Qadiri Naqshbandi, Qutb Allah, Rami Al Boustani Al Rifai | ‏بِسْمِ ٱللَّهِ ٱلرَّحْمَنِ ٱلرَّحِيمِ ‏يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًۭا كَثِيرًۭا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَبِ|Bi.isim.Allah@outlook.com

The Book Of Daniel – Daniel’s Visions of the Last Empires To Rule The Earth

Daniel 7 – Daniel’s Vision of the Four Beasts

(English Standard Version (ESV))

In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. Daniel declared,[a] “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. And four great beasts came up out of the sea, different from one another. The first was like a lion and had eagles’ wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’ After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

The Ancient of Days Reigns

“As I looked,

thrones were placed,
    and the Ancient of Days took his seat;
his clothing was white as snow,
    and the hair of his head like pure wool;
his throne was fiery flames;
    its wheels were burning fire.
10 A stream of fire issued
    and came out from before him;
a thousand thousands served him,
    and ten thousand times ten thousand stood before him;
the court sat in judgment,
    and the books were opened.

11 “I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time.

The Son of Man Is Given Dominion

13 “I saw in the night visions,

and behold, with the clouds of heaven
    there came one like a son of man,
and he came to the Ancient of Days
    and was presented before him.
14 And to him was given dominion
    and glory and a kingdom,
that all peoples, nations, and languages
    should serve him;
his dominion is an everlasting dominion,
    which shall not pass away,
and his kingdom one
    that shall not be destroyed.

Daniel’s Vision Interpreted

15 “As for me, Daniel, my spirit within me[b] was anxious, and the visions of my head alarmed me. 16 I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. 17 ‘These four great beasts are four kings who shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’

19 “Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, 20 and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. 21 As I looked, this horn made war with the saints and prevailed over them, 22 until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom.

23 “Thus he said: ‘As for the fourth beast,

there shall be a fourth kingdom on earth,
    which shall be different from all the kingdoms,
and it shall devour the whole earth,
    and trample it down, and break it to pieces.
24 As for the ten horns,
out of this kingdom ten kings shall arise,
    and another shall arise after them;
he shall be different from the former ones,
    and shall put down three kings.
25 He shall speak words against the Most High,
    and shall wear out the saints of the Most High,
    and shall think to change the times and the law;
and they shall be given into his hand
    for a time, times, and half a time.
26 But the court shall sit in judgment,
    and his dominion shall be taken away,
    to be consumed and destroyed to the end.
27 And the kingdom and the dominion
    and the greatness of the kingdoms under the whole heaven
    shall be given to the people of the saints of the Most High;
his kingdom shall be an everlasting kingdom,
    and all dominions shall serve and obey him.’[c]

28 “Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.”

Daniel 8 – Daniel’s Vision of the Ram and the Goat

In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after that which appeared to me at the first. And I saw in the vision; and when I saw, I was in Susa the citadel, which is in the province of Elam. And I saw in the vision, and I was at the Ulai canal. I raised my eyes and saw, and behold, a ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last. I saw the ram charging westward and northward and southward. No beast could stand before him, and there was no one who could rescue from his power. He did as he pleased and became great.

As I was considering, behold, a male goat came from the west across the face of the whole earth, without touching the ground. And the goat had a conspicuous horn between his eyes. He came to the ram with the two horns, which I had seen standing on the bank of the canal, and he ran at him in his powerful wrath. I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns. And the ram had no power to stand before him, but he cast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power. Then the goat became exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven.

Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land. 10 It grew great, even to the host of heaven. And some of the host and some[a] of the stars it threw down to the ground and trampled on them. 11 It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12 And a host will be given over to it together with the regular burnt offering because of transgression,[b] and it will throw truth to the ground, and it will act and prosper. 13 Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is the vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?” 14 And he said to me,[c] “For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state.”

The Interpretation of the Vision

15 When I, Daniel, had seen the vision, I sought to understand it. And behold, there stood before me one having the appearance of a man. 16 And I heard a man’s voice between the banks of the Ulai, and it called, “Gabriel, make this man understand the vision.” 17 So he came near where I stood. And when he came, I was frightened and fell on my face. But he said to me, “Understand, O son of man, that the vision is for the time of the end.”

18 And when he had spoken to me, I fell into a deep sleep with my face to the ground. But he touched me and made me stand up. 19 He said, “Behold, I will make known to you what shall be at the latter end of the indignation, for it refers to the appointed time of the end. 20 As for the ram that you saw with the two horns, these are the kings of Media and Persia. 21 And the goat[d] is the king of Greece. And the great horn between his eyes is the first king. 22 As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his[e] nation, but not with his power. 23 And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24 His power shall be great—but not by his own power; and he shall cause fearful destruction and shall succeed in what he does, and destroy mighty men and the people who are the saints. 25 By his cunning he shall make deceit prosper under his hand, and in his own mind he shall become great. Without warning he shall destroy many. And he shall even rise up against the Prince of princes, and he shall be broken—but by no human hand. 26 The vision of the evenings and the mornings that has been told is true, but seal up the vision, for it refers to many days from now.”

27 And I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king’s business, but I was appalled by the vision and did not understand it.

Daniel 9 – Daniel’s Prayer for His People

In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans— in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.

Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the Lord my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. To the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us,[a] by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.

16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,[b] make your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”

Gabriel Brings an Answer

20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, 21 while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. 22 He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. 23 At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision.

The Seventy Weeks

24 “Seventy weeks[c] are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.[d] 25 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again[e] with squares and moat, but in a troubled time. 26 And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its[f] end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27 And he shall make a strong covenant with many for one week,[g] and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.”

Daniel 10 – Daniel’s Terrifying Vision of a Man

10 In the third year of Cyrus king of Persia a word was revealed to Daniel, who was named Belteshazzar. And the word was true, and it was a great conflict.[a] And he understood the word and had understanding of the vision.

In those days I, Daniel, was mourning for three weeks. I ate no delicacies, no meat or wine entered my mouth, nor did I anoint myself at all, for the full three weeks. On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris) I lifted up my eyes and looked, and behold, a man clothed in linen, with a belt of fine gold from Uphaz around his waist. His body was like beryl, his face like the appearance of lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the sound of a multitude. And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves. So I was left alone and saw this great vision, and no strength was left in me. My radiant appearance was fearfully changed,[b] and I retained no strength. Then I heard the sound of his words, and as I heard the sound of his words, I fell on my face in deep sleep with my face to the ground.

10 And behold, a hand touched me and set me trembling on my hands and knees. 11 And he said to me, “O Daniel, man greatly loved, understand the words that I speak to you, and stand upright, for now I have been sent to you.” And when he had spoken this word to me, I stood up trembling. 12 Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words. 13 The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia, 14 and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.”

15 When he had spoken to me according to these words, I turned my face toward the ground and was mute. 16 And behold, one in the likeness of the children of man touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, “O my lord, by reason of the vision pains have come upon me, and I retain no strength. 17 How can my lord’s servant talk with my lord? For now no strength remains in me, and no breath is left in me.”

18 Again one having the appearance of a man touched me and strengthened me. 19 And he said, “O man greatly loved, fear not, peace be with you; be strong and of good courage.” And as he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” 20 Then he said, “Do you know why I have come to you? But now I will return to fight against the prince of Persia; and when I go out, behold, the prince of Greece will come. 21 But I will tell you what is inscribed in the book of truth: there is none who contends by my side against these except Michael, your prince.

Daniel 11 – The Kings of the South and the North

11 “And as for me, in the first year of Darius the Mede, I stood up to confirm and strengthen him.

“And now I will show you the truth. Behold, three more kings shall arise in Persia, and a fourth shall be far richer than all of them. And when he has become strong through his riches, he shall stir up all against the kingdom of Greece. Then a mighty king shall arise, who shall rule with great dominion and do as he wills. And as soon as he has arisen, his kingdom shall be broken and divided toward the four winds of heaven, but not to his posterity, nor according to the authority with which he ruled, for his kingdom shall be plucked up and go to others besides these.

“Then the king of the south shall be strong, but one of his princes shall be stronger than he and shall rule, and his authority shall be a great authority. After some years they shall make an alliance, and the daughter of the king of the south shall come to the king of the north to make an agreement. But she shall not retain the strength of her arm, and he and his arm shall not endure, but she shall be given up, and her attendants, he who fathered her, and he who supported[a] her in those times.

“And from a branch from her roots one shall arise in his place. He shall come against the army and enter the fortress of the king of the north, and he shall deal with them and shall prevail. He shall also carry off to Egypt their gods with their metal images and their precious vessels of silver and gold, and for some years he shall refrain from attacking the king of the north. Then the latter shall come into the realm of the king of the south but shall return to his own land.

10 “His sons shall wage war and assemble a multitude of great forces, which shall keep coming and overflow and pass through, and again shall carry the war as far as his fortress. 11 Then the king of the south, moved with rage, shall come out and fight against the king of the north. And he shall raise a great multitude, but it shall be given into his hand. 12 And when the multitude is taken away, his heart shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. 13 For the king of the north shall again raise a multitude, greater than the first. And after some years[b] he shall come on with a great army and abundant supplies.

14 “In those times many shall rise against the king of the south, and the violent among your own people shall lift themselves up in order to fulfill the vision, but they shall fail. 15 Then the king of the north shall come and throw up siegeworks and take a well-fortified city. And the forces of the south shall not stand, or even his best troops, for there shall be no strength to stand. 16 But he who comes against him shall do as he wills, and none shall stand before him. And he shall stand in the glorious land, with destruction in his hand. 17 He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of an agreement and perform them. He shall give him the daughter of women to destroy the kingdom,[c] but it shall not stand or be to his advantage. 18 Afterward he shall turn his face to the coastlands and shall capture many of them, but a commander shall put an end to his insolence. Indeed,[d] he shall turn his insolence back upon him. 19 Then he shall turn his face back toward the fortresses of his own land, but he shall stumble and fall, and shall not be found.

20 “Then shall arise in his place one who shall send an exactor of tribute for the glory of the kingdom. But within a few days he shall be broken, neither in anger nor in battle. 21 In his place shall arise a contemptible person to whom royal majesty has not been given. He shall come in without warning and obtain the kingdom by flatteries. 22 Armies shall be utterly swept away before him and broken, even the prince of the covenant. 23 And from the time that an alliance is made with him he shall act deceitfully, and he shall become strong with a small people. 24 Without warning he shall come into the richest parts[e] of the province, and he shall do what neither his fathers nor his fathers’ fathers have done, scattering among them plunder, spoil, and goods. He shall devise plans against strongholds, but only for a time. 25 And he shall stir up his power and his heart against the king of the south with a great army. And the king of the south shall wage war with an exceedingly great and mighty army, but he shall not stand, for plots shall be devised against him. 26 Even those who eat his food shall break him. His army shall be swept away, and many shall fall down slain. 27 And as for the two kings, their hearts shall be bent on doing evil. They shall speak lies at the same table, but to no avail, for the end is yet to be at the time appointed. 28 And he shall return to his land with great wealth, but his heart shall be set against the holy covenant. And he shall work his will and return to his own land.

29 “At the time appointed he shall return and come into the south, but it shall not be this time as it was before. 30 For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant. 31 Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate. 32 He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. 33 And the wise among the people shall make many understand, though for some days they shall stumble by sword and flame, by captivity and plunder. 34 When they stumble, they shall receive a little help. And many shall join themselves to them with flattery, 35 and some of the wise shall stumble, so that they may be refined, purified, and made white, until the time of the end, for it still awaits the appointed time.

36 “And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done. 37 He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for he shall magnify himself above all. 38 He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. 39 He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.[f]

40 “At the time of the end, the king of the south shall attack[g] him, but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and shall overflow and pass through. 41 He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. 42 He shall stretch out his hand against the countries, and the land of Egypt shall not escape. 43 He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train. 44 But news from the east and the north shall alarm him, and he shall go out with great fury to destroy and devote many to destruction. 45 And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him.

Daniel 12 – The Time of the End

12 “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above;[a] and those who turn many to righteousness, like the stars forever and ever. But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.”

Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. And someone said to the man clothed in linen, who was above the waters of the stream,[b] “How long shall it be till the end of these wonders?” And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished. I heard, but I did not understand. Then I said, “O my lord, what shall be the outcome of these things?” He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end. 10 Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. 11 And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. 12 Blessed is he who waits and arrives at the 1,335 days. 13 But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.”

Jesus (as) and Why You Should Not Idolize All People

Bismillahi Rahmani Raheem, Assalamu Alaikum

The following is our Tafsir from a translation to the Gospel of Thomas (as) who Jesus (as) said to us are His (as) words. The Gospel of Thomas is a sayings gospel, it was discovered near Nag Hammadi, Egypt, in December 1945 among a group of books known as the Nag Hammadi library. This is why it was not included in the bible as canon, it was lost to time, these are Jesus’s (as) last words on earth before His (as) ascension, what you will find is that the sum of its advice is the same as the advice the Angels gave to John (q) in the book of revelations regarding the empires that would arise at the end of time some 2000 years later, our time.

Muslims should study this because Jesus (saws) began it by saying:

“Whoever finds the meaning of these words will not taste (spiritual) death.”

Thomas (as) said to Jesus (as), “Therefore I beg you to tell me what I ask you before your ascension, and when I hear from you about the hidden things (Ghayb, the Unseen), then I can speak about them. And it is obvious to me that the truth is difficult to perform (explain) before men.”

Jesus (saws) answered regarding the unseen and sainthood, saying, “If the things that are visible to you are obscure to you (your mind), how can you hear about the things that are not visible? If the deeds of the truth that are visible in the world are difficult for you to perform, how indeed, then, shall you perform those that pertain to the exalted height (those who act on what they witness from the unseen, like Sayyidinah Khidr) and to the pleroma (the totality of divine powers) which are not visible? And how shall you be called ‘laborers’? (saintly, those who do this work) In this respect you are apprentices, and have not yet received the height of perfection (Ihsan).” (The Book of Thomas)

Jesus (saws) said, “Brother Thomas while you have time in the world, listen to me, and I will reveal to you the things you have pondered in your mind.”

“Now, since it has been said that you are my twin and true companion, examine yourself, and learn who you are, in what way you exist, and how you will come to be (your nature and the reason you developed this way). Since you will be called my brother, it is not fitting that you be ignorant of yourself. And I know that you have understood, because you had already understood that I am the knowledge of the truth. So while you accompany me, although you are uncomprehending (of spiritual things and their technical nature), you have (in fact) already come to know (experience, gain Maa’rifah), and you will be called ‘the one who knows himself’. For he who has not known himself has known nothing, but he who has known himself (his nature and why he does things) has at the same time already achieved knowledge about the depth of the all (that is the source of all inspiration and you have connected to it so it guides you). So then, you, my brother Thomas, have beheld what is obscure to men, that is, what they ignorantly stumble against (chasing the world looking for answers there while it is only within them that answers exist).” (The Book of Thomas)

Don’t change the world in hopes of changing yourself, change yourself so the world changes because of you.

This is the mistake of the west, in its morally bankrupt history and its many notable figures it has come to idolise just about any person who has achieved something in life, while people should be acknowledged for their work that is different from placing them in a position to nurture your society from, the west is clearly lacking insight into the implications of raising people of questionable morality above them, or not, its leaders may perfectly understand who they want you to emulate and its results.

There is a real reason Muslims deliberately follow a sunnah and only raise in esteem above them saintly people, it is because you imitate those you idolise, you make them the vision you take from spiritually in hopes that your society as a whole maintains a moral standard.

