Angels In Islam, Jalal al Din al Suyuti’s al Haba’ik Fi Akhbar al Mala’ik

ANGELS IN ISLAM A Commentary with Selected Translations of Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al- malā’ik (The Arrangement of the Traditions about Angels) S. R. Burge Doctor of Philosophy The University of Edinburgh 2009.

Book Description

Angels are a basic tenet of belief in Islam, appearing in various types and genres of text, from eschatology to law and theology to devotional material. This book presents the first comprehensive study of angels in Islam, through an analysis of a collection of traditions (hadīth) compiled by the 15th century polymath Jalāl al-Dīn al-Suyūtī (d. 911/1505).

With a focus on the principal angels in Islam, the author provides an analysis and critical translation of hadith included in al-Suyuti’s al-Haba’ik fi akhbar al-mala’ik (‘The Arrangement of the Traditions about Angels’) – many of which are translated into English for the first time. The book discusses the issues that the hadīth raise, exploring why angels are named in particular ways; how angels are described and portrayed in the hadīth; the ways in which angels interact with humans; and the theological controversies which feature angels. From this it is possible to place al-Suyūtī’s collection in its religious and historical milieu, building on the study of angels in Judaism and Christianity to explore aspects of comparative religious beliefs about angels as well as relating Muslim beliefs about angels to wider debates in Islamic Studies.

Broadening the study of Islamic angelology and providing a significant amount of newly translated primary source material, this book will be of great interest to scholars of Islam, divinity, and comparative religion.

Abstract

This thesis presents a commentary with selected translations of Jalāl al-Dīn Abd al-Raḥmān al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al-malā’ik (The Arrangement of the
Traditions about Angels). The work is a collection of around 750 ḥadīth about angels, followed by a postscript (khātima) that discusses theological questions regarding their status in Islam.

The first section of this thesis looks at the state of the study of angels in Islam, which has tended to focus on specific issues or narratives. However, there has been little study of the angels in Islamic tradition outside studies of angels in the Qur’an and eschatological literature. This thesis hopes to present some of this more general material about angels.

The following two sections of the thesis present an analysis of the whole work. The first of these two sections looks at the origin of Muslim beliefs about angels, focusing on angelic nomenclature and angelic iconography. The second attempts to understand the message of al-Suyūṭī’s collection and the work’s purpose, through a consideration of the roles of angels in everyday life and ritual. The translation and annotated commentary that follow focus on angels mentioned in the Qur’ān itself: Gabriel, Michael, Isrāfīl, the Angel of Death, the Bearers of the Throne, the Spirit, Riḍwān, Mālik, the Guardians of Heaven and Hell, al-Sijill, Hārūt, Mārūt and the Sakīna.

The aim of the thesis is to open up the study of the angelic world of the ḥadīth, beyond the eschatological material and to show the vitality of Muslim beliefs about angels in Islamic tradition.

CONTENTS

  • 0. Front Matter
  • 0.1 Abstract 5
  • 0.2 Declaration 6
  • 0.3 Acknowledgements 7
  • 0.4 Transliteration System 8
  • 0.5 Contents 13

1. Angels in Islam: Classical Islam and Previous Scholarship 19

  • 1.1 The Study of Angels in Previous Scholarship 22
  • 1.2 Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al-malā’ik 33
  • 1.3 Contextualizing al-Suyūṭī in the Late Mamluk Milieu 38
  • 1.4 Jalāl al-Dīn al-Suyūṭī: Methodology and Sources 47
  • 1.5 The Purpose of Al-Ḥabā’ik and its Audience 60

2. The Origin of Islamic Beliefs About Angels 65

  • 2.1 Angelic Nomenclature 69
    • 2.1.1 Theophoric Names 72
    • 2.1.2 Function Names 78
    • 2.1.3 Function Names without Malak 84
    • 2.1.4 Other Miscellaneous Names 87
  • 2.2 The Iconography of Angels 93
    • 2.2.1 The Physical Form of Angels 97
    • 2.2.2 Angels of Great Size 104
    • 2.2.3 Finer Detailing: Clothing, Jewellery and Colours 110
  • 2.3 Conclusions 118

