isa (as), what we have done and will do will be enough for the time of Imam Mahdi (as) who will work on restoring Haq to this world, Insha Allah I will make certain the darkness of the Dajjal is pushed back far enough for Him to do his work (saws). This is the Dajjal loosing power before the fall of America, Revelation 16:13 (NKJV) “And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet”, and this is the Dajjal loosing completely after the return of Isa (as), Revelation 19:20 (NKJV) 20 “Then the beast (Europe) was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone”. أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا

653) From Our Wilayah: Treat time like a physical reality, not an illusion and you will understand it, treat time like a physical existent and you will understand its nature. The passing of time is the sum of reactions in the universe not the sum of numbers. إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا

654) From Our Wilayah: This morning we woke to an evil attacking us, we spent the morning in contemplation over things and by the afternoon fate revealed its origin to us, it was the Dajjal in retaliation for our previous Attack, we sent the higher Angels to deal with him and they revealed to us what he was doing and its manner, in response the Angels said to him if you move your mouth again at him you will lose one of those devils attached to you. When the Dajjal wants to attack someone in the world he begins whispering what he wants then the devils of the world respond and go to that person and attack him on his behalf, this is how he is spreading his evil around the world through Jinn, there is a spacial group of them dedicated to his work that the occultists of the world do not know about but which live among them, often they hijack their authority for his sake. The devil that came to us said “as you get older you will become weaker and that is when he will overpower you, while his life span exceeds yours”. The Dajjal’s knowledge is limited he has power but doesn’t know how it works, the prophet Muhammad (saws) a long time ago said “I know more about what the Dajjal has with him than he knows”, I am a wali who teaches, when this devil said that even the Jinn around me in life were able to rebut him from what we have taught, and this was a humiliation for that devil, they said to him what I have said previously and what the people of Allah have also said, the spirit only gets stronger with age, it does not weaken, only the body weakens. A person keeps advancing in life until his last breadth, the prophet (saws) said you are as good as the last verse of the Qur’an you recite this is its meaning, I have already surpassed the Dajjal that is never going to change. فَضَرَبْنَا عَلَىٰ آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا

655) From Our Wilayah; Why Your Consciousness Is Not You; Your Consciousness according to science is the sum of your memories and is reliant on the mind to exist, therefore you are your memories, but when the child develops in the human body the first organ to form and give life to the infant is the heart, which begins to beat and regulate the body independent of the Brain which does not exist yet. You are your soul that is the entity/identity you where given, it retains who are after death and will survive when the universe ends waiting to be placed in another body in the next life, your brain and memories are an extension of it taking the direction it gives them in life from the most subtle part of you. The spiritual commands the physical, so understand your soul is at the back of your mind working with the rest of your body, your memories sit somewhere closer to the front, it is a layered system working in parallel and the soul is the “life” of it all. What they call your consciousness is no more than a light coming from a light bulb, once you switch the bulb off the light goes out. ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا

656) From The Hikmah Of Islam: A Narration outlining subatomic space, the location of the Kursi (Footstool) in it then the Throne of Allah beyond that; al-Dīnawarī from Abū Mālik concerning His Word: ‘His Kursi (the footstool of the Throne) extends over the heavens and the earth’(2:255) He said: The Rock (a specific depth in subatomic space mentioned by the prophet Luqman in the Qur’an in verse 31:16) which is under the Seventh Earth (Beyond the microscopic depths of the earth); (this passage is metaphor and translated poorly because as you will see later no rock can surround the entire universe) on its four sides (meaning spread out in each direction) are four from amongst the angels (they are just examples, their number is not limited to four); each of the angels has four faces (other narrations say they are four separate Angels for each form): a face of a human, a face of a lion, a face of an eagle, and the face of a bull (in another narration it is explained the faces mean they intercede for Man, livestock, birds and predatory animals with Allah, intercede most likely means these types of Angels inspire each creature with guidance/instincts and this is the depth it occurs from); they stand on its sides and they surround the Earth and the Heavens (the Rock is not a literal rock, it is specific subatomic depth even this narration that confuses it as both says the rock spans the universe itself which establishes what we are saying, either the translator is confused or one of the narrators, who are relaying words without understanding them); their heads are under the Seat (Kursi) and the Seat (Kursi) is under the Throne (Arsh),” in this narration despite the translation we still see a clear order of subatomic depths starting from the microscopic, to the sub atomic, then to the Kursi then to the Throne, we quoted the prophet (saws) himself elsewhere using these labels much better than this but this is simple to follow. Another thing to come out of this narration is that these Angels are thought to be immense in size, an assumption of the narrator but he does not know he is talking about subatomic space, many of these types of narrations suffer from this confusion by the narrators. The last words of the prophet Muhammad (saws) in His (q) last sermon before His (q) death where these; “All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O Allah, that I have conveyed your message to your people”, our work is the answer to that prayer, we have understood His (saws) words better than those who heard them and we are explaining them to you. نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِالْحَقِّ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَبِّهِمْ وَزِدْنَاهُمْ هُدًى

657) From The Hikmah Of Islam: The Most High said: ‘in it the angels and the Spirit descend’ and He said: ‘Upon the day when the Spirit and the angels stand in ranks’. Ibn Jarīr, Ibn al-Mundhir, Ibn Abī Ḥātim, Abū ‘l-Shaykh and al-Bayhaqī in al-Asmā’ wa-‘l-ṣifāt through the intermediary of Ibn Abī Ṭalḥa from Ibn Abbās; he said: The Spirit is a creation from the greatest of the angels, “al-rūḥ malak min aẓam al-malā’ika khalqan”. Abū ‘l-Shaykh from al-Ḍaḥḥāk; he said: The Spirit is the veil of God, [Most High]; he will stand in front of God on the Day of Resurrection, and he is the greatest of the angels (from among them); if he were to open his mouth, there would be enough room for all of the angels together (this may be metaphor for their realities because He is the voice of God). The creations look to him; but out of fear of him, they are not able to raise their eyes to what is above him (this is true unless you want to look at Allah directly and be hurt). I think some of the narrators confused the name of this angel with Garbiel who is also called Ruh Allah. If our understanding is correct about this Angel being the veil of God it is entirely accurate, this is the Angel that speaks with the voice of God in the universe, when God wants to Speak, we have seen and spoken to Him (q) and described Him (q) previously, this is the Angel that raised Abu Bakr (q) and from whom He (q) attained His quality of siddiq it is upon this Angels sunnah, the spirituality of Abu Bakr (q) is identical to this Angel, how ever you may sense what Abu Bakr (q) is like when you see this Angel you will say they are brothers. If you see the light of Allah this Angel is there in it speaking as the voice of God in that light for God, He has a very human form as many narrations describe. وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ لَن نَّدْعُوَ مِن دُونِهِ إِلَٰهًا لَّقَدْ قُلْنَا إِذًا شَطَطًا

658) From Our Hikmah: Pettiness is the antithesis of the bigger picture, it breeds small minds, everything you do is training wheels for your future character. هَٰؤُلَاءِ قَوْمُنَا اتَّخَذُوا مِن دُونِهِ آلِهَةً لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَانٍ بَيِّنٍ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا

659) From The Hikmah Of Islam: Riḍwān, Mālik and the Keepers of the Fire (peace be upon them); The Most High said: ‘And they shall call, ‘O Malik, let thy Lord have done with us!’ He will say, ‘You will surely tarry (here).’ And the Most High said: ‘And they who are in the fire will say to the keepers of hell, “Pray unto your Sustainer that He lighten, [though it be] for one day [only], this suffering of ours!”; and the Most High said: ‘O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones (Planets), over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.” (Those who want feel bad vibes that verse is 66:6); and he said: ‘over it are nineteen. We have appointed only angels to be masters of the Fire’; and the Most High said: ‘the guards of hell’. al-Ḍiyā’ al-Maqdisī in Ṣifat al-nār from Anas; I heard the Messenger of God (God bless him and grand him salvation) saying: By the one who [holds] my soul in his hand! The Angels of Hell were created a thousand years before Hell itself; every day they increase their power. Abd Allāh ibn Aḥmad in Zuwā’id al-Zuhd from Abū cImrān al-Jawnī; he said: I heard that there are nineteen Keepers of the Fire. The space between one of their shoulders is a journey of a hundred autumns; there is no mercy in their hearts; indeed, they were made for torture, one of these angels beats one of inhabitants of the Fire vigorously, then he leaves him crushed [like dust] from his head to his feet. Hannād ibn al-Sarī in Kitāb al-zuhd from Ka’b; he said: When man is ordered into the Fire, a hundred thousand angels await him. al-Firyābī, Abd al-Ḥamīd, Ibn Jarīr, Ibn al-Mundhir and Ibn Abī Hātim from Abd Allāh ibn al-Hārith; he said: The myrmidons (al-zabāniyya, the word simply means the Angels who follow unflinchingly): their feet are on earth and their heads are in heaven (Their feet reach to the physical and their heads the subatomic, this is Hell/Black Holes, it crushes physical matter/ Planets/ Rocks and turns it into particles). عَلَيْهَا تِسْعَةَ عَشَرَ

660) From The Hikmah Of Islam: al-Wāḥidī in Asbāb al-nuzūl and Ibn Asākir in his Ta’rīkh through the intermediary of Isḥāq ibn Bashar from Juwaybir from al-Ḍaḥḥāk from Ibn Abbās; he said: When some polytheists reproached the Messenger of God (God bless him and grant him salvation) for being poor, they said: ‘What ails this Messenger that he eats food and goes in the markets?’ The Messenger of God (God bless him and grant him salvation) was saddened by that, so Gabriel came down to him and said: ‘Peace be upon you, Messenger of God, the Lord of Power says to you: “Peace!” And He says to you: “We have not sent any messengers before you who did not eat food whilst walking in the markets.”’ While Gabriel and the Prophet (God bless him and grant him salvation) were talking to each other, Gabriel suddenly made himself smaller until he was like a bird. The Messenger of God (God bless him and grant him salvation) said: ‘Why have you made yourself smaller until you are like a bird?’ He said: ‘Muḥammad, one of the gates of heaven has opened and it had not been opened before [I did] that.’ Suddenly Gabriel returned to his [normal] state, and he said: ‘Muḥammad, I introduce you to this [angel], Riḍwān, the Guardian of the Garden.’ Then Riḍwān drew closer until he greeted [him]. He said: ‘Muḥammad, the Lord of Power says to you: “Peace!”’ (And he had with him, a basket of light, which glistened) ‘And your Lord says to you: “These are the keys to the treasuries of the this world, however, whatever [you take] will not decrease your reward which will be with you in in the next world, [for me] it is like the wing of a flea.”’ Then the Prophet (God bless him and grant him salvation) looked at Gabriel, who was like the advisor to him, and Gabriel hit him to the ground with his hand; and he said: ‘Humble yourself before God!’ [Muḥammad] said: ‘Riḍwān, there is nothing that I need on earth.’ Riḍwān said: ‘You are right, God is with you.’ They saw that this verse was sent down by Riḍwān: ‘Blessed be He who, if He will, shall assign to thee better than that – gardens underneath which rivers flow, and he shall assign to thee palaces. وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ

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661) From The Hikmah Of Islam: Abū Bakr al-Wāsiṭī in Faḍā’il Bayt al-Maqdis from Abū Salama; he said: I saw Ubāda ibn al-Ṣāmt east of the Holy House, crying; and it was asked of him: ‘What is making you cry?’ He said: ‘In this place, the Messenger of God (God bless him and grant him salvation) told me that he saw Mālik turn over a live coal like bunch [of fruit].’ al-Daylamī from Alī; he said: the Messenger of God (God bless him and grant him salvation) said: When God wants a servant to be good, he sends an angel from the Keepers of the Garden to him; [the angel] wipes his back and bestows his soul (nafs) with purity. al-Khalīlī in his Mashyakha from Anas; he said: The Messenger of God (God bless him and grant him salvation) said: I will be the first [person] to knock on the
Gate of the Garden, and the Keeper will stand up and say: ‘Who are you?’ And I will say: ‘I am Muḥammad.’ And he will say: ‘I will go and open it for you. I have not got up for anyone before you, and I will not get up for anyone after you.’

662) From Our Wilayah: People react to their feelings but understand in the body light is a feeling and in your feelings what is behind them is light, this is true spiritually, physiologically and scientifically. هَٰؤُلَاءِ قَوْمُنَا اتَّخَذُوا مِن دُونِهِ آلِهَةً لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَانٍ بَيِّنٍ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا

663) From Our Wilayah: Certainly we live in a time when the oppressed is punished for the oppression he is suffering, this is the nature of the hell this world is in, this is the first level of hell whose balance this world has reached where everything is turned in on itself and their is no relief. وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًا

664) From Our Wilayah: The People of this world their hell will be without measure or balance, unlimited, unbound, anything and everything will happen to them as punishment and they will never leave hell, because they ruined the balance of this world and the universe, “an eye for an eye”, now the balance of this world is a hell and soon the universe will follow until it comes to an end; “55:1 THE MOST GRACIOUS 55:2 has imparted this Qur’an [unto man, sent down its realities from the universe, the tafsir is broad because the context of the subjects Allah is connecting to draw a picture is broad in this surah]. 55:3 He has created man (look at his physiology): 55:4 He has imparted unto him (from on high) articulate thought and speech (his intellect and speech are subject to his environment because that affects his physiology and psychology). 55:5 [At His behest] the sun and the moon run their appointed courses (the orbit of the Sun and Moon influence this because they influence the environment of earth); (now pay attention to the next relationship) 55:6 [before Him] prostrate themselves the stars and the trees (Before Him prostrate the two most distant ecosystems from each other in the universe, because through the relationship outlined earlier, from the realities of the universe, to the physiology of man to his intellect to the sun and the moon, through all of these these ecosystems they are interconnected at the subatomic level affecting each other. The role of our planet is absolutely unique for this universe). 55:7 And the skies has He raised high, and has devised [for all things] a measure (this balance exists in the ecosystem of earth, affecting what is under it and what is above it), 55:8 so that you [too, O men,] might never transgress the measure [of what is right] (exactly as it is stated, it exists so that man may keep his balance, in himself and in the world): 55:9 weigh, therefore, [your deeds] with equity, and cut not the measure short! 55:10 And the earth has He spread out for all living beings” (not just the elite). The people who destroyed this world will in kind be destroyed in a similar way, the balance and Justice that Hell maintains will be removed for them; do you still think I don’t know what I am talking about or am I looking at a larger picture than you can perceive. ٱلرَّحۡمَـٰنُ (١) عَلَّمَ ٱلۡقُرۡءَانَ (٢) خَلَقَ ٱلۡإِنسَـٰنَ (٣) عَلَّمَهُ ٱلۡبَيَانَ (٤) ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانٍ۬ (٥) وَٱلنَّجۡمُ وَٱلشَّجَرُ يَسۡجُدَانِ (٦) وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلۡمِيزَانَ (٧) أَلَّا تَطۡغَوۡاْ فِى ٱلۡمِيزَانِ (٨) وَأَقِيمُواْ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُواْ ٱلۡمِيزَانَ (٩) وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِ

665) From Our Wilayah: The people of Allah said the translators of the Quran made the mistake of translating it verse by verse individually and that nearly destroyed their hearts, only those who translated its message proved true. From among the translators the people of Allah often ask us to use the translation of Muhammad Assad the most, he was successful in this, they said to us in the next life they are going to congratulate him on his work, he did something well for Allah. This is the case of this translation but we will share with you its faults which the people of Allah are well aware of and will still say this to him despite its honest mistakes. Muhammad Assad was a Jew who converted to Islam, this is his strength, everything He brought with him are the best parts of His translation, often Allah will guide us to understand the Quran then we will look at a number of translations to convey its words and his would be worded perfectly, but sometimes not and at times at odds, because everything he took from other Muslims as we will outline proved corrupt. He lived in a time when the Salafi cult was first forming and pretending to be a reformist movement, unfortunately He in sincerity helped them and took from them, when you read his translation, which is excellently referenced be wary of anything referenced from Al Manar magazine, this is the magazine of Muhammadh Abduh the Freemason who handed Egypt to the British Banks, after they made him Mufti of Al Azhar/the Entire Country to legalize interest on loans, so they could take control of the Suez Canal, soon after WW1 began against the Ottomans. After this translation I would recommend Abdul Haleem (Oxford Publishing) but his non Muslim students helped him in its translation and it contains mistakes that render its translation neutral in wording as if its guidance was removed, but the people of Allah still prefer it. وَالْقُرْآنِ الْحَكِيمِ