This reality of man extends to everything even if you idolise an animal or a fish because human character moulds itself around what it places in its eye and makes its idol.

Jesus (saws) said, “If your leaders say to you, ‘Look, the (Father’s) kingdom is in the sky,’ then the birds of the sky will precede you. If they say to you, ‘It is in the sea,’ then the fish will precede you. Rather, the (Father’s) kingdom is within you and it is outside you (around you).”

Jesus’s (saws) disciples said, “Show us the place where you are (spiritually), for we must seek it.” He said to them, “Anyone here with two ears had better listen! There is light within a person of light, and it shines on the whole world. If it does not shine, it is dark.”

“O Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner. And as a summoner unto Allah by His permission, and as a lamp that giveth light.” (33:46-47) The light of a person spreads the sunnah of that person to others.

Jesus (saws) said, “If they say to you, ‘Where have you come from?’ say to them, ‘We have come from the light, from the place where the light came into being by itself, established [itself], and appeared in their image.’

If they say to you, ‘Is it you?’ say, ‘We are its children, and we are the chosen of the living Father.’

If they ask you, ‘What is the evidence of your Father in you?’ say to them, ‘It is motion and rest (science).'”

Jesus (saws) said “if one is whole (complete), one will be filled with light, but if one is divided, one will be filled with darkness.”

This is al Yaqeen, the eye of Certainty, “And serve your Lord until certainty comes to you.” (15:99)

Jesus (saws) said, “Images are visible to people (their Sunnah, habits), but the light within them is hidden in the image of the Father’s light (takes from Allah and shines through them to others). He will be disclosed (known), but his image (Sunnah) is hidden (veiled) by his light (So seek it).”

Jesus (saws) said “If you do not fast from the world, you will not find the (Father’s) kingdom (Spirituality). If you do not observe the sabbath as a sabbath you will not see the Father (if you do not act with its reality you will not experience its reality and see Allah).”

Jesus (saws) said, “I took my stand in the midst of the world, and in flesh I appeared to them. I found them all drunk, and I did not find any of them thirsty. My soul ached for the children of humanity, because they are blind in their hearts and do not see, for they came into the world empty, and they also seek to depart from the world empty.

But meanwhile they are drunk (on its products). When they shake off their wine, then they will change their ways.”

Jesus (saws) said, “Grapes are not harvested from thorn trees (from trees that don’t bear these fruit), nor are figs gathered from thistles, for they yield no fruit. Good persons produce good from what they’ve stored up; bad persons produce evil from the wickedness they’ve stored up in their hearts, and say evil things. For from the overflow of the heart they produce evil.”

Jesus (saws) said, “If you bring forth what is within you, what you have will save you. If you do not have that within you, what you do not have within you [will] kill you.”

Jesus (saws) said, “A person was receiving guests. When he had prepared the dinner, he sent his slave to invite the guests.

The slave went to the first and said to that one, ‘My master invites you.’ That one said, ‘Some merchants owe me money; they are coming to me tonight. I have to go and give them instructions. Please excuse me from dinner.’

The slave went to another and said to that one, ‘My master has invited you.’ That one said to the slave, ‘I have bought a house, and I have been called away for a day. I shall have no time.’

The slave went to another and said to that one, ‘My master invites you.’ That one said to the slave, ‘My friend is to be married, and I am to arrange the banquet. I shall not be able to come. Please excuse me from dinner.’

The slave went to another and said to that one, ‘My master invites you.’ That one said to the slave, ‘I have bought an estate, and I am going to collect the rent. I shall not be able to come. Please excuse me.’

The slave returned and said to his master, ‘Those whom you invited to dinner have asked to be excused.’ The master said to his slave, ‘Go out on the streets and bring back whomever you find to have dinner.’
Buyers and merchants [will] not enter the places of my Father.”

Jesus (saws) said, “Those who know all, but are lacking in themselves, are utterly lacking.”

Jesus (saws) said, “Why have you come out to the countryside? To see a reed shaken by the wind? And to see a person dressed in soft clothes, [like your] rulers and your powerful ones? They are dressed in soft clothes, and they cannot understand truth.”

Jesus (saws) said, “When you make the two into one (become insan Kamil, complete), you will become children of Adam, and when you say, ‘Mountain, move from here!’ it will move.”

Jesus (saws) said, “Let one who has found the world, and has become wealthy, renounce the world (and stay wealthy).”

Jesus (saws) said, “Congratulations to you when you are hated and persecuted; and no place will be found, wherever you have been persecuted.”

Jesus (saws) said, “Congratulations to those who have been persecuted in their hearts: they are the ones who have truly come to know the Father”.

They said to him, “Tell us who you are so that we may believe in you.”

He said to them, “You examine the face of heaven and earth (the outward, the physical), but you have not come to know the one who is in your presence, and you do not know how to examine the present moment (your reality, your state).”

These are some of the sayings of Isa (as) which He (saws), Sayidah Maryam (as) and Allah taught us over the many years of our life, regarding them Isa (as) said “Whoever discovers the interpretation of these sayings will not taste (spiritual) death” and certainly we have achieved this reality that has saved us many times from the spiritual deaths our enemies wished upon us, no matter how hard our enemies tried we surpassed every spiritual death they attacked us with.

Isa (as) and His (saws) mother (as) spent years watching over us and nurturing us, teaching us the realities of what Isa (as) taught so we could face what we faced in life and the people who claim they are Christians.

This is how Allah and His elect looked after us and raised us, what you see in all people Ahl al ghayb go to a lot of effort to prepare them for it, this is what the dead do for the living, some people are helped by their relatives, some by the Qwliyah and some by the prophets, each according to his burden.

There is not a single one of these sayings we do not understand, in fact much of it our work explains it, when you read the full list of these sayings you will see Isa (as), you will see His (as) Ihsan, His (as) strictness, elevated state, purity, absoluteness, intellect, wisdom and above all beauty, you will walk away from them elevated in your self hoping you are not anything less then what He (as) said.

They are from the Gospel of Thomas which He (saws) informed us are His (saws) words, (they are different from the Book of Thomas that we quoted at the start). The gospel is a list of 114 sayings of Isa (as), most of which are His (saws) except for two or three, and they read very much like the Hikmah of ibn Ata Allah (as).

The cross that is idolized by Christians as if a person was never a Christian symbol for the first 300 years of its existence, they were still being crucified upon it during this time so why would they venerate it.

Rather as history staters it was a Roman symbol the Romans used to terrify their enemies, this is its heritage and spiritual origin, it was used much later as a sign when the Romans adopted Christianity 300 years later, if Christians understood the spiritual implication of taking a torture device as a religious focus they would throw it away and never torture themselves with it, let alone nurture their souls upon it.

Twisted objects have a twisted spirituality and produce twisted souls, the reality of history the soul latches onto is not destroyed unless you get rid of history.

Further to this the bible says “Christ” was crucified upon a stake (a simple pole), not a cross, which sometimes the Romans used instead.

The Greek word xyʹlon. (Acts 5:30; 10:39; 13:29;Galatians 3:13; 1 Peter 2:24) simply means “timber” or “a stick, club, or tree.”

“Modern scholars, following descriptions of criminals carrying crossbars by Plautus and Plutarch, often take the Gospel description (which is lite on details) as meaning Jesus, then Simon, carried only a heavy patibulum, the crossbar, to a pole, stipes, which was permanently driven into the ground at Golgotha. However, in Christian imagery (and translations) Jesus, and Simon, carry the complete cross—both patibulum and stipes.”

Paul says: “Christ purchased us, releasing us from the curse of the Law by becoming a curse instead of us, because it is written: ‘Accursed is every man hung upon a stake.’” (Galatians 3:13) Paul is quoting Deuteronomy 21:22, 23, the only account to state what he was crucified upon, crucifixion made the person “a curse” so Paul was using wisdom to describe what occurred.

The reality is Christians stopped studying their texts a long time ago.

Jesus’s (saws) disciples said to him, “When will the kingdom come?”

Jesus (saws) said “It will not come by watching for it. It will not be said, ‘Look, here!’ or ‘Look, there!’ Rather, the Father’s kingdom is spread out upon the earth, and people don’t see it.”

It is the spiritual world, the subatomic part of our universe around you. If you understand what Jesus (saws) meant by the Kingdom here, you will see the confusion of Christians in interpreting His (saws) words everywhere else.

Jesus (saws) said, “Perhaps people think that I have come to cast peace upon the world. They do not know that I have come to cast conflicts upon the earth: fire, sword, war.

For there will be five in a house: there’ll be three against two and two against three (people who know truth against people who don’t), father against son and son against father, and they will stand alone (on their convictions).”

Jesus (saws) deliberately spoke from a high place to an illiterate people who could scarcely understand Him (saws) because this was His (saws) mission, certainly Christians have been asleep in regards to His (saws) teachings and the Kingdom.

[Rasul Allah (saws) said when people study this they will find we only made a few mistakes. Here is a copy of the Gospel although this is not the one we used: https://www.biblicalarchaeology.org/daily/biblical-topics/bible-versions-and-translations/the-gospel-of-thomas-114-sayings-of-jesus/ ]

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

فَإِنَّهُ علَم السِّرَّ وَأَخْفَى

Allah Is An Arab

Blessed bowl of the prophet Muhammad (saws) in engraved metal casing.

Bismillahi Rahmani Raheem, Assalamu Alaikum.

الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ

Even though we are presenting logical arguments here understand this is from our Kashf and Maarifah of Allah, we are someone who has seen Allah from the Baraka of the Prophet Ibrahim (as) hence we are placing that in front of everything we are about to say, you are a people who have never seen His face in the universe, we have and described it to you, it is the Height of honour, the height of honour one feels when they do something honourable.

Allah says in the Quran Light upon Light (24:35), Allah’s face is honour upon honour and that is how He is seen, felt and spoken to, Labayk Ya Allah Labayk.

الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ

وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ

These are some of the verses that are clear proofs Allah is an Arab, don’t understand this statement as pertaining to lineage but the balance of His Qualities;

“Alif. Lam. Ra. These are verses (signs) of a Scripture that maketh plain. Lo! We have sent it down as an Arabic Qur’an, in order that ye may learn wisdom.” (12:1-2)

“Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you. And We appointed the qiblah which ye formerly observed only that We might know him who followeth the messenger, from him who turneth on his heels. In truth it was a hard (test) save for those whom Allah guided. But it was not Allah’s purpose that your faith should be in vain, for Allah is Full of Pity, Merciful toward mankind.” (2:143)

In the latter verse Allah says He balanced the Muslims nation to how He wished it to be, this nation is also the last and most elevated that mankind has seen because all other nations before failed to maintain their presence with Allah until the day of judgment.

In the first verse Allah says He sent down the last revelation to mankind in the Arabic language that you may learn wisdom, so that you may know Him. Arabic is the language of the Akhira like English today is the international language of the world, except every one will speak it exclusively.

It will be from behind the Arabic tongue and Arabic Quran that Allah will be seen, spoken to and listened to in the Akhira for the remainder of time, Allah sent revelations in many languages but has chosen an Arabic persona for Himself for the rest of eternity because of verse 2:143, Allah says Arabic produced the right balance in mankind for them to know Him and govern the rest of the universe from behind it, other languages may pull you to one side or the other of the material or spiritual spectrum but Arabic is the perfectly balanced language between the two, so we are making all of this clear to you so you can open your eyes.

This work is from Allah to every being that hates the Arabs the Arabic tongue and has manufactured an elitism in the world above them, may Allah curse all your work against Him, you invented hate towards the Arabs from a time when you were still rejecting science and have never gained wisdom to see beyond your forefathers, they were spiritual midgets in history and so are you, this is reality not a frivolous insult.

Allah is an Arab and your elitism will turn to dust and vanish “And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is perpetually bound to vanish” (17:81).

وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا

Shaykh Rami Al Rifai.

[If you are in doubt then be certain Rasul Allah (saws), the Prophets and Awliyah will say this to Allah on the day of Judgment “You have taken the (Persona) of an Arab for your self” (Ya Allah).]

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

Defeating Sihr

The Prophets Cloak which He (saws) passed onto Uwais al Qarni (ra).

Bismillahi Rahmani Raheem, Assalamu Alaikum.

Science today can very easily explain Sihr (Dark Magic and the Occult), religion is the use of the forces of the universe to produce good while Sihr is the opposite of this, use of the same forces to create evil. Energy in the universe comes from one source subatomic particles, the primary way evil is created is through our physiology which interacts with the forces of the universe all the time,  the acts which Allah has said are Haram produce evil effects in the universe while those He promoted as halal produce good effects, this is the basis of science that every action we take in life the universe produces a reaction to it.

So people can choose to deliberately harm others by manipulating the subatomic to create evil, in order to diffuse evil in a location or on a person you need something of a similar subatomic nature to interact with it, in the old books of the scholars steam and smoke are very strong methods, here is the easiest way.

Place water in a large pot, or tea kettle, or rice cooker, say according to your intention Ya Allah then recite Quran over the water, what ever you like, but at least al Fatiha, Ayat al Kursi and the last three surah’s of the Quran, then boil the water and let the steam cover the house, while its boiling with your hands wash some of the steam over you and say According to your intention Ya Allah.

You can use anything that boils water and allows steam to rise into the room, steam is very effective against getting rid of Jinn, this is because gas is part of Ghayb (the subatomic) so it is already part of their world and spiritually elevated and because it is already elevated and you don’t need to do anything to elevate your actions to Ghayb in order to defeat fitnah, it is one of the easiest things you can do, and the results are immediate.

Insha Allah, to purify a home do this in every room including the attic, roof, basement or space under the house, as well as garage and sheds, smoke and incense do the same things but to a lessor extent because water is the most pure substance on earth and the medium for all purity.

Everything in the universe has its spirituality, how it influences the spiritual (subatomic) part of the universe, here are some ways to take advantage of that to help yourself. If possible add ZamZam water to the water and that is the strongest thing you can do, you can also write the Quran on paper and place it in the water or you can rip a page from the Quran and that is stronger, this simply transfers the qualities (what is created in the page and its words) by the universe into the water (by dissolving it). You should cup the steam and wash your self with it like you would making Wudhu, saying Bismillah according to your intention Ya Allah, once lightly is enough, and you should also do this on your back, with this act you are taking advantage of quantum entanglement between the water, steam, you and your dua.

You should repeat this once a month or every few months and at least once a year because life contentiously creates negative effects in the universe and homes and the people living in them need to be spiritually purified to maintain the healthiest atmosphere.

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

America The Islamic Empire

مسجد العنبرية

[This work comes with a warning From Allah to America there is no place He does not see you coming from: “And, when those who disbelieved plotted against you to restrain you or kill you or evict you. But they plan, and Allah plans. And Allah is the best of planners.”  (8:30)]

The Founding Fathers of America Adopt Islam Into Their Shariah

One of the most influential figures on the founding fathers of America was John Locke (d.1704), he was a philosopher and physician, regarded by the west as one of the most influential thinkers in western history and known as the “Father of Classical Liberalism”.

He helped western civilization come out of the Dark Ages it was still in, Europe had to move away from the rule of the totalitarian Church that rejected science and advancement in order to preserve it’s power over the world, and this was achieved by relying on the works and intellectual thought of various figures through western history, John Locke was one such figure.

In John Locke’s Biography, to the intellectual origins of American society the most influential individual on Locke’s life was Edward Pococke, he was the teacher at Oxford for Arabic and Islamic studies.

