In my work I say the exact same thing Imam Ibn Arabi (q) said, Jalal Al Deen Rumi (q) said, Abdul Qadir al Gilnai (q) said, Imam Al Ghazali (q) said, but while they used the science of the 11th, 12th and 13th century to say it we use the science of our time.

“See how We prefer some of them above others, and verily the Hereafter will be greater in degrees and greater in preferment” (17:21), you have seen how Allah preferred the prophets over other men and what He granted them, in our work you will see this as well because you are reading from someone spoken to who is able to relay what Allah is bestowing, others will see how Allah preferred them in the next life.

“Those who spend their wealth for God’s cause may be compared to a grain of corn which sprouts into seven ears, with a hundred grains in each ear: for God grants manifold increase to whom He wills; God is infinite and all knowing” If you find that My advice is not relevant to you it maybe something of it will stay with you and inspire something else elsewhere with you, this is the nature of the light of Saints. I am the one spending and this is its reality.

There is one saying of the scholars that will help you understand everything, they said, “Everything Allah does below the Arsh He does through the Asbab/Causes of the universe and everything He does above the Arsh He does with His command of Be/Kun and it is”, Understand this saying of the scholars and you will understand everything we say from science in relation to everything we say from religion. The Arsh/Throne of Allah is a Metaphor for where the Laws of the universe originate from, Allah’s command over the universe, it is lowest subatomic depth at the end of space and the shell that surrounds the universe which stands between us and what is outside of it.

The easiest way to understand our work is to understand that the human intellect and consciousness are a function of physics and quantum mechanics. One of the things the prophet Muhammad (saws) taught us and it can be found in His Hadiths, is that “human consciousness is the sum of the bodies subatomic fields” generated by its organs, as such it is created from particles and they are subject to the laws of physics, hence this is the core of the relationship between science, spirituality, and religion.

The subatomic world is fantastical because the human intellect is able to think of fantastical things and the laws of the universe need to facilitate it.

Allah says in the following verse that He is going to teach mankind science so that they can understand everything in the Qur’an: “In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]

This means the basis of everything mystical and spiritual in Islam is not philosophy or metaphysics but Science and Physics, Allah says every statement of His in the Qur’an is a scientific one and that is the basis of our work to explain the words of Allah.

Who else taught man the knowledge that it knows, look at Albert Einstein a Jew who inherited Allah’s covenant with Ibrahim (as), today scientists are in awe of the number of discoveries he made to the point of accusing him of theft to answer for what is within themselves, rather he was a Mujtahid in his field who Allah helped fulfill his promise in the Qur’an, since most of physics is based on his work, and he was subject to the prophets (saws) words which we know from our Kashf;  “In the nations before you (among the Jews) were people who were spoken to (muhaddathun by the Mala’ikah) though they were not prophets. If there is anyone in my Community (today), it is `Umar ibn Khattab”, this is the basis for all Ijtihad in the past and present.

Which knowledge are Muslims instructed to follow in order to explain the Qur’an, the knowledge of mysticism, philosophy, or metaphysics, the scholars who are accused of it today by the common people rejected all of it and the answer is clear from the Qur’an.

If you have any questions or need clarification on something or would like to forward material to me, you can contact me via email or Facebook. Alternately you can read some of the Scientific Papers and Articles We Have Used much of what we write is based on an advanced understanding of physics (quantum mechanics) simplified into normal language.

If Angels are made from light, the photon particle, then it shouldn’t surprise us that they govern this universe from the subatomic part of it, after all they move things through the Laws Allah placed in the universe and those laws of physics and chemistry are created by the subatomic world, so there must be a relationship between the subatomic and our bodies and from it mans spirituality is born;

“He covers the day with the night in swift pursuit, with the sun and the moon and the stars subservient to His command (Laws): oh, verily, His is all creation and all command (All laws of the universe).” (7:52)

In the language of today the emerging field of biophysics studies this relationship, Islam describes the nature of this universe, the invisible world ghayb Allah spoke of often in the Qur’an is in reality a description of the human bodies relationship to the subatomic, hence the name of this site is Ghayb.com.