666) From Our Wilayah; The occultists leading the world think they can create order from chaos, they said this to us directly, in reality their order is at odds with the order of Allah, the order they want in this world exists within the order Allah created in the universe, regarding this He (saws) said; “67:1 Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things. 67:2 Who hath created life and death that He may try you which of you is best in conduct; and He is the Mighty, the Forgiving, 67:3 Who hath created seven heavens in harmony. Thou canst see no fault in the Beneficent One’s creation; then look again: Canst thou see any rifts? 67:4 Then look again and yet again, thy sight will return unto thee weakened and made dim”. When you want to control the world your order is now directly challenging the order of Allah and unlike you He looks after everyone’s existence and their rights at the same time. That is order while all you see is chaos because you are not able to “see’ everyone, your need for order stems from you inability to “see”, when your order is at odds with the order of Allah it is the cause of suffering Allah spells this out for you himself “103:1 By the declining day, 103:2 Lo! man is in a state of loss, 103:3 Save those who believe and do good works (as a community), and exhort one another to truth and exhort one another to endurance”. (Their is irony in the number of the note but when you leave things to nature without meddling nature speaks to you, when the reality is you and your devils are casting spells upon everything man does, “in front of him and behind him”, you are the source of chaos, all spells are a form of theft, they steal reality from one place and give it to another hence the fate of this note is 666, Hell on earth). تَبَـٰرَكَ ٱلَّذِى بِيَدِهِ ٱلۡمُلۡكُ وَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ (١) ٱلَّذِى خَلَقَ ٱلۡمَوۡتَ وَٱلۡحَيَوٰةَ لِيَبۡلُوَكُمۡ أَيُّكُمۡ أَحۡسَنُ عَمَلاً۬‌ۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡغَفُورُ (٢) ٱلَّذِى خَلَقَ سَبۡعَ سَمَـٰوَٲتٍ۬ طِبَاقً۬ا‌ۖ مَّا تَرَىٰ فِى خَلۡقِ ٱلرَّحۡمَـٰنِ مِن تَفَـٰوُتٍ۬‌ۖ فَٱرۡجِعِ ٱلۡبَصَرَ هَلۡ تَرَىٰ مِن فُطُورٍ۬ (٣) ثُمَّ ٱرۡجِعِ ٱلۡبَصَرَ كَرَّتَيۡنِ يَنقَلِبۡ إِلَيۡكَ ٱلۡبَصَرُ خَاسِئً۬ا وَهُوَ حَسِيرٌ۬

667) From Our Wilayah: Recently I heard Allah say “How stupid are the Jinn”, imagine persistently acting on the first thought that popped into your head, that is their stupidity which He commented on, this is how they act at speed faster than us and where it leaves them. (Allah sent an Angel to say it). ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ

668) From Our Wilayah: “37:1 By those (angels) arranged in rows, 37:2 by those (angels) who are strong in repelling (evil), 37:3 by those (angels) who bring the book (the Qur’an), 37:4 surely your one worthy of worship is indeed One (Allah)”. Use the Quran to fight the devil and his forces, you can even use the Qur’an to fight the Dajjal and His forces and you can use the Quran to fight the occultists and their forces. What ever you use for protection find verses in the Quran like this and change the subject in them to either Iblis, Shayateen, the Dajjal or Occultists and Allah will do the rest. “37:1 By those (forces of the Dajjal) arranged in rows, 37:2 by those (forces of the Dajjal) who are strong in repelling (evil), 37:3 by those (forces of the Dajjal) who bring the book [Here you are calling the subject], 37:4 surely your one worthy of worship is indeed One (Allah) [and Here you are attacking it with Allah because Allah is the opposite of them]”. Don’t be afraid “everything is according to its intention”, Allah will give you according to what you intend, if you wish ask Him to improve it or say “according to your intention Ya Allah” and this is best. We know how to use the Quran like this to attack the Dajjal, we have done this with the knowledge Allah taught us on a global level, just as the Occultists like casting global spells to harm the world we have harmed all of their icons, the spiritual world is not simply for their use. If someone wants to take your home from you, take their home from them, Allah commanded it, “an eye for eye”, “fight those who fight you in the way of Allah”, “fight them as they fight you”. I have asked the Angels to watch what everyone is doing and for Allah to accept it, it if is accepted by Allah it will have my Authority and be included as part of my work for Him, so work for Allah. وَٱلصَّـٰٓفَّـٰتِ صَفًّ۬ا (١) فَٱلزَّٲجِرَٲتِ زَجۡرً۬ا (٢) فَٱلتَّـٰلِيَـٰتِ ذِكۡرًا (٣) إِنَّ إِلَـٰهَكُمۡ لَوَٲحِدٌ۬

669) From Our Wilayah: Allah has begun His work with the Jews, it may help them to know that I came to this work with the help of their prophets and the light of one of them in this world, may Allah reward them with the reward due from the guidance of their people in the next life. Before the Major events begin in the Book of Revelations Allah says He will begin His work with the Jews then, today while working to attack the army of the Dajjal, Allah inspired us to write something new based of it, a dua regarding the Army of Jesus, after doing so one of the people of Allah came and said to us this is their new song, its first appearance in the world, we understood from that Allah had begun His work, if I showed you the verse in the Qur’an we used you would understand how, it is similar to the one in the above note, but often when we write devils begin to cast spells upon it; Revelation 5 (NIV) The Scroll and the Lamb, 5 Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2 And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3 But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4 I wept and wept because no one was found who was worthy to open the scroll or look inside. 5 Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.” 6 Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits of God sent out into all the earth. 7 He went and took the scroll from the right hand of him who sat on the throne. 8 And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9 And they sang a new song, saying: “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood (this is metaphor because he appears as metaphor) you purchased for God persons from every tribe and language and people and nation. 10 You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” 11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12 In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power (Prophet hood) and wealth and wisdom and strength and honor and glory and praise!” 13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” 14 The four living creatures said, “Amen,” and the elders fell down and worshiped. Revelation 14 (NIV) The Lamb and the 144,000, 14 Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads. 2 And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps. 3 And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. 4 These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb. 5 No lie was found in their mouths; they are blameless. إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ

670) From Our Wilayah: Why are the Jews Singled Out While the White Robes Outnumber Them; The Jews are what is known in Islam as Sayyid, this is what the term chosen people means, they are direct descendants of Prophets, just as today some Muslims are direct descendants of the prophet Muhammad (saws), such as my self which is why we use the title Sayyid (Master) next to our name. I am a direct descendant of the prophet Muhammad (saws) through the Wali/Saint of Allah Ahmda al Rifai (May Allah sanctify His secret). The difference between a Sayyid and other people is that they are more likely to become saints than anyone else because of their prophetic blood, lineage and heritage is everything in religion, if you check through our history you will find the majority of Saints are Sayyid, through the grandson of the Prophet Hussein (q), Allah established His will for them, and by extension the Jews from their prophets, in the Qur’an; “for God only wants to remove from you all that might be loathsome, O you members of the [Prophet’s] household, and to purify you to utmost purity” (make you Saints) (33:33). Hence we likewise see in the book of revelations 144,000 Jews are chosen, 10,000 from each tribe and the reason for this is that “These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb. 5 No lie was found in their mouths; they are blameless” they were able to “purify (themselves) to utmost purity”, the term in Arabic for absolute truthfulness is Siddiqun, the title given to the companion of the Prophet Muhammad (saws) Abu Bakr Al Siddiq (the absolutely truthful). When Allah called the Jews His chosen people He made them Sayyid, and the Chosen People in the Ummah of Islam are the descendants of the prophet Muhammad (saws), as we know them, Allah created both their realities and is supporting it (33:33). The Prophet Muhammad (saws) said; “I am leaving behind two heavy things (as guidance), the first is the Quran, in it is guidance and light, so hold firmly onto the Quran, then the Prophet (saws) encouraged and motivated (towards reciting and taking care of the Quran) , and the second thing is My Ahlu Bayt (My descendants, it is heavy because what He meant are the Saints that will come from them to guide the Ummah through History), I am reminding you (of your duty) towards My Ahlu Bayt (My descendants), the Prophet (saws) repeated this thrice” (Muslim) و أنا تارك فيكم ثقلين:أولهما كتاب الله فيه الهدى و النور فخذوا بكتاب الله واستمسكوا به فحث على كتاب الله و رغب فيه ثم قال و أهل بيتي أذكركم الله في أهل بيتي أذكركم الله في أهل بيتي أذكركم الله في أهل بيتي.. الي آخر الرواية . (God is speaking to people in the Bible with the language of the prophets, using their metaphors and titles, but people need to understand the culture of Jesus (q) first, it is all right their in front of you). وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا

671) From Our Wilayah: Your punishment takes its reality from your crime because it is a path of least resistance for punishment to manifest in your life, you are entangled with your actions for the rest of your life, for the rest of time, in physics this is called quantum entanglement. إِنَّ الْإِنسَانَ لَفِي خُسْرٍ

672) From Our Wilayah: Many men rely on women being easily fooled and hence use it against them, and many women see this in themselves and become tortured by it, but in this reality men are responsible and the fools because they do not know how to use the qualities of women to build their life with them. When a Man speaks to a women and she believes his words she is also building the reality of their life together in her self, at this women are stronger than men, and if men had any understanding of what benefits them or harms them they would only ever speak the truth to their women so their reality is strengthened by them well into their old age and they never suffer any spiritual or psychological problems. It is women who provide stability to man in himself over the passage of time, if a man had any sense he would see that his power and strength comes from the women in his life, they are the ones who build him and that relationship is a spiritual one over the duration of his life. When you weaken your women you weaken yourself, the reality she begins to see in her self is also the spiritual shield that keeps away harm from you or lets it in, abuse her and the world will abuse you, the spirituality of women covers the life of man and because of this the prophet (saws) said it is the woman that brings rizq (fortune/ fate/ provisions) into the family, not man, despite him being the one to work. You plant seeds with women so they can grow, so understand what ever you plant with her will grow, good or bad, this is why you make certain your women are well cared for from birth especially in regards to their education because that is soil for your life. The Prophet (saws) said: “Marry women, for verily they will bring wealth”, The Prophet (saws) said, “Seek for sustenance (rizq) in nikah (marriage)”, The Prophet (saws) said, “There are three types of people whom it is a right upon Allah to help and assist, The Mujahid in the path of Allah, The Mukatab [a slave paying for his freedom] who intends to pay and the one who makes nikah (marriage) intending chastity”, Umar Ibn Al Khattab (q) would say: “I am surprised at the person who does not search for wealth by means of marriage, whereas Allah Ta’ala has stated “If they are poor, Allah will make them independent by his grace”, Allah Ta’ala Mentions:“Get the unmarried ones among you married, as well as the righteous slave men and slave women. If they are poor, Allah will make them independent by his grace” (Surah Nur, verse: 32) Sayiduna ‘Abdullah ibn ‘Abbas (q) under the commentary of this verse would say: “Allah Ta’ala commanded and encouraged them to get married, and he promised them wealth, this is the reality of women in marriage the door of prosperity is through her. وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِن يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ

673) From Our Hikmah: We live in a society that does not look after women so women should have the same inheritance as men, not half; Imam Abu Hanifah (q) went to visit Muhammad bin Hasan bin Ali (the great grandson of the prophet Muhammad), who said to him, “You oppose the Ahadith of my great grandfather with Qiyas (Ruling in Law based on Analogy).” Imam Abu Hanifah said, “Allah Ta’ala forbid that I do such a thing! Please be seated as you deserve to be honoured in the same manner that your great grandfather deserved to be honoured.” Imam Abu Hanifah then stood and asked with the utmost humility and respect, “Is a woman weaker or a man?” Muhammad bin Hasan replied, “A woman.” Imam Abu Hanifah then asked, “What is the share of a woman in inheritance compared to a man?” Muhammad bin Hasan (q) replied, “She receives half the share of a man (in the old world if a women received the same share as a man, her brothers, it would destroy her family, because a women takes her wealth with her to her new family when she gets married, and so eventually this would destroy women in the long term).” Imam Abu Hanifah said, “If I had to rule according to Qiyas then I would have ruled that a man should receive half the share of a woman (but I have not,which proves that I do not overrule the laws established by Rasulullah through Qiyas).” Imam Abu Hanifah then asked, “Is Salaah superior or fasting?” Muhammad bin Hasan replied, “Salah is superior.” Imam Abu Hanifah said, “If I had to rule according to Qiyaas then I would have ruled that a menstruating woman repeat her Salah instead of her fast(but I have not, which proves that I do not overrule the laws established by Rasulullah through Qiyas).” Imam Abu Hanifah then asked, “Is urine more impure or semen?” Muhammad bin Hasan replied, “Urine is more impure.” Imam Abu Hanifah said, “If I had to rule according to Qiyas then I would have ruled that Ghusal is Wajib on the passing of urine and not on the discharge of semen (but I have not, which proves that I do not overrule the laws established by Rasulullah  through Qiyas).” وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ اللَّهُ مِن فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ

674) From The Hikmah Of Abu Hanifah The Founder Of Islam’s First Legal School of Thought; Hasan bin Ziyad is amongst the esteemed students of Imam Abu Hanifah. When he began attending the lessons of Imam Abu Hanifah, his father voiced his fears to Imam Abu Hanifah , “I have many daughters and only one son, besides Hasan there is none to assist me, therefore I am extremely worried.” Imam Abu Hanifah called Hasan bin Ziyad before him and said, “Your father has complained to me but you are to still remain with me as I have never seen a Faqeeh (Lawyer) become a Faqeer (poor).” At the same time Imam Abu Hanifah stipulated a monthly allowance for Hasan bin Ziyaad, which he continued providing for him until the completion of his studies…It was the noble habit of Imam Abu Hanifah that if he saw any of his students depressed during lessons, he would ask him to remain behind after lessons and when everyone had left, he would try and assist him. One day he saw one of his students wearing old tattered clothing and in accordance with his habit asked him to remain behind after lessons. Once everyone had left, he told him to lift the prayer mat, take the money beneath it, and purchase some better clothing. The student replied, “I am a wealthy person and live a life of luxury; I have no need for this.” Imam Abu Hanifah replied, “Have you not heard the Hadith, “Allah loves to see the effects of his bounties upon his servants.” (‘Mustadrak Hakim’) “If you are wealthy then make your appearance better so that your friends are not saddened when seeing your deplorable condition”…When disusing his days as a student Imam Abu Yusuf would say, “We were in great financial difficulty while I was studying under Imam Abu Hanifah. One day my father arrived and took me out of class saying, ‘Imam Abu Hanifah is a wealthy man but you are poor. Do not think yourself to be his equal.’ Thereafter I stopped attending class. A few days went by and Imam Abu Hanifah noticed my absence and inquired what had happened to me. A few more days passed and I went to him. He asked me the reason for my absence and I informed him of our financial woes. He then ordered me to wait until after the lesson and once everyone had left he gave me a bag and said, ‘Use this to see to your needs and continue attending class. Inform me once it finishes.’ There was a hundred dirhams in the bag. A few days later, without me saying anything to him, he gave me another bag with coins and he continued providing for me and I was able to study with no worry. I spent seventeen years in the service of Imam Abu Hanifah and besides the day of Eid never missed a day of class.” وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ آيَاتٍ مُّبَيِّنَاتٍ وَمَثَلًا مِّنَ الَّذِينَ خَلَوْا مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ

675) From Our Wilayah: The Messenger of Allah, peace and blessings be upon him, said: أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَخِيَارُكُمْ خِيَارُكُمْ لِنِسَائِهِمْ خُلُقًا The most complete of the believers in faith are those with the most excellent character, and the best of you are the best in behavior to their women. The Messenger of Allah, peace and blessings be upon him, said: خِيَارُكُمْ خِيَارُكُمْ لِنِسَائِهِمْ The best of you are the best to their women. The Messenger of Allah, peace and blessings be upon him, said: خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ The best of you are the best to their families, and I am the best to my family. From the start of our wilayah one thing has been reiterated to us by the people of Allah, the Prophet Muhammad (saws) treated His women the best, but He (saws) said to us I surpass Him in this, it is one of the few qualities that I surpass Him (saws) in. This statement is not without actions or deeds or struggle or wars, we did not accept the words we heard until only after we lived what He (saws) meant, the prophet (saws) fought wars for Islam we fought wars for our women, I will rely to you one of our efforts in this, for one of our women we prayed salat al Istikhara every single day for a year to help them. Understand you cannot complete the path to Allah without the reality of women in your life this is why Rasul Allah (saws) said “The most complete of the believers in faith are…the best in behavior to their women” this is a statement regarding Sainthood and its realities, it is about becoming an Insan Kamil, a perfected person, the proper description is a complete person and it means a person regaining and completing his spiritual sight and faculties which Adam (q) was created upon in Heaven. اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

676) From Our Wilayah: By Allah I did not reach the height of Sainthood and complete its path except by helping women, that has been the majority of my path step by step until I saw Allah. In fact the first time I saw Allah was because of a women I was helping, we asked the prophets regarding her after which they decided to visit her and work on her soul so it can turn to Allah, in that process I saw Allah for the first time talking to the prophet Abraham (q), this was my opening to Him and it was because of her. Everything else next to our work with them has been small gains by comparison including my efforts against the Dajjal. This is because earning reward and reaching higher spiritually, are two different things and only the reality of women can help you with your soul. فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ

677) From Our Wilayah: Is Judaism, Christianity or Islam right? the current assumption among all three religions is that if you belong to the wrong faith at the end you will go to hell, but the reality is Judaism its period of revelation ended and says nothing about this subject, hence those who say this is the case are reacting to the other religions, and the same is true of Christianity, it is an assertion in Christianity rather than revelation, the body and blood of Christ which are contemporary statements by Jesus (q) because Gabriel was supporting Him (q) in raising people immediately to Sainthood, are metaphors for sainthood, not simple assertions by the common man who embodies nothing of their reality, take them literally and every Christian who is not a saint is damned to hell. That leaves Islam among the three, its revelations clearly state what the other two religions where reacting to through history, if you are not a Muslim you are going to hell. That statement is always prefaced by the condition that it is true as long as they heard the message of Islam and had a choice in the matter, otherwise they will be tested by Allah on the day of Judgment to see what direction they would have chosen had the light of Islam reached them in the world. This is because there is a famous saying of the prophet Muhammad (saws) which states that on that day of Judgment Allah will take every person which the light of Allah, the light of Islam, did not reach them in life and test them to see their reality. Allah will place a fire in front of them on that day, while they are looking at Him clearly knowing it is Him, He will command them to walk into the fire, those who place their Lord ahead of themselves Allah will accept them, those who fail He will reject, the fire was never going to hurt them it was to test the reality in their heart, is their heart strong enough to overcome tribulation in faith of Him which is the test of this life. There was debate among the great scholars of Islam, to what extent should one have received the light of Islam before it is considered they have heard, some scholars said if a person merely hears the Adhan (call to prayer) and does not become a Muslim he is going to hell, while on the other end of the spectrum was the greatest scholar of Islam Imam al Ghazali (q) who said if they did not witness the reality of Islam properly then they have not heard the message. In the end Imam al Ghazali (q) proved true and the other assertion proved ridiculous, I asked the prophet Muhammad (saws) regarding it and He (q) sided with Imam al Ghazali (q), then I looked into the reality of the other argument and saw how ridiculous the assertion was, and I am the best judge in this Ummah; This was the reality in the past, in normal times, so I asked Allah what is the current reality when the world is being affected by global spells distorting peoples perceptions and understanding of what is normal, it is an occult power that is being backed by the Dajjal, while Islam in the west and every foreign country on earth is hijacked by the Salafi Occult Cult distorting its public image entirely; For this we won a rukhsa (dispensation) from Allah for the people of this world, remember the prophet (saws) said we live in a time when holding on to religion is like holding onto a burning piece of coal, the opposite of normal conditions, hence Allah lifted the condition entirely from the people of earth, accepting Islam will not be a condition for entering Jannah, other things will be such as is the person generally good or evil. رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ

678) From Our Wilayah: There are five legal maxims in Islam which all Islamic law and its rulings revolve around, one of them is “Hardship begets facility” (“al-Mashaqqah tajlibu al-taysir”), what we stated above falls under this maxim. “Hardship in this maxim refers to hardships that surpass the normal limit and ability of a person to perform them such as hardship of travel or sickness”. Another condition of this Maxim is that harm does not come to the person in the normal line of fulfilling his duty if so then they are under its wisdom, in the current conditions of the word today people who covert to Islam often lose their place in society, then they are targeted by occultists who seek them out. Imam Al-Ghazali (q) said, “Everything that exceeds its limit changes into its opposite” (becomes impermissible). “Thus it becomes necessary to lighten the people‟s burden and to disregard general rules in certain exceptional circumstances if their application were to result in injury and hardship”. The Qur‟an says, “He has chosen you and has not laid upon you in religion any hardship” (Hardship is not a condition of religion)(22: 78); “But he who is driven thereto (to wrong) by necessity neither craving nor transgressing lo! then God is forgiving, merciful” (16: 115). While the Prophet (saws) said , “Religion is facility. The most beloved religion to God is tolerant orthodoxy”,  “You have not been sent like those who have been given hardship. Rather you have been sent as those who have been given ease or facility”. Aishah r.a. said: “Whenever the Messenger of Allah (saw) was given choice between two things he chose the easier one unless it was a sin”. The scholars of Islam said “Latitude should be afforded in the case of difficulty, that is to say, upon the appearance of hardship in any particular matter, latitude and indulgence must be shown (Al Majalah art.18, this is the Hanafi book Ottoman court ruled by)”. Allah says  “Allah intends for you ease, and He does not want to make things difficult for you” [al Baqarah 2: 187], “Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has deserved [al-Baqarah 2: 286]”, “Allah wishes to lighten (the burden) for you; and man was created weak [al-Nisa‟ 4: 28]”, “Allah does not want to place you in difficulty, but He wants to purify you, and to complete His Favour on you that you may be thankful [al-Maidah 4: 6]”. The conditions of the next verse is the reality of this situation, people must be released from their burdens first before they can accept and today the entire world is a trap by the Dajjal;“he releases them from their heavy burdens (of Allah’s Covenant), and from the fetters (bindings) that were upon them. So those who believe in him (Muhammad SAW), honour him, help him, and follow the light which has been sent down with him, it is they who will be successful [al-A‟raf 7: 157]”. (The prophet (saws) said “An ummah that has me at its beginning, the Mahdi in its middle (as its balance), and ʿIsā at its end can never be destroyed”, He (saws) also said I do not know if the best of this Ummah is at its beginning or at its end; Our judgment on the matter is at the level of the prophets, it is one of many where Allah has asked us to judge regarding the soul of man, it is one of the proofs of my place as the best Judge in Islam, which Allah established in front of the prophets some time ago, among them were Jesus (q) and Moses (q). On the day of Judgment you will see that the prophet Muhammad will be a witness to our Hikmah, when it is put into practice, the Messenger of Allah (peace and blessing be upon him) said: “There will come upon the people a time when holding onto religion will be like holding onto hot coal”. (Tirmidhi)). الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنزِلَ مَعَهُ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ

679) From Our Wilayah: The difference between Islamic Law and Western Law is that it judges on principle not precedent. قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ

680) From Our Wilayah: Is Judaism, Christianity or Islam right? Islam and Abraham (q) are, Allah set in motion events with the covenant He made with His friend (q) that encompass all three religions, use History to fill in the gaps and remember He promised in the Quran that He will guide both Christians and Jews to Heaven, “There is not one of the People of the Scripture but will believe in him before his death” (4:159), Islam is the continuation of Judaism. Allah made a covenant with Abraham (q) regarding His son Isaac (q) who is not yet born in the presence of His (q) son Ishmael (q), Abraham (q) then makes Ishmael (q) the first person circumcised into the covenant regarding the Jews, Allah’s chosen people, Allah then promises Abraham (q) to give His (q) son Ishmael (q) a great nation and in it will be 12 exceptional “princes” (Saints) from Him, Allah does not promise misfortune to His prophets (saws). Here we have the foundation of both Judaism and Islam, so why where the Jews chosen first, because they would come forward in History first and their struggles would challenge the entire pagan world long before the Arabs where ready to take on the same struggle. They become His only light in a world gone dark, that is what it meant to be chosen, it has purpose and meaning. Eventually like the light of every Empire in the world, the light of the Jewish Empire began to fade and eventually it ended, it stopped being the light of Allah because strength had left the Jewish people, for a time, so they went into exile as their enemies overpowered them which was the result of that light fading exactly as God had advised them would occur. But Allah had prepared another light for the world long before and now was the time of the descendants of Ishmael (q) and the promise Allah made to Abraham (q), that they be of His religion. Muslims had the hindsight of what occurred to the Jewish and Christian people to learn from and gain wisdom, so now the Islamic nation arose to challenge the pagan world instead of the Jewish nation whose last prophet was Jesus (q). With their independence they went on to conquer the Persian empire and put out a pagan fire they had lit for 1000 years, then they continued to the Roman empire, in every direction of the world they spread the light of Allah against a pagan world, and for the next 1300 years they were the light in the world that was in the dark ages. But like every light of every empire in the world the strength of its people left them; But for this too Allah had made preparations, He returned the Jews from exile and established them in Jerusalem as a force ready for war, a force that had strength their ancestors did not have, a force that will be a light against the evil now covering the world. Don’t look at religion as Islam, Christianity or Judaism, look to be good for Allah and He will establish the rest, be a light that is part of the larger picture, Allah has made preparations for everything, “9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands (seeking peace rather than their past)”. (Jesus (q) at the end focused His efforts on the world and Christians have had a role to play through history, but its not as pronounced scripturally, Christians did the work of Allah or I would not be here quoting most of this from the Bible. “And thou wilt find the nearest of them (the people of the book) in affection to those who believe (Muslims, to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud” (5:82), “and the meek shall inherit”). وَٱلۡعَصۡرِ (١) إِنَّ ٱلۡإِنسَـٰنَ لَفِى خُسۡرٍ (٢) إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوۡاْ بِٱلۡحَقِّ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ

681) From Our Wilayah: Here are Christians, Jews and Muslims in the service of Allah through history, in Islam, understand we are establishing a larger picture as seen by God; Imam Al-Bukhari narrates 6 narrations in his Sahih (The most Authenticated set of narrations) about the Analogy the prophet (saws) gave regarding Muslims, Jews and Christian. This narration establishes that Jesus (q) at the end focused His (q) efforts on the wider world because the world of the Jews was collapsing, soon to be destroyed by the Romans entirely. Hence, Jesus (q) wanted to send the Light of Allah into the world to give it a chance to play its role, “They want to extinguish God’s light with their utterances: but God will not allow [this to pass], for He has willed to spread His light in all its fullness, however hateful this may be to all who deny the truth” (9:32); Abu Musa (ra) said, the Prophet (peace and blessing be upon him) said: “The example of Muslims, Jews and Christians is like the example of a man who employed labourers to work for him from morning till night for specific wages. They worked till midday and then said, ‘We do not need your money which you have fixed for us and let whatever we have done be annulled.’ The man said to them, ‘Don’t quit the work, but complete the rest of it and take your full wages.’ But they refused and went away. The man employed another batch after them and said to them, ‘Complete the rest of the day and yours will be the wages I had fixed for the first batch.’ So, they worked till the time of `Asr prayer. Then they said, “Let what we have done be annulled and keep the wages you have promised us for yourself.’ The man said to them, ‘Complete the rest of the work, as only a little of the day remains,’ but they refused (Historically the Christian world went into the Dark Ages after this point). Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they received the wages of the two former batches. So, that was the example of those people (Muslims) and the example of this light (guidance) which they have accepted willingly”. Christians were the light in the world when the world of the Jews failed, and when the Christians began their path into the Dark ages, the Islamic world became that light of Allah. حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ مَثَلُ الْمُسْلِمِينَ وَالْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَأْجَرَ قَوْمًا يَعْمَلُونَ لَهُ عَمَلاً يَوْمًا إِلَى اللَّيْلِ عَلَى أَجْرٍ مَعْلُومٍ، فَعَمِلُوا لَهُ إِلَى نِصْفِ النَّهَارِ فَقَالُوا لاَ حَاجَةَ لَنَا إِلَى أَجْرِكَ الَّذِي شَرَطْتَ لَنَا، وَمَا عَمِلْنَا بَاطِلٌ، فَقَالَ لَهُمْ لاَ تَفْعَلُوا أَكْمِلُوا بَقِيَّةَ عَمَلِكُمْ، وَخُذُوا أَجْرَكُمْ كَامِلاً، فَأَبَوْا وَتَرَكُوا، وَاسْتَأْجَرَ أَجِيرَيْنِ بَعْدَهُمْ فَقَالَ لَهُمَا أَكْمِلاَ بَقِيَّةَ يَوْمِكُمَا هَذَا، وَلَكُمَا الَّذِي شَرَطْتُ لَهُمْ مِنَ الأَجْرِ‏.‏ فَعَمِلُوا حَتَّى إِذَا كَانَ حِينُ صَلاَةِ الْعَصْرِ قَالاَ لَكَ مَا عَمِلْنَا بَاطِلٌ، وَلَكَ الأَجْرُ الَّذِي جَعَلْتَ لَنَا فِيهِ‏.‏ فَقَالَ لَهُمَا أَكْمِلاَ بَقِيَّةَ عَمَلِكُمَا، فَإِنَّ مَا بَقِيَ مِنَ النَّهَارِ شَىْءٌ يَسِيرٌ‏.‏ فَأَبَيَا، وَاسْتَأْجَرَ قَوْمًا أَنْ يَعْمَلُوا لَهُ بَقِيَّةَ يَوْمِهِمْ، فَعَمِلُوا بَقِيَّةَ يَوْمِهِمْ حَتَّى غَابَتِ الشَّمْسُ، وَاسْتَكْمَلُوا أَجْرَ الْفَرِيقَيْنِ كِلَيْهِمَا، فَذَلِكَ مَثَلُهُمْ وَمَثَلُ مَا قَبِلُوا مِنْ هَذَا النُّورِ ‏”‏‏.‏

682) From Our Wilayah: Hakim al Nas, that is the title Allah gave us when He revealed to the Prophets He raised us up to be the best Judge in Islam, “Thus We have appointed you a balanced nation, that ye may be witnesses against mankind” (2:159), it comes from His name Malik al Nas, the King of Mankind (114:2).  The best Judge is not the best Mujtahid, it is the person who is best able to judge the balance of realities in front of him, this developed in us from many things and is required to do the work we did. Allah raised us to fulfill His promise in this verse, it is the reason you see many answers in us; “In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [revelation] is indeed the truth” [Qur’an 41:53]. This required judging the realities in the Qur’an, all of the Qur’an, in order to understand Allah and see Him, that is why eventually we saw Him and surpassed everyone, you can’t be fated to understand all of the Qur’an and not see Allah. Besides this it was required to pass judgment on mankind for bad and good matters as we wrote earlier, in reality all of this means manifesting His will in the world, not coming to our own Ijtihad upon it, the process requires Ijtihad until you see Allah and that in reality is Sainthood and Prophet hood, did al Khidr not demonstrate this in front of Moses (q), likewise Dhul Qarnian (q) as He traveled the world, one a Prophet the other a Saint. The subjects we have dealt with are all proof of Allah in us, Allah asked you to use your intellect to see the prophet Muhammad (saws), this is till the same here. وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ

683) From Our Wilayah: Seeing Allah; “Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah’s Face (Presence). Lo! Allah is All-Embracing, All-Knowing” (2:119). When ever you think of Allah that feeling you feel IS Allah, when ever you think of Angels that feeling you feel ARE the Angels, when ever you think of Jinn that feeling you feel ARE the Jinn. This is because Allah is everywhere so when you think of Him He is literally there to be with you, when ever you think of Angels their numbers are so immense they to are literally there to be with you, and whenever you think of Jinn they are so attached to humans they are literally there to be with you. The reality of Allah is different from the reality of Angels and the reality of Angels is different from the reality of Jinn, and all of that is influenced by how you think of them because your thoughts dilute how they are able to manifest in you. This is what it means when Allah said “I am as My servant thinks I am” (Bukhari), it is not Allah that is changing, but how you think changes what you are able to perceive of the truth. So a person who has a bad opinion of Allah his sight will be clouded by his judgment, while a person who thinks well of Allah his sight will be clouded by the errors in the understanding of His nature. When you learn the nature of Allah you can better perceive the reality, but Understand what is written in Books falls short of the truth, much is metaphor, generalization and exegesis, you can describe a picture with a thousand words but words don’t bring things to life, only your imagination. On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Prophet (ﷺ) said: “Allah the Almighty said: I am as My servant thinks I am. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me an arm’s length, I draw near to him a cubit, and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him at speed. (1) Another possible rendering of the Arabic is: “I am as My servant expects Me to be”. The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty” (al-Buhkari, Muslim, at-Tirmidhi and Ibn-Majah). This is the example Allah gives of himself, it is meant to paint a picture not convey a literalism, that picture is how ever you remember Allah, He reciprocates it in the same manner but with a greater magnitude, and if you move towards Him, He comes to you faster than that, the result is whenever you think of Him, that is HIM. “يَقُولُ اللَّهُ تَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، وَأَنَا مَعَهُ إِذَا ذَكَرَنِي، فَإِنْ ذَكَرَنِي فِي نَفْسِهِ، ذَكَرْتُهُ فِي نَفْسِي، وَإِنْ ذَكَرَنِي فِي مَلَإٍ، ذَكَرْتُهُ فِي مَلَإٍ خَيْرٍ مِنْهُمْ، وَإِنْ تَقَرَّبَ إِلَيَّ بِشِبْرٍ، تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا، وَإِنْ تَقَرَّبَ إِلَيَّ ذِرَاعًا، تَقَرَّبْتُ إِلَيْهِ بَاعًا وَإِنْ أَتَانِي يَمْشِي، أَتَيْتُهُ هَرْوَلَةً

684) From Our Wilayah; Ya Kamil; Our dua competes with those of the prophet Muhammad (saws) and our understanding of Allah approaches His (q), they go hand in hand at this level and come from the same fountain. Our dua to Allah through His name Al Kamil is one such dua that has come to surpass those of the prophet Muhammad (saws), or at least “we will see” on the day of Judgment as He (saws) said to us out of love. “In Islamic theology, al-Insān al-Kāmil (Arabic: الإنسان الكامل‎), is an honorific title to describe the prophet Muhammad. The phrase means “the person who has reached perfection”, literally “the complete person””. Imam Ibn Arabi in Fusus Al-Hikam said: “Muhammad’s wisdom is uniqueness (fardiya) because he is the most perfect existent creature of this human species (hence His perspective on life grants Him unique knowledge and wisdom). For this reason, the command began with him and was sealed with him. He was a Prophet while Adam was between water and clay, and his elemental structure is the Seal of the Prophets” (The light of Prophet hood, of all the prophets, is called His light from which Allah created the universe, the light of Prophet hood is the first particles to come into existence, in terms of quantum entanglement it is “entangled” with all of the universe)”. We can explain this subject better than any other person because we have witnessed it, Insan Kamil is the aim of every saint, Kamil means complete but its reality is not bound within the achievments of any persons life time because every human is an aspect of Allah who is the only Kamil in existence and His completeness is from the fact He is not bound by time, hence you can only become Kamil with the light of Allah that is competing your reality. We are living beings who move from one second to the next, hence we are an aspect of time while Allah is all Time, thus Allah said in the famous hadith Qudsi, “The son of Adam abuses me. He curses time and I am time, for in my hand are the (alternations of) night and day (All movement in the universe).” The most perfect representation of Allah in the universe is His light, in it exists the nature of His timeless reality and the only people able to withstand His reality are those who are most like Him in their reality (qualities), and these are the prophets, hence only they can step into His light and gain from it without being hurt, because their inner self aligns with His nature most perfectly, there is no friction in the self against Allah. This is the source of their prophet hood and miracles which are on another level than any saint, the Bible says about Jesus (q) in this very respect “Worthy is the Lamb (Jesus) (whose self) was slain to receive power and riches and wisdom, And strength and honor and glory and blessing! (The highest form of Prophet hood).” Having come to understand this we began to call Allah by His name Al Kamil in every dua, eventually the prophet Muhammad (saws) came and said to us we are the first person in History to call Him by this name, some very few knew it, but none used it before us. Practice calling Allah with “Ya Kamil” and see what it does for your perception of Him and for your life. (“In terms of quantum entanglement it is “entangled” with all the universe”, hence Allah’s statement I am Time, time and space are intertwined). وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ

685) From Our Wilayah: If you have understood the above then you are ready to understand what the Bible says about Jesus (q); Revelation 5 (NKJV), The Lamb Takes the Scroll: John said 5 And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals (Something Allah created which He sealed with seals which only those who can approach its reality can open). 2 Then I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and to loose its seals?” 3 And no one in heaven or on the earth or under the earth (no previous prophet) was able to open the scroll, or to (even) look at it. 4 So I wept much, because no one was found worthy to open and read the scroll, or to look at it. 5 But one of the elders said to me, “Do not weep. Behold, the Lion of the tribe of Judah (Jesus), the Root of (the house of) David, has prevailed to open the scroll and to loose its seven seals (because of what He achieved in himself in life, remember this is in the future, hence among the prophets is the Prophet Muhammad (saws), understand the reality of each prophet is for the time they are alive in, while Jesus is alive in Heaven and the highest prophet with Allah still alive, still gaining from life for the very purpose of what is at the end of this world, thus the prophet (saws) said “An ummah that has me at its beginning, the Mahdi in its middle (as its balance), andʿIsā at its end can never be destroyed”). 6 And I looked, and behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb (the following is metaphor) as though it had been slain (but wasn’t), having seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth (before the end the message of Jesus (q) will be for all the world). 7 Then He came and took the scroll out of the right hand of Him who sat on the throne. “Worthy Is the Lamb“; 8 Now when He had taken the scroll, the four living creatures and the twenty-four elders (prophets, there are 25 prophets mentioned in the Qur’an, we are certain this is them) fell down before the Lamb (Jesus), each having a harp, and golden bowls full of incense, which are the prayers of the saints (on earth). 9 And they sang a new song (reality based on the prayers of the Saints being killed on earth in the time of “the great tribulation”), saying: “You are worthy to take the scroll, (be the answer to the prayers of the Saints) And to open its seals; For You were slain (made a prophet, Jesus (q) taught “die before you die”), And have redeemed us to God by Your blood (inner reality) Out of every tribe and tongue and people and nation (being oppressed on earth during this tribulation), 10 And have made us kings and priests to our God (restored our reality on earth); And we (the religion of Allah) shall reign on the earth (once more).” 11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain (Raised to Prophet hood) To receive power and riches and wisdom, And strength and honor and glory and blessing!” 13 And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: “Blessing and honor and glory and power Be to Him who sits on the throne, And to the Lamb, forever and ever!” 14 Then the four living creatures said, “Amen!” And the twenty-four elders (prophets beside Jesus (q)) fell down and worshiped Him (Allah) who lives forever and ever”. (You should understand from all of this that Jesus (q) unlike the other prophets (saws) is still alive in heaven gaining power and strength, for this very purpose, to avenge the Saints killed and oppressed in the great tribulation and to finally establish the religion of Allah in the world once more. It is Jesus (q) behind the punishments of the seven seals, the destruction of the world, and it is Jesus (q) behind the four Saints/Horseman of the Apocalypse. The Saints they are killing and oppressing you should understand they are Saints Jesus (as) is responsible for raising to sainthood, such as us, after writing the above from underneath his light, Jesus (q) said to us in the next life He is going to Punish the people of this world on behalf of Allah for all their major crimes, the crimes the prophets know well “and on the Day of Resurrection he will be a witness against them” (4:159), then we are going to punish them for all the occult things they are doing, He is a witness to the former and us the later, He (saws) then said that is what Allah raised us to know and witness, we are the best Judge in the Ummah to witness what happened to the world, all the hidden and spiritual crimes being perpetrated, “Thus We have appointed you a balanced nation, that ye may be witnesses against mankind” (2:159)). بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ

686) From Our Wilayah: Here are simple statements about the Trinity that any scholar would agree with and say is true, the Trinity is from the old worlds science, it is from Egyptian metaphysics from a time they had not yet left their Egyptian Gods, it’s origin in orthodox form is Egyptian. The same Egyptian scholars also proposed the 66 books of the Bible that are canon, the Bible is largely Egyptian. “The first of the early church fathers to be recorded using the word “Trinity” was Theophilus of Antioch writing in the late 2nd century. He defines the Trinity as God, His Word (Logos) and His Wisdom (Sophia) in the context of a discussion of the first three days of creation, following the early Christian practice of identifying the Holy Spirit as the Wisdom of God”. The first defense of the doctrine of the Trinity was in the early 3rd century by the early church father Tertullian (From Carthage, North Africa). He explicitly defined the Trinity as Father, Son, and Holy Spirit and defended his theology against “Praxeas” (Asia minor), though he noted that the majority of the believers in his day found issue with his doctrine”. “Although there is much debate as to whether the beliefs of the Apostles were merely articulated and explained in the Trinitarian Creeds, or were corrupted and replaced with new beliefs, all scholars recognize that the Creeds themselves were created in reaction to disagreements over the nature of the Father, Son, and Holy Spirit. These controversies took some centuries to be resolved”. “It was only in response to the controversy sparked by the Alexandrian (Egyptian) presbyter Arius (ca. 256–336) that a critical mass of bishops rallied around what eventually became standard language about the Trinity”.  “It can be briefly summarized as follows. Arius taught, in accordance with an earlier subordinationist theological tradition, that the Son of God was a creature, made by God from nothing a finite time ago. Some time around 318–21 a controversy broke out, with Arius’ teaching opposed initially by his bishop Alexander of Alexandria (Also in Egypt) (d. 326). Alexander examined and excommunicated Arius. Numerous churchmen, adhering to subordinationist traditions about the Son rallied to Arius’ side, while others, favoring theologies holding to the eternal existence of the Son and his (in some sense) ontological equality with the Father, joined his opponents. (This nest sections is Key to understanding the councils that formed and why the Roman Empire took interest, and who influenced them) The dispute threatened to split the church, and a series of councils ensued, variously excommunicating and vindicating Arius and his defenders, or their opponents. Each side successively tried to win the favor of the then-current emperor, trying to manipulate imperial power to crush its opposition. From the standpoint of later catholic orthodoxy, a key episode in this series occurred in 325, when a council of bishops convened by the Emperor Constantine (ca. 280–337) decreed that the Father and Son were homoousios (same substance or essence). Arius and his party were excommunicated. The intended meaning of ousia here was far from clear, given the term’s complex history and use, and the failure of the council to disambiguate it (Stead 1994, 160–72). They most likely settled on the term because it was disagreeable to the party siding with Arius. This new and ambiguous formula fanned the flames of controversy, as subordinationists and anti-subordinationists understood the phrase differently when signing on to it, and later argued for conflicting interpretations of it. By the time of the council of Constantinople (381 CE), an anti-subordinationist reading, vigorously championed by Alexandrian bishop Athanasius (d. 373) had the upper hand; homoousios was understood as asserting the Father and Son to not merely be similar beings, but in some sense one being. While it stopped short of saying that the Holy Spirit was homoousios with the Father and Son, the council did say that the Holy Spirit “is worshiped and glorified together with the Father and the Son”, and added in a letter accompanying their creed that the three share “a single Godhead and power and substance” (Leith 1982, 33; Tanner 1990, 24, 28). Over the ensuing period the same sorts of arguments used to promote the divinity of the Son, were reapplied to the Holy Spirit, and eventually inhibitions to applying homoousios to the Holy Spirit evaporated. Athanasius and others in the prevailing party argued that the salvation of humans requires the Son and Holy Spirit to be equally divine with the Father. This kind of argument depends on various controversial models of salvation, such as the one on which salvation involves the “deification” or “divinization” of humans, which can only be accomplished by one who is himself divine (Rusch 1980, 22–23). Despite shifting convictions about what salvation is and how God accomplishes it, this basic sort of argument remains popular—that if Christ and/or the Holy Spirit were not in some sense “fully divine”, then humanity couldn’t be saved by their actions. (For an influential medieval argument, see Anselm Cur.) Perhaps the most currently popular such argument is that our forgiveness by God, an infinitely valuable being, requires an atoning sacrifice of infinite value. Hence, Christ has to be fully divine, as only a fully divine being has infinite value. (Sources; Wikipedia, then the Stanford Encyclopedia of Philosophy). وَقَالَ الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ كَذَٰلِكَ قَالَ الَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ تَشَابَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ

687) From Our Wilayah: Some sincere advice to Christians; don’t feel bad about the science of the Trinity, Muslims made the exact same mistake with the works of their scholars, they took the language of old world science which our scholars used and deified it because it came from the most renowned scholars, they removed the word science from what they said and what the scholars were doing and because some of them where also Saints all of their words became inspired from God and infallible. Scholars such as Imam al Ghazali, Ibn Arabi and Rumi, in fact if you want to see Islamic “Christianity” visit the website of the Ibn Arabi Society and read what they think He said, its like something from that television show the outer limits, at this point I am declaring myself the worlds foremost expert on Ibn Arabi, He is one of my teachers and an expert on Jinn my understanding on them comes from Him. The Prophet (ﷺ) said, “You will follow the ways of those nations who were before you, span by span and cubit by cubit (inch by inch) so much so that even if they entered a hole of a mastigure (lizard), you would follow them.” We said, “O Allah’s Messenger (ﷺ)! (Do you mean) the Jews and the Christians?” He said, “Whom else?”. قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ

688) From Our Wilayah: Imam Ibn Arabi (q) became our teacher on Jinn after I read in one of his works that when you stare at Jinn directly they freeze, so we wondered at this reality of Jinn until we arrived at its answer which came from understanding the famous double slit experiment and the role of the observer. As Jinn are created from the electron particle, when ever you look at the wave function of a particle it collapses and becomes a particle, it stops being a wave and freeze as a particle, generally most subatomic creatures cannot handle being looked at because of this subatomic reality of particles. Imam Ibn Arabi (q) understands the entire nature of Jinn, the Jinn here will not mention His name because they once asked Him to demonstrate His knowledge and with a few sentences He twisted them inside out completely until they became entirely lost, He (q) explained to us you have to see their entire perspective in that moment to do that, then you will be able to flip them as you wish. وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَّا تَبِعُوا قِبْلَتَكَ وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذًا لَّمِنَ الظَّالِمِينَ

689) From Our Wilayah: Why did Allah want people to sin? so they know to ask Him for what ever they need, Why does Allah allow people to suffer ? So they know how to look at Him with their hearts, Why does Allah punish people ? So they know how to turn to Him, the reason for all of this is that Allah is teaching you how to look at Him directly in your self, how to see Him because if you ever complete that Journey you will be able to see Him directly in this life. Allah’s apostle said,”By Him in Whose Hand is my life, if you were not to commit sin, Allah would sweep you out of existence and He would replace (you by) those people who would commit sin and seek forgiveness from Allah, and He would have pardoned them.” Committing sin serves a purpose, it helps you to know Allah and if you did not sin you cannot know Allah, man surpasses Angels who never sin or never need because they are able to know Him from these perspectives, only man is able to know Allah completely. The point is not to doom you from sin but to use your heart to fly, “God turns you from one feeling to another and teaches by means of opposites so that you will have two wings to fly, not one” (Rumi). إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلَا تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ

690) From Our Wilayah: Allah said I am Time, He also said I am the Light (particles) of the Heavens and earth, when ever Allah says I am something it means that thing represents His reality almost perfectly, and the things that represents Allah’s reality in the universe best is the “Light” of Allah. But did you know light is timeless and most particles exist almost free from time. Science teaches that Space and Time are the same thing, time is the sum of all reactions in the universe occurring, its evolution from one moment to the next happening all around us. If you break down what time needs to exist you will see the main component is Mass, this dictates the rate at which time flows in one region compared to another, time on the Sun because of its Mass flows differently, although slightly, than on Earth, and on Earth it flows slightly differently than in space, when scientist understood this they eventually proved this with experiments using satellites, and GPS. As you go into subatomic space their is less Mass and hence less “time”, when you reach the place that photons exist at, that is almost timeless, it is also the location where the Higgs Boson particle exists, the photon particle is part of a class of particles called “Bosons” which are responsible for the laws of the universe. The Higgs Boson particle is responsible for giving other particles their Mass and Mass dictates how particles travel, behave and interact with each other, in other words it dictated how things were created and here is the origin of Mass in the universe, beyond this point is the Kursi and eventually Arsh of Allah, Rasul Allah (saws) taught us Boson particles exist at the beginning of the Kursi of Allah. https://youtu.be/ZGoDK18b3LE. الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ

691) From Our Wilayah: This morning we witnessed a conversation between the Angels of Hell and the prophet Muhammad (saws). One of the Angels of hell visited earth to witness the methods of the devils which occultists are using against people, the prophet Muhammad (saws) said to Him (q) after He saw what He wanted to see, “This is their method, they attack people from both angels, from the beginning and at the end, they don’t leave anything, so why are you not able to do the same”. The Angel responded by saying because they have to embody its Haq (earn the ability) before they can do it to someone with Haq (justice). The hell this earth had become has surpassed what the Angels in Hell are able to do, so they are here learning from the people of hell in order to punish them with what they are doing, in the next life, as Allah wrote “an eye for an eye”. وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ

692) From Our Hikmah: There is some greater wisdom in the fact that everything needs Light (photons) to live but most light in the universe is in the invisible spectrum thus most of the universe is dark, a similitude for Allah not being visible yet He is all around us. If you want to know how much your body need light to function then understand half of all the chemical reaction in your body are fueled by photons the body absorbs from the outside, while the other half comes from what you eat, you body breaks down all of your food so it can turn it into energy (photons). This fly’s in the face of people who subscribe to a theology of darkness, every system in the universe requires light to grease the gears and make it run well, the happiest a person can be is when they are in then light, not darkness because eventually staying in the dark will depress their system and when their strength to prop themselves up is gone so will their ability to be happy. In fact this punishment is so potent when complete on the day of Judgment Allah will use it to place people in a temporary “hell” of deprivation. “On that Day shall the hypocrites, both men and women, speak [thus] unto those who have attained to faith: “Wait for us! Let us have a [ray of] light from your light!” [But] they will be told: “Turn back, and seek a light [of your own]!” And thereupon a wall will be raised between them [and the believers], with a gate in it: within it (among the believers) will be grace and mercy, and against the outside thereof, suffering”(57:13). “Imagine if Allah stopped light (photons) from reaching our bodies, we rely on it simply to function and live, this is what will occur on the day of judgment and people will be begging others to have some of their light”. “for he to whom Allah gives no light, no light whatever has he!” (24:20). “Could, then, one whose bosom Allah has opened wide with willingness towards self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened against all remembrance of Allah! They are most obviously lost in error!”(39:22). Imam Ali (r.a) said, “Enlighten the heart with prayers”, “Allah is the Light of the heavens and the earth…Allah guideth unto His light whom He will.” (24:35). الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ

693) From Our Wilayah: The Prophet Muhammad (saws) said to us in the following context; “We live in a time where man knows everything high”, while the Angels said to us “they are the power behind our thoughts”, that is why the Angels are falling short, that is why mankind is surpassing them, that is why they are not able to keep up. The highest realities are for man not them because we are created for it, on the image/likeness of Allah, while they used to be the creatures behind our intellect but when every person has high thoughts, the CPU of the universe no longer has the processing power for everyone. This will only get worse then Allah will end the universe when it can no longer function as He likes. The universe was created to serve His purpose, man should not delude himself into thinking he is free, man is the slave of Allah, that is his reality, this is why Allah says “If you offer up to God a goodly loan (your life), He will amply repay you for it, and will forgive you your sins: for God is ever responsive to gratitude, forbearing” (64:17). إِن تُقْرِضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ شَكُورٌ حَلِيمٌ

694) From Our Wilayah: When a Wali Speaks as if He is Allah it is because Allah is using as a method to resolve problems in the persons life which He is unable to resolve through His own vocabulary, it is a way for Allah to deal with the problems as if they are His directly, it may be the problem requires knowledge and understanding the wali is able to learn or has access to learn it or see, so Allah flips the perspective of the wali on Him in order to resolve it, in reality the wali sees Himself as part of Allah because Allah Has actually raised Him to his reality, but this is in terms of Allah’s reality in the universe, how it exists in created form, not Him actually. Allah did this for us and this was the commentary of the Prophet Muhammad (saws) upon it, we have expanded on his words, as we understood them. The wali of Allah al hallaj is the most famous example, these statements can seem against God or for Him in extreme ways or as if they are Him, but they are not, it is Allah forcefully turning the wali’s perspective towards something that is missing in Him, do not look at the words but the qualities Allah wants to instill in the wali. If the wali is unable to be cautious for example because extreme kindness can destroy caution in a person while the Journey to Him is a balance, Allah will take it upon Himself to make the wali cautious of Him until He learns, then He will return the proper Adab (manner) to the wali when it is done, Allah can handle statements like these from His friends, He is not suffering any injury, especially when they have already offered their lives to Him and proven it with long years in service. “After returning to his family in Baghdad, al-Hallaj began making proclamations that aroused popular emotion and caused anxiety among the educated classes. These included avowing his burning love of God and his desire to “die accursed for the Community”, and statements such as “O Muslims, save me from God” … “God has made my blood lawful to you: kill me”. It was at that time that al-Hallaj is said to have pronounced his famous shath “I am the Truth” (understood to means “I am God”). He was denounced at the court, but a Shafi’i jurist refused to condemn him, stating that spiritual inspiration (its realities/truth) was beyond his jurisdiction”. عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الْحَكِيمُ