At the end of the Dark Ages Europe was in, the very first edict of toleration occurs in the 17th century in Budapest, it was done by a Transylvanian unitarian ruler (a Christian who did not believe in the trinity), he was directly under the suzerainty of the Ottoman Empire and paid the Jizya tax for protection from other European nations at a time when they still conquered each other. Essentially, he called for the very same policies the Ottomans where using in their states, and he was the first ruler to freely allow protestants to come into his land when they were being persecuted throughout Europe, this later became a model to be emulated.

The Ottoman Muslims offered refuge to protestants who were being persecuted under catholic rule, they also offered refuge to the Jews in Sarajevo and those who fled Spain from the inquisition and went to Morocco. Historically Jews where treated very well in Muslim lands and reached many positions of influence, for example Rabbi Musa Bin Maimun (Maimonides) who was considered one of the greatest Rabbi’s in Jewish history was the personal Physician of Salah al Deen Ayubi (Saladin in the west) who defeated the crusaders and won back Jerusalem from Richard the king of England.

John Locke and Isaac Newton were both Unitarians or Socinians, and were influenced by Muslim philosophical thought, they in turn were among the great influences on the Founding Fathers of America, like Thomas Jefferson.

Much of what is found in the American constitution is borrowed from Islamic philosophical thought, this can be established by John Locke’s influence upon them. As John Locke was Arian, Socinian and what is termed today as Unitarian, he was not only directly influenced by Muslim scholars he was accused of being a Muslim in his time.

John Locke and Isaac Newton (1642-1727) where friends and graduates from Oxford University, and like Locke Newton was also Unitarian and was accused of being a Muslim in his time.

Both Locke and Newton taught at Oxford university, when they were teaching they hid their positions on many issues because of the persecution that others suffered before them. Both had a friendship with Henry Stubbe (1632-1676) who as a result of opposing the monarchy and rule of the Church, along with the establishment, studied Christian theology only to later revolt against it and their position on how they imposed authority on people, it was after he challenged them that he began studying Islam, which unlike Europe had a diverse community of people peacefully living alongside each other within its borders so he wanted to see how this could come about in Europe.

During that time studying Islam, reading and having a copy of the Quran was a crime, hence they hid where they were taking all of their information from and what the sources where, they wrote books on the prophet Muhammad (saws), about the myth that Islam was spread by the sword, and how Islamic theology was the original and correct monotheistic theology, relied upon by earlier Christian Saints like Saint Augustine and other influential Christian Theologians, ‘it had come to purify the corruption that was caused by the Church and the Christians from the third century onwards’.

This corruption occurred when the pagan Roman Emperor Constantine (d 337AD), adopted Christianity as the state religion, He then decided through the council of Nicaea in 325AD, what the nature of the “Son of God” was, this question itself was only relevant to the Romans because in their pagan religion they already worship a trinity so the duplicate question was posed to the Romans who were now forced to read a bible they had no cultural connection to and had been persecuting for 300 years.

The label “son of god” was used to prove their argument, but itself was a Jewish term for the prophets of Allah, existing for thousands of years before hand, and was never exclusive to Jesus (ra).

The pagan outcome of this council then shouldn’t be surprising considering that none of the earlier religions of Allah, had claimed this Roman trinity which already existed among them. The religion of Abraham was entirely monotheistic right back to the first days of Man. Constantine through this same council would then decide which books to include in the Bible and which to exclude, all other books were subsequently burned and their followers massacred, as later archaeological evidence would show.

These Unitarian Christians wished to purify Christianity of this corruption, they wrote to Muslim Khalifs and ambassadors that, we are closer to you than our closeness to established Christianity, this occurred after the 16th century and the beginning of the 17th century.

The hole of the 17th century was marred by the controversies of the Socinians, and controversies between the Church and Monarchy. John Locke who was a major influence on the American constitution itself, studied the Islamic work “Hayy bin Yaqzan” by the Muslim philosopher Ibn al Tufail (d.1185) which caused him to conclude that whatever Christianity and monarchy where offering are against human nature, a concept now known as Tabula Rasa (that man was born with a blank slate) was developed and he became the father of empiricism, (that knowledge only comes from sensory perception), along with materialism and the modern sciences.

In contrast to Tabula Rasa St. Augustin viewed man as originally sinful being born with a disposition, the Cartesian position holds that man innately knows basic knowledge, that we are born with innate ideas. Tabula Rasa and innatism, or the idea of a blank slate became very common in the European world from the beginning of the thirteenth century through the translations of Islamic texts, innate means something which is in the nature of the human being, and in Islam this was termed “Fitrah”, man was born with the innate belief in God, but was otherwise a blank slate moulded by his parents and society.

Thomas Jefferson was to be the lead author of the American Declaration of Independence from the British Empire, the declaration was to outline their beliefs regarding man and the reason for their split from the church controlled Monarchies. Jefferson and therefore the Declaration of Independence, was heavily influenced by John Locke, it can be seen from the list of reasons given to separate from the British Empire, Locke’s words, ideas and theories coming into play.

John Locke had given the four inalienable (Maqasid) rights of Man in his writings, Locke’s own treatises provide everyone with a right to defend their life, health, liberty or possessions.

One of the most noticeable instances of direct Islamic influence is in the preamble, where the Declaration of Independence proclaims the right of every man to “Life, Liberty and the pursuit of Happiness”.

Maqasid is an Islamic term for goals and purpose, after imam Shafii developed the science of Usul al Fiqh (principles of jurisprudence), many later scholars, from the 8th century onwards, began to write works of legal theory on the Maqasid of Shariah, or the aims and intents of Islamic Law, through these the rights and liberties of Man were clearly outlined and among the most famous scholars was Imam al Ghazali (d.1111).

Jefferson in the declaration summarized Locke’s “Maqasid” into three and preferred to include what other earlier Muslim scholars thought should be part of the Maqasid, and that is the pursuit of Happiness.

The Declaration of Independence explains the reasons for splitting with the British Empire, it borrows heavily from Locke’s Second Treatise, which is noticeable in the almost identical preamble, but also the idea of a Natural Law (or Locke’s state of nature). Their reasons for absolving Great Britain rule was mirrored in Locke’s idea of Representative Government, which was translated into their form of Democracy.

One of the first to detail the idea of Democracy was the Muslim scholar al Farabi (d.950), he devised the different kinds of governments and concluded that the Democratic government was the government which is ruled by the people for the sake of the people, using this exact expression.

Thomas Jefferson himself incorporated many ideas from the European enlightenment which was inspired by Islamic text that were being translated on Mass to Europe to fuel these new thoughts in order to rid it of the Dark Age it was in. The right of the people to “alter or to abolish” unjust governments; the idea that it is the governments job to secure “unalienable rights”; the idea of popular sovereignty, governments derive their power from the “consent of the governed”; the idea that “all men are created equal”; these are all ideas that the enlightenment thinkers shared.

Many of the issues raised by John Locke and Thomas Jefferson are the exact terminologies or translations of the Quranic words, basically huquq al Insan, consent of the governed, and all men are created equal, are taken from the work of Ibn Tufail. John Locke believed there existed a social contract between government and its citizens as government derived its power from the consent of the governed and that people should rebel against a government that violated their natural rights; the natural rights referred to are “life, liberty and possessions.”

By this time in history the Maqasid of Shariah, Islamic Law, where well developed and three out of the famous “five Maqasid of Islamic Shariah” were used by John Locke in the Declaration of Independence. The declaration interchanges “possessions” with “pursuit of happiness” which some Muslim Scholars believed should be included in the five Maqasid of Shariah.

The ideas that Jefferson adopted from Islam became central to the United States Government, they would eventually be incorporated into the constitution and then ground the argument of future revolutionaries both in the United States and around the world.

The Declaration of Independence was paraphrased from John Locke’s 1693 work “Concerning the True Original Extent and End of Civil Government”, Presidents Adams and Madison later acknowledged that these truths where already present and borrowed from elsewhere and that “the objective (of the declaration) was to assert and not discover truth”.

Al Farabi (872-950) wrote on the ideal state in a book called “al Madina al Fadila”, An Ideal State, in it he divided the states into the ideal Muslim states, beginning with the prophetic state, then the democratic, then comes the dictatorship (oligarchy and monarchy), he then says the best of these is the Islamic State in which the prophet or the leader (Imam) is a philosopher and a righteous person guided by Allah (swt), the second best is then the Democratic state.

The best state for Al Farabi is one that is comprised of true justice, proportionate equality, and a body of citizens who are willing to fulfil the tasks (skills) naturally endowed to them.

Al Farabi explains the most important principle of Democracy to be its freedom and that of the six Government types, including tyranny and oligarchy, the regime of Democracy occupies the privileged position of supplying the most solid and the best starting point for the establishment of the virtuous human beings.

A Democracy promotes the concept of “rule by the people” which are the exact words of al Farabi.

Democracy is the last step towards the Ideal state where Human beings enjoy freedoms, where everybody has a role not because they have to earn money or because of political influence but because this is their human right given to them by Allah. The best of the rulers are the ones who give the upmost freedoms to every individual in the state. And the best human beings are those who use their freedoms to accomplish to the best of their ability, in other words Ihsan or Human Perfection.

Al Farabi was one of the first to use the word Democratic (Democratiya) in the 9th century, which originally came from Greek but its etymology doesn’t agree with its modern understanding; “The Democratic city is one in which each one of the citizens is given free reign and left alone to do whatever he likes. Its citizens are equal and their laws say that no man is in any way at all better than any other man…And no one…has any claim to authority unless he works to enhance their freedom…those who rule them do so by the will of the ruled, and the rulers follow the wishes of the ruled”, Al Farabi essentially helped shape the modern understanding of the term Democracy.

The Etymology of democracy (n.) as western historians traced, goes back to the 1570s, from Middle French democratie (14c.), and from Medieval Latin democratia (13c.). It can’t be traced any further with its current definition except through Islamic works which took it from the Greek word demokratia “popular government”, the word comes from two Greek words, demos meaning “common people”, but whose originally ancient Greek meaning was “district” (as opposed to nation, see demotic), and kratos “rule, strength”. To the Greeks the word did not represent Democratic rule, this definition was given to it by Al Farabi because that was the outline of his Book in which he used it as the second-best form of government after prophetic government.

Al Faraby in the 9th century was addressing the issue of rulers, who thought they were an exception to the rule of Shariah, Al Farabi said that the Islamic state of the present day was better than the other models being used such as Monarchy and Oligarchy but the ruling class was not accountable to those they ruled, they were not following the Islamic injunction of Shura (consultation of the people), mentioned in the Quran in the chapter entitled al Shurah (the Consultation) and they were restricting freedoms, this eventuated when the original Islamic Khalifah, itself founded upon Shura, or a democratic vote was turned into Dynasties by later rulers.

In the Islamic state there was much freedom, you could say what you wish and express yourself freely but the exception was don’t address the ruling class. Al Faraby was addressing this issue and suggesting that to them they have not reached the level of the democratic state, and ruling by the wishes of those ruled. He suggested to the rulers that they should follow the Democratic state and then move towards the ideal state of the Prophetic Khalifah that originally existed in Madina after the prophets (saws) death.

The first four Khalifahs of Islam known as the rightly guided Khalifahs, or al Rashidun throughout history, where known and characterized by their Shura (consultation) with the people, while later Khalifs, although they applied the laws of Shariah they were closer to a Monarchy in how they governed and rule was passed on to their sons.

Al Farabi’s three Principles for Democracy were

1) Al Musaawa, Equality, All Human Beings are equal.

2) Itq or Liberty, Freedom.

3) La-ikrah, there is no compulsion in religion (2:256), Financial and Social Freedom

Three of the five objectives of Islamic Law (Maqasid al Shariah) were used in the American constitution and are translated from al Faraby into english as, Human Equality, Liberty and Freedom of Expression. From the 9th century until the 17th century these were the ideas being incorporated by the intellectual scholars of Europe.

The problem in Islamic lands was that the ruling class where not responsible to the common people, the Oligarchy of the Ottomans was criticised by Rasul Allah (saws) himself, they conquered and put an end the other major Khalifahs in the world and hoarded power until their eventual decline.

These three ideals were understood from the earliest days of Islam, that if man’s basic needs where not taken care of and secured, he could not pursue higher forms of knowledge, man needed to be free in his life in order to be capable of dedicating it and perfecting his pursuits.

Imam Abu Hanifah (d.767) the founder of one of Islam’s four legal schools of thought understood this clearly, he was himself wealthy because of his trade and on account of this understanding he used to take care of the basic needs of his students so they were not distracted by securing a livelihood, they could dedicate themselves fully to knowledge and religion.

Al Farabi enjoys the concept of Equal opportunity for happiness because he believes citizens should be able to equally engage in whatever they may choose, “the actions that are determined and directed toward happiness strengthen the part of the soul that is naturally equipped for happiness, and actualise and perfect it to the extent that the power resulting from the perfection is achieved through political activities”. (Al Farabi, On Political Science, Jurisprudence and Theology, P.38)

This is the source of the pursuit of happiness of Thomas Jefferson, and is one of the Maqasid that some Islamic scholars thought should be included among the five main Maqasid of Shariah that was being taught to Islamic students of Law.

Regarding Freedom and Equality which are the Foundation of “rule by the People”, the two principles that define the basis of Al Farabi’s authoritative powers; “Authority is justified only on the basis of the preservation and promotion of freedom and equality”.

Thomas Jefferson wrote about Roger Bacon, John Locke and Isaac Newton… “I consider them as the three greatest men that have ever lived, without any exception, and as having laid the foundation of those superstructures which have been raised in the Physical and Moral sciences”.

Regarding Tabula Rasa, Locke’s “theory of the mind” is often cited as the origin of modern conceptions of identity and the self, figuring prominently in the work of later philosophers such as Hume, Rousseau and Kant. Locke was the first to define the self through a continuity of consciousness. He Postulated that the mind was a blank slate or Tabula Rasa.

John Locke’s formulation of Tabula Rasa in an Essay concerning human understanding was influenced by a 17th century translation of “Philosophus Autodidactus”, a publication by Edward Pococke of the Arabic philosophical novel “Hayy ibn Yaqzan” (Lit. “Alive, Son of the Awake”), written by the 12th century Andalusian Islamic Philosopher and novelist Ibn Tufail (d.1185) also known as Abubacer or Ebn Tophail in the west.

The word Tabula Rasa is used by Ibn Tufail whom they took it from, the word “Ra’s” means head, “tabula” means cabinet, and was originally a latin term. Contrary to pre-existing Cartesian philosophy, He maintained that we are born without innate ideas, and that knowledge is instead determined only by experience derived from sense perception.

Ibn Tufail demonstrated the theory of tabula rasa as a thought experiment through his Arabic Philosophical novel Hayy ibn Yaqzan, in which, he depicted the development of the mind of a wild child “from a Tabula Rasa to that of an adult, in complete isolation from society” on a desert island through his experiences alone, the Island is what gave the child the blank slate that freed him from the preconceptions of society and was a discussion on the Islamic concept of Fitrah.