3. The Angelic World of al-Ḥabā’ik fī akhbār al-malā’ik 123

  • 3.1 The Angels’ Roles in Human Life 127
    • 3.1.1 The Angels of the Womb 127
    • 3.1.2 The Scribes 131
    • 3.1.3 The Angel of Death 136
    • 3.1.4 The Post-Mortem Angels 146
  • 3.2 Angels and Ritual 152
    • 3.2.1 Angels as the Template of Ritual 154
    • 3.2.2 Commanding Right and Forbidding Wrong? 165
  • 3.3 Conclusions 181

4. Al-Ḥabā’ik fī akhbār al-malā’ik: Text and Translation 185

  • 4.1 A Note on the Supporting Manuscript 189
  • 4.2 Translation and Commentary 191 4.2.1 Preface 193
    • 4.2.2 The Necessity of Belief in Angels 193
    • 4.2.3 The Origin of the Creation of the Angels 195
    • 4.2.4 The Great Abundance of Angels 196
    • 4.2.5 The Four Archangels 203
    • 4.2.6 Gabriel 208 4.2.7 Michael 224
    • 4.2.8 Isrāfīl 227
    • 4.2.9 The Angel of Death 235
    • 4.2.10 The Bearers of the Throne 262 4.2.11 The Spirit 273
    • 4.2.12 Riḍwān, Mālik and the Keepers of the Fire 278
    • 4.2.13 Al-Sijill 284
    • 4.2.14 Hārūt and Mārūt 286
    • 4.2.15 The Sakīna 296

5. Conclusions 299

6. Appendices 307

  • A Arabic Text 309
  • B Chapter Details – Leiden MS Or. 474(28) 347
  • C Textual Variants – Leiden MS Or 474(28) 349
  • D Al-Suyūṭī’s Sources 361
  • E The Authorities of the Ḥadīth 379
  • F Précis of Ḥadīth Not Translated 387
  • G Images of Angels in Islamic Art 431

7. Indexes 439 7.1 Index of al-Suyūṭī’s Sources 441 7.2 Index of Qur’ānic Quotations 443 7.3 Index of Authorities 444

8. Bibliography 449

  • 8.1 Abbreviations 451
    • 8.1.1 Journals, Encyclopaedia and Monographs 451
    • 8.1.2 Ancient and Mediaeval Texts 453
  • 8.2 Primary Sources (Muslim) 454
  • 8.3 Primary Sources (Non-Muslim) 459
  • 8.4 Secondary Sources 462

Angels In Islam, Jalal al Din al Suyuti’s al Haba’ik Fi Akhbar al Mala’ik [Pdf]

The Reality Of Angels

al-Bayhaqī in Shu’ab al-īmān from Ibn Umar; he said: the Messenger of God (God bless him and grant him salvation) said: The angels looked down upon this world and they saw the children of Adam being disobedient. They said: ‘Lord! How ignorant these [humans] are! How little knowledge they have of your Majesty!’ God, may He be praised and glorified said: ‘If you were in their skin, then you would disobey me.’ They said: ‘How can this be? We worship Your praiseworthiness and we glorify You.’ He said: ‘Choose two angels from amongst you!’ And they chose Hārūt and Mārūt; then the two of them came down to earth and [the earth] roused in them human desires. A woman presented herself to them but they did not disobey until they fornicated with her. God said: ‘Choose between the punishment of this world or the next!’ And one of the two looked to his friend and said: ‘Whatever you say, I will choose.’ He said: ‘I say that the punishment of this world will end, but the punishment of the next world will not end.’ So, the two chose the punishment of this world.’ The two are those two whom God mentions in His Book: ‘and that which was sent upon Babylon’s two angels…’ and the rest of the verse.

Al-Ḥākim in al-Mustadrak and he declared it to be sound (ṣaḥīḥ) from Ibn Umar that he used to say: ‘Has the red one appeared yet?’ When he saw it, he said: ‘It is not welcome.’ Then he said: ‘Two angels from amongst the angels, Hārūt and Mārūt, asked God if they could go down to earth. So they went down to earth,  and judged the people. When they got to a point where they could say words, they went up from [earth] to heaven. God sent to them the most beautiful woman. She asked them a question about desire and she asked them a question about their souls; and they did not leave until she promised them a meeting. Then she came to them for the meeting and she said: “You two can teach me the word which allows you to ascend.” And they taught her [the word]. She said it and ascended into heaven. She was transformed and made just as you have seen. At the very moment that the two said the word, they could not ascend, so [God] sent them [a message] that the two should choose between the punishment of the afterlife or the punishment of this world; and one of the two said to the other: “Indeed, we should choose the pain of his world.”’