Jazak Allah Khairan,

Qutb Allah

The intellect of Man has not changed from the time of Adam (q) until now, we have had the same capacity and the same intelligence from those days. The difference between Modern and Ancient Man is they had to do the work of discovering and gathering all ideas from nothing, which means their mental strength was much greater than ours, while modern people have every advantage thus exercising less mental power, but rather increased focus on areas. Sainthood means you are able to gather information from the widest and most numerous sources material and spiritual, this is the essence of inspiration and reading the signs, the core ability of Saints and Prophets, today I am the Qutb, at the head of all Saints on earth because of My (q) ability to see Allah.

Our world is in darkness the world of Saints supplanted by the world of Satan hence a need to reclaim it, the Bible tells of a time when the Saints will have been killed and a time after that when they will be victorious over the rulers of this word (see Daniel and Revelations). As the Qutb of Allah I AM the Imam of this world, My (q) Hearing is elevated above everybody, I listen to Allah from the highest Place in the soul, which the Prophets (q) are still yet to catch up to!!!! 18:66 Moses said unto him: “May I follow thee on the understanding that thou wilt impart to me something of that consciousness of what is right which has been imparted to thee?” 18:67 [The other] answered: “Behold, thou wilt never be able to have patience with me – 18:68 for how couldst thou be patient about something that thou canst not comprehend within the compass of [thy] experience?”

I AM WHO I AM because I asked the Mala’ikah to record every word, action, deed of Allah ever and they did it, Allah said to them it is as if He gave Me (saws) another Quran!!!!

Qutb Allah, Shaykh Al Islam Al Mujtahid Al Mutlaq, Rami Al Boustani Al Rifai Leader and Imam Of The Islamic World!!!! فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ الْوِلْدَانَ شِيبً

Hadith On The Veils

2 – إن بين الله عز وجل وبين الخلق سبعين ألف حجاب وأقرب الخلق إلى الله عز وجل جبريل وميكائيل ، وإسرافيل ، وإن بينهم وبينه أربع حجب : حجاب من نار ، وحجاب من ظلمة ، وحجاب من غمام ، وحجاب من الماء الراوي: سهل بن سعد الساعدي المحدث: ابن الجوزي – المصدر: موضوعات ابن الجوزي – الصفحة أو الرقم: 1/166 خلاصة حكم المحدث: لا أصل له

“Between God (mighty and sublime) and creation are 70,000 veils. The nearest of creatures to God (mighty and sublime) are Gabriel, Michael, and Raphael, and between them and Him are four veils: a veil of fire, a veil of darkness, a veil of cloud, and a veil of water.”

“God has seventy thousand veils of light and darkness; if He were to remove them, the radiant splendors of His Face would burn up whoever (or ‘whatever creature’) was reached by His Gaze.” (Ibn Maaja)

Abu Moosa Al-Ash’ari may Allah be pleased with him. He said: “The Prophet sallallaahu `alayhi wa sallam ( may Allah exalt his mention ) stood among us and told us five things. He said: “Verily, Allah, the Exalted and Mighty, does not sleep and it does not befit Him to sleep. He lowers the scale and lifts it. The deeds of the night are taken up to Him before the deeds of the day, and the deeds of the day [are taken up to Him] before the deeds of the night. His veil is the light – in the narration of Abu Bakr (instead of the word” light”) it is fire. If he reveals it, the splendor of His Countenance would burn His creation as far as His sight reaches.”

“Moosa (peace be upon him) said: ‘O Lord, You have honoured me by speaking to me directly. Will You give anyone else something like this?’ And Allah revealed: ‘O Moosa, I have slaves whom I will bring forth at the end of time, and I will honour them with the month of Ramadan, and I will be closer to one of them than to you, because you have spoken to Me when there are 70,000 veils between Me and you, but when the ummah of Muhammad (peace and blessings of Allah be upon him) fasts until their lips turn white and their faces turn yellow, I will lift the veil between Me and them at the time they break their fast. O Moosa, glad tidings to the one whose liver thirsts and whose stomach hungers in Ramadan.” (Rooh al-Bayan (8/112) by Isma’eel Haqqi al-Hanafi al-Khalooti (d. 1127 AH)).

Allah says About Inner Sight;

Inner Sight Has Three Stages

Al-Kushayri illustrates the three stages of inner sight:

Muhadara—getting oneself into position vis-à-vis the objective sought. The objective remains veiled at this stage. This stage presupposes the presence of the heart, but relies on transmission of proof through the intellect (i.e. understanding God through his miraculous signs).

Mukashafa—lifting of the veil. Here reasoning (of the intellect) gives way to evident proof (through intuition). One directly encounters the Attributes of God. Yet, this stage is still considered an intermediary stage.