In a number of famous narrations, the prophet (saws) discussed Fitrah, or man’s natural disposition when he is born. Abu Hurairah said that the prophet (saws) said, “No one is born except upon natural instinct, then his parents turn him into a Jew or Christian or Magian. As animals produce their young with perfect limbs, do you see anything defective? Abu hurairah said, “Recite the verse if you wish: Direct your face toward the religion, inclining to truth, the nature of Allah upon which He has created the people. No change should there be in the creation of Allah. That is the correct religion, but most of the people do not know.”(30:30). (Bukhari and Muslim)

Philosophus Autodidactus inspired the concept of Tabula Rasa, which was developed in “An essay concerning human understanding” (1690) by John Locke, he was a student of Pococke, and who referred to his translation of the novel as a “novelty”. Philosophus Autodidactus also inspired Robert Boyle, another acquaintance of Pococke, to write his own philosophical novel set on an island, called “The Aspiring Naturalist”.

The First english translation of Hayy Ibn Yakzan was published by George Ashwell in 1686, based on Pockoke’s latin translation. The first translation of the Arabic original, entitled “The Improvement of Human Reason: Exhibited in the life of Hayy Ebn Yakdhan”, was published shortly after by Simon Ockely in 1708, followed by two more English translations. Baruch Spinoza also read the work and soon encouraged a Dutch translation published by his friend Johannes Bouwmeester in 1672. Another Dutch translation, De natuurlijke wijsgeer, was published by Adrian Reland in 1701.

Baruch de Spinoza (1632-1677) was a Jew living in Holland, among the Jewish scholars, he was thought to have one of the most critical minds and applied the same thoughts upon Jewish Theology and scriptures, the work also influenced Charles Darwin and his family.

To modern man and society Spinoza was almost like a prophet, and to Jews he is an Atheist because he revolutionized their theology. He was the one who first requested the translation of Hayy Ibn Yaqzan, two into the German language and another into Nederland. He also distributed it all over the region including Paris, France, where it was received by Sorbonne University, the most powerful university in France and was the centre of the French revolution, for which they were thankful and delighted with it, the work was Praised as an excellent example of classical Arabic Philosophy.

Many early and modern European scholars and writers were also influenced by “Philosophus Autodidactus”, they included Melchisedech Thevenot, John Wallis, Christian Huygens, George Keith, Robert Barclay, the Quakers, Samuel Hartlib, Karl Marx and Voltaire, these are the scholars and leaders of the enlightenment. The English translation of Hayy Ibn Yaqzan was known to the Royal Society and the New England Company in North America by 1721, when Cotton Mather’s the Christian Philosopher cited Hayy Ibn Yaqzan as an influence. Despite condemning the Mahometans as infidels, Mather viewed the protagonist of the novel, Hayy, as a model for his ideal ‘Christian Philosopher’ and monotheistic scientists’. Mather also viewed Hayy as a noble savage and applied this in the context of understanding the Native American “indians” in order to convert them to puritan Christianity.

After Locke changed his ideas and beliefs because of the work, he began to write books and was accused of being Socinian (Unitarian Christian).

Unitarians where impressed by the Ottoman civilization and the concept of oneness of God, and Jesus as his prophet along with Islamic theology, they were accused of everything including being turkish.

Traditionally Unitarians (see the Council of Rimini and Arianism), were declared heretic by the council of Nicaea in 325 which now adopted a Roman pagan Trinity, but before this time there were also Ebionites, the first Christians were the Jews who believed that Jesus was the Jewish messiah. They used an early Gospel of Matthew, and their beliefs are in accordance with the earliest reports of the gospels of Luke and Matthew, and with Jewish prophecy, they were also known as “Nazarene”, and so the very first followers of Jesus were called the Nazoreans, a term used in the Quran.

As a consequence, to all this in the 17th century there where people who wrote many books saying the original Christianity was Nazrean and called for a stop to the corruption, to follow the Nazrean monotheistic faith or to go back to Arianism.

As a result of their work the church accused Newton and the Unitarians of not following the Bible but the Quran, and called for their deaths, these are the same people who now influenced modern Philosophy and science. (Source: This section is primarily based on the work of Zulfikar Shah).

The Foundations Of Islamic Society Changed the World Forever

The foundations of Islamic Society, which would shape the Islamic world for the next 1400 years, were laid down in the field of Law developed by Muslim’s called Maqasid al Shariah, or the Objectives of Shariah. To appreciate the significance of this we have to picture the world as it was in the year 800AD when this occurred, societies were mostly tribal, pagan and the world empires ruled through force. Europe as we know it was almost non-existent and America would not be discovered for another 600 years.

The foundation of society is its Laws they not only state how the people of that society will be treated but they also indicate the intellectual state of that society because law shows what that society was capable of understanding about humanity and upholding as values.

For example Europe was in the Dark Ages almost entirely because of its Laws, which ordained things like innocence or guilt is decided through superstition and torture, this was famously known as its trial by ordeal system, their laws stopped science and development altogether branding them as witchcraft spiraling the entire region into an Abyss it could not take itself out from, contrast this with what the Quran almost commanded about investigating nature and the Universe.

People back then were not in a state to see the world as we do today because they were not capable of perceiving liberty, freedom and human rights as we do, Islam changed all that for the entire world and very literally was responsible for shaping the world into what we see it today because of the developments it made to Law. Islamic scholars discovered, outlined and developed the very ideas of liberty and freedom we often quote, what allowed them to even perceive these ideas in the backdrop that existed around world was the Islamic communities striving to achieve Ihsan, Human perfection, as Muslims began to study the self and understand it more intricately this impacted on other areas of life such as Law and hence ideas of human perfection led to developments in Law that would help man create a society that could achieve this.

The “Objectives Of Shariah” gave Islamic society direction and something to achieve with its system of Law, hence the wisdom behind rulings were investigated and outlined under this legal science.

Scholars began to ask what were the objectives of Islamic Law, some Muslim scholars of jurisprudence, said that Allah revealed such a legislative system or Shari’ah in order to achieve Justice. Other jurists said it is for the purpose of achieving happiness and some others such as Imam al- Ghazali, said it is only for the achievement and realization of man’s benefit on earth.

In the field of Law which governed the Islamic Khalifah, Muslim scholars from the first days of Islam (700AD) developed entire sciences and tools to help the Muslim Ummah govern it’s people, in fact the modern Dictionary was largely invented to help preserve the Arabic language of the Qur’an, it was then adopted by other nations around the world for the task of preserving their languages.

Dictionaries hold the definition of a word at the time it was written and spoken, since language changes over time it becomes important to know what previous generations understood by the words they used in order to understand texts over a 1000 years old, prior to Islam this was not a practice among other civilisations, the preservation and understanding of language is important to the intellectual life of any society.

“Biographical dictionaries are also a characteristic feature of Muslim historical literature. The dictionaries were compiled according to professions, towns or regions, centuries or epochs, etc. Equally great importance was given to genealogical tables, particularly amongst the Arabs; and the relationship of hundreds of thousands of persons of some importance, thus learnt, facilitates the task of the researcher who should desire to penetrate the underlying causes of events”.

“The written-constitution of the State is also an innovation of the Muslims. In fact, Prophet Muhammad (saws) was its author. When he established a City-State at Madinah, he endowed it with a written constitution, which document has come down to us, thanks to Ibn Hisham and Abu ‘Ubaid, and its contents could be divided into 52 clauses. It mentions in precise terms the rights and obligations of the head of the State, of constituent units (within society), and of subjects respectively, in matters of administration, legislation, justice, defence, etc. It dates from the year 622 AD.”

“In its comprehensive character, legal science developed among Muslims very early. They were the first in the world to entertain the thought of an abstract science of law (discussing the theories of Law), distinct from the codes of the general laws of the country. The ancients had their laws, more or less developed and even codified, yet a science which should treat the philosophy and sources of law, and the method of legislation, interpretation, application, etc., of the law was wanting, and this never struck the minds of the jurists before Islam. Since the second century of the Hijrah (800 C.E.) there began to be produced Islamic works of this kind, called Usul al-Fiqh (Principles of Law)”.

We take many things for granted today, by comparison European law prior to 1600 CE considered that a person was guilty when accused of a crime until they could prove their own innocence, later when this law was changed and they adopted a more Islamic approach their entire society changed with it. The modern legal maxim that “a person is Innocent until proven guilty” also known as the presumption of innocence, was derived from verses in the Qur’an (623AD) like;

“Why did they not bring four witnesses of it? But as they have not brought witnesses they are liars before Allah.”(24:13)

“If any of your women are guilty of lewdness (al-fahishata), Take the evidence of four (Reliable) witnesses from amongst you against them (4:15-16).

These verses set a standard for establishing guilt and asked that anyone accused of a crime, his accuser should prove his guilt first, with reliable witnesses before punishment, in European law until nearly the modern age any man or women who was accused of a crime had to prove their own innocence to be acquitted of the crime.

Because the burden to prove innocence was placed on the person being accused and not the person making the accusation this lead to a lot of corruption and false testimony, and almost the total dysfunction of that society until the enlightenment, the period when they adopted everything Islamic, although it should be noted they did not like to reveal the sources of their inspiration because Europe had declared multiple crusades against Muslims, most often translators of Islamic books would Latinise the names of scholars so they were not recognisable.

Allah changed who the burden of proof was upon, when he said “But as they have not brought witnesses they are liars before Allah”. This single point was considered the foundation and basis of modern society and the very thing that allowed Justice to prevail.

The Presumption of innocence can be found in Roman law and indirectly the bible, but Europe did not embrace them from these sources because they did no work to develop upon them, the bible was revealed in Roman times but it was not stated in terms they understood as a legal injunction. Europe did not look at its sacred text in the same abstract manner as Islamic scholars did, developing and searching for legal theories or Maxims (principles).

The Qur’an on the other hand was carefully studied and analysed in every respect for well over a thousand years, this way of thinking developed in the Islamic world not long after the death of the Prophet (saws), and within 300 years Islam had Four schools of legal thought that governed Muslim life in all Islamic Lands, many other minor schools around the world existed but did not survive to our time.

The Prophet once made a dua, “O Allah! Guide Quraysh, for the science of the scholar that will come from them will encompass the earth. O Allah! You have let the first of them taste bitterness, so let the latter of them taste reward.”, the Scholars agreed that this was referring to Imam al Shafii whose work al Risala first defined the legal science of Usul al Fiqh (Principles of Jurisprudence), which today is at the heart of all law on earth, the entire Ummah utilised and benefited from the work which systemised Law itself for the other schools of thought that emulated it’s structure.

The Prophet also said: “Truly, Allah shall send forth for this Community, at the onset of every hundred years, someone who will renew their Religion for them.” The scholars agreed, among them Abu Qilaba (d. 276) and Imam Ahmad, that the first narration above signified al-Shafi`i, and the second signified `Umar ibn `Abd al-`Aziz as the first-person Allah sent for the Ummah and then Imam al-Shafi`i after him as the second.

Imam Abu Hanifa (d.150) the founder of the Hanafi Madhhab (legal school) which today over 40% of Muslims follow, was the first in Islam to organize fiqh under sub-headings categorizing, organizing and embracing the whole of the Law, beginning with purity (tahara) followed by prayer (sala), an order which was retained by all subsequent scholars such as Imam Malik, Shafi`i, Abu Dawud, Bukhari, Muslim, Tirmidhi, and others.

Abu Hurairah (ra) narrated Allah’s Messenger (saw) as saying: “If the Religion were at the Pleiades, even then a person from Persia would have taken hold of it, or one amongst the Persian descent would surely have found it.” Abu Hurairah (ra) also narrates:”We were sitting in the company of Allah’s Apostle (saw) when Surat al-Jum`a was revealed to him and when he recited amongst them, (those who were sitting with the prophet) said `Allah’s Messenger?’ but Allah’s Apostle (saw) made no reply, until he was questioned once, twice or thrice, and there was amongst us Salman the Persian. Allah’s Apostle (saw) placed his hand on Salman and then said: “Even if faith were near the Pleiades, a man from amongst these would surely find it.”

Imam as-Suyuti remarked: “It has been communicated unanimously that this hadith refers to Imam Abu Hanifah (who was a Persian).”

Al-Hafiz al-Kabir Abu Bakr Ahmad al-Harizmi wrote in his book “Musnad”: “Saif al-Aimma’ reports that when Imam Abu Hanifah derived a matter from the Qur’an and Hadith, he would not give the answer to the inquirer unless all of them

[his students] confirmed it. One thousand of Abu Hanifah’s disciples attended all his classes when he taught in the Mosque of Kufa (in Iraq). Forty of them were mujtahids (The Highest category of Scholar in Islam). When he would find an answer for a matter, he would suggest it to his students who would study it together, and when they reached an agreement of it being consistent with the Qur’an and Hadith, and with the words of the Sahabah (ra), he would be delighted and say, “Al-hamdu li’llah wallahu Akbar,” and all those who were present would repeat his words. Then he would tell them to write it down.”

This consultation (Shurah) set the standard of investigation for latter scholars, the Imam ensured he had specialists in each field of knowledge present when deciding upon a ruling so a wide number of views could be heard from different perspectives. The Imams madhhab spread around the Muslim world in his own lifetime and He was considered among the most knowledgeable people on Earth.

The Prophet said: “Very soon will people beat the flanks of camels in search of knowledge, and they shall find no-one more knowledgeable than the knowledgeable scholar of Madina.” Al-Tirmidhi, al-Qadi `Iyad, Dhahabi and others relate from Sufyan ibn `Uyayna, `Abd al-Razzaq, Ibn Mahdi, Ibn Ma`in, Dhu’ayb ibn `Imama, Ibn al-Madini, and others that they considered that scholar to be Imam Malik ibn Anas.

Imam Malik, the founder of another of Islam’s schools of law (Madhab), was responsible for preserving the Sunnah of Madina (life style of the prophet (saws) and the society he founded) for latter generations, this was the way of life of the people of Madina shortly after the prophets (saws) death, it gave the clearest picture of life in those times we have today and the Imam and his madhhab are famous for taking the actions of the people of Madina as a source of legislation in Islamic law because it was the prophet (saws) himself who established that community.

Each of the founders of Islam’s schools of Law was mentioned in Ahadith, and each had a significant impact on Islamic society throughout history.

What Are the Objectives of Shariah?

The majority of Ullema (scholars) hold that the ahkam (Laws) of the Shari’ah contemplate certain objectives, and when they can be identified for a place or situation, it is our duty to pursue them and make an effort to implement them in order to fulfil the general objectives of the Lawgiver, Allah.

By setting up a just society man can then achieve what Allah ultimately wants, Ihsan, human perfection in order to know him better, to this end Allah revealed the Quran.

Looking at how the Objectives (Maqasid) of Shariah developed from the first days of Islam is important because they are the single most clear indicator of what Islamic society was and is meant to be, this is what they achieved not what they wished to achieve.

It was these same objectives that were adopted by the fathers of the European enlightenment and eventually the founders of American society, seen clearly in its declaration of Independence, which is something the world holds today as a standard of social development that supposedly did not exist in history before their time.

Maqaid al-shariah (Objectives of the Shariah) explain the ‘wisdoms behind rulings,’ such as ‘enhancing social cohesion,’ which is one of the wisdoms behind charity, and looking after one’s neighbours, or greeting people with the wish for peace (Asalamu Alaikum). The wisdom behind rulings also include ‘developing consciousness of God,’ which is one of the rationales behind regular prayers (salat), fasting (swam), and supplications (dua), being aware of Allah helps man focus on building society and contributing to it rather than unwittingly being part of its destruction, which is the result of many people in a society not having a moral compass.