Ibn Abī Ḥātim from Ibn Abbās; he said: The people of the lowest heaven looked down on the Earth and they saw them acting disobediently, so they said: ‘Lord, the people of Earth are acting disobediently.’ God, may He be praised and glorified, said: ‘You are with me, but they are hidden from me.’ And it was asked of them: ‘Choose three of you.’ So they chose three from them on the condition that they came down to earth and judged between the people of earth. Human desire would be aroused in them, but they were ordered that they could not drink wine, that they could not kill anyone, that they could not fornicate, and that they could not prostrate themselves before idols. And from them was one that wished to be released [from this task], and he asked and two were sent down to the earth. The most beautiful woman came to the two of them and it was said she [was called] Anahīd, and the two together fell in love with her. Then the two came to her house, they met with her and they wanted her. She said [to them]: ‘Not until you drink my wine, kill my neighbour’s son and bow down before my idols.’ The two of them said: ‘We will not bow down [to your idols].’ Then the two drank the wine, killed [the boy], then they bowed down [before the idols]. The angels in the sky looked down at them, and she said to them: ‘Tell me the word which, if you both say it, the two of you can fly away.’ And they told her, and she flew away then she was turned into live coal, and this is al-Zuhara. As for the two, Solomon, son of David, sent for them, and they had to make a choice between the punishment of this world and the [pains of the] next. They chose the punishment of this world and they are suspended between heaven and earth.

Ibn al-Mundhir, Ibn Abī Ḥātim, al-Ḥākim, and he declared it to be sound (ṣaḥīh) and al-Bayhaqī in Shu’ab al-īmān from Ibn Abbās; he said: When the people after Adam fell into the situation that they fell into and began to be disobedient and to not believe in God, the angels in Heaven said: ‘The Lord of This World, who created them; you only created them to worship you and to obey you, but they now fall into the situation that they have fallen in to, committing unbelief, commiting suicide, eating unlawful food, fornicating, stealing and drinking wine; they have begun to curse each other, and they do not circumcise themselves.’ [Some sources] say that they were in hiding (?) and they did not circumcise themselves. And it was said to them: ‘Choose from amongst you the two best angels and I will give the two of them of them a task; and I will prohibit the two of them [from doing certain  things].’ And they chose Hārūt and Mārūt. So the two of them were sent down to Earth and the desires of the sons of Adam were aroused in them. [God] ordered the two that they should serve Him and not associate anything with Him. He banned them from killing prohibited individuals, from eating prohibited foods and from fornicating, stealing and drinking wine. The two remained on the Earth for a time ruling the people with justice. This was during the time of Enoch. And at that time there was a woman, who was the most beautiful woman, just as the beauty of Venus is amongst the rest of the stars. The two of them came to her, spoke softly to her, and wanted her on her own; but she refused unless the two took her orders and her faith. So the two asked her about her faith and she brought out to them an idol and said: ‘This is what I worship.’

And the two said: ‘There is no need for us to worship this.’ So they went and stayed away for a while. Then the two came to her and they wanted her on her own [and she said as she had said before, so they went away. Then they came to her [again] and they wanted her on her own,] and when she saw that they refused to worship the idol, she said to the two of them: ‘Choose one of the three faults: worshiping this idol, killing this person, or drinking wine.’ And the two said: ‘None of these are right, but the least contemptible of the three is the drinking of the wine.’ So they drank the wine. [The wine] was taken from them both and they fornicated with the woman. The two then feared that the person would reveal what they had done, so they killed him. When the drunkenness lifted from them and they realised what sin they had done, they wanted to go up to heaven; but they could not, as it had been made inaccessible to them. And the cover that was between the two of them and between the people of heaven was lifted up, and the angels looked down at what had come to pass. They wondered with great wonder and they came to understand that whoever is hidden [from God], is the one with less fear. After that they began to ask for forgiveness for whoever was on the earth. It was said to the two of them: ‘Choose between the punishment of this world and the punishment of the next.’ The two said: ‘As for the punishment of this world, it will come to an end and it will pass. As for the pain of the next world, it will not come to an end.’ So they chose the punishment of this world. The two stayed in Babylon and they were punished.