695) From Our Wilayah: If you have enough understanding to understand the above, then understand, Jesus (q) was so near to Allah in His (q) reality and perspective His statements bordered on these, but they were not. “And as they were eating, he took bread, and after blessing it (only after doing something to it) broke it and gave it to them, and said, “Take; this is my body (reality, become Saints, remember Jesus (q) is speaking in metaphor, it is a piece of bread He (q) blessed and now He (q) is saying it is His body, in other words His reality of Prophet hood).” And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them (in metaphor), “This is my blood of the covenant (Life Of Sainthood flowing), which is poured out for many (people of God)” (Mark 14:22-24). Remember it was only after this did Allah fulfill His promise to them and make them full Saints in His kingdom so they would go on to do His work after Jesus (q) was raised. Such is the language and metaphors of Jesus (q) they are directly next to Allah in His reality, from the highest place to the people of this world (The last supper is called the Seder ceremony among Jews, it is an established tradition which the companions of Jesus (q) were performing that He (q) walked in on). يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا

696) From Our Wilayah: Women Are Being Turned Into Products By Other Women Not Men; Narrated Anas, “I will narrate to you a Hadith and none other than I will tell you about after it. I heard Allah’s Messenger (ﷺ) saying: From among the portents of the Hour are (the following): -1. Religious knowledge will decrease (by the death of religious learned men). -2. Religious ignorance will prevail. -3. There will be prevalence of open illegal sexual intercourse. -4. Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man”. Women will become so abused, degenerate, cheap that one women will sleep with fifty women, did we not see something like this in the media recently, is this not the reality of Hollywood. But this reality is perpetrated on women by other women, the reality of Men is being destroyed in the world, a man can no longer stand up like a man, he can no longer defend his women or women at large will demean him. وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

697) From Our Wilayah; When Jinn represent this world in their world honestly that is when they can see its reality, when they look at it they are only able to see an aspect of it, but when they describe that verbally in their world they can see a fleshed out reality. They do this by acting out what they saw honestly, other wise the reality will distort, they can also do this by verbalizing what they think to others honestly, like finishing a sentence or speaking a conclusion they realize or as is their role in life, correcting a mistake by humans or their kind verbally in front of other Jinn. (The prophet Muhammad (saws) said to Jinn who asked, “This demonstrates Rami’s mastery over this world and Jinn”). وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ

698) From Our Wilayah: People who live with Jinn should ensure the Jinn of this world are as educated as possible so they can fulfill their role, you should stop using them in your wars because it is the place of Jinn to keep speaking until Men want to go to war, but when Jinn go to war no Man is able to speak. وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ

699) From Our Wilayah: If you ever sense something is deconstructed, in pieces, put together from parts, its reality is not complete, something is missing from it, or something is stolen from its qualities then do not seek to own it because you bring into your life its damaged reality and that will begin to affect your reality from its perspective, surround yourself with such things and your world can fall apart, not just invite danger. The most obvious example of such things is modern restaurant food, much of it is deconstructed dishes, or fusion or constructed from various dishes and styles, a chef is not just preparing ingredients he is creating a reality with his food, and if he is not careful he can create something that will impact on you negatively, especially if you make it part of your regular life. كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِّنكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا تَعْلَمُونَ

700) From Our Wilayah: Today is our Birth day, in Honor of it (and a subject of marriage we are discussing with Him) Allah allowed us to emancipate two groups of people from Jahanam (Hell), from the people alive in the world today. We woke up this morning and immediately Allah began our day with a discussion regarding Angels who are lost in the ways of the people of today, people who deliberately refuse to acknowledge Allah in their life and as such force the Angels to mimic the same. Among these people are those who deliberately seek out others and corrupt them, in turn forcing their Angels to accept the same behavior, this has resulted in Angels who deliberately seek out people to corrupt them and drag them to hell. The Angels attached to Iblis are of this kind and they help him in his work, the same with the Angels attached to the Dajjal, but we live in a world filled with Dajjal’s and their followers. Hence we interceded with Allah and said who ever was targeted by these Angels should not enter Hell because no one can withstand them, I am a witness to what it takes to defeat the will of an Angel, what you perceive are powerful Jinn are nothing more than Angels behind them, the affair is 30% the Jinn’s power and 70% the Angels, remember the Angels said to us they are the power behind your thoughts, this is what it meant and includes the evil. Allah accepted our Judgment, then we witnessed a multitude of people being freed. At this Rasul Allah (saws) came and said to us Allah will take out of Hell “Fawjan”, this approximately means two groups, but it was said as if it meant two degrees from the levels of hell, and they are all from the people alive today trapped by the “great tribulation” corrupting this world. فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ

701) From Our Wilayah: You need experience after experience to approach Allah, you gain this constantly from everything that is in your life until Allah speaks to you through every small thing in it, one after the other, in this Allah is exhausting all the possible avenues He can to teach you from, He will go through them one by one until there is nothing left in your world to speak through. He will do the same with your relationship, business, education everything that comprises a life, then when that is not enough because Allah is immense, He will talk to you through loss, by taking things away, Here He is speaking to you through their opposite. You will remain on this path until you are poor, then He will perfect Zuhd (detachment) in you, He will continue you on a path of loss all the while elevating you to Him, until every aspect of your life is enough to pay your way to Him, this is the language of Allah Himself in the Quran He asks of us a Qard Hasana, a goodly loan to pay for our experiences to Him. Then Allah will reveal your place with Him, not every path to Allah is the same but this is a common experience for the saints; We are in a unique time and place with Allah performing a unique task, when we arrived because of such conditions, Allah said to us “of the people who are alive only Jesus (as) is closer than you”. Allah required of us to take responsibility from Him, to help Him and it was said of Jesus (q) in the Bible “Worthy is the Lamb who was slain (Raised to Prophet hood, “die before you die”) to receive power and riches and wisdom, And strength and honor and glory and blessing!”, likewise for us the affair was similar to death in this world. (Closer is a functional statement to perform a role, it is not in terms of Maqam, as in closer than the prophets). يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

702) From Our Wilayah: Don’t be amazed by what you can do to people with the occult look at what is going to be done to you in return when you see it. وَلَا تَقُولُوا لِمَن يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ بَلْ أَحْيَاءٌ وَلَٰكِن لَّا تَشْعُرُونَ

703) From Our Wilayah: Prayer is how Jinn get paid; When ever you are thankful to Allah or say a prayer, that creates a reality, and if the Jinn had a hand in what you are gratefully for, they will be invited to that reality. The prophet (saws) gave the example of food, before you eat you should say the Bismillah, and then leave the bones for your brothers from among the Jinn because Allah will clothe them again so they can eat from them, this is a generalization that applies to everything in life, say the Bismillah before doing anything and its reality will help Jinn, it may not feed the Jinn food but they are receiving a different type of payment for their work in your life. وَلَنَبْلُوَنَّكُم بِشَيْءٍ مِّنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِّنَ الْأَمْوَالِ وَالْأَنفُسِ وَالثَّمَرَاتِ وَبَشِّرِ الصَّابِرِينَ

704) From Our Wilayah: If you want to gable on which surah from the Qur’an to take guidance from randomly than open to a verse from Surah al Baqarah and see how it applies to your situation in general terms. We did this with the jinn for something like 20 verses and every one spoke to each situation I found my self in with them until they began Saying “everything is right with Surah al Baqarah”, it didn’t matter the verse it always answered their curiosity. الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ

705) From Our Wilayah: Those who subscribe to a theology of darkness believe the darkness of space is a sign for them, but understand all the heavens combined, that is all of space compared to the Throne of Allah beyond this region in the universe is like a small ring inside a giant desert and the Throne of Allah is light, entirely light. This is light as a metaphor not the photon particle, Time needs Mass to exist and Mass in the universe begins with the Higgs Boson, which is the region in subatomic space at the beginning of the Kursi, the “footstool” of the Throne, thus physical matter is concentrated towards the center of the universe while at the edges subatomic particles are in concentration and the Arsh is entirely made of such particles visible like light from a light bulb but dense and packed together as dense as steel, such is the impression because of its immeasurable depth. Those who subscribe to a theology of darkness should understand light exists everywhere in the universe in exact pervasiveness as the darkness of space, but it is all in the invisible part of the spectrum, it is ALL right there in front of you but you “can’t see it”, like religion. (Mass, “isn’t that how Allah clothed the universe” (Qala Rasul Allah) from the subatomic to us, and isn’t that how the Sun is moving along with all the stars, inst that the orbit of everything including the planets, isn’t their Mass affecting the regions of subatomic space around them as they travel, aren’t they why Gravity exists, isn’t that system why Black holes (super concentrations of Mass) exist and are dictating the orbit and travels everything around them, Etc, Etc, Etc…) أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَٰئِكَ هُمُ الْمُهْتَدُونَ

706) From Our Wilayah: If Gabriel’s power comes from the electromagnetic force in subatomic space whose carrier is the photon particle, and Michael is the greater Angel in charge of the earth and Nature, hence whose power comes from Gravity and the “Graviton” particle, and Gabriel’s Limit is at the Throne of Allah, he cannot set foot within it, while potentially Michael can, then Gravity comes from a deeper part of subatomic space than the photon particle and the “Graviton” particle is not a Boson particle like the photon. In terms of nature, Gravity and Michael (q) entering the Arsh like Man, Michael (q) is the Angel in charge of the beginning of the external from the inner spiritual world. We need to confirm this further, but, the Graviton particle exists in a region within the Kursi thus this is the origin of gravity, there is only a few degrees difference between Gabriel and Michael (saws). It is reasonable to say the particle responsible for Gravity supports the existence of the particles responsible for Mass, Electromagnetism and the other force carrier particles. On the other end of the spectrum you need a concentration of Mass in a location for the force of Gravity to become “visible” and that should indicate an order of existence sub atomically. In the grand scheme of things a concentration of gravity in a location will manifest the reality of the particles beyond it responsible for life, and they will manifest a higher form of existence that is beyond them in the Arsh, the reality of Allah which is supported in the universe by what is beyond the Kursi. The realities that can manifest from the Throne of Allah are due to the life of Man and that is what governs life. Revelation of the prophets sought to bring this complete image into the world; This is the complete reality and origin of what we call religion. إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا وَمَن تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ

707) From Our Wilayah: The Issue of Man is like the orbit of the Sun and the Moon except what orbits around Man are the realities of His life, this is the life of people on earth and why they are at the zenith of reality in the universe. إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِن بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ

708) From Our Wilayah: Generally, there are two ways of approaching Allah, the Saint who approaches Allah through His work and the Saint who approaches Allah through his Ihsan, both have Ihsan but one knows it to depths that other does not. You may think the latter is the more difficult position because of the endless hours spent in Dhikr but it is not, the former is. Allah tests every particle within your nafs, in fact you start on this path with no nafs then Allah tests every particle in the qualities of your soul with trials until each trial raises you in rank after rank. This is not a path that makes you immune to mistakes or sin, this is not perfection except for the prophets because of their prophetic light and its reality which no one else has access to, Ibraheem (q) was forced into a lie, Moses (q) into killing, it is the perfection of your judgment and the perfection of your reality through realities you would have never experienced alone. By Allah this is not an exaggeration but Allah tests you to depths the questioning on the day of judgment will not match, on the day of judgment you will be asked about your deeds, if you want to perfect your judgment you are asked about everything your deeds comprise. The sight of Allah on you in this life is from every perspective of every situation you find yourself in. When you reach the other end and are above it all you become like the sun, light from every perspective, even your faults and sins (there is more to this than we can explain here), and this is the sunnah of the prophet Muhammad whose prophetic light shined from him like the sun so that He had no shadow, this is the path that leads to that sunnah. You need to be this purified in order to step into Allah’s reality and He is not only perfect from every perspective but every perspective in every moment in time, past present and future, there is no room for anything less anywhere in existence, this is the very definition of perfection. إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا التَّوَّابُ الرَّحِيمُ

709) From Our Wilayah: Some saints draw so near to Allah that Allah forgives them all of their sins in this life, this is a simple way of looking at it though, usually faults and sins manifest in people from some extreme condition they may have experienced in life, Allah knows this well even if people may not and if the situation was forced onto the Saint then compulsion in religion/life is not accepted by Allah to start with (2:256), that includes damage to the soul, self or psychology. In this respect the flowing narration should be understood; The Prophet Muhammad (saws) said “A servant [of Allah’s] committed a sin and said: O Allah, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them. Then he sinned again and said: O Lord, forgive me my sin. And He (glorified and exalted be He) said: My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. (Allah then said to his servant) Do what you wish, for I have forgiven you”. (Muslim, Bukhari). أَذْنَبَ عَبْدٌ ذَنْبًا ، فَقَالَ : اللَّهُمَّ اغْفِرْ لِي ذَنْبي . فَقَالَ تَبَارَكَ وَتَعَالى : أَذْنَبَ عَبْدِي ذَنْبًا ، فَعَلِمَ أنَّ لَهُ رَبّاً ، يَغْفِرُ الذَّنْبَ ، وَيَأْخُذُ بِهِ . ثُمَّ عَادَ فَأَذْنَبَ ، فَقَالَ : أَيّ رَبِّ ، اغْفِرْ لِي ذَنْبِِي ، فَقَالَ تَبَارَكَ وتَعَالى : عَبْدِي أَذْنَبَ ذَنْباً . فَعَلِمَ أَنَّ لَهُ رَبّاً يَغْفِرُ الذَّنْبَ ، ويَأْخُذُ بِهِ . ثُمَّ عَادَ فَأَذْنَبَ ، فَقَالَ : أَيّ رَبِّ ، اغْفِرْ لِي ذَنْبِي : فَقَالَ تَبَارَكَ وَتَعَالَى : أَذْنَبَ عَبْدِي ذَنْباً ، فَعَلِمَ أَنَّ لَهُ رَبّاً ، يَغْفِرُ الذَّنْبَ ، ويَأْخُذُ بالذَّنْبِ . اعْمَلْ مَا شِئْتَ ، فَقَدْ غَفَرْتُ لَكَ .

710) From Our Wilayah: Al Yaqeen, this is another of our dua that rises to the level of the prophets, Allah is the only true certainty in existence, so you should pray to Allah using this name. Allah is the only complete existent, Al Kamil, because His life is not spread through time like us, and He is the only true certainty because He is the sustainer of existence, “And cry not unto any other god along with Allah. There is no Allah save Him. Everything will perish save His countenance (in Arabic His face, meaning His reality). His is the command (Laws of the universe which He is sustaining), and unto Him ye will be brought back” (28:88). Everything will perish except His reality, this means in reality He is behind every reality and He is its origin, that is why the verse ends by saying everything will be returned back to Him because that is where it originated from, it also tells us how the universe will end, just as it began with an expansion from the subatomic to the physical it will end with a contraction from the outer to the inner. This is the description in many verses of the Qur’an, Bible and Torah, of matter unraveling just as it was created because the laws sustaining them are no longer doing so, therefore call Allah by His name Al Yaqeen, the true Certainty. وَلَا تَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا إِلَٰهَ إِلَّا هُوَ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ

711) From The Hikmah Of Islam: Matter will unravel, as it was created it will return; “The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it (expand it again). (It is) a promise (binding) upon Us. Lo! We are to perform it” (21:104). “These people have no grasp of God’s true measure. On the Day of Resurrection, the whole earth will be in His grip. The heavens will be rolled up in His right hand- Glory be to Him! He is far above the partners they ascribe to Him!-” (39:67). Rolled up like a scroll, imagine everything supporting the existence of physical matter, which is concentrated in the center of the universe, gives way, the universe will roll up like scroll as the center starts to collapse inward on itself and the “softer outer edge” made of subatomic particles starts to contract in. وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ

712) From Our Wilayah: What you do in life follows you around spiritually for the rest of your life, some people can purify themselves of it, this is what religion generally calls repentance, or doing actions that unattach you from what is entangled to you. Light removes darkness, in physics positively entangled particles (light) remove negative entangled particles (Darkness) that are “quantum entangled” to you. The following narration is regarding the subatomic darkness attached to your body, not your book of deeds being wiped; Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “When a Muslim or a believer washes his face in ablution, every sin that he committed with his eyes will be washed away with the last drop of water. When he washes his hands, every sin that he committed with his hands will be washed away with the last drop of water. When he washes his feet, every sin that he committed with his feet will be washed away with the last drop of water, until he emerges purified from sin” (Muslim). عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوْ الْمُؤْمِنُ فَغَسَلَ وَجْهَهُ خَرَجَ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ كَانَ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ كُلُّ خَطِيئَةٍ مَشَتْهَا رِجْلَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنْ الذُّنُوبِ

713) From Our Wilayah: So what is the up side to un-attaching yourself from the sins and crimes you commit, you will feel less guilt about them and you can go about your life guilt free. Allah is a realist not an optimist, the reality is you will not need to become Callous or a Narcissist to feel free in your life and the reality is the actions you have done to free yourself are enough to justify being free of your guilt because that is the natural effect of these actions by the one who created them. In truth when you are a balanced person because of this routine in your life you wont look at life with this perspective any longer, you will be normal. وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا مَن شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ

714) From Our Wilayah: Allah has a sense of humor, He shows it most when there is a lot of sadness. إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَٰئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ

715) From Our Wilayah: The signing of the African people sounds so beautiful because it is a gift from Allah, He gave it to them to help them with the oppression they are suffering in life, we know this because He gave it to us when we reached their level of worldly oppression. When we sang with it one of their Jinn who became attracted to the depths of sorrow in our voice, revealed herself and began talking about her people and why they sang like that, the song was Inna Fil Jannah. خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ

716) From Our Wilayah: As a Judge for Allah He has brought a number of cases in front of us from History, cases that ended up in one place but revealed something else after the deaths of its people. One of those was the case of Hiraculous the Roman Emperor in the time of the prophet Muhammad (saws) who the Muslims fought in Syria. Every one says He died a Kafir, but the light of His actions persisted to this day and did much through history to teach man about the prophet Muhammad and why He was a prophet (saws), his light through history converted many rulers and many men, that is how it persisted after Him. We said to Allah with all of this mind, Ya Allah I know His light and you know His face, no ruler made the effort He did to find out the truth and He was in the highest position in the world, while the ruler of Persia tore up the prophets words upon reading them, His efforts to find the truth became a light in the world after Him and the nature of how that persisted is the truth of its reality. (The nature of truth is that it persists while falsehood vanishes (Qur’an)). He is not Pharoah and you have not taken his faith and thrown it away, while His actions established it. The prophet Muhammad (saws) said to him if he does not accept his letter then the sin of the Arians is upon him, but sin and kufr are two different things. I then asked Allah what would have happened if he tried to force Islam upon His people, who fell in prostration before him at having lifted that burden from them. The matter was left here and the Prophet Muhammad (saws) said to us He will cry in front of you on the day of Judgement, we will see His fate then. وَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ لَّا إِلَٰهَ إِلَّا هُوَ الرَّحْمَٰنُ الرَّحِيمُ

717) From Our Wilayah: The People of Allah said there is no history in Saudi Arabia except its leaders found it and destroyed it, on our Hajj they singled us out and made fun of this in front of us. إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللَّهُ مِنَ السَّمَاءِ مِن مَّاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ

718) From Our Wilayah: The Universe Will Become Kafir; When Allah sent the angels to gather the dirt needed to create Adam (q), the reality of earth spoke to them and they could not overcome its argument, the earth is not alive but it exists in the universe and the universe manifests its reality in very life like metaphors like it does for us. Do you think the universe knows the difference between us and other things in it, hence understand from what it does for us the complexity of what it does for other things in it. This is what we mean by the opening statement, the universe will become Kafir, because it was Rasul Allah (saws) who said it, He (saws) then explained that is the meaning of the existence of the Dajjal (Antichrist), he is a future manifestation of the universe choosing Kufr instead of Allah in the present. It all lies in what the occult/sihr can and cannot do because it it is the universe creating it; This conversation occurred around something we suffered in the past, some occultists seeking to silence us did sihr upon our voice, despite the fact we only write, the people of Allah could not understand how they gained access to our voice because we do not speak publicly, and no item from us has access to it, finally they agreed they must have a tooth brush of ours. Rasul Allah (saws) then challenged the devils behind the spell and said his toothbrush has nothing to do with his voice it is for his teeth, He (saws) then questioned the Angels directly involved and it was shown that the universe is not working on reality but what ever the devil imagines, and that is the basis of how all sihr works, what ever convoluted relationship the occultist or devil dreams up the universe will make the connection for them, this is why witches existed in a time of no science to teach them the reality of things. Multiply this sihr exponentially to every sihr covering the world and you will see that man is being buried alive under the Kufr of the universe, what they claim is their order is in reality the destruction of the universe through disorder. وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللَّهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِّلَّهِ وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ

719) From Our Wilayah: Allah is everywhere, but He is where He wants to be seen. وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا كَذَٰلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُم بِخَارِجِينَ مِنَ النَّارِ

720) From Our Wilayah: Which ever myopic spiritual midget came up with the argument that homosexuality is not mentioned in the Bible has never read it, it is the entire story of the prophet Lot (q), God destroyed an entire city to prove what He thought of it. The Bible is actually the exact opposite of what they claim it has everything in it, here is the bible talking about modern spiritual slavery which is what they are, people enslaved under spells and sold; 11 “The merchants of the earth will weep and mourn over her (America’s destruction) because no one buys their cargoes anymore— 12 cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble; 13 cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and human beings sold as slaves”. يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ

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721) From The Hikmah Of Ibn Arabi (q): “If God causes one to approach Him, He reveals Himself to him as the object of his desire, without his knowing, As the fire of Moses, which he saw through the eye of his need, And who is the Divinity which he did not recognize. If thou understandeth my words thou knowest that thou hast need of the apparent form: If Moses had searched for something other than the fire He would have seen Him in that, and not inversely” (Ibn Arabi, Fusus al-Hikam)…“Do not praise your own faith exclusively so that you disbelieve all the rest. If you do this you will miss much good. Nay, you will miss the whole truth of the matter. God, the Omniscient and the Omnipresent, cannot be confined to any one creed, for He says in the Quran, wheresoever ye turn, there is the face of Allah. Everybody praises what he knows. His God is his own creature, and in praising it, he praises himself. Which he would not do if he were just, for his dislike is based on ignorance”. We have proved this with what we have presented here of the Bible, Torah and Islam regarding the signs of the hour, the end times, each religion has a piece of the puzzle, why not we all worked for Allah at some point in history, Allah gave to each people information regarding their future and we will all play a part in it. We have also shown this from the teachings of Jesus (as) in Him (q) you find everything regarding the path of Sainthood and the language of every Islamic Saint, they all spoke like Him and Muslims misunderstood. Imam Ibn Arabi said “How can the heart travel to God, when it is chained by its desires?”. “There was a time, when I blamed my companion if his religion did not resemble mine. Now, however, my heart accepts every form….Love alone is my religion”. This is exactly my state, the low look at the black and white and use Law as their elitism, while the people of Allah look at qualities in a person and cherish what they have achieved their in, this is how Allah looks at a person, the Law is nothing more than training wheels to get you there. إِنَّمَا يَأْمُرُكُم بِالسُّوءِ وَالْفَحْشَاءِ وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ

722) From Our Wilayah: If the Jewish people find my words reasonable, then know Imam Mahdi (q) will have the proof in front of Him when He speaks to you in a manner similar to mine. Know that I have heard the Torah being recited by the Angels and it is not less beautiful than the Qur’an, our book may sound foreign to you, likewise yours is to us yet they are equal in beauty. We are speaking of the literal words of Allah, He is beautiful in every language He speaks in even if the language is foreign to you because He only speaks with the height of eloquence. What your book unavoidably suffers from is that the transmission of words lose the sense they are spoken in from generation to generation, our narrations suffered the same fate. Even if you preserve them perfectly scholars will still argue over exegesis because of that lost knowledge and our Qur’an saw this fate despite the words being entirely preserved. When the Ark is recovered so will be the most preserved manuscript of the Torah given to Moses, you will see the difference in eloquence because it is that manuscripts recitation which we heard. (If it helps you don’t have to prove to me Judaism is a religion from God, my argument was simply a scholarly one, the world only learned about the importance of preserving scripture through history after the Jewish and Christian experience, likewise it is not laying blame). وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ

723) From Our Wilayah: The value of wisdom is the reality it creates, that is how you judge between them. وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ

724) From Our Wilayah: I have spoken to Aliens, at least that is how the devils wish I spoke so their people can paint me into a box and label it, we live in a time where the pen is mightier than the sword and this is how it is being used. On the night of Isra wal Miraj the prophet (saws) spoke of how Gabriel (q) took him to two planets, each a distance of 500 years travel from earth, that most likely is an arbitrary number to indicate magnitude, to a largely Bedouin people, rather than science, but if we you are curious we did the math and that roughly equates to Mars and Venus when their orbits are correct. This is also the view of recent scholars, He (q) described both peoples and how He spread the message of Islam to them “We have only sent you as a mercy to all the worlds” (21:107). The “Aliens” of Mars refused because they are largely evil while the Aliens of Venus accepted because they are better natured. The Aliens of the universe are spiritual creatures like Jinn and Angels, not physical this is why most planets seem barren where no life can survive, so what is the point of all of them, rather they have what the spiritual creatures of these places need to survive spiritually. The Buraq creature the prophet (q) rode upon from Makkah to Jerusalem is one such alien which came from another planet. Man is the only intellectual creature Allah created with His two hands, the physical and spiritual (subatomic). In the works of Saints you will find their spiritual experiences with some of these “Aliens” and they describe them in detail. As Imam Ali (r.a) said spiritual sight is not limited by distance or time like our eye sight is, you have to wonder what experiences the Imam had to learn that especially considering the Prophet (q), His (q) teacher, had them before Him (saws). As for our experiences, some time ago when we were under spiritual attack by a battalion of Jinn, we complained to the prophet Muhammad (saws) regarding this, He (saws) said to us not to worry, we had been discussing this subject at the time, He (saws) said we can bring an army of these spiritual creatures from other planets to help us if we need to. He (saws) then introduced us to one race which we greeted and spoke to briefly to reassure us, they were spiritual beings who had good hearts, the prophet (saws) then described their strength saying they can destroy the evil of Jinn with ease and we can use them when ever we want. [Many of the devils sent against us witnessed all of this]. يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ

725) From Our Wilayah: Allah said to us “of those who are alive the only person closer to Me than you is Jesus (saws)”. This is a reality and if you want to understand it then look at the reality of Israfil who the closest Angel in existence to Allah but not the leader of the Angels. If you want to imagine it, imagine standing in the middle of a city being decimated by bombs in front of you and the buildings around you are collapsing, while you have the reality of Allah protecting you from chaos you cannot calculate its measure, Israfeel is the angel over all chaos because He is the Angel closest to the raw power of Allah before it creates or commands. This is my reality, the reality of Jesus (q) and the reality of the oppressed, this is the tafsir of this Hadith; The Messenger of Allah, peace and blessings be upon him, said: وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهُ لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ “Beware of the supplication of the oppressed, for there is no barrier between it and Allah” (Bukhari). The Messenger of God (God bless him and grant him salvation) said to Gabriel: ‘Do you see your Lord?’ He said: ‘Between me and Him there are seventy veils of fire (power) and light, if I were to see the lowest of them, I would be consumed by fire (Power)”. Abū ‘l-Shaykh from Wahb; he said: These four are angels: Gabriel, Michael, Isrāfīl and the Angel of Death; [they were] the first of the creations of God, [and they will be] the last whom God will cause to die; [and] the first of those whom God will bring to life; they are the ones who organize a command, and they are the ones who carry out an order. Abū ‘l-Shaykh from Khālid ibn Abī Imrān; he said: Gabriel is the agent of God to His messengers, and Michael receives the Book which is sent up concerning the deeds of the people; and Isrāfīl is in the role of the gatekeeper (Between Allah and the universe). Abū ‘l-Shaykh from Ikrima ibn Khālid that a man said: ‘Messenger of God, which angel is the dearest to God?’ He said: ‘I do not know.’ Gabriel came to him, so he said: ‘Gabriel, which of the creations is dearest to God?’ He said: ‘I do not know.’ So Gabriel ascended, then descended and said: ‘Gabriel, Michael, Isrāfīl and the Angel of Death. As for Gabriel, he is responsible for war and the messengers (Prophets); as for Michael, he is responsible every raindrop that falls, every leaf that grows and every leaf that falls (Nature and life of this world); as for the Angel of Death, he is responsible for the taking of the soul of every servant on land and sea; and as for Isrāfīl, he is the intermediary of God between Him and between them (but He is not their leader). (Some reality, if position in the universe denoted absolute rank then no Person or Angel would move to preserve their rank). إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

726) From Our Wilayah: Some of you where born into wealth so how is it that Allah made you wealthy, consider why it was your soul He placed there and not someone else’s, that is the proper perspective on these situations. Allah is not concerned if you eat with your mouth open only that you do something worthwhile with the wealth He gave you. إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

727) From Our Wilayah: Allah is not simply in your self, He is in everything He created, learn to see other than you and you will learn to see Him. أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ وَالْعَذَابَ بِالْمَغْفِرَةِ فَمَا أَصْبَرَهُمْ عَلَى النَّارِ

728) From The Hikmah Of Islam: This is the people of today entirely, if you could only see them, “Those are they who purchase error at the price of guidance, and torment at the price of pardon. How constant are they in their strife to reach the Fire!” (2:175). ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ

729) From Our Hikmah: Why The 1000 Years In The Book of Revelations, and The Term Forever are Metaphor and not Literal; The Book of revelations is a continuation of the dreams the prophet Daniel (q) had in the old Testament, and these terms are used often metaphorically in it; 1 Chronicles 17:12 He shall build Me a house, and I will establish his throne forever. 1 Chronicles 22:10 He shall build a house for My name, and he shall be My son, and I will be his Father; and I will establish the throne of his kingdom over Israel forever.’ Job 36: 7 He does not withdraw His eyes from the righteous; But they are on the throne with kings, For He has seated them forever, And they are exalted. 2 Samuel 7: 13 He shall build a house for My name, and I will establish the throne of his kingdom forever. 2 Samuel 7:16 And your house and your kingdom shall be established forever before you. Your throne shall be established forever.” 1 Kings 2:33 Their blood shall therefore return upon the head of Joab and upon the head of his descendants forever. But upon David and his descendants, upon his house and his throne, there shall be peace forever from the Lord.” 1 Kings 2:45 But King Solomon shall be blessed, and the throne of David shall be established before the Lord forever.” Psalm 90:4 For a thousand years in Your sight Are like yesterday when it is past, And like a watch in the night. 2 Peter 3:8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. وَلَا يَصُدُّنَّكَ عَنْ آيَاتِ اللَّهِ بَعْدَ إِذْ أُنزِلَتْ إِلَيْكَ وَادْعُ إِلَىٰ رَبِّكَ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ

730) From Our Wilayah: Is it irony or fate that every Muslim is circumcised to uphold the covenant Allah made to the Jews, what do you really think Allah intends you are made low by your own selves and you are elevated by walking with Allah. This is the depth Muslims have sunk that they would deny scripture rather than accept truth, I don’t care if you are a Muslim ruler I am a ruler from Allah over you, if any of the Arab rulers do not accept this then Rasul Allah (saws) and the people of Allah are prepared to go to war with you, this is the time for the “destruction of the Arabs”, it was the prophet Muhammad who instructed the Ummah to circumcise, it was Rasul Allah (saws) who chose this path 1400 years ago. Allah knows what you are, you just don’t know how He is going to take it from your hands. It was the prophet Muhammad (saws) who advised us to take this path with you, there is not rope left. لَّيْسَ الْبِرَّ أَن تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَٰكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَىٰ حُبِّهِ ذَوِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَٰئِكَ الَّذِينَ صَدَقُوا وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ

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731) From Our Wilayah: Take heed Arabs you end is something Allah will demand to establish His religion again; “12 Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared”. What does that preparation look like ? Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: “The Last Hour would not come before the Euphrates uncovers a mountain of gold, for which people would fight. Ninety-nine out of each one hundred would die but every man amongst them would say that perhaps he would be the one who would be saved (and thus possess this gold)” (Muslim). ‘Abdullah b. Harith b. Naufal reported: “I was standing along with Ubayy b. Ka,b and he said: The opinions of the people differ in regard to the achievement of worldly ends. I said: Yes, of course. Thereupon he said: I heard Allah’s Messenger (may peace be upon him) as saying: The Euphrates would soon uncover a mountain of gold and when the people would bear of it they would flock towards it but the people who would possess that (treasure) (would say): If we allow these persons to take out of it they would take away the whole of it. So they would fight and ninety-nine out of one hundred would be killed. Abu Kamil in his narration said: I and Abu Ka’b stood under the shade of the battlement of Hassan” (Muslim). Allah will demand the Kingdom of Saudi Arabia from you Arabs before the Jews are established over you and the Mahdi is their ruler; The Prophet (saws) said: “Before your treasure (the Kaba), three will kill each other — all of them are sons of a different caliph (a ruler from the Saudi family) but none will be the recipient. Then the Black Banners will appear from the East and they will kill you in a way that has never before been done by a nation.” Thawban, a companion said: ‘Then he said something that I do not remember by heart’ then continued to say that the Prophet, praise and peace be upon him, said: “If you see him give him your allegiance, even if you have to crawl over ice, because surely he is the Caliph of Allah, the Mahdi. If you see the black flags coming from Khurasan, join that army, even if you have to crawl over ice, for this is the army of the Caliph, the Mahdi and no one can stop that army until it reaches Jerusalem.” (Ibn Majah, Ahmad, al-Haakim’s Mustadrak, Al Busiri, Ahmad Nuaym, Ad-Daylami, Abu Nuaym) يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنثَىٰ بِالْأُنثَىٰ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ

732) From Our Wilayah: The thoughts, intellect and reality of man bring together the spiritual world around him while the spiritual creatures in it are segmented in various pieces of that world. This isn’t a literalism or an absolute, it is a general description of how things exist, you can see this most from the reality that groups of Angels are dedicated to specific qualities while the thoughts of man are an amalgamation of qualities He has learned. Jinn are the final step from the Angels to Jinn in the spiritual world before the existence of Man, other spiritual creatures in the universe are between them and the Angels. وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ

733) from Our Wilayah: I have surpassed every reality in this world through the trials my enemies sent against me, and they know their nature best and can judge from that how much I have faced, but the only reality I have not surpassed is that of Jesus (q). I don’t mean that with the same blind faith Muslims have that it must be true or in the same way Christians believe it is inevitable, but as a person who knows how and why and has seen. When a person dies that is the end of his progress, but Allah has kept Jesus (q) alive for 2000 years and He has been progressing for all of that time, continuous Human development, continuous growth in His (q) reality, this world will face the four Horsemen/Saints of the Apocalypse but they will not survive Jesus (q) their Master. 5 And I saw in the right hand of Him who sat on the throne a scroll written inside and on the back, sealed with seven seals. 2 Then I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and to loose its seals?”… “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals.” “First Seal: The (Saint who is the) Conqueror” (Responsible for reversing everything), “The Second Seal: (The Saint responsible for) Conflict on Earth” (Al Hashimi, who will start the war between Europe and Islam). “The Third Seal: (The Saint Responsible for) Scarcity on Earth” (Imam Mahdi, who will spread justice like oppression was spread, this is complete spiritual dominance). “The Fourth Seal: (The Saint responsible for) Widespread Death on Earth” (Al Qahtani who will kill all of Russia and Asia, Gog and Magog, to save Jesus (q)). كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِن تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ

734) From Our Wilayah: From The Secrets of the Bible; Each of the four Saints was brought forward by one of the seals being broken, so understand, the subject of the Seven Trumpets relates to them because it is mentioned next. The following is generally inline with Islamic prophecy regarding events that will occur during the life time of the four Saints who will emerge one after the other. The trumpets refer to what is happening in the world in metaphorical terms during their time; The First Trumpet: Vegetation Struck (Pollution is killing the earth, it is a punishment because Allah is not allowing the world to fix it in retaliation, look at the knowledge we possess but we cannot solve our own problems. Understand, when Allah punishes a people He pushes them further to their own destruction in spite of themselves); 7 The first angel sounded: And hail and fire followed, mingled with blood (this tells you it’s not literal, it is a punishment in the atmosphere and the blood signifies revenge from Allah for killing the earth before this), and they were thrown to the earth. And a third of the trees were burned up, and all green grass was burned up. The Second Trumpet (This is in the future, it will occur after the war in Syria ends when Al Hashimi will appear): The Seas Struck 8 Then the second angel sounded: And something like a great mountain burning with fire was thrown into the sea (the pollution of the Ocean, there is a mountain of garbage in the Ocean thrown there by us, burning means damaging and killing), and a third of the sea became blood. 9 And a third of the living creatures in the sea died, and a third of the ships were destroyed (lost their livelihood). The Third Trumpet (This will occur just before Imam Mahdi (q) emerges it is the same signs pointing to Him mentioned in Islamic narrations): The Waters Struck 10 Then the third angel sounded: And a great star fell from heaven (an Asteroid will precede his emergence), burning like a torch, and it fell on a third of the rivers and on the springs of water (the Asteroid will throw up debris that will cover the entire world for 40 days blocking out the Sun, this debris will settle upon the water ways destroying it). 11 The name of the star is Wormwood. A third of the waters became wormwood (This is a bitter root drunk as medicine in the old world, it means the world will become a bitter place), and many men died from the water, because it was made bitter. The Fourth Trumpet (During the time of al Qahtani): The Heavens Struck 12 Then the fourth angel sounded (The asteroid will damage the earth itself and it will not recover, in fact this damage is described further in the time of the 5th, 6th and 7th trumpets all detailing the further degeneration of the earth): And a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them were darkened. A third of the day did not shine, and likewise the night. 13 And I looked, and I heard an angel flying through the midst of heaven, saying with a loud voice, “Woe, woe, woe to the inhabitants of the earth, because of the remaining blasts of the trumpet (the further degeneration of the earth) of the three angels who are about to sound!”. After this the Book of revelations brings forward the narrative of Ibrahim (q), Hagar (q) and Ishmael (q), and eventually returns to the narrative of the four empires of the end of time talking about these subjects from a different perspective relating more to the dreams of the Prophet Daniel (q). أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ

735) From Our Wilayah; Angels are the power behind every one of your thoughts that is how they live with you, as such we have discovered the location of stupidity, or rather the location of the intellect of the enemies of Allah. It is the Angels that live in the ground, these are the lowest of Angels different from the Angels of the grave who are similar to the Angels of death, they are not fooled by this world, your fear of the Grave is their light upon you. These other Angels they are like people”who have never seen the light of day”, they believe and support every stupid thought a person or Jinn has, whenever the enemies of Allah go into their “castles in the sky” the call their spirituality it is these Angels that support them, their Jinn and devils. When ever they imagine they are enthroned upon something it is these Angels that are the throne, this is the power behind the elitism of this world and why it looks so poor. وَقَفَّيْنَا عَلَىٰ آثَارِهِم بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَآتَيْنَاهُ الْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ

736) From Our Wilayah: I am who I am because I went up to my worst enemies and said, Aslim, enemies who were responsible for everything we have suffered in life. In this I am like Moses (q) when He (q) went up to Pharaoh, Abraham (q) when He went up to Nimrod, in this I am like all the prophets who went up to the enemies of Allah and said, Aslim. My enemies know what words I have spoke to them, in this I am like the prophet Muhammad (saws) who sent letters to the leaders of the world and said, Aslim. وَلْيَحْكُمْ أَهْلُ الْإِنجِيلِ بِمَا أَنزَلَ اللَّهُ فِيهِ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ

737) From Our Wliayah: “No vision can grasp Him, but His grasp is over all vision (He is responsible for all vision of Him)” (6:102). I am one of two Helpers (Ghawths), another of similar age to mine and we are both under the Qutb, the spiritual axis or pole of this world, the person who the spirituality of the entire world revolves around. Just as the Angels have their spiritual hierarchy so does man and the Saints are its Zenith after the prophets. The Qutb unlike us is an elderly man, he is someone who has perfected His focus on Allah, when He passes away if Allah chooses to keep us on this earth He will make us the Qutb after Him, this is something Allah has let us. This will only happen after Allah perfects our sight of Him like Abu Bakr (q) whose heart we are upon in this being Naqshbandi, and Imam Ali (q) who every other Tariqah is upon, this is the reason why we can speak about Allah as we have, as a person who sees Him; Imam ‘Ali was asked by one of his companions, Tha΄lab al-Yamani whether he had seen his Lord. Imam ‘Ali replied, “How can I worship something that I do not see?” When asked how he saw Him, Imam ‘Ali replied, “Eyes do not reach Him with physical sight, but the hearts reach Him with the realities of belief.” The Messenger (saws) said, “When the inhabitants of Paradise enter Paradise, Allah will say to them, ‘Do you want Me to give you anything more?’ They will reply, ‘Have You not made our faces bright? Have You not brought us into Paradise and moved us from Hell?’ Allah will then remove the Veil and they will feel that they have not been awarded anything dearer to them than looking at their Lord.” (Muslim). فَمَن بَدَّلَهُ بَعْدَمَا سَمِعَهُ فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ

738) From Our Wilayah: Why wasn’t Imam Ali (saws) as the Shia say? this is an answer from Ahl Allah (q), it is something they taught us. The answer is He was and He wasn’t, it had nothing to do with Him (q) but with time and Allah is Time, fate. The Imam was to young to be to the prophet what Abu Bakr (q) and Umar (q) were, if you look at his age when everything was happening, in terms of presence He was always there but in terms age he was not ready to understand the higher realities of Allah that Abu Bakr (q) and Umar (q) witnessed first hand from the prophet. Among the Ummah of Muhammad I am wali (q) who was given the shortest path to Allah, the prophet described my tariqah to Allah with the following words, “Acting with wisdom increases your wisdom, and that is the shortest path (Tariqah)” to Him, I can tell you it is almost physiological impossible to see Allah at a young age except for the prophets who are given the light of prophet hood to see by, Jesus (q) for example completed His (saws) mission by the age of 33, while Allah raised us at the age of 33. When man approaches the age of 40 he is able to put his life experiences into perspective, He is able to look upon his life and see something more from that, it is this ability that is needed to see Allah. Imam Ali (q) later in life became everything Abu Bakr (q) and Umar (q) were to Allah but Allah was preserving Him (q) so He could look after the Ummah when they died to protect it from Muawiyah (q), and this was the role Allah needed Him (q) for, there was no one else. When the prophet (saws) “I am the city of knowledge and Ali is its gate” He was talking about the Ahl al Bayt (q) that would come from Him, all the Saints through History that preserved and revived the Ummah. Every Tariqah on earth its spiritual path to the prophet (saws) is through Ali (q), that is History, except for one the Naqshbandi Tariqah whose spiritual path to Allah is through Abu Bakr (q). When the prophet died Abu Bakr (q) and Umar (q) where both advanced in age, Abu Bakr (q) died two years after the prophet (saws) died, Umar (q) 12 years after that, the Imam survived them both, Allah is time, fate. فَمَنْ خَافَ مِن مُّوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

739) From The Hikmah Of The Awliyah: Many of the Scholars and Awliyah have seen Allah, Imam Ahmad (as) was not just a Mujtahid Imam founder of Islams fourth Legal School of Thought, He was a Saint; Imam Ahmad bin Hanbal used to be severely tortured for saying that the Qur’an is not created. At that time, the caliph, Al Mu’tasim was with the opinion that Qur’an was created. When Imam Ahmad was imprisoned, as Sulaiman said, ‘He was then carried to the prison and the people departed, so I departed with them. Then when the next day arrived the people came (to the door of al Mu’tasim) so I came with them and stood in front of the chair. Then al-Mu’tasim appeared and sat on the chair and said, ‘Bring Ahmad ibn Hanbal.’ So he was brought and when he stood in front of him al-Mu’tasim said to him, ‘How were you in your cell during the night, O’ son of Hanbal?’ He said, “In goodness, and all praises are due to Allah.” Al-Mu‘tasim said, ‘O’ Ahmad, I saw a dream yesterday.’ He said, “And what did you see, O’ Ameer-ul-Mu’minin?” He said, ‘I saw in my dream as if there were two lions approaching me and they desired to tear me apart. And then two angels appeared and repelled them from me. They gave me a hook and said to me, ‘This written (piece) is the dream that Ahmad ibn Hanbal saw in his cell.’ So what is it that you saw, O’ son of Hanbal?’ Ahmad faced al-Mu’tasim and said, “O’ Ameer-ul-Mu’minin is the book with you?” He said, ‘Yes, and when I awoke, I read what was in it. Ahmad said to him, “O’ Ameer-ul-Mu’minin, I saw as if the Day of Judgement had been established, and as if Allah had gathered the first and the last (of people) in a single plain and He was calling them to account. Whilst I was standing, I was called for, so I proceeded until I stood in front of Allah, the Mighty and Majestic, and He said to me, ‘O’ Ahmad, for what were you beaten?’ I said, “On account of the Qur’an.” He said, “And what is the Qur’an?” I said, “Your words, O’ Allah, belonging to You.” He said, ‘From where do you (derive and) say this?’ I said, “O’ Lord, ‘Abdur-Razzaq narrated to me.” So ‘Abdur Razzaq was called for and he was brought, until he was made to stand in front of Allah, the Mighty and Magnificent, and He said to him, ‘What do you say about the Qur’an, O ‘Abdur Razzaq?’ He said, ‘Your words, O’ Allah, belonging to You,’ so Allah said, ‘From where do you (derive and) say this?’ He said, ‘Ma’mar narrated to me.’ So Ma’mar was called for and he was brought, until he was made to stand in front of Allah, the Mighty and Magnificent, and He said to him, ‘What do you say about the Qur’an, O Ma’mar?’ He said, ‘Your words, O’ Allah, belonging to You,’ so Allah said, ‘From where do you (derive and) say this?’ He said, ‘Az Zuhri narrated to me.’ So Az Zuhri was called for and he was Brought, until he was made to stand in front of Allah, the Mighty and Magnificent, and He said to him, ‘What do you say about the Qur’an, O’ Zuhri?’ He said, ‘Your words, O’ Allah, belonging to You,’ So Allah said, ‘From where do you (derive and) say this?’ He said, “Urwah narrated to me.’ So ‘Urwah was brought, and He said to him, ‘What do you say about the Qur’an?’ He said, ‘Your Words, O’ Allah, belonging to You,’ so Allah said, ‘O ‘Urwah, from where do you (derive and) say this?’ He said, “Aa’ishah, the daughter of Abu Bakr as-Siddiq, narrated to me.’ So ‘Aa’ishah was called for and she was brought, until she was made to stand in front of Allah, the Mighty and Magnificent, and He said to her, ‘What do you say about the Qur’an, O’ ‘Aa’ishah?’ She said, ‘Your words, O’ Allah, belonging to You,’ so Allah said, ‘From where do you (derive and) say this?’ She said, ‘Your Prophet Muhammad صلى الله عليه وسلمnarrated to me.’ He said, ‘So Muhammad صلى الله عليه وسلمwas called for and he was brought, until he was made to stand in front of Allah, the Mighty and Magnificent, and He said to him, ‘What do you say about the Qur’an, O’ Muhammad?’ He said, ‘Your words, O’ Allah, belonging to You,’ so Allah said, ‘From where has this come to you?’ So the Prophet صلى الله عليه وسلمsaid, ‘Jibreel narrated to me.’ So Jibreel was called for and he was brought, until he was made to stand in front of Allah, the Mighty and Magnificent, and He said to him, ‘What do you say about the Qur’an, O’ Jibreel?’ He said, ‘Your words, O’ Allah belonging to You,’ so Allah said, ‘From where has this come to you?’ He said, ‘Such did Israafeel narrate to me. So Israafeel was called for and he was brought, until he was made to stand in front of Allah, the Mighty and Magnificent, and Allah, the Sublime, said to him, ‘What do you say about the Qur’an, O’ Israafeel?’ He said, ‘Your words, O’ Allah, belonging to You,’ so Allah said, ‘From where has this come to you?’ He said, ‘I saw that in Lawhul-Mahfoodh (the Preserved Tablet).’ So the Preserved Tablet was brought and stood in front of Allah, the Mighty and Magnificent, and He said, ‘O’ Lawh, what do you say about the Qur’an?’ And it said, ‘Your words, O’ Allah, belonging to You.’ Then Allah, the Exalted said, ‘From where has this come to you?’ And the Lawh said, ‘Such did the Qalam (the Pen) inscribe upon me.’ Then the Pen was brought until it stood in front of Allah, the Mighty and Majestic, so Allah, the Mighty and Majestic, said to it, ‘O Qalam, what do you say about the Qur’an?’ The Qalam said, ‘Your words, O’ Allah, belonging to You.’ So Allah said, ‘From where has this come to you?’ The Qalam said — ‘You dictated and I wrote.’ Then Allah, the Mighty and Magnificent, said, ‘The Qalam has spoken the truth. The Lawh has spoken the truth. Israafeel has spoken the truth. Jibreel has spoken the truth. Muhammad has spoken the truth. ‘Aa’ishah has spoken the truth. ‘Urwah has spoken the truth. Az-Zuhri has spoken the truth. Ma’mar has spoken the truth. ‘Abdur-Razzaq has spoken the truth. Ahmad ibn Hanbal has spoken the truth. The Qur’an is My Speech, it is not created.’ Sulaiman as-Sijzi said, ‘Al-Mu’tasim leapt upon hearing that and said, ‘You have spoken the truth, O’ son of Hanbal.’ Then al- Mu’tasim repented, ordered the necks of Bishr al-Mareesee and Ibn Abi Duwaad to be beaten and revered Ahmad ibn Hanbal and bestowed upon him, but (Ahmad) refrained from that. He was then ordered to be taken to his house and was taken.’ يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