A community that is secure in its identity can be generous in regards to who can freely live within its borders, this is why the Muslim Khalifah’s often invited Jews and Christians being persecuted in Europe to live within Islamic lands, not only setting up new communities in these lands but being allowed to govern them according to their own tenants of faith, this was the result of the work muslims did to be aware of Allah as a society, it shaped how they viewed others and accepted them.

The Maqasid of Shariah aims to achieve the greater good by opening, or blocking, certain means that lead to Harm or move people away from it. Thus, the maqasid (objectives) for ‘preserving people’s mind and soul’ explain the total and strict Islamic ban on alcohol and intoxicants, and the maqasid for ‘protecting people’s property and honour’ explain the Qur’an’s mention of a ‘death penalty’ as a possible punishment for rape or armed robbery.

“Maqasid al Shariah” are also the group of divine intents and moral concepts upon which Islamic law is based, such as, justice, human dignity, free will, magnanimity, facilitation, and social cooperation.

Because Islamic Law outlined people’s rights and defined their best interests so clearly it shouldn’t be a surprise that the fathers or Europe’s enlightenment took from it, largely by the 16th century Europe was translating almost any Islamic texts they could find, not simply Law but Medicine, Art, Mathematics, Accounting, Philosophy, History, Sociology, Geography Topography, Astronomy, Mineralogy, Mechanics, Zoology, Chemistry, Physics, etc.

To them it was a stark contrast to the dark times Europe was in which even at the height of the Black Death outwardly refused Islamic treatment for it, which mitigated it’s spread.

Islamic society was itself pulled out of what the prophet (saws) termed the Jahaliya (days of ignorance) because the principles of Islamic Law protected people’s rights and allowed all areas of science to develop in an atmosphere of toleration this began what was later termed by historians as Islam’s Golden Age of science and discovery.

For a number of Islamic Scholars, maqasid are an alternative expression for masalih (people’s interests). For example, Imam Abdul-Malik al-Juwaini (d.478 AH/ 1185 CE), one of the earliest contributors to al-maqasid theory as we know it today used al-maqasid and public interests (al-masalih al-ammah) interchangeably. Abu Hamid al-Ghazali (d.505 AH/1111 CE) elaborated on a classification of maqasid, which he placed entirely under what he called ‘unrestricted interests’ (al-maslaha al-mursalah). Fakhruddin al-Razi (d.606 AH/1209 CE) and al- Amidi (d.631 AH/1234 CE) followed Imam al-Ghazali in his terminology. Imam Najmuddin al- Tufi (d.716 AH/1316 CE), defined maslaha as, ‘what fulfils the purpose of the Legislator.’ Al-Qarafi (d.1285 AH/1868 CE) linked maslaha and maqasid by a ‘fundamental rule’ that stated: ‘A purpose (maqasid) is not valid unless it leads to the fulfilment of some good (marsalah) or the avoidance of some mischief (mafsadah).’ Therefore, a maqasid, purpose, objective, intent, goal, end, or principle in Islamic law is there for the ‘interest of humanity.’

“Any attempt to implement the law should take into account not only the externalities of the law but also the rationale and the intent behind it. Thus, when a man utters the credo of Islam to achieve worldly gain or to attain social prestige, his confession is not valid. The reason is that the true purpose of confession to the faith is the exaltation and worship of God, and if this is violated, a formal confession is of no value. Similarly, if a man says a prayer for the sake of display and self-commendation, it is not valid. The real purpose and value of the law is therefore of primary importance, and indeed it is necessary that the mujtahid identifies it so as to be able to implement the law in accordance with its purpose”.

After the era of the companions, the identification and classification of maqasid (Objectives) began.

During the first three centuries, the idea of purposes/causes (Arabic: Hikam, ilal, munasabat, or ma’ani) appeared in the works of the Imams of the schools of Islamic law, these became tools for deriving Law from Islam’s primary sources the Quran and sunnah.

Tools such as legal reasoning by analogy (qiyas), juridical preference (istihsan), and interest (masalah). Purposes themselves, however, were not subjects of separate monographs or special attention until the end of the third Islamic century. Then, this work was further developed and elaborated into ‘levels of necessity’ by Imam al-Juwaini (d.478 AH/ 1085 CE).

  1. Al-Tirmidhi al-Hakeem (d. 296 AH/908 CE) wrote one of the first known volumes dedicated to the topic of maqasid, in which the term ‘maqasid’ was used in the book’s title, al-Salah wa Maqasiduha (Prayers and their Purposes or Objectives). The book is a survey of the wisdoms and spiritual ‘realities’ behind each of the acts of prayer, with an emphasis on the science of Ihsan (Human perfection) as mentioned in the famous Hadith of Jibril. Examples are ‘confirming humbleness’ as the maqasid (Objective) behind glorifying Allah with every move during prayers, ‘achieving consciousness’ of Allah as the objective behind praising God, ‘focusing on one’s prayer’ as the maqasid (Objective) behind facing the direction of the Kabah, and so on.

Imam Al-Tirmidhi also wrote a similar book on pilgrimage, which he entitled, al-Hajj wa Asraruh, Pilgrimage and its Secrets, or inner reality, the word secrets here should be understood by its scientific connotation because that is what it meant to peer into the secrets of the universe, the title therefore alludes to the physiology of the human body and the systems Allah created and placed in it and how pilgrimage affects man’s heart and inner self, so the secrets or rather science of prayer for example refers to how prayer effects the physiology of the body and self, and so similarly with the secrets/science of Hajj.

Modern scientific terminology was only used in our era, the ancient world had its own scientific language we need to translate hence the word secret to an ancient scholar means science in today’s terminology because to understand science was to understand the secrets of creation.

  1. Abu Zaid al-Balkhi (d.322 AH/933 CE). Wrote one of the first books on the maqasid of dealings (mu’amalat), al-Ibanah an ilal al-Diyanah (Revealing Purposes in Religious Practices), in which he surveys the various purposes behind Islamic rulings. Al-Balkhi also wrote a book dedicated to maslahah (public interest), which he entitled, Masalih al-Abdan wal-Anfus (Benefits for Bodies and Souls), in which he explained how Islamic practices and rulings contribute to health, physically and mentally.

It was another early work on the Physiology of the human body, specifically the connection between the practices of religion and its effects on the Body. Our nature and body is key to understanding the wisdom behind the Prophet’s and companions words, this is why the first thing Allah taught the prophet was about the human body and when he made a promise in the Quran to reveal the secrets of the universe to mankind he connected it to understanding what is in our own bodies “In time We shall make them fully understand Our messages

[through what they perceive] in the utmost horizons [of the universe] and within themselves” (41:53).

These kinds of works are at the heart of the Islamic science of Tasawwuf, sufism, which is the science of perfecting the self.

  1. Al-Qaffal al-Shashi al-Kabeer (d. 365 AH/975 CE). One of the oldest manuscripts in the Egyptian Dar al-Kutub on the topic of al-maqasid is al-Qaffal’s Mahasin al-Sharia (The Beauties of the Law). The work is divided into the familiar chapters of traditional books of fiqh (starting with purification, and then ablution and prayers, etc). He mentions each ruling briefly and elaborates on the purposes and wisdoms behind it.

The manuscript is fairly clear and contains around 400 pages. The last page mentions the date of the book’s completion, which is the 11th of Rabi’ul- Awwal 358 H (7th of February, 969 CE). The coverage of the rulings of fiqh is extensive, addressing individual rulings but without introducing any general theory for the purposes.

The following is a translation of an excerpt from the introduction:

… I decided to write this book to illustrate the beauties of the revealed Law, its magnanimous and moral content, and its compatibility with sound reason. I will include in it answers for those who are asking questions about the true reasons and wisdoms behind its rulings. These questions could only come from one of two persons. The first person attributes the creation of the world to its Creator and believes in the truth of prophethood, since the wisdom behind the Law is attributed to the Wise Almighty King, who prescribes to His servants what is best for them … The second person is trying to argue against prophethood and the concept of the creation of the world, or maybe is in agreement over the creation of the world while in rejection of prophethood. The logical line that this person is trying to follow is to use the invalidity of the Law as proof for the invalidity of the concept of a Law-Giver …

  1. Al-Amiri al-Failasuf (d. 381 AH/991 CE) introduced one of the earliest known direct theoretical classification of purposes in his ‘al-I’lam bi-Manaqib al-Islam’ (Awareness of the Traits in Islam). Al-Amiri’s classification was solely based on ‘criminal punishments’ in Islamic law (Hudud).

The fifth Islamic century witnessed the birth of the next phase of Islamic Legal theory, methods and tools for legal theory that were developed, by the fifth century, such as Qiyas (analogy), Ijtihad, (independent Reasoning), Istihsan (Equality of Islamic Law), become part of the greater whole as Islamic civilization became increasingly complex and it became increasingly difficult to apply them to the greater situation the Ummah found itself in, as the world changed.

These tools helped in the understanding of how to Apply the Qur’an and Sunnah (way of the prophet) to the “overall picture” of the Ummah (Muslim nation), this was done by identifying the overall objectives of the Qur’an and Sunnah and then looking at law in an abstract manner. The theory of ‘unrestricted interest’ (al-maslaha al- mursalah) was developed as a method that covers ‘=what was not mentioned in the scripture literally. This theory filled a gap in the literal methodologies and, later, developed into the theory of maqasid in Islamic law.

The jurists who made the most significant contributions to the conceptualizations of maqasid, between the fifth and eighth Islamic centuries, are: Abu al-Maali al-Juwaini, Abu Hamid al-Ghazali, al-Izz Ibn Abdul-Salam, Shihabuddin al-Qarafi, and, most significantly, Abu Ishaq Al-Shatibi.

5.Imam Abu al-Maali al-Juwaini (d.478 AH/1085 CE) wrote ‘al-Burhān fi Usul al-Fiqh’ (The Proof in the Fundamentals of Law), which was the first juridical treatise to introduce a theory of ‘levels of necessity’ for life in a way that is similar to today’s familiar theory. He suggested five levels of maqasid, namely, necessities (al Duraat), public needs (al-hajah al-amah), moral behaviour (al-makrumat), recommendations (al-mandubat), and ‘what cannot be attributed to a specific reason.’ He proposed that the purpose of Islamic law is the protection or inviolability (al-ismah) of people’s ‘faith, souls, minds, private parts (purity), and money.’

6.Imam Al-Juwaini’s student, Abu Hamid al-Ghazali (d.505 AH/1111 CE), developed his teacher’s theory further in his book, al-Mustasfa (The Purified Source). He ordered the ‘necessities’ of life that al-Juwaini had suggested in a clear arrangement, as follows: (1) faith, (2) soul, (3) mind, (4) offspring, and (5) wealth. Al-Ghazali also suggested the term of ‘preservation’ (al-Hifz) of these necessities.

Imam al-Ghazali stated that Maqasid (Objectives) and Masalih (peoples interest) did not have independent juridical legitimacy (Hujjiyah) from the Quran and Sunnah, you cannot derive new Laws from them independent from Islams primary sources, and called them ‘the illusionary interests’ (al-masalih al-mawhumah) because they themselves are derived from the sources (Quran and Sunnah) rather than being implied literally, as other ‘clear’ Islamic rulings are. Al-Ghazali also suggested a ‘fundamental rule,’ based on the order of necessities of life, he suggested, that the higher-order of necessity should have priority over a lower-order necessity, if they are at odds with each other in practical cases.

7.Imam Al-Izz Ibn Abdul-Salam (d.660 AH/1209 CE) wrote two small books about al- maqasid, the ‘wisdoms-behind-rulings’, namely, Maqasid al-Salah (Purposes of Prayers) and Maqasid al-Sawm (Purposes of Fasting). However, his significant contribution to the development of the theory of al-maqasid was his book on (public) interests (masalih), which he called, Qawaid al-Ahkam fi Masalih al-Anam (Basic Rules Concerning People’s Interests). Beside his extensive investigation of the concepts of interest and mischief (harm), Imam al-Izz linked the validity of rulings to their purposes and the wisdoms behind them. For example, he wrote: ‘Every action that misses its purpose is void,’ and, ‘when you study how the purposes of the law brings good and prevents mischief, you realize that it is unlawful to overlook any common good or support any act of mischief in any situation, even if you have no specific evidence from the sources (Qur’an and Sunnah), consensus (Ijmaa), or analogy (Qiyas).’

Since the primary sources did not speak about every situation man could find himself in explicitly, they had to be categorized underneath what Allah did mention and from this their specific ruling could be derived, this is because Allah in the Quran said “We have explained in detail in this Quran, for the benefit of Mankind, every kind of similitude: but man is, in most things, contentious.”(18:54), and “Indeed we have set forth for mankind, in this Quran every kind of parable. But if you bring to them any sign or proof, the disbelievers are sure to say: “You follow nothing but flasehood”. (30:58)

8.Imam Shihabuddin al-Qarafi (d.684 AH/1285 CE) contributed to the theory of maqasid, as we know it today, by differentiating between different actions taken by the Prophet based on the ‘intents’ of the Prophet (peace be upon him) himself. He writes in his ‘al-Furuq’ (The Differences):

There is a difference between the Prophetic actions as a conveyer of the divine message, a judge, and a leader … The implication in the law is that what he says or does as a conveyer goes as a general and permanent ruling … [However,] decisions related to the military, public trust, … appointing judges and governors, distributing spoils of war, and signing treaties … are specific to leaders.’ Thus, al-Qarafi codified a new field for ‘al-maqasid’ as the purposes/intents of the Prophet (saws) in his actions.

The Model That Was Adopted

The Maqasid of Islamic Law was revealed for one basic universal purpose: to realize the best interests of humans on earth.

Maslaha in the Arabic language literally translates as benefit or interest, it is defined by Imam al-Ghazali as that which secures a benefit (for man) or prevents harm (from him).

It isn’t enough to guide people by simply introducing a revealed book into a new land, people had to be trained to interpret it according to its author’s own understanding otherwise they form their own ideas and beliefs.

By the time of Imam Ghazali’s death in 1111.AD, Islamic Law was well developed and adopted around the Muslim world with many academic tools invented to preserve the culture, language and understanding.

Allah revealed Shari’ah to help man achieve the masalih or benefits of people in the two following ways:

First, by procuring these masalih (or by bringing them about), since people cannot bring about the benefits of mankind equally; they discriminate against each other, they kill each other, they steal from each other, they humiliate others for various reasons such as colour, ethnicity, power, social status and the like. In one word they present their interest as central and others are only a means to achieve their own ends.

Allah is an absolute justice who legislates to mankind what is beneficial to all.

Second, Islamic Divine Law achieves its goal by preserving or protecting these human universal benefits, by setting rules and regulations with sets of prescribed punishments, the Islamic Divine Law then has a two-fold function.

Though Imam al-Ghazali defined Maslaha as that which secures a benefit or prevents harm, however, the benefits mentioned in Islamic Divine Law have been categorized into three kinds by the scholars:

First: accredited benefits (Masalih Mu’tabarah), which are regulated by the Lawgiver in the sense that a textual authority (such as the Qur’an and Sunnah) from the divine law could be found to prove their validity.

Second: nullified (prohibited) benefits (Masalih Mulghat): these are other kinds of benefits and interests that the Shari’ah prohibited because they lead to harm and hardship (Mafsadah), such as stealing or usury.

Third: unregulated benefits (al-Masalih al-Mursalah), since the benefits of people can be as numerous as their public interests, we find that the divine law did not regulate a number of these benefits directly but by similitude. So, their validity is not clearly apparent and must be identified using Ijtihad (Legal Reasoning). In the principles of jurisprudence these kinds of benefits are called the unregulated benefits, and it is left for legal scholars or jurists to work on them.