Ibn Abī Ḥātim from Mujāhid; he said: I was camping with Abd Allāh ibn Umar during a journey, when, one night, he said to his servant: ‘Look the red one has risen. There is no welcome in it, nor any greeting; God does not give life to it; it is the friend of the two angels. The angels said: ‘Lord, how can you ignore the disobedience of the sons of Adam, while they are shedding blood unlawfully, violating your prohibitions and spreading corruption in the land?’ He said: ‘Indeed, I have put them to test; perhaps if I tested you in the same way as I have tested them, you would do as they have done.’ They said: ‘No!’ He said: ‘Choose two from the best of you.’ So they chose Hārūt and Mārūt. He said to the two of them, ‘I [am going to permit] your going down to earth. I am going to make you swear that you will not associate [anything with Me], that you will not fornicate and that you will not act treacherously. So they came down to earth and lust overwhelmed them both. Al-Zuhara came down to them, in the form of a most beautiful woman, and paraded herself in front of them, and they wanted her on her own. She said: ‘Regarding faith, it is not right for anyone to come to me, without them being the same [religion as me].’ The two said: ‘What is your faith?’ She said: ‘Zoroastrianism (majūsiyya).’ The two said: ‘This is idolatry. We cannot associate ourselves with it.’ So she left them for a period of time. Then she came up to them, and they wanted her by herself. She said: ‘What you wish is only [the right of] a husband of mine. I would not like it if [someone] were to catch sight of me doing this; [as] this [would cause me] to be dishonoured.

If you two profess my faith to me and you promise that you will take me up to heaven, then I will do it.’ So they professed her faith to her, and they came to her [whilst she was in the form that] they saw; then the two took her up to heaven, and when they got to heaven, she grabbed them and cut off their wings, and the two fell [down to Earth] frightened, remorseful, and crying. On earth is a prophet, who spent hit time in personal devotion from one Friday to the next, and on Friday his prayers would be answered. The two said: ‘If we come to somebody, we will ask him to teach us [how to] repent. And they came to him, he said: ‘May God have mercy upon you both!’ How can inhabitants from the earth teach an angel?!’ And they said: ‘Indeed, we have been put to the test.’ He said: ‘Come to me on Friday.’ So they came to him and he said: ‘I have nothing to say to you. Come to me on the following Friday!’ So they came to him, and he said: ‘Choose! Indeed, you must choose if you want to be released from the earth and [receive] the punishment of the afterlife; or if you want the punishment of this life, the judgement of God will be upon you both on the Day of Resurrection.’ One of the two said: ‘This world will only last a short time.’ And the other one said: ‘Woe unto you! I have obeyed you from the beginning, so I will obey you now.’ So the two
chose the pain of this world.

Imam Suyuti (q) Wrote; This story can be enhanced by many other chains of transmission (ṭuruq); the ḥāfiẓIbn Ḥajar collected them into a single section and he said in his book AlQawl al-musaddad fī-‘l-dhabb an musnad Aḥmad, that anyone who had concerns about [the story], could attest with certainty to the veracity of this story, because of the many different chains of transmission and the strength of their sources. He said that he had studied a portion of these, which Aḥmad had compiled, and he mentioned over ten different chains of transmission; and [Ibn Ḥajar said:] I collected the different chains of transmission from exegeses and I reckoned them to amount to some twenty-odd chains.

The Angels we know are those from books, they are “textbook” Angels, while in reality Angels are much more varied than that, often when Angels live on earth they fall and commit the same faults as Man, the word fault is more accurate than sin because sin is a reality that manifests and when you place your hand in it you are sinful, while Angels interact with the universe from a higher perspective above the reality and manifestation of sin, that is until they become the lowest of the low and live as man lives on earth, then they are as much sinful as he is, and this has only manifested in our time where the world is now sinful from the material to the spiritual, entirely covered in fasad corruption because the Angels of earth fell from their depth!!!!