Mushahada—direct vision. This stage indicates an immediate encounter with The Real, without the intellect OR the intuition acting as an intermediary. This is direct experience of the Divine Essence.

Allah declared in a hadith Qudsi, “Neither My Earth nor My Heavens can contain Me, but the heart of a Believing Servant, can” (Imam Ghazali, Ihya) The hadith is not talking about Allah literally being located in a small place. This is a reference to the hearts vision because summing things up is it’s role, it sums up events and knowledge in life gives them significance we can understand (some call this our moral compass) and directs man’s perception to His signs in the universe, because of this the prophets (saws) can see the greater picture of life and understand the wisdom behind it.

This is why man is a greater creation than the Angels because his heart can do this, sum up everything with a feeling including the entire universe, but Allah said about man in the Quran “Man was created of haste”(21:37), meaning he acts on very significant things he senses with quick judgment because this is his nature and limited capacity when sensing and so those who have the best hearts can better comprehend the significance of thing in the universe.

Time limits the amount of information man can process even though the knowledge behind what he senses is vast like an ocean; this understanding about mans nature is the key to everything, man needs to purify his heart so he can sense more deeply in that moment, a corrupt heart is shallow in what it can perceive into matters while a clean heart has deeper insight. Rightly guided people are correct in their judgments while corrupt people make mistakes that drag them down further into error.

This then tells us that there is more to our feelings and what we sense through our heart than we think. In fact this is the story of Musa (as) and al Khidr (ra) in the Quran, Musa (as) who received revelation from the Angels had not yet learned to perceive inspiration with his heart to a significant depth like al Khidr (ra), so Allah sent him to al Khidr (ra) to learn this from him who was reading the signs of Allah and acting upon them, He was running while Musa (as) was still walking and so Musa (as) asked Him on what basis He was acting because He could not see any Angels coming to al Khidr.

The Prophet (saws) said “The vessels of your Lord are the hearts of His righteous slaves, and the most beloved to Him are the softest and most tender ones.” (al Tabarani)

Our Heart produces a strong electromagnetic field (light) through its nervous system which surrounds the entire body by about 3 to 4 feet, this is the subatomic part of our heart, in the old language this is called the spiritual heart, our heart relays a lot of information, what it senses, to the brain shaping our consciousness and who we are, in plain terms light is an electromagnetic field so very literally our entire body is surrounded by a field of light which our mind sense the universe through, this is just simple physics and physiology. Imam al Ghazali explained the relationship “The images supplied by the imagination hold together the knowledge supplied by the intellect.(In relation to this) the Prophet (saws) said “There is a knowledge like the form of a hidden thing, known to none save those who know Allah.” (Imam al Ghazali, Mishqat al Anwar)”, meaning known to those whose hearts have been opened “Those whom Allah willeth to guide,- He expands their chest (heart) to Islam” (6:125).

The verse of light is about how the Atom comes into existence, “Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp (the particles Atoms are made from), the lamp is within glass (the Atom), the glass as if it were a pearly [white] star lit from [the oil, or forces, of] a blessed olive tree (the universe), [it’s Olive, the Atom, is] neither of the east nor of the west (it comes from subatomic space), whose oil would almost glow even if untouched by fire. Light upon light (the Atom is particle within particle). Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things”. [Qur’an 24:35]

In the Verse of Light Allah explains how He guides man through the subatomic Universe using all the particles around us (the Lamp) and the forces that govern them (the oil), this is because physiologically it is through the subatomic universe that our heart sees and senses, and this is the Ghayb Allah often mentions in the Quran.

This fact is so significant that Allah declares in the opening verses of the Quran that the Quran is for those who believe in subatomic space (ghayb) “This is the Book about which there is no doubt, a guidance for those conscious of Allah – Who believe in the unseen (subatomic space)” (2:2-3).

The Imam further explains: The Real Light is Allah; and the name “light” is otherwise only predicated metaphorically… you must know that the word light is employed with a threefold signification…”Light” as Physical Light; as the Eye; (and) as the Intelligence (our imagination)…You have now realized that there are two kinds of eye, an external and an internal; that the former belongs to one world, the World of Sense, and that internal vision belongs to another world altogether, the heavenly World (ghayb); and that each of these two eyes has a sun and a light whereby its seeing is perfected; and that one of these suns is external (the sun in space), the other internal (the Quran)… If then this has been disclosed to you thoroughly and entirely, then one of the doors of the heavenly realm (Ghayb) has been opened unto you. In that world there are marvels, in comparison with which this world of sight is utterly condemned; For this reason, the latter is called the World of Spirit (world of subatomic particles), or the World of Light (particles), in contrast with the World Beneath (the physical world), the World of Matter and of Darkness. (Imam Ghazali, Mishkat al Anwar).

