Bismillahi Rahmani Raheem, Assalamu Alaikum.
If this was not taught to us by Allah and His prophet we would not be saying it or any similar thing, but Rasul Allah (saws) used to speak similar words to His companions and say this is not out of boasting to show them the Ihsan behind His (saws) intention, to show them what is higher so they know what it looks like.
Many years ago after Allah elevated us He sent us to a number of scholars and people in this community so we could guide them with our state, so they too could see what is higher, the first Scholar Allah sent us to was an extremely educated man who later became the Mufti of this country, we sat with him for two years, after some time with him he sat us down and said to us you resemble the prophet (saws) not in appearance but inside.
We didn’t understand how at the time because of our youth and didn’t know the sunnah well enough to see anything, we simply followed some principles we found in ahadith and grew upon that, if you want to nurture your children upon this then teach them this, “speak the truth even if it is against your own self”, Allah will take care of the world around you.
Some years later we met one of our worst enemies in life, he had gotten close to us by hiding his character, before revealing his nature to us he came up to us and said “you are al Ameen, someone we would entrust our money with,” referring to what the people of Makkah used to do with Rasul Allah (saws).
When Allah raises someone to wilayah, as every scholar who knows the ahadith regarding this teaches, Allah raises people on the character of one of His prophets (as), Isa (as), Musa (as), Ibrahim (as) and many others, over the years we have heard Rasul Allah (saws), Ahl al Ghayb (as) and the Mala’ikah say in various respects Allah raised us on the character of Sayidinah Ibrahim (as), Al Hanif, in His (as) life He (as) made only one mistake and that was to tell a lie to protect His (as) wife (as), this is to teach you the extent to which He (as) always spoke the truth.
The prophet Ayyub (as), Job (as) in Christianity, was known for His sabr of all the prophets and this was his (as) main test in life;
“Job is presented as a good and prosperous family man who is beset by Satan with God’s permission with horrendous disasters that take away all that he holds dear, including his offspring, his health, and his property. He struggles to understand his situation and begins a search for the answers to his difficulties.”
“Job’s character is described as a blessed man who lives righteously in the Land of Uz. The Lord’s praise of Job prompts ‘satan’ (“accuser”) to suggest that Job served God simply because God protected him. God removes Job’s protection, and gives permission to Satan to take his wealth, his children, and his physical health (but not his life). Despite his difficult circumstances, he does not curse God, and although he anguishes over his plight, he stops short of accusing God of injustice.”
“Some Muslim commentators also spoke of Job as being the ancestor of the Romans. Muslim literature also comments on Job’s time and place of prophecy, saying that he came after Joseph in the prophetic series and that he preached to his own people rather than being sent to a specified community. Tradition further recounts that Job will be the leader of the group of “those who patiently endured” in Heaven.”
“Islamic tradition mentions that Satan heard the angels of God speak of Job as being the most faithful man of his generation. Job, being a chosen prophet of God, would remain committed in daily prayer and would frequently call to God, thanking God for blessing him with abundant wealth and a large family. But Satan planned to turn the God-fearing Job away from God and wanted Job to fall into disbelief and corruption. Therefore, God allowed Satan to afflict Job with distress and intense illness and suffering, as God knew that Job would never turn away from his Lord.”
“The Qur’an describes Job as a righteous servant of Allah (God), who was afflicted by suffering for a lengthy period of time. However, it clearly states that Job never lost faith in God and forever called to God in prayer, asking him to remove his affliction:”
And Job, when he cried unto his Lord, (saying): Lo! Adversity afflicteth me, and Thou art Most Merciful of all who show mercy.
— Qur’an, sura 21 (The Prophets), ayah 83
“The narrative goes on to state that after many years of suffering, God ordered Job to “Strike with thy foot!”. At once, Job struck the ground with his foot and God caused a cool spring of water to gush forth from the Earth, from which Job could replenish himself. The Qur’an says that it was then that God removed his pain and suffering and He returned Job’s family to him, blessed him with many generations of descendants and granted him great wealth. In addition to the brief descriptions of Job’s narrative, the Qur’an further mentions Job twice in the lists of those whom God had given special guidance, wisdom and inspiration (IV: 163) and as one of the men who received authority, the Book and the gift of prophethood (VI:84).”
Like Ayyub (as) in our life we spent many years under the fitnah of the Kufar, and like Ayyub (as) we spent many years finding solutions to their fitnah, much of which we have been teaching and writing about.
But After Allah raised us to Authority, some of the Lower Angels had trouble seeing us, who we are, because Allah placed us in authority over them, Allah established us as one of His khalifah on earth and these Angels wanted Ma’arifah before they relinquished what was with them.
They had no right to it because Allah placed this earth under the Khalifah of the prophets and Awliayh which He repeated numerous times in the Qruan, but because of events over the past 100 years this became less clear to them therefor Allah wanted to correct this with us. When the Angels asked Allah He said to them “if anyone wants to see Rami in this life then look at the prophet Ayyub (as)” that is His affair with us, this was said on behalf of Allah by one of the Higher Angels but because they speak as if Allah is speaking you perceive you are hearing Allah, it is something unique to see with the Mala’ikah.
When the matter was finished it was seen the Mala’ikah where in fact blocking man from once again becoming Insan Kamil (Complete Human being, a Perfect man, Basharan Sawiyah in the Quran), man’s Khalifah upon the earth and reaching that reality is part of that process once the Angels left the spiritual Maqam they took up the way was open once again for man to reach these higher places, such was Allah’s wisdom in this affair.
After the end of the Khalifah, Islamic Government on earth, the Mala’ikah where in confusion who to follow, over time the Mala’ikah became to involved in the individual lives of Muslims and neglected the greater responsibility no longer able to see it, so even though their was a Ghawth and a Qutb on earth, as a community the Mala’ikah stopped treating them as Allah’s Khalifah and consequently there no longer existed spiritual cohesion but competing interests, their complete acceptance is what is required, in taking up these Maqam’s of man they blocked mans spiritual progress and ability help this world.
“And had We willed We could have set among you angels to be viceroys (Khalifah) in the earth,” (43:60) but Allah did not will it, He only willed it for man, for a very good reason we are a complete creation in Allah’s Image knowing both spiritual and physical life, while Angels only know spiritual life, so they can never surpass us in learning the wisdom life on earth teaches, Khair Insha Allah.
The advice of Rasul Allah (saws) for the people in our time is to stay in your homes and not to go out in public as much as possible, because of the sihr and fitnah that is everywhere, do not get involved with any groups, not just sects but charity groups or any other types of groups they are all used today to spread western dominance over the world, you won’t be able to see how because it is spiritual in nature how they are dominating other societies.
If you want to see the result of our years of struggle you will find most of it in the personnel section of our website, we have written about much of what we have witnessed from the Kufar, Khair Insha Allah.
https://ghayb.com/about/personnel-notes/
“And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).” (38:44)
“And surely we try you with something of fear and hunger, and loss of wealth and crops, but give glad-tidings to the steadfast, who when a misfortune befalls them, say lo! we are Allah’s (possession of Allah) and to Him shall we surely return. · Such are they on whom are blessings from their Lord, and mercy. Such are the rightly-guided (those able to see the bigger picture).” (Surah 2 : Verse 155-157)
وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِب بِّهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِّعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ
Shaykh Rami Al Rifai.
“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)