Such is the foolishness and reality of Angels, who have no awareness to accompany their knowledge, and thus no wisdom in the face of reality/responsibility; Isḥāq ibn Rāhwayh in his Musnad, Abd ibn Ḥamīd in his Tafsīr, Ibn Abī ‘lDunyā in his Kitāb al-aqūbāt, Ibn Jarīr, Abū ‘l-Shaykh in al- Aẓama and al-Hākim in al-Mustadrak and he declared it to be sound (ṣaḥīh)̣ from Alī ibn Abī Tālib; he said: This is Al-Zuhara: the Arabs call her al-Zuhara and the Persians call her Anahīd. The two angels were passing verdicts on the people [of Earth]. She came to the two of them, and they saw her. Al-Zuhara said to the two: ‘Will the two of you not tell me by what means you go up to heaven and by what means you come down to earth?’ (And the two said ‘In the name of God, the Greatest.’ [to go up to heaven and down to earth). She said: ‘I will not leave you until you teach it to me.’ One of the two said to his companion: ‘Teach it to her!’ The [other angel] said: ‘How severe God’s punishment will be for us?!’ The [other angel] said: ‘We will hope in the great abundance of God[’s mercy]!’ So [one of the angels] taught it to her; she said it and she flew to heaven. An angel of heaven was terrified by her ascent; so he bowed his head and did not sit down afterwards; God transformed her and she became a star