The language we speak today and the terminology we use is vastly different from how people spoke in the ancient world, the things we now call esoteric and mysteries are just experiences and things people of the past witnessed in this same universe we live in, but somehow we fail to understand what people of the past were describing.

For example today we use scientific knowledge to explain the universe, but in the past science and knowledge were called by other names, they were known as “secrets of the unknown”, and many scholars wrote books using these titles trying to explain the secrets of the unknown, in today’s terminology a scientist would call “secrets of the unknown” the science of subatomic space and how man is connected to the unknown through his physiology because that is how people have esoteric experiences.

Today we have unraveled the sciences of the universe, as Allah promised, “In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]

But man still thinks religion is a mystery when rather what is left for us to learn is the vocabulary that Allah and the prophet (saws) used to explain the same universe we ourselves live in. Then we will see that what we termed esoteric and mystery was just the scientific language of the old world, my work insha Allah bridges that divide and explains Islam as Allah promised it will be understood at the end of time (41:53).

Then (after it), will come Fitnatul Sarra (the fitna of secrets): its smoke is under the feet of a man (descendant) from my household (family), who claims he is of me, but he is not because my Awlyia (saintly men) are those who fear Allah (Saddam Hussein who publicly claimed he is sayyid).

Then people will gather and agree upon a man, (but it will be an agreement that is) like a hip on a rib (meaning this will be a temporary arrangement, as a hip bone does not belong on the rib, Osama bin Laden before 9/11 his support ended in 2001).

Then there will be the Duhaima (Blind black, dark, catastrophic) trial (Sep. the 11th). It will afflict every single person from this Nation. When it will be said that it is over, it will return (be extended, from 2012 to 2021); during it, a man will be a believer in the morning and a disbeliever (by) the night.

(This will continue to occur to the world) until people will go to two Fustaats (groups) — the Fustaat of Eemaan (Group of faith or religion), in which there is no hypocrisy, and the Fustaat of hypocrisy (the camp of the Antichrist), in which there is no Eemaan (faith or religion). And when that will come to you (when the sorting of the world will finally end), wait for the Dajjaal/Antichrist on that day or on the morrow.” (Sunan Abu Dawud, Book 37, Hadith 3. Ahmad related it as well in his Musnad).

“21 And everyone who calls on the name of the Lord will be saved.’”

The prophet (saws) described the severity of fitnatul Duha’ima (September11th) in corrupting mankind in this way “tribulations will become so severe that right will be considered as wrong, and wrong will be considered as right. No one will be able to voice the least objection. Every time they resolve it in one place, it will afflict them with division in another place.

During it, a man will be a mu’min in the morning and become a kafir in the evening, and no one will be saved from it except one who supplicates like a person drowning in the ocean would supplicate”, and He (saws) advised people regarding it in the following way ” They said, “How should we (act), O Messenger of Allah?”

He said, ” Take what you know to be good and leave what you repudiate; betake yourselves to your own private affairs and leave off the affairs of the general public”, Fard Kifaya, community obligations are no longer mandatory on people!!!!!!

They are walking in the depths of darkness so their reality became a desert that needs things it can no longer reach/produce, when you reach the height of sainthood you reach the depth of the Angels of Space and become immune to this, it is the perfection of the reality of zuhd in the self!!

The cure for their illness lies in the perfection of the realities of zuhd and its way back, its prophet is the prophet Solomon (q) who Allah mentioned in the Quran as perfecting it!