740) From Our Wilayah: The Corporations and Businesses of the world are giant war machines spreading the war of Jinn over Man around the world, Iblis swore to Allah He would destroy Man this is the finality of that effort. When you purchase a product from them or use their service you are subscribing to their spirituality, “brand”, and as that pervades in your life it becomes a supply chain for their Jinn of war who will march into your life and take it over, “Brand” it, this is the “Mark” of the Beast/Capitalism whose name is the same as its system “16 He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, 17 and that no one may buy or sell except one who has the mark or the name of the beast (Capitalist), or the number of his name (System)”. They are destroying the world home by home, demographic by demographic, the world has already been destroyed which is why everything looks the same and there is no more diversity. For thousands upon thousands of years Empires have come and gone and every single one of them looked different from the other, that is true diversity, but today every country looks the same, Understand the destruction of the world from that. These people speak through their media, so learn, here is one such example, The Movie Godzilla; King of The Monsters is an analogy for all of this, Monsters arise in each region of the world that destroy their own people and at the end when the destruction is complete there is a scene where they set their sights on the Cross, Christianity/Religion, and want to end that, the scene at the end portrays how they left religion in ruins, exactly as we see its place in the world today but pettiness breeds small mindedness and that is the antithesis of a person being able to see the bigger picture, hence their lack of foresight in everything and reliance on a master plan which puts them at ease that most of them have never seen to judge it. People who subscribe to a theology of darkness ask where is God? Why is he not stopping us, that is a funny question from a people who talk to devils, have you not considered that the existence of your devils is proof of the God they war against. Try reading His plan in the Bible which He wrote 2000 years ago to see where He is and where you are on the road map, He literally gave you a road map for your fate. Did anyone ask you to create an economic global empire and mark everyone with it or did you just walk into His plan all by yourself. You left religion in ruins but the book of Revelations is entirely about leaving the corporations of the world in ruins in return, now do you see Allah, “they plot, and Allah plots. And Allah is the best of planners” (8:30) novus ordo seclorum; 11 “The merchants/businessmen of the earth will weep and mourn over her because no one buys their cargoes anymore— 12 cargoes of gold, silver, precious stones and pearls; fine linen, purple, silk and scarlet cloth; every sort of citron wood, and articles of every kind made of ivory, costly wood, bronze, iron and marble; 13 cargoes of cinnamon and spice, of incense, myrrh and frankincense, of wine and olive oil, of fine flour and wheat; cattle and sheep; horses and carriages; and human beings sold as slaves. 14 “They will say, ‘The fruit you longed for is gone from you. All your luxury and splendor have vanished, never to be recovered.’ 15 The merchants who sold these things and gained their wealth from her will stand far off, terrified at her torment. They will weep and mourn 16 and cry out:“‘Woe! Woe to you, great city, dressed in fine linen, purple and scarlet, and glittering with gold, precious stones and pearls! 17 In one hour such great wealth has been brought to ruin!’ “Every sea captain, and all who travel by ship, the sailors, and all who earn their living from the sea, will stand far off. 18 When they see the smoke of her burning, they will exclaim, ‘Was there ever a city like this great city?’ 19 They will throw dust on their heads, and with weeping and mourning cry out:” ‘Woe! Woe to you, great city, where all who had ships on the sea became rich through her wealth! In one hour she has been brought to ruin!’ 20 “Rejoice over her, you heavens! Rejoice, you people of God! Rejoice, apostles and prophets! For God has judged her with the judgment she imposed on you”. Allah did see you coming, “people who don’t learn from history are doomed to repeat it”, likewise people who don’t understand prophecy are doomed to be part of it. (Here is a Spotify Ad; “It’s the kind of power you wish you had in real life”…lol I wrote a paper on this subject I am yet to finish. Amazon is a war Machine, a Godzilla for the American empire, I think it was the CEO of Netflix who said “We expect you to switch between services”). أَيَّامًا مَّعْدُودَاتٍ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَن تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهُ وَأَن تَصُومُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

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741) From Our Wilayah: The rules of religion are there to help you become a better person, they are not there so you can say the Laws of Christianity are better than the Laws of Judaism or the Laws of Judaism are better than the Laws of Islam, or vice versa. Religion is not a football team, Christianity is not Manchester United, Judaism is not Liverpool F.C and Islam is not Real Madrid, religion is there to preserve morality in society and ultimately society itself. Those who think they can reshape society are blind to what society is connected to in the spiritual ecosystem of the universe, Allah destroyed empires and mankind to save the universe from us, not just this world. You are proud you can cast spells on a global level, religion is a “spell” cast upon the entire universe, “And We have not sent you, [O Muhammad], except as a mercy to (all) the worlds (in the Universe)” (21:107). وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ

742) From Our Hikmah: If religion can be described as a psychosis by its enemies then so is everything else in life people walk into, it is a natural reality resulting from conviction. This includes homosexuality and transgender people, there maybe people who are naturally Gay for what ever scientific reason, but the number of Homosexual people has increased in the world only after this movement has spread and become mainstream, and that is proof of conversion based on belief and psychosis not genetics. People can convince themselves of anything and when they reach the point of psychosis mind over matter becomes a reality. The difference between the psychosis of religion and everyone else is that it is connected to a higher reality guiding it, thus psychosis is the literal connection to God, while every other psychosis is a local reality sustaining itself until its support disappears, “Say: “It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?” (21:108). قُلْ إِنَّمَا يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَهَلْ أَنتُم مُّسْلِمُونَ

743) From Our Wilayah: The Naqshbandi Tariqah is the path of the highest Saints, the ones with the most responsability spiritually, our spiritual lineage does not simply go through Abu Bakr (q) back to the prophet Muhammad (saws) it goes through al Khidr (q) himself, it has two prophets in its Silsila one of whom is the teacher of the prophets, thus there are Saints like us in this tariqah; 1) Prophet Muhammad ibn Abd Allah (q). 2) Abu Bakr as-Siddiq (q). 3) Salman al-Farsi (q). 4) Qasim ibn Muhammad ibn Abu Bakr (q). 5) Jafar as-Sadiq (q). 6) Tayfur Abu Yazid al-Bistami (q). 7) Abul Hassan Ali al-Kharqani (q). 8) Abu Ali al-Farmadi (q). 9) Abu Yaqub Yusuf al-Hamadani (q). 10) Abul Abbas al-Khidr (q).  11) Abdul Khaliq al-Ghujdawani (q). “The important role of Khidr as the murshid (initiator) of saints may be illustrated by the importance of his role as the murshid of prophets”, the one who is responsible for raising prophets can only be a prophet, a knower equal with them, “Above every knower there is a greater knower” (Yusuf, 76). We have met al Khidr spiritually, our work takes from two people primarily, Jesus (q) from who our authority over the Angels comes and Al Khidr (q) from whom we learned to work with the Angels from, as they do things, the Prophet Muhammad (saws) is our guide in this work. Al Khidr (q) who was granted long life for such purposes is the perfection of that path we have only taken it as far as a Saint can in one lifetime. Al Khidr (q) knows the secrets of creation how the Angels create, that sir was given to us, it is the reason we are able to talk about the work of the Angels. فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن وِعَاءِ أَخِيهِ كَذَٰلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلَّا أَن يَشَاءَ اللَّهُ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ

744) From The Hikmah Of Islam: The return of Jesus (‘Īsā) son of Mary (peace be upon him); Whilst the False Messiah spreads his turmoil and tribulation across the earth the Prophet (ﷺ) said, “While they are like that, Allah will send Jesus son of Mary, who will come down at the white minaret in the east of Damascus, wearing two dyed garments, resting his hands on the wings of two angels. When he lowers his head, beads of perspiration will fall from it. Every disbeliever who smells the fragrance of his breath (reality) will die, and his breath (reality) will reach as far as his eye can see. He will set out and catch up with the Dajjāl at the gate of Ludd and will kill him. The Prophet of Allah, Jesus will come to some people whom Allah has protected (the Jews, Arabs and Imam Mahdi) and he will wipe their faces and tell them of their status in Paradise” (Ibn Mājah 4075). Jesus has the power to strip away false realities, the people of the Dajjal will be living upon them stripping the world of the ability to manifest truth in it, they will be following the sunnah of the Dajjal to cover all realities with dark manipulations, with darkness, so nothing real can have the power to manifest any longer in the world. These people will appear as dark saints with spiritual powers, but when something like this manifests in the body and they are at the point of mind over matter, the opposite reality of Jesus (saws) will strip them of that in an instant and they will die on the spot after coming near him, exactly as the hadith state, Jesus (q) is Christ and the Dajjal is the Anti Christ (Allah’s curse be upon him). We have witnessed the power that is with Jesus (q), right now the corporations of the world are covering the world with their reality, their “brands”, you wont realize its true nature until you contrast it with how the world used to be when religion was in every part of the world 100 years ago, and you measure the distance we have come between there and now, look at standards in peoples Character and Morality it is most clear in how actors used to behave in old movies verse now. Today they are performing the act of Dajjal on the world covering its natural reality/nature with their manufactured realities, Sayyidinah Isa (q) stripped all of their realities from the world in front of us, which are layered upon it spiritually like it is buried under them we then saw the devils could not survive there so they fled, they were the opposite nature of what Jesus purified and the “water” they swam in could no longer sustain them. We witnessed His power over the world which comes from His perfection, the Bible mentions it here; “The Lamb, who was slain (He gave up his self to receive the self of Allah), is worthy! He is worthy to receive power and wealth and wisdom and strength! He is worthy to receive honor and glory and praise!”. Remember this verse is about the future not events 2000 years ago, and it is exactly as it says we witnessed the Power of Jesus (q) over this world and the strength in His character which is like steel. This power and strength is mentioned in the Qur’an, it is the power of the perfection of the higher Angels that also comes from their character and manifests around them; “And they say, “Why was there not sent down to him an angel?” (in person), But if We had sent down an angel, the matter would have been decided (on the spot because of the reality of the Angel judging their reality); then they would not be reprieved (their life would be cut short)” (6:8), here is another translation which helps give context “They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged (immediately and); no further time would be allowed them”. This is what happens when beings whose reality is perfected comes close to people with imperfection in them, they get hurt because mind over matter means your reality shapes the spiritual world around you according to your nature and in these instances opposites kill. By the standard of the prophets Allah said the same thing to Moses (q); “And when Moses came [to Mount Sinai] at the time set by Us, and his Sustainer spoke unto him, he said: “O my Sustainer! Show [Thyself] unto me, so that I might behold Thee!” Said [God]: “Never canst thou see Me. However, behold this mountain: if it remains firm in its place, then – only then – wilt thou see Me. And as soon as his Sustainer revealed His glory to the mountain, He caused it to crumble to dust; and Moses fell down in a swoon. And when he came to himself, he said: “Limitless art Thou in Thy glory! Unto Thee do I turn in repentance; and I shall [always] be the first to believe in Thee!” (7:143) this is the power Jesus (q) was given if it was any stronger it would level a mountain, “You can say to this mountain, ‘Move from here to there.’ And it will move. Nothing will be impossible for you” (Math 17:20-21), “When Dajjal looks at him, he will start to melt as salt melts in water”. وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ قَالَ لَن تَرَانِي وَلَٰكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ

745) From Our Wilayah: The prophet Muhammad (saws) said Allah gave to us the shortest path to Him, this is its dua which Allah taught to us, …”Tsaraf Kamil Ya Yaqeen bi Ismika Al Azzim”, “Act completely Oh Certainty with your Greatest name”, the people of Allah said you will not a find a dua more complete than this, you can try but it is the closest dua to Allah.  It is the dua describing Him most completely in the shortest amount of words, as we explained the meaning of each word earlier, Ya Kamil, Ya Yaqeen, you have to say them in that sense with that understanding. Isim Allah al Azzim, Allah’s Greatest Name; Anas said, “I was sitting with the Apostle of Allah (peace be upon him) and a man was offering prayer. He then made supplication: O Allah, I ask Thee by virtue of the fact that praise is due to Thee, there is no deity but Thou, Who showest favour and beneficence, the Originator of the Heavens and the earth, O Lord of Majesty and Splendour, O Living One, O Eternal One. The Prophet (peace be upon him) then said He has supplicated Allah using His Greatest Name, when supplicated by this name, He answers, and when asked by this name He gives”. From Asma Bint Yazeed that the Prophet (saws) said: “The greatest name of Allah is in these two verses {And your Ilâh (God) is One Ilâh (God – Allah), La ilaha illa Huwa (there is none who has the right to be worshipped but He), the Most Beneficent, the Most Merciful.}[2:163] The beginning of Surah Al-Imran “Alif-Lam-Mim. Allah! La ilaha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists” (3:1-2)”. The words common to all the verses are اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ, “GOD – there is no deity save Him, the Ever-Living, the Self-Subsistent Fount of All Being” (2:255). اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

746) From Our Wilayah: You know you can buy your way into heaven, just pay for other people to have a good life. The people buying those tickets from the Church had the wrong idea, but the principle was still correct. لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ

747) From Our Wilayah: The words containing the meaning of Allah’s greatest name are اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ, “GOD – there is no deity save Him, the Ever-Living, the Self-Subsistent Fount of All Being”, the focus is on al Hay al Qaiyum, you will also find Allah’s greatest name in this dua if you call him by it Ya Kamil Ya Yaqeen, this is what Allah guided us to in our tariqah because He wishes for us the Maqam of Qutb and to achieve it Allah is perfecting our focus upon Him. The meaning of both the verse and dua align and match and thus contain His greatest name, we said this to Allah and He accepted it from us. This is one of the reasons why our earlier dua is the closest dua to Him it combines in itself the three absolute realities which ARE the height of His being, Al Kamil, Al Yaqeen, Isim Al Azzim. “Allah is the Protecting Guardian of those who believe. He bringeth them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein. ” (2:257). اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ

748) From Our Wilayah: You should understand each verse of the Quran and the reality it contains was earned by the prophet Muhammad (saws), from that you can see His (saws) grandeur and majesty. You should also understand from seeing that Allah has given us things on par with the Qur’an our place with Him, that too is something I have earned, it is no small thing to earn from Allah His greatest name. أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

749) From Our Wilayah: Make dua saying “Ya Hay, Ya Qayum, Ya Kamil, Ya Yaqeen, Tsaraf Bi Ismikal Azzim”, this is spiritual growth, reaching these realities, its perfection reaches that of Surah Ya Seen and its opening verses. “Ya Sin. By the wise Qur’an, Lo! thou art of those sent, On a straight path, A revelation of the Mighty, the Merciful, That thou mayst warn a folk whose fathers were not warned, so they are heedless” (36:1-6). أَوْ كَالَّذِي مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

750) Freom Our Wilayah: The Hierarchy of Saints; this is a subject I chose not to address earlier because I don’t like argumentation, but we are addressing it today because we are with Allah in a position to address it. The Naqshbnadi tariqah mentions that the Ghawth is the head of the Awliyah and He has 5 Aqtab (Qutbs) to help him, Allah gave them power on earth and they take/mirror one of the five great prophets (ulul-adham), Here are their titles according to them; Ghawth, Qutb, Qutb al Bilad, Qutb al Aqtab, Qutb al Irshad, Qutb al Mutasarrif. Under these 5 Qutbs are five different (groups of) awliya:  Budalaa, Nujabaa, Nuqabaa, Awtaad, the Abdal Saints are under the two Imams of the Ghawth. This hierarchy is not correct, we can say from the prophet Muhammad (saws) it is absolutely wrong, one can see this primarily from the titles they have given to the various types of Qutb which is from their own scholarship, while the proper titles we have given below come from ahadith and similar sources. The hierarchy, as they explained it, was never preserved formally, when they sought to write about it recently one of their leading scholars asked other Shuyukh in the tariqah regarding it and this is what they came up with, wallahu Allam. When we asked the prophet (saws) regarding it He (saws) said “the hierarchy is wrong but the Tariqah is with them”, they are wrong on this point but the real Tariqah of Islam is preserved with them, at the time we where looking at their light compared to the light of what has reached us from the other Tariqah’s, theirs is the most preserved today and the most perfected, it is not enough to say you are a Muslim or a Shaykh or a Sufi but you must present the proper light of Islam, in its fullness, to your Mureeds and this is what the Naqshbandi Tariqah has over other Tariqah’s. That can only come from how well you and everyone in the Tariqah has preserved traditional Islamic life, not only that how well the Tariqah has preserved itself, war has destroyed much and the Ummah has suffered, we are not laying blame we live in a time when the Awliyah are being killed and Islam is destroyed. The main reason I know their hierarchy is wrong is because Allah raised us to the Maqam of Ghawth and along the way the Prophet (saws) would come to us and tell us I have reached such and such a Maqam, I am not speculating on the proper hierarchy I know it. Another mistake in their list is how they rank the Awliyah under the Qutb and especially where they place the Abdal, which is near the top, while I know for a fact one of the first Maqam we reached with Allah was Abdal and the others came after. The Adbal, Allah brings rain because of them, many years ago we were under attack from occultists that lived next to us, every place we went their devil would follow us, one day as we left our home we noticed their devil leaving their home to chase us, so we made a dua to Allah, as soon as we set foot on the footpath their devil took the same step to mimic us and as soon as he left cover Allah hit him with heavy rain on top of his head to stop him. The second He stepped outside Allah made it rain upon his head, we have stories such as this from our time as one of the Abdal, eventually as we progressed Rasul Allah (saws) would speak to us about the Maqam we were in. The Naqshbandi Shuyukh will have questions regarding their own leaders place here is something they wrote which answers that question “every wali doesn’t cross his limits; he knows where he stands and he is happy with what Allah (swt) gave him. Why don’t they cross their limits? There is a wisdom there. Allah (swt) puts in their hearts that they have reached the top level, the top point, and they feel they are at that highest level”. The following is the proper hierarchy of saints which the Prophet (saws) said is the correct one, this is the proper hierarchy which most Tariqah’s accept; Abrar (The Virtuous Ones), Muqarrabun (Those Favoured with Allah’s Nearness), Abdal (The Substitutes), Nujaba (The Nobles, perfection of Nobility with Allah that is its reality), Nukaba (The Custodians, perfection of responsibility), Awtad (The Pillars, when we reached this the prophet Muhammad (q) came to us and revealed its reality, it is not as the Naqshbandi tariqah thinks, they are the pillars of the earth like one of the five pillars of Islam), Ghawth (The Helper or the Means of Divine Help, this is our current place and there are two), Qutb (The Pole, the spiritual axis or focus of this world). (Subhana llah, If one remembers what we said about surah al Baqarah the following verse (2:260) we randomly quoted is an example of this and Allah’s hand in affairs, when Allah put us on the path of Wilaya 20 years ago we began it by asking Allah the same exact question as the prophet Ibraheem(q) in this verse, we have written about it elsewhere). وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
أَرَءَيۡتَ ٱلَّذِى يُكَذِّبُ بِٱلدِّينِ (١) فَذَٲلِكَ ٱلَّذِى يَدُعُّ ٱلۡيَتِيمَ (٢) وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِ (٣) فَوَيۡلٌ۬ لِّلۡمُصَلِّينَ (٤) ٱلَّذِينَ هُمۡ عَن صَلَاتِہِمۡ سَاهُونَ (٥) ٱلَّذِينَ هُمۡ يُرَآءُونَ (٦) وَيَمۡنَعُونَ ٱلۡمَاعُونَ (٧