Imam al-Ghazali said masalih or benefits should be harmonious and consistent with the objective (Maqasid) of the Shari’ah, since the basic purpose of legislation (tashri’) is to protect the interest of people against harm.

Objectives or Maqasid of Islamic law themselves are classified in various ways, according to a number of dimensions. The following are some of these dimensions:

  1. Levels of necessity, which is the traditional classification.
  2. Scope of the rulings aiming to achieve the Objectives.
  3. Scope of people included in the Objectives.
  4. Level of universality of the Objectives.

When the Maqasid are looked at in terms of priority, importance and benefits they were similarly divided by Muslim scholars into three kinds. They are prioritized with the Qur’an and Sunnah at its heart, the masalih then revolve around each other with the Islamic creed (Aqeedah) and the Shariah as the main source of legislation:

  1. The first priority of the masalih are the Necessities, (Da.ru.riy.yat)
  2. The second priority of the masalih are the Needs, (Ha.jiy.yat), and
  3. The third priority of the masalih are the Luxuries, (Tah.seen.niy.yat)

“Necessities are further classified into what ‘preserves one’s faith, soul, wealth, mind, and offspring.’ Some jurists added ‘the preservation of honour’ to the above five widely popular necessities. These necessities were considered essential matters for human life itself. There is also a general agreement that the preservation of these necessities is the ‘objective behind any revealed law,’ not just the Islamic law.”

“Maqasid at the level of Needs are less essential for human life. Examples are marriage, trade, and means of transportation. Islam encourages and regulates these needs. However, the lack of any of these needs is not a matter of life and death, especially on an individual basis”.

“Maqasid at the level of luxuries are ‘beautifying purposes,’ such as using perfume, stylish clothing, and beautiful homes. These are things that Islam encourages, but also asserts how they should take a lower priority in one’s life”. It is significant that the Islamic civilization by the 11th century was debating the place of luxuries in everyday life, while Europe did not even value the place of gardens in society until Spain was conquered, they became shocked at the luxurious they found at the same time gaining a perspective on how life could be. We have to understand that before these Islamic developments, now taken for granted, the world looked vastly different.

“The three levels in the hierarchy are overlapping and interrelated, in addition, each level should serve the level(s) below. Also, the general lack of one item from a level moves it to the level above. For example, the decline of trade, during an economic crisis, moves ‘trade’ from a ‘need’ into a ‘life necessity, ‘and so on. That is why some jurists preferred to perceive necessities in terms of ‘overlapping circles,’ rather than a strict hierarchy”.

From this understanding the Ullumah (scholars) have then identified ‘five essential values’ of life that are universal necessities or priorities “on which the lives of people depend, and whose neglect leads to total disruption and chaos.”

These five necessities have been famously labeled as the “Five Objectives of Islamic Shariah”, and there preservation is essential. Three of these objectives were later used in the American Declaration of Independence, they are the preservation of:

  • Religion
  • Life
  • Intellect
  • Procreation
  • Property

Imam al Ghazali said that any measure which secures these values also falls within the scope of maslahah (people’s interest), and anything which violates them is mafsadah (evil), and preventing the latter is also maslahah. More technically, maslahahl mursalah (Public Interest) is defined as a consideration which is proper and harmonious (wasf munasib mula’im) with the objectives of the Lawgiver (Allah).

Because these five necessities are derived from Shari’ah as necessary and basic for human existence, therefore, every society should preserve and protect these five necessities; otherwise human life would be harsh, brutal, poor, and miserable, in this world and the hereafter.

The Objectives of Shariah do not simply look after the interest of people in this world but the next as well and are key to identifying what ultimately benefits man in this life.

Needs are matters that remove restrictions and difficulties in applying the five necessities.

Allah says in The Qur’an:

“Allah does not want to place you in a difficulty, but He wants to purify you, and to complete His favor to you, that you may be grateful.” (Qur’an, 5:6), so the Aim of Allah is to purify a person from what harms them or bring about their harm.

In another chapter Allah says: “Allah intends for you ease, and He does not want to make things difficult for you.” (Qur’an, 2:185)

The divine law grants people concessions (rukhas) in cases of hardship such as sickness, and traveling, but neglecting these Needs will lead to hardships in life and society, but not chaos and collapse.

Luxuries are intended to render human affairs or conditions more suited to the requirements of the highest standards of moral conduct. They “denote interests whose realization leads to improvement and the attainment of that which is desirable.”

Thus, the observance of cleanliness in personal appearance and in spirituality, the growth of moral virtues, the avoidance of wastefulness in consumption, and moderation in the enforcement of penalties, fall within the scope of Luxuries.

From contemplation on these benefits a systematic set of legal rules and principles was deduced known as Qawaid al Fiqh, the Maxims of Islamic Law, such as:

  1. Harm must be removed.
  2. Public harm or loss is averted by the private assumption of loss.
  3. The greater of two harms is averted by assumption of the lesser.
  4. Averting harm is to be preferred over procuring of benefits.
  5. Cases of necessity make permissible what is normally forbidden or restricted.
  6. Necessity is determined by the specific circumstances.
  7. Hardship in a situation secures lenience for people.
  8. It is not permissible to do what will harm one’s self.

An example of more recent works is Al Majalla, it is a codification of Hanafi commercial law used by the Ottoman Caliphate. It contains a preface that has 99 general legal principles (qawa`id fiqhiyya), similar to those above, in no particular order, that are all gems.

It was authored in the second half of the 19th Century by a council of major Hanafi faqihs headed by Allama Jawdat Basha, and included Ibn Abidin’s son, there are a number of translations available for this work was well as commentaries. It was the law code for the Ottoman Khilafa for over 70 years, and continued to be the commercial law of Syria until 1949, and Jordan until the 1970s.

 

The Sun’s Rise From The West – Why Repentance Won’t Be Accepted

The blessed Rawdah of the Prophet Muhammad (peace be upon him), taken in 1938.

“The day that some of the Signs of your Lord do come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith” [al-An’aam 6:158]

Imam al-Bukhari (4635) and Muslim (157) narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “The Hour will not begin until the sun rises from its place of setting. When it rises from its place of setting, all people will believe, but on that day ‘no good will it do to a person to believe then, if he believed not before,’ [al-An’aam 6:158].”

This is a subject we have seen Allah guiding us to understand but we have not been spoken to regarding it by Ahl al Ghayb, so it is our understanding.

Insha Allah to begin, it is impossible that the sun will change its course, the sun is a huge source of gravity in the universe that creates all the paths of the planets and if it did it will throw out all the planets in the universe from their course and possibly the solar system.

Rather it is the earth that is changing its course so that the sun will appear to rise from west instead of the east and this is perfectly possible in our scientific understanding of matters.

The earth can do this if there is a major shift in its magma core and it changes its polar axis, which it is estimated to do every 25,000 years, thus far we have surpassed the 25,000 year mark and it is overdue according to scientists.

What could cause the earth to temporarily shift its rotation before it realigns itself again, before this event occurs Allah will ask Jibril (as) to hurl a giant Asteroid at the earth to end America, in ahadith it is said this asteroid will begin major weather changes in the earth, earthquakes will become much more severe a sign the impact affected the earth to its core, storms will be very frequent so that a person cannot leave his home without fear of being struck by lightning, this will be so common that it is something like one in seven people will be struck, or every person will know someone who is struck since the number 7 in Arabic is a generalisation that means somewhere between 1 in 7 to 1 in 70.

The earthquake will cause a giant smoke (from debris?) to cover the atmosphere of the earth for 40 days, surah al Dukhan (the smoke) in the Quran is named after this event.

So why will repentance be no longer accepted? understand humans are creatures that rely on the earth’s magnetic field to live, our spiritualty and psychology also rely on it, if something causes it to change it will cause a change in us spiritually and psychologically as well.

This is the type of event that for example could cause peaceful people to become more violent or sadistic or narcissist or lake empathy or sympathy or mercy, because it is the new atmosphere of earth that is driving it in people, but Allah describes the effects what life will be like after the sun rises from the west in ahadith and the Quran, people won’t be able to find faith in themselves or repentance.

So it is not that Allah will stop accepting repentance, but a change in the earth will occur that will stop people from reaching Iman, becoming believers if they were not believers before, and feeling a need to repent if they did not repent before.

What is being described here in a language desert Arabs could understand is that the earth will begin to work against human psychologically and spiritually.

Allah teaches about the reality of the earths magnetic field and electromagnetic field in surah al Shams (91). in which He says He guides mans soul to what is right and wrong through these subatomic forces, so if that where no longer possible Iman and repentance will no longer be possible.

Allah says: “BY the sun and its radiant brightness (it electromagnetic field and solar activity), By the moon as it reflects the sun! (It reflects the suns solar activity at night) BY the day as it reveals the (suns acitvity to the) world, By the night as it veils it darkly! (The day and night cycle is the period of increased and decreased solar activity, that shapes our self as it reacts to it during the day and find peace from it at night, we live under this regime) BY the sky and its wondrous make (the atmosphere is created because of the earth’s magnetic field shielding it from the sun and space creating its own independent cycles that affect us), By the earth and all its expanse! (The expanse of the earth is affected by gravity, it creates the atmosphere and different weather patterns that exist around the world, all of is due to the earth magma core which creates this field that allows life to exist) BY the Soul (which is made from subatomic particles, as all things are), and how it is formed (from these particles) in accordance with what it is meant to be (it is subject to the Laws of physics and because it is subatomic it is affected by subatomic fields in space and on earth), And inspired it (through this process) with what is wrong for it and right for it. To a happy state shall indeed attain he who causes this [self] to grow in purity (human flourishing and creativity is part of this process), and truly lost is he who buries it [in darkness, when the sun rises from the west all souls will be in darkness of this process unless they had already shaped their souls beforehand in life].

TO [THIS] TRUTH (that previous civilizations already knew) gave the lie, in their overweening arrogance, [the tribe of] Thamud”(91:1-11).

The earth may realign itself but will have a new north pole and south pole for the next 25,000 years, that means people on earth will now live under a new subatomic reality that is no longer aligned with the old magnetic field of the earth, a new one is created that will do new things.

This will affect how Allah guides mans soul through these forces weakening Tawheed, how can Tawheed be weakened ? because Rasul Allah (saws) described Tawheed in ahadith in terms of physics as the inner most light (particle field) of the heart that is a persons “Uns”, his center, which aligns Him with the (literal) light of Allah in the universe so Allah can guide Him.

We say “Light” but the word light in ahadith is used to represent all subatomic particles not just photons and besides all normal light is made of particles. What this is saying is that man will no longer be able to align Himself with Allah, in physics this is called the coherence of waves (particle waves), the ability of two electromagnetic fields (lights or particle fields) to be in harmony with each other so they can pass on information over their waves.

Your mobile phone does the same thing to communicate with the cellular tower so you get reception.

All of this is explained by the prophet (saws) in the famous hadith of Jabir about the creation of the universe from subatomic particles… “Then He (Allah) divided the fourth (particle) into four other parts and created from the first the heavens, and from the second the earth, and from the third the Paradise and the Fire, and then he divided the fourth (particle) into four parts and created from the first the Light in the believers visions (Electromagnetic field of the brain), and from the second the light of their hearts (Electromagnetic field of the heart) which is knowledge of Allah (how they know the world Allah created), and from the third the light of their inner harmony (Uns, of the heart) which is the Tawheed (how they know) ‘There is no god but Allah and Muhammad is the Messenger of Allah, etc…”. (Abd al-Razzaq (d. 211) narrates it in his Musannaf according to Qastallani in al-Mawahib al-laduniyya (1:55) and Zarqani in his Sharh al-mawahib (1:56 of the Matba`a al-`amira edition in Cairo).

Tawheed is a reality of physics and subject to it, the earth shifting its pole and spinning in the opposite direction so that the sun rises from the west will affect that reality of man and stop him from making new connections with Allah if he did not make them before, the new axis of the north pole and the magma core that creates it could work against mans inner “compass” to un-align his center from the light of Allah.

Shortly after this occurs Allah will lift up the Quran and remove all people who believed from earth the end result of this event is that the hour will come upon the worst of people who will have no sense of right and wrong or Allah.

“BY the Soul, and how it is formed in accordance with what it is meant to be, And inspired it with what is wrong for it and right for it.”

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

The Promised Land And The Exile

Why Palestine Does Not Belong To The Palestinians

Allah’s vision spans the length of time, because that is the length which He acts upon He said “I am Time”, the following was written out of love for Allah after removing all the manmade politics and recent history in the world, that is how one arrives at the opinion of God.

Isn’t it reality that the Arabs were a gift by the Jewish people to our father Abraham (q), this is Abrahams (q) honored family.

Speaking To The Jewish People; If the Messiah is Jesus (q) then you can see from this how Allah will want to bring us all together, He (q) is a Jewish prophet followed by Christians, awaited by Jews and Muslims. You can see from that everything we are about to say, the world is being killed by elite occult societies, who will soon ruin the world, this is what Allah told us about the future, it will take our combined strength to withstand them and their awaited dark Messiah who will be the worst oculists the world has seen since Pharaoh whom Allah sent Moses (q) to challenge his occult empire, this is our reality as people of religion considering their dominance over the world. Allah says “There is not one of the People of the Scripture but will believe in him (Jesus) before his death”.

The Land of Palestine under Islam has never belonged to the Palestinians, this is a historical fact, it has always belonged to the Islamic Khalifah and the last Islamic Khalifah to poses it was the Ottoman Empire. The Ottomans lost it when the Palestinians stole it from them by siding against them with the Colonial powers. For that crime of treason against the Islamic Khalifate which ended it entirely, those guilty became apostates from Islam, while Allah cursed the remainder of the Palestinian people for the crime for the next 70 years, an event they have never recovered from and only become worse as a people betraying anyone that helped them, Lebanon is a prime example, they destroyed that country with their wars. This has been the traditional view of Muslims regarding the Palestinians for the past 100 years and when Allah curses a people He curses them for seven generations. Under Islamic Law Palestinians have no right to own the land, even more so is the fact that when the Jews themselves took ownership, despite it being a crime under Jewish Law, that regardless fulfilled the promise of Allah in the Qur’an to gather the Jews back to Israel and to give it to them, Allah will use an act of evil to fulfill fate if there is no other way He punishes one group via another and both the Jewish people in History and the Muslims recently have experienced that. When Allah fulfilled this in front of the world that made it obligatory on every Muslim alive to uphold the covenant Allah made with Abraham (q), which all Muslims are circumcised into and sworn to uphold, that covenant exists until the day of judgment and this is the reason for the circumcision of successive generation of Muslims. It is to remind the Arabs and the Muslims to act on Allah’s behalf towards the Jewish people for the rest of time, but most don’t even know the words of that covenant or the fact our father Ishmael (q) was the first person Abraham circumcised into the covenant of His brother Isaac (q).

This does not mean the Palestinians should be removed from the country because they and the Arab descendants of Abraham (q) are subject to the covenant of Abraham (q) by lineage and religion, both in Islam and Judaism. They have a right to live there and can never be expelled under the laws of the Jewish people that seek to purify the land, they need to understand what God wants to purify from Jerusalem. Muslims do not fall under these laws of purification because the Laws were sent down against pagan and idol worshipers seeking to destroy the religion of God by converting them, so Allah expelled them from Israel. They fulfilled this purpose in history while Muslims are far from the reality of pagans, if they want to be absolutist about it then Christians are subject to this Law because of the Trinity and they would have to move on the Christians before the Palestinians. Rather Abraham (q) accepted into His (q) covenant with God, the father of the Arabs long before the father of the Jews was brought into it or even born, by blood Muslims have a right to live in these lands freely because our religions are identical.