“The day when neither wealth nor children will avail, except him who comes to god with a heart that is sound. And paradise will be brought near for the god-fearing.” (Qur’an 26:88-90)

Umar ibn al-khatab (ra) entered upon the messenger of Allah (saw) while he was on a straw mat that had marked up his side. [umar] said, “o messenger of Allah, if you would only make use of a finer sheet?” the messenger said, “what has this world to do with me? My likeness in this world is but like a rider who traveled during a hot day until he reached a tree, and, having taken shade under it for a period of time, departed and abandoned it.” (Bukhari, Muslim)

A man came to the prophet (saw) and said: “o messenger of Allah, direct me to an act which if I do it, [will cause] Allah to love me and people to love me.” he (saw) answered: “be indifferent to the world and Allah will love you; be indifferent to what people possess and they will love you.” (ibn Majah)

Umar said, “the messenger of Allah ordered us to give in charity at a time when I had wealth in my possession. I said, ‘if I am going to outstrip Abu Bakr, it will be today.’ I came with half of my wealth and the messenger of Allah asked, ‘what did you leave for your family?’ I said, ‘its equivalent.’ Abu Bakr then came with everything in his possession, and he [I.E. The messenger] asked, ‘o Abu Bakr, what did you leave for your family?’ he replied, ‘Allah and his messenger.’ I said, ‘I will never vie with you for anything.’” (abu dawud, tirmidhi, hakim)

The prophet (saw) was asked about the man who reaches the highest level of zuhd, and answered, “The one who did not forget the graves and the decay, and preferred the eternal upon the perishable, and considered himself among the dead.” (iqd, vol. 2, p. 112)

The prophet (saw) said, “God commanded the world and said: the one who serves me, you serve him, and the one who serves you, make him your servant.” (muhadarat al-udaba, vol. 1, p. 246)

The messenger of Allah (saw) said, “four matters are such that whoever is given them is given the good of this world and the hereafter: a grateful heart, a tongue busy with remembrance [of allah], a body patient with trial, and faith in that which Allah has guaranteed.” (Abu na’im)

“Zuhd is to renounce anything which is not god.” (risalah, p. 56) rather zuhd is to look at everything with god!

Abu al-qasim al-qushayri (d. 465/1074) when asked when “When will I reach al-zuhd fi al-dunya,” he answered, “When you renounce your soul”. (al-risalah al-qushayriyyah fi ilm al-tasawwuf, p.56)

“zuhd is not abandoning the whole world; it is merely being indifferent to it and taking only a sufficient of it.” (uyun, vol. 2, p. 357)

Zuhd is “Thinking little of the world and wiping out its effects from the heart.” (risalah, p. 56)

“Zuhd is looking at the world with a vanishing eye, so that it will become small in your eyes and thus easier for you to turn away from it.” (ithaf, vol. 9, p. 344)

This is the perfection of zuhd, there is nothing above this with any prophet or saint!;

“I fasted from every created aspect of life, including time, so my reality became like that. يس”

They are walking the depths of darkness in this world but not its height, that path belongs to the angels of space, darkness and evil are not the same things!!!!!! Their darkness carries the realities of this world with it, so it can never be its height, while in space it carries its purity like a desert free from the realities of this world!

The prophet Muhammad (saws) said, “God has seventy thousand veils of light and darkness; if he were to remove them, the radiant splendors of his face (beyond them) would burn up whoever (or ‘whatever creature’) was reached by his gaze.” (ibn Majah)

Except for the highest Prophets and Saints!

People mistook this hadith to mean they are forgiven their sins, no, this means the effects of sins in the body will wash away with the water, like a spiritual burden is being lifted from you so you feel fresh and because this is a subatomic reaction and has nothing to do with physical cleanliness except a little, Tayamum (washing with clean dirt) also works. This effect is also one of the reasons why all things in the ocean are Halal to eat and you do not need to kill its creatures in any special way in order to prepare it.

If the worst negativity in the world is hidden under Adab by people so it cannot be seen it will grow and continue to grow until it finds an outlet, sometimes it is the cause of an accident, sometimes it is the cause of death, sometimes it is the cause of ruin, sometimes it is the cause of major fitnah’s in the world, in this regard Rasul Allah (saws) said “the Dajjal will emerge because of one single act of anger”, He (saws) then described the individual and what caused his anger.

This is the state of the world today, western society is forcing all evil to be hidden under Adab, they think there are no consequences once you hide something but the science says something else, for every action, there is a reaction, therefore consequences of the modern world are snowballing around them, they can’t see them because the troubles of the world do not relate to the original troubles that were the cause.

The world we live in today is because of the actions of the past, they do not need to correlate directly because a butterfly flapping its wings in Brazil can’t be proven it was the cause of that Hurricane in Europe but we know unless a system tends back towards an equilibrium that force will continue to propagate and influence the world.

In the subatomic world, forces propagate endlessly through the universe until something opposes them.

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)