  1. Everything Exists At Various Depths In the Universe, Angels Only Have Control From Their Natural Depth In The Universe, When They Move From It They Inevitably Lose Control, Jinn Have Control Only From Their Natural Depth In The Universe, When They Move From It They Inevitably Lose Control, And Man Only Has Control From His Depth In The Universe, When He Moves From It He Will Inevitably Lose Control, Except For The One Allah Guides, He Is The Guide Through All Realities!!!!
  2. Some Animals/Angels Were Not Meant To Be Spirit Guides, They Were Not built For It!!!!
  3. America Is An Army Of Angels!!!!
  4. 6“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces” (Mathew 7:6). This Is The Reality Of Our World And The Mistake Of The Elite, They Handed Our World To Dogs And Pigs And This Is Exactly What They Did!!!!
  5. When You Grow Your Reality The Mountains Will Look Up To You!!!! 20 He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” (Mathew 17:20)
  6. A Lion Will Always Be A Lion No Matter How Many People He Eats, It’s Your Reality You Have To Grow Not Your Strength!!!!
  7. The Angels From The Time Of The Dinosaurs Only Understand The Past Tense Of Words, Animals The Present, While Man Understands Every Perspective Of Time And Runs Circles Around Every Other Spiritual Creature!!!!
  8. The Right Path Through Any Reality Is Like A Path As Thin As A Hair Crossing Over Hell, That Is How Wrong You Are In Life And Why You Will Suffer That In The Next Life!!!!
  9. The Sum Total Of Their World Says The World Of Animals Is Elite And The World Of Man Is Low!!!! They Lost A Hostile Takeover To The Animals Generations Ago And That Is Who Raised Them And Who Is Raising Their Children Today!!!!
  10. Imagination Is Nothing But Spiritual Creatures Controlling Your Inner Sight, When You Take Control Of It From Them It Becomes Sight And Stops Being Illusion, To Take Control Of It You Have To Mature Past All Of Them One By One Until You Surpass Them All, To Mature Past All Of Them You Need To Take Responsibility For Everything Because Each Type Of Spiritual Creature Is Vested In An Area Of Life Around You And In The Universe, And For This Allah Placed Man On Earth, The Home Of All Responsibility, The Antithesis To What A Heaven Is!!!! “We did offer the Trust (Reality Of Responsibility) to the heavens (the reality of Angels) and the earth (the reality of Jinn) and the mountains (pillars of this world), but they refused to bear its burden and were afraid of it (wanting to live carefree), while man picked it up. Indeed he is unjust (to himself, unprepared), unaware (of the end, unexperienced)” (33:72).
  11. When The World Of Angels Was Destroyed Our World Became Fast Food, Angels See The Future Regularly And They Use It To Prepare People For The Experiences They Will Have In Life, When Their World Fell That Stopped Occurring And People Stopped Having The Time Of Their Lives, They Then Went To Cheap And Easy Realities That Take No Time To Prepare Because No Angels Remained To Do The Work!!!!!
  12. Your Paradigm Shift Should Be “The Reality Of Animals Is Dead!!!!
  13. The Difference Between Man And Animal Is That Man Keeps Going Once He Gets Into Space, He Doesn’t Come Back Down Once He Gets There; Imam Tustari said in his famous Tafsir: “the nafs (self) has seven celestial veils (hujub samawiyyah) and seven earthly veils (hujub ardiyyah)”, the seven levels of the subatomic and the seven levels of the microscopic on earth before we reach them…veils cover the nafs and our perception about things and we need to push through them to reach new knowledge, the universe is entirely veils, fields within fields right to the Arsh, the edge of space…“whenever man buries his nafs (self) in earth upon earth (ardan ardan), (lowers his esteem and ego), his heart (qalb) is raised up heaven upon Heaven (sama’an sama’an). And when he (completely) buries the nafs (ego) under the ground (tahta at tara), the heart reaches the throne” (Arsh of God), in its perception and the place it receives its spiritual nourishment from.
  14. This World Is To Teach The Angels Where All Paths End Up, They Have To Learn To Trace Them From Their World/Inception, To Ours, But Most Get Lost Before Finishing The Journey From The Sheer Volume, And Hence In The Complete Picture Of Reality, Angels Are Weaker Than Man, Who Masters This World And Grows From It To Complete The Image Of God In Himself!!!! 2:30 AND LO! Thy Sustainer said unto the angels: “Behold, I am about to establish upon earth one who shall inherit it.” They said (rather than trusting God): “Wilt Thou place on it such as will spread corruption thereon and shed blood -whereas it is we who extol Thy limitless glory, and praise Thee, and hallow Thy name?” (do endless mindless acts with no depth to their reality, the scholars who know reality are the heirs to the prophets) [God] answered: “Verily, I know that which you do not know.” 2:31 And He imparted unto Adam the names of all things (realities); then He brought them within the ken of the angels and (challenged them) said: “Declare unto Me the names of these [things], if what you say is true.” 2:32 They replied: “Limitless art Thou in Thy glory! No knowledge have we save that which Thou hast imparted unto us. Verily, Thou alone art all-knowing, truly wise (we have no experience with these things).” 2:33 Said He: “O Adam (who has no experience with these things), convey unto them the names of these [things].” And as soon as [Adam] had conveyed unto them their names (was able to recognize the true reality/beginning of every path from nothing and will combine that with knowing all their ends after experiencing it all on earth), [God] said: “Did I not say unto you, `Verily, I alone know the hidden reality (science) of the heavens and the earth (how they work), and know all that you bring into the open (surface) and all. that you would conceal (into its depths, how you arrange things in your minds incorrectly)’?” 2:34 And when We told the angels, “Prostrate yourselves before Adam! (who is superior to you)” -they all prostrated themselves, save Iblis, who refused and gloried in his arrogance: and thus he became one of those who deny the truth.