Why did Allah curse the Palestinians? because they lived in the lands of the Jews that were subject to the promises Allah made to the owners of this land long ago in the Torah of Moses (q), and so when they left the religion of Allah like the Jews left before them He cursed them like He cursed the Jews, these are the laws of this land, this is why the Palestinians are suffering.

The Jews should look on these people with pity because their ancestors suffered the same fate for the same crimes, they are looking into the faces of their ancestors.

The Lord’s Covenant With Abram

“It is He Who sent down to thee in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong)” (Qur’an 3:3).

If you happen to see in my words the wisdom of the Torah or Injeel then understand it is Allah who sent them down and affirmed their truth in Islam, so what is it that you truly reject from the religions of old.

To understand this issue, because it is now one of history, you have to look at the promise Allah made to the Jews and why He later exiled them from their own lands, traditional Jewish opinion was that Allah gave them this land but they lost their right to it when Allah exiled them because they broke the covenant that gave them this right by leaving Judaism and adopting Idol worship.

“The promise was first made to Abraham (Genesis 15:18-21), then confirmed to his son Isaac (Genesis 26:3), and then to Isaac’s son Jacob (Genesis 28:13), Abraham’s grandson. The Promised Land was described in terms of the territory from the River of Egypt to the Euphrates river (Exodus 23:31). A smaller area of former Canaanite land and land east of the Jordan River was conquered and occupied by their descendants, the Israelites, after Moses led the Exodus out of Egypt (Numbers 34:1-12), and this occupation was interpreted as God’s fulfillment of the promise (Deuteronomy 1:8). Moses anticipated that God might subsequently give the Israelites land reflecting the boundaries of God’s original promise, if they were obedient to the covenant (Deuteronomy 19:8-9).”

Genesis 15

15 After this, the word of the Lord came to Abram in a vision:

“Do not be afraid, Abram (when Allah informed Abraham He would be the originator of Many nations, Jewish and Muslim, He changed His name to Abraham). I am your shield, your very great reward.”

2 But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?” 3 And Abram said, “You have given me no children; so a servant in my household will be my heir.”

4 Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” 5 He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.”

(I don’t think this verse is taken literally since the stars are in the trillions, it just means numerous because the Jewish population never reached to the literal extent of the stars, most likely it meant to the extent Abraham could count because Allah made a point of asking Him, so the literal number would be in the millions upon millions).

6 Abram believed the Lord, and he credited it to him as righteousness.

7 He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”

8 But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”

9 So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”

10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half.11 Then birds of prey came down on the carcasses, but Abram drove them away.

12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own (Egypt) and that they will be enslaved and mistreated there. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites (in the world) has not yet reached its full measure.”

(Here we see the purpose of the prophets in the world and that is to prepare the way spiritually for future generations of the people of Allah, not everything they did was for the benefit of people in their time).

17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites,Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”

Isaac and Abimelek

Genesis 26:3

1Now there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac (The father of the Jews) went to Abimelek king of the Philistines in Gerar. 2 The Lord appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. 3 Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. 4 I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed, 5 because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.” 6 So Isaac stayed in Gerar.

(This was the purpose of being the chosen people, they where chosen to be the light of Allah on earth to a pagan world, they where chosen to represent Him to people.)

Jacob’s Dream at Bethel

Genesis 28

10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. 13 There above it stood the Lord (in dreams often Angels stand with the Authority of Allah and Have form, Allah has no form He is only speaking through them), and he said: “I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south (from here). All peoples on earth will be blessed through you and your offspring. 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you (Blessed all people on earth through your descendants).”

Through them Allah sent Moses, David, Solomon and Jesus (saws) who was a Jew, His (saws) people converted the Roman empire away from paganism, that is a light no matter how you look at it and He was a descendant of Abraham, perhaps if this never occurred we would have seen them deify later rulers like Julius Caesar was deified.

The Jewish numbers being like dust is a matter of perspective Jacob was one person with his family and from Him would come an entire nation numbering in the millions over the generations, that is the fulfillment of this statement that they would number like dust, if you pick up a handful of sand would the particles number in the millions, no, hence it is a realistic statement, some questioned this but never looked at it practically.

Some may ask, the Jews never did any of that, spread like the stars through the earth and became a beacon of light for the rest of the world, but they forget one thing, the Kingdom Allah gave to Sulaiman (as) fulfills all of that, it was a kingdom the world had never seen the like of it before and would never see it again after him (as), we see Him spreading Islam to other nations, the Queen of Sheeba is one story mentioned in the Quran along the miraculous nature of His kingdom and the people in it:

“And Solomon inherited David. He said, “O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty.” (27:16)

“He said: “My Lord! Forgive me, and bestow upon me a kingdom such as shall not belong to any other after me. Verily, You are the Bestower.”

“So, We subjected to him the wind, it blew gently to his order whithersoever he willed, and also the devils from the jinns including every kind of builder and diver, and also others bound in fetters. (Allah said to Solomon) “This is Our gift, so spend you or withhold, no account will be asked.” And verily, he enjoyed a near access to Us, and a good final return Paradise.” (38:35-40).

Allah gave Him a kingdom which “no account will be asked” of it that “enjoyed a near access to Us,” we see this in the temple of Solomon which became like Allah’s Arsh on earth, a place where Allah Istiwa (established) His reality, this is made clear from many verses in the bible and Torah and later when Allah exiled the Jews it is shown that the Arsh of Allah left the temple, only mount Sinai where Allah spoke to Musa (as) was more blessed and had better access to Allah.

The Kaaba in Makkah is of a similar nature to the temple of Solomon (as) because Allah instructed Abraham (as) to Build it with His (as) son Ishmael (as) who would inherit His (as) religion from Him (as) and part of Allah’s promise to Abraham (as), it predates the temple and was built by the father (as) of both peoples.

Over time the descendants of Ishmael (as) suffered the same fate as the Jews and turned away from the religion of Abraham (as), most of them except for a few, so Allah sent the Prophet Muhammad (as) to purify them of this and to turn them back to Allah, just like Allah sent prophets to the Jews to do the same after their exile.

The Jews suffered for their actions because at the time Allah placed prophets among them and gave them responsibility as His representatives on earth, the Arabs only saw the same after Allah sent a prophet among them.

“And verily, he enjoyed a near access to Us.”

Near access to Allah does not just mean you are sitting close to Him like some friend it means you are next to His reality and taking from it spiritually, this was the source of the miraculous nature of Sulaiman’s (as) kingdom and the advancement of the Jews over the rest of Mankind, it was a spiritual source that inspired their hearts with the advanced reality of Allah and from them it spread to the rest of the world allowing it to advance from a primitive state to a more advanced one.

In modern terms it allowed mankind to see more nuanced things in nature, the universe and themselves, that is what it means to open new realities, this is the role of the prophets and saints for Allah on earth, it is not just to receive revelation but to receive their realities.

Understand, what Allah gives to each prophet is a spiritual opening for the rest of mankind, when Allah took Enoch (as) on a miraj (Journey) of the universe it meant Allah wanted mankind to begin studying the stars and celestial bodies, when He gave Him writing it meant Allah wanted man to begin collecting knowledge, when Allah took Rasul Allah (saws) on a miraj it meant Allah wanted mankind to begin studying the microscopic and subatomic world and mankind was put on a path of discovery that would lead them to this:

“In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]

The kingdom Allah gave to Suleiman (as) was the fulfillment of that promise to the Jews and its nature was a spiritual opening for the rest of mankind that would allow them to discover more about the universe, His kingdom lead the world in every respect and because it was a unique kingdom that the world had never seen it’s like before nor would they after it, means it opened for mankind every unique thing with Allah in the universe.

If this was not the case it would not be that it is the temple of Solomon (of all temples) that the Jews are trying to rebuild because Allah said “He will be found in it”, found in means there will be no veil (intermediaries) between Allah and the people of the temple, that is the meaning of that statement and He was giving this to Solomon (as).

They want to rebuild it for this purpose, so Understand, it also means it existed in the time of Sulaiman (as) with this Baraka (Blessing) given to Him.

Before continuing we will recount the story of Hagar (as) mentioned in Old Testament since it is relevant to the story of Abraham (as):

Genesis 16:7-14

7 Now the angel of the Lord found her by a spring of water in the wilderness, by the spring on the way to Shur. 8 He said, “Hagar, Sarai’s maid, where have you come from and where are you going?” (The fact Angels spoke to her and she to Angels shows she was a saintly women) And she said, “I am fleeing from the presence of my mistress Sarai.” 9 Then the angel of the Lord said to her, “Return to your mistress, and submit yourself to her authority.” 10 Moreover, the angel of the Lord said to her, “I will greatly multiply your descendants so that they will be too many to count.” (The Arabs where a race intended by Allah to be His people and part of the promise to Abraham (as), we see this in the fact an Angel is saying this as prophecy to Hagar).

11 The angel of the Lord said to her further,

“Behold, you are with child, And you will bear a son;

And you shall call his name Ishmael, (The Angel named her son, this is primarily done for prophets).

Because the Lord has given heed to your affliction (Allah is looking after you)…

13 Then she called the name of the Lord who spoke to her, “You are a God who sees”; for she said, “Have I even remained alive here after seeing Him?” 14 Therefore the well (Zam Zam) was called Beer-lahai-roi; behold, it is between Kadesh and Bered (Safa and Marwa, two mountains in Makkah).

Here is Another translation: “Have I really seen God and lived to tell about it?” So from then on she called him, “The God Who Sees Me.” 14 That’s why people (Of that valley) call the (blessed) well between Kadesh and Bered, “The Well of the Living One Who Sees Me.”

In this account there is something significant, that it was Allah speaking to her (as) through an Angel and she (as) recognized Him, not many are the women Allah spoke to Himself. Allah spoke to Moses (as) directly from behind a burning bush and for this He (as) was called Kalimullah, the one spoken to by Allah, Allah spoke to Hagar (as) from behind an Angel regarding her (as) offspring which establishes in the Tanak and Bible, beyond doubt their status as being a people from Allah in Christianity and Judaism.

“I will greatly multiply your descendants so that they will be too many to count,” their numbers where not the result of natural reproduction but Allah’s intervention, “Because the Lord has given heed to your affliction,” Allah named Her (as) son Himself and made Him (as) a prophet before His (as) younger brother Isaac (as).

It is recorded in Qisas Al-Anbiya, a collection of narrations about the prophets, Hagar was the daughter of the King of Maghreb (West and North Africa), a descendant of the prophet Salih. Her father was killed by Pharaoh Dhu l-‘arsh and she was captured and taken as a slave. Later, because of her royal blood, she was made mistress of the female slaves and given access to all of Pharaoh’s wealth. Upon conversion to Abraham’s (as) faith, Pharaoh gave Hagar (as) to Sara (as) who gave Her (as) to Abraham (as). The name “Hāgar” (called Hajar in Arabic) comes from Ha ajruka, Arabic for “here is what you have earned”. People often confuse in what sense the Pharaoh in the time of Abraham (as) called Her (as) daughter when he gave Her (as) to Sara (as) after converting to their religion.

Today people do not recognize what their own forefathers understood, such is the story of Ishmael (as) and Hagar (as), when Sarah (as) could not conceive Hagar (as) and Ishmael (as) where a gift from Allah to Abraham (as), that is why the entire story of Sarah’s (as) jealousy with Hagar (as) occurred, Ishmael (as) was Allah’s miracle to Abraham (as) who He (as) made witness the promise to Abraham (as) regarding Issac (as), a fact that refutes modern re-interpretations of Him (as).

If Ishmael (as) was not one of Allah’s people how could He (as) witness Allah and the Angels promising Abraham (as) the kingdom granted to Isaac (as) after all His (as) mother Hagar (as) was likewise spoken to by Allah and the Angels before Him (as). It is in modern political interests to turn Jews and Muslims against each other because they are the only people Allah revealed His religion to and the only people that can end their evil. Allah intended for both the Jews and Muslims to receive from Him we see this in the story of what occurred, Allah eventually exiled the Jews and turned to other people to carry out His work on earth, He then sent a prophet to the Arabs, the second after Ishmael (as).

Ishmael (as) was a man who divorced His wife on the word of his father: Ishmael married a Moabitess named ‘Adishah or ‘Aishah; or, according to others, an Egyptian named Meribah or Merisah. He had four sons and one daughter. Ishmael meanwhile grew so skillful in archery that he became the master of all the bowmen. Afterward Abraham went to see Ishmael, and, according to his promise to Sarah, stopped at his son’s tent without alighting from his camel. Ishmael was not within; his wife refused Abraham food, and beat her children and cursed her husband within Abraham’s hearing. Abraham thereupon asked her to tell Ishmael when he returned that an old man had asked that he change the peg of the tent. Ishmael understood that it was his father, understood the advice, and divorced his wife. He then married another woman, named Faṭimah, who, when three years later Abraham came again to see his son, received him kindly; therefore Abraham asked her to tell Ishmael that the peg was good, Ishmael then went to Canaan and settled with his father.

Any child raised in an isolated place will take from that environment, Ishmael (as) is often Himself (as) blamed for being raised in the wilderness, as if a child can be blamed for raising himself, when it was the choice of His (as) parents to do so. The above narration found in both Judaism and Islam shows that by the time He (as) became a Man Ishmael (as) gained wisdom, sophistication and His (as) parents approval, seen in the fact that it was Sarah (as) who asked Abraham (as) to stop by His (as) sons home.

People who interpret history often do not know how to look at accounts through the passing of time.

The Land Of Makkah

Psalms 84:5-6, 10

5 Blessed is the man whose strength is in thee; in whose heart are the ways of them (the people of this land).

6 Who passing through the valley of Baca (Makkah) make it a well (this is the well of Zam Zam in Makkah); the rain also filleth the pools.

10 For a day in thy courts is better than a thousand (elsewhere).

Allah reiterates this in the Quran: “Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance for Al-Alameen (all Mankind, Jew, Muslim, Christian, and Jinn)” [Aal Imran 3:96].

Allah commanded Abraham (as) to leave His (as) wife Hagar (as) and her son Ishmael (as) in Makkah (Baca), a wilderness at the time, to protect them from Iblis (Satan) who was now chasing Abraham (as) and His (as) family to try and end the covenant Allah made with Him (as) regarding His (as) two sons. If he could get to them he would be able to stop both the Jewish and Islamic nations before they arose so Allah asked Abraham (as) to place them in an isolated land blessed by Him from the time of Adam.

Abraham (as) would visit them periodically and when Ishmael (as) grew to maturity Allah commanded the Kaaba be built by Abraham (as) and His son (as) upon an older temple foundation used by previous prophets going back to the time of Adam (as).

The Borders Of Israel

Exodus 23:31

Allah said to the Jews: 31 “I will establish your borders from the Red Sea to the Mediterranean Sea, and from the desert (of Egypt) to the Euphrates River (Near Syria and Iraq). I will give into your hands the people who live in the land, and you will drive them out before you. 32 Do not make a covenant with them or with their gods. 33 Do not let them live in your land or they will cause you to sin against me, because the worship of their gods will certainly be a snare to you.”

Here is Allah’s first warning to avoid idols while He is establishing the borders of their land, Allah saw what they would do so He warned them Hoping they could avoid it, but later they would turn to Idol worship after mixing with the people Allah asked them to avoid and for that the Jews would be exiled from what Allah promised them.

The Reason Allah wanted them to drive out the people of the land was to purify it from Idol worship and paganism, Allah wanted an atmosphere that would foster His reality with out it having to struggle against the delusional reality of worshiping statues, Allah did not just want to purify them Allah wanted them to excel and surpass everyone else, in the words of Allah you will see that Allah hoped for them what the Muslim nation would later achieve because of the hindsight they had from the Jewish experience of which we see many warnings in the Quran.

It is for this exact same reason that Allah does not allow anyone but a Muslim into Makkah and Madinah, so we see what Allah attempted with the Jews being asked of the Muslims.

Boundaries of Canaan

Numbers 34:1-12

The Lord said to Moses, “Command the Israelites and say to them: ‘When you enter Canaan, the land that will be allotted to you as an inheritance is to have these boundaries:

“‘Your southern side will include some of the Desert of Zin along the border of Edom (a geographic area south of the Dead Sea basin, which forms part of the border between modern Israel to the west and Jordan to the east). Your southern boundary will start in the east from the southern end of the Dead Sea, cross south of Scorpion Pass, continue on to Zin and go south of Kadesh Barnea. Then it will go to Hazar Addar and over to Azmon, where it will turn, join the Wadi of Egypt and end at the Mediterranean Sea.

“‘Your western boundary will be the coast of the Mediterranean Sea. This will be your boundary on the west.

“‘For your northern boundary, run a line from the Mediterranean Sea to Mount Hor and from Mount Hor to Lebo Hamath. Then the boundary will go to Zedad, continue to Ziphron and end at Hazar Enan. This will be your boundary on the north.

“‘For your eastern boundary, run a line from Hazar Enan to Shepham. The boundary will go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Galilee. Then the boundary will go down along the Jordan and end at the Dead Sea.

“‘This will be your land, with its boundaries on every side.’” (It is roughly present-day Israel)

Deuteronomy 1:8

“See, I have given you this land. Go in and take possession of the land the Lord swore he would give to your fathers—to Abraham, Isaac and Jacob—and to their descendants after them.”

Deuteronomy 19:8-9

If the Lord your God enlarges your territory, as he promised on oath to your ancestors, and gives you the whole land he promised them, because you carefully follow all these laws I command you today—to love the Lord your God and to walk always in obedience to him—then you are to set aside three more cities.

10 Do this so that innocent blood will not be shed in your land, which the Lord your God is giving you as your inheritance, and so that you will not be guilty of bloodshed.

11 But if out of hate someone lies in wait, assaults and kills a neighbor, and then flees to one of these cities, 12 the killer shall be sent for by the town elders, be brought back from the city, and be handed over to the avenger of blood to die.13 Show no pity. You must purge from Israel the guilt of shedding innocent blood, so that it may go well with you. (End quote)

It is very clear from what Allah said to Musa (as) who the land is promised to, some claim the promise to Abraham also included Ishmael, the father of the Arabs but that can not be because according to Allah’s statement “Then the word of the Lord came to him: “This man will not be your heir, but a (single) son who is your own flesh and blood will be your heir” makes it clear it is a single heir and Allah’s words to Musa (as) make it conclusive who was meant.

What is wrong to assume is that Allah cut off the other son of Abraham this is nothing but small mindedness both sons where prophets of Allah, rather this is what Allah promised to one son while to the other Allah promised something else.

“I have heard what you asked me to do for Ishmael, and so I will also bless him with many descendants. He will be the father of twelve princes (Khalifah’s on the right path), and I will make his family a great nation.” (Genesis 17:20)

Rasul Allah (saws) said: “This religion (Islam) will remain standing (remain on earth) until twelve caliphs, which all of them will be from Quraysh (descendants of Abraham), will rule over you.” (Sahih Muslim)

Imam Abu Dawud said: Masyruq said: We were sitting with Abdullah bin Mas’ud to learn Al-Qur’an from him. Someone asked him: Did you ask Rasul Allah (saws) how many caliphs will rule this ummah? Ibnu Mas’ud answered: Of course we asked this thing from Rasul Allah (saws) and he answered: “Twelve, like the amount of the leaders of Banu Israel.” (Shahih Al-Bukhari)

The term Great nation is by Allah’s standard who is making the promise, so here we see Allah’s approval of the Islamic empires and religion that arose, had they been on anything other than His religion He would not have called them great or the result of His promise to Abraham (as).

Genesis 17

19Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him (the covenant will be there forever unless they break it). 20And as for Ishmael, I have heard you: I will surely bless him (What came from Ishmael (as) was a blessing from Allah); I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation (the Islamic nation is called great by Allah). 21But my covenant (the People I will focus on to establish my light on earth until the hour) I will establish with Isaac, whom Sarah will bear to you by this time next year.” 22When he had finished speaking with Abraham, God went up from him (the spiritual connection was removed).

23On that very day Abraham took his son Ishmael (After Allah accepted Him and His descendants) and all those born in his household or bought with his money (adopted), every male in his household, and circumcised them, as God told him (Included them in His religion and way of life, this was a symbol for his descendants that they would be on the religion of Allah, so he introduced them to the covenant Allah made with Abraham through circumcision which meant they are His descendants and will inherit from Him his religion. This is why both Jews and Muslims are circumcised). 24Abraham was ninety-nine years old when he was circumcised, 25and his son Ishmael was thirteen; 26Abraham and his son Ishmael were both circumcised on that very day. 27And every male in Abraham’s household, including those born in his household or bought from a foreigner (adopted into it), was circumcised with him (this shows how inclusive Abraham’s inheritance was with the Arabs).

Circumcision is an everlasting covenant in the flesh of the promise Allah made to Abraham (as) and the Arabs where a part of it, Allah did not promise Ishmael (as) a nation based on paganism but one on the religion of God.

Ezekiel 36:22-23

Eventually what Allah tried to on earth with the Jews would not work so Allah tells the Jews He will bring prophets in nations other than theirs because they profaned His name:

22 “Therefore say to the Israelites, ‘This is what the Sovereign Lord says: It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone. 23 I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the (other) nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes.

In the book of Genesis (17) Allah said to Ibrahim (as) about his descendants the Jews and Arabs:

“I am Allah the All-Powerful. If you obey me and always do right, 2 I will keep my solemn promise to you and give you more descendants than can be counted”. 3 Abram bowed with his face to the ground, and Allah said: 4-5 I promise that you will be the father of many nations (a reference to both his sons since the Jewish Empire was one empire, hence it cannot fulfill it alone, we see earlier this is also Abraham’s (as) understanding because after Allah spoke to Him (as) He immediately on the very same day prepared His (as) son Ishmael (as) for this by circumcising him (as)). That is why I now change your name from Abram to Abraham.6 I will give you many descendants, and in the future, they will become great nations. Some of them will be kings. 7 I will always keep the promise I have made to you and your descendants (the Jews and Arabs, each being promised something separately), because I am your God and their God.

Something that also makes the point clearly, is that Allah revealed His promise regarding the Jewish promised land while only Ishmael (as) was present, and Isaac (as) was not. This is because only Ishmael (as) and Abraham (as) where circumcised on the same day the words are revealed which the verse makes of point of stating.

Here Allah is ensuring Ishmael (as) would not be left out because Allah singles out Isaac (as) as the main recipient at that time and it is a way to ensure the older brother would look after the affairs of the younger.

The Messenger of Allah (saws) said: ‘The deeds (in life) connected to the Fitrah (the perfect nature Allah created man upon at birth) are five: circumcision, shaving the pubic hairs, clipping the nails, plucking the armpit hairs and trimming the mustache.'” (Ibn Majah)

Allah’s intent with all of this is to ensure that if the descendants of one brother failed doing the work of Allah, He would use the descendants of the other to carry on, we see this in History, when the Jewish people are no longer able to lead Allah did not leave the world alone.

We see what Allah established shaped history, when the Jewish empire lost to the Roman Empire it was the Arabs that took Jerusalem back and ensured the lands of Abraham (as) remained in the hands of His (as) descendants, when the Arabs lost it to the British Allah placed it back in the hands of the Jews because He made a promise in the Quran regarding them and Jesus (as):

“And there is none from the People of the Scripture but that he will surely believe in Jesus before his death.” (4:159)

An example from History that shows this spiritual reality Allah created clearly; Allah promised to turn the temple of Solomon (as) into ruble and this occurred, the second Khalifh of Islam Umar (as) on arrival in Jerusalem, accompanied by hundreds of Muslims, found the area of the temple covered in dust and debris.

He (as) then began sweeping and clearing the temple immediately, on seeing this other Muslims including army generals and soldiers joined Him (as) in cleaning the place. Once cleaned Umar (as) took off His (as) cloak, prayed and left there.

Later, He (as) reversed the four hundred year Christian ban on Jews entering the city and allowed them to return to Jerusalem.

The Exile

Quote: The Jewish diaspora (Hebrew: Tfutza, תְּפוּצָה) or exile (Hebrew: Galut, גָּלוּת; Yiddish: Golus) refers to the dispersion of Israelites or Jews out of their ancestral homeland (the Land of Israel) and their subsequent settlement in other parts of the globe.

In terms of the Hebrew Bible, the term “Exile” denotes the fate of the Israelites who were taken into exile from the Kingdom of Israel during the 8th century BCE, and the Judahites from the Kingdom of Judah who were taken into exile during the 6th century BCE. While in exile, the Judahites became known as “Jews” (יְהוּדִים, or Yehudim), “Mordecai the Jew” from the Book of Esther being the first biblical mention of the term.

The first exile was the Assyrian exile, the expulsion from the Kingdom of Israel (Samaria) begun by Tiglath-Pileser III of Assyria in 733 BCE. This process was completed by Sargon II with the destruction of the kingdom in 722 BCE, concluding a three-year siege of Samaria begun by Shalmaneser V. The next experience of exile was the Babylonian captivity, in which portions of the population of the Kingdom of Judah were deported in 597 BCE and again in 586 BCE by the Neo-Babylonian Empire under the rule of Nebuchadnezzar II. [Source Wikipedia]

What we are seeing here is Allah’s punishment, purification and acceptance of istighfar (repentance) of the Jews, but later generations would go on to make the same mistakes hence multiple exiles, the Aim of Allah was to remove evil traits from the Jewish people they acquired by mixing with the barbaric pagans.

When the light of religion passed on the descendants of Ishmael Allah asked the same of them:

The prophet Muhammad (saws) said: ‘If people see an oppressor and do not stop him Allah will punish them all’’ [Tirmidhi]

The Messenger of Allah (saws) said: “How could Allah bless people who do not ensure the rights of the weak (oppressed) from the harsh (oppressors)”. [Baihaqi]

The Prophet Muhammad (saws) said: “If you see my Ummah (nation) afraid to say to the oppressors, ‘You are oppressors’ Allah will desert them.” [Ahmad].

The Prophet Muhammad (saw) said: “Whoever assists, in any dispute, in oppression or collaborates with the oppressor he will continue with the anger of Allah until he perishes (dies).” [Ibn Majah]

Quote: A Jewish diaspora existed for several centuries before the fall of the Second Temple, and their dwelling in other countries for the most part was not a result of compulsory dislocation. Before the middle of the first century CE, in addition to Judea, Syria and Babylonia, large Jewish communities existed in the Roman provinces of Syria Palestine, Egypt, Sardinia and Corsica, Crete and Cyrenaica, and in Rome itself; after the Siege of Jerusalem in 63 BCE, when the Hasmonean kingdom became a protectorate of Rome, emigration intensified. In 6 CE the region was organized as the Roman province of Judea. The Judean population revolted against the Roman Empire in 66 CE in the First Jewish–Roman War which culminated in the destruction of Jerusalem in 70 CE. During the siege, the Romans destroyed the Second Temple and most of Jerusalem.

In 132 CE, Bar Kokhba led a rebellion against Hadrian, a revolt connected with the renaming of Jerusalem as Aelia Capitolina (it became its common name and was used by Rasul Allah (saws) in Ahadith even 5 centuries later). After four years of devastating warfare, the uprising was suppressed, and Jews were forbidden access to Jerusalem (until it was conquered by the second Khalif of Islam Umar (as) who removed the ban).

During the Middle Ages, due to increasing migration and resettlement, Jews divided into distinct regional groups which today are generally addressed according to two primary geographical groupings: the Ashkenazi of Northern and Eastern Europe, and the Sephardic Jews of Iberia (Spain and Portugal), North Africa and the Middle East. These groups have parallel histories sharing many cultural similarities as well as a series of massacres, persecutions and expulsions, such as the expulsion from Spain in 1492, the expulsion from England in 1290, and the expulsion from Arab countries in 1948–1973 (Upon creating the Modern state of Israel). [Source Wikipedia]

Deuteronomy 28 – The Finality of Exile

“The Book of Deuteronomy (literally “second law,” from Greek deuteros + nomos) is the fifth book of the Christian Old Testament and the Jewish Torah, where it is called “Devarim” (Heb. ספר דברים).”

Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses (as) on the plains of Moab, shortly before they enter the Promised Land. Musa (as) warns the Jewish people of what will happen to them if they leave Allah’s religion.

Curses for Disobedience

Moses (as) said to the Jews before entering the promised land:

15 However, if you do not obey the Lord your God and do not carefully follow all his commands and decrees I am giving you today, all these curses will come on you and overtake you:

16 You will be cursed in the city and cursed in the country.

17 Your basket and your kneading trough will be cursed.

18 The fruit of your womb will be cursed, and the crops of your land, and the calves of your herds and the lambs of your flocks.

19 You will be cursed when you come in and cursed when you go out.

20 The Lord will send on you curses, confusion and rebuke in everything you put your hand to, until you are destroyed and come to sudden ruin because of the evil you have done in forsaking him. 21 The Lord will plague you with diseases until he has destroyed you from the land you are entering to possess. 22 The Lord will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, with blight and mildew, which will plague you until you perish. 23 The sky over your head will be bronze, the ground beneath you iron (this is metaphor). 24 The Lord will turn the rain of your country into dust and powder; it will come down from the skies until you are destroyed.

25 The Lord will cause you to be defeated before your enemies. You will come at them from one direction but flee from them in seven, and you will become a thing of horror to all the kingdoms on earth. 26 Your carcasses will be food for all the birds and the wild animals, and there will be no one to frighten them away. 27 The Lord will afflict you with the boils of Egypt and with tumors, festering sores and the itch, from which you cannot be cured. 28 The Lord will afflict you with madness, blindness and confusion of mind. 29 At midday you will grope about like a blind person in the dark. You will be unsuccessful in everything you do; day after day you will be oppressed and robbed, with no one to rescue you.

30 You will be pledged to be married to a woman, but another will take her and rape her. You will build a house, but you will not live in it. You will plant a vineyard, but you will not even begin to enjoy its fruit. 31 Your ox will be slaughtered before your eyes, but you will eat none of it. Your donkey will be forcibly taken from you and will not be returned. Your sheep will be given to your enemies, and no one will rescue them. 32 Your sons and daughters will be given to another nation, and you will wear out your eyes watching for them day after day, powerless to lift a hand. 33 A people that you do not know will eat what your land and labor produce, and you will have nothing but cruel oppression all your days. 34 The sights you see will drive you mad. 35 The Lord will afflict your knees