  15. Animals Hunted Things For Food Their Angels Hunted For Sport, That Is Why The World Is Hunting Everything Down!!!! “Before the Hour comes, there will be tribulation like pieces of black night, a man will wake up as a believer but be a disbeliever by evening (he will be hunted down), or he will be a believer in the evening but will be a disbeliever by morning. And the one who is sitting (doing nothing) will be better than the one who is standing, and the one who is standing will be better than the one who is walking, and the one who is walking will be better than the one who is running. So break your bows, cut their strings and strike your swords against rocks (do not go on Jihad or try to take care of public affairs they will destroy you), and if anyone enters upon anyone of you, let him be like the better of the two sons of Adam. (be like the one killed, not the killer, let them kill you rather than become one of them).” (Sunan Ibn Majah 3961)
  16. Animals Can’t Stop Laughing In The Face of The Intellect, Because They Don’t Get It!!!!
  17. Animals Follow Around The Spiritual Filth Of Humans!!!!
  18. Animals Learn Through Pain And Death Because They Can’t Imagine The Future!!!!
  19. The World Will Not End Until The MTV Generation Takes Over The World; The Messenger Of Allah I said, “Night and day will not cease until the most fortunate of people in worldly affairs will be Luka، ibn Luka‘.” He said, “Soon Luka، ibn laika، will take over this world.” He said, “This world will not cease to be until it belongs to Luka ibn Luka‘.” Luka ibn Luka Means The Foolish Ignoramous Who Is The Son Of Another Foolish Ignoramous!!!! Almost Institutionalised Generational Foolish Ignoramous’s Ruling The World!!!! Institutionalized Ignorance!!!! The People Possessed By Angels!!!! The Prostitutes of The World Mentioned In The Book Of Revelations!!!!
  20. The Price Of Knowing Things Ahead Of Time Is Taking It On The Chin To Avoid Something Greater From Fate!!!!
  21. Man Is The Image Of Allah And Allah Is Everything In The Universe, Man Understands By Internalizing All Realities To See Their Nature, In This Way He Can Become Tall Like Angels Or Low Like Devils, Or Mixed Like Animals, It Is His Free Will!!!!
  22. This World Is Fo You To Conquer Its Predators And To Kill The Law Of The Jungle, This World Is for Men!!!!
  23. Angels See Things From First Principles, From Their Fundamentals, Because That Is Where They Exist, In The Subatomic, Crated From Light And Particles, When Things Get Too Complex They Can’t Keep Up And Become Fools!!!! Computational Social Science Is The Perfect Label For It!!!!
  24. When The World Reached The Complexity Of The 15th Century The Angels Stopped Being Able To Keep Up!!!!! The Prophet Of Allah (saws) Said This!!!!!
  25. Imagine If All The Animals In The World Conspired And Put Us In Farms To Process Us Like This…Sound Familiar?? That’s Because They Did It!!!! They Even Made A Movie About It, Which You May Have Heard Of, It’s Called The Matrix!!!! These Are The Angels Of Animals, And They Are Animals!!!!
  26. Angels Will Tell You Everything Comes From Them, In Reality, It’s About The Paths They Take Around Man Fates That Achieves Everything!!!!
  27. The Most Evil Creatures In This World Come From The Dinosaur Age, Satan Was The Jinn Of A Dinosaur And The Most Evil Monsters In This World Are Angels In The Form Of Monsters From That Time!!!! When Allah Destroyed Their World With An Asteroid For The Destruction They Caused On Earth That Killed Their Way Of Life. But When Man Began Using “Fossil” Fuels, The Fuel From Their Bones, He Literally Began Smoking Their World Like Some Bad Voodoo Spell. This Is What Gave These Angels Power Over Our World Again And They Destroyed It!!!! Fossil Fuels Are A Pollution Of The Atmosphere, When Allah Says Sin Is A Fassad, Corruption, He Means Of The Atmosphere Just Like Fossil Fuels, We literally Painted The World In “Sin” And Wondered Why It Went Dark!!!!
  28. The World Is Being Spied Upon So The Angels Know Who To Attack, Their Agenda Is Eugenics, Not Espionage!!!!
  29. Only Man Is Man, Everything Else Is An Animal Unless They Are On The Image Of Man!!!!
  30. When The Animals/Angels Took Over The World They Became Afraid Of Words, Since Thoughts Shape Their Image And Affect Their Power, So They Started Killing The Intellect Of Man, Now You’re On The Other Side Of That Lizards Hole They Crawled Into, Looking Back!!!! “You Will Indeed Follow The Ways Of Those Before You, Hand Span By Hand Span, And An Arms Length After Another. Even If They Enter Into A Lizards Hole, You Will Follow Them.” We Asked, “is It The Jews And Christians?” He (Saws) Replied, “who Else!” (Bukhari).
  31. The Intellect Of the Angels Doesn’t Have Acess To The Reality Of Allah It Only Has Access To His Qualities!!!! Space Is The Landscape Of The Intellect, When You Think You Are Thinking In Subatomic Space, When You Open Your Mind You Open it To The Vastness Of The Universe To Take In Its Influence, The Influence Of What Heavenly Things Allah Created In It, The Mind Of The Angels Stops At The Base Of Allah’s Reality While The Mind Of Man Extends Into It!!!!!
  32. Animals Can’t Become Psychologists It’s An Oxymoron!!!!
  33. Allah Asked The Angels To Prostrate To Adam (q) In The Time Of Adam (q) And Man Has Been Developing Ever Since, That Is How Far Ahead Of The Angels Man Is!!!!
  34. The Angels Are No More Than The Image Of Something, All Those Who Become Nothing More Have No Afterlife, This Is Their Test From Allah Until The Day of Judgment, This Is What Man Came To Teach Them, How To Be More, How To Be Complete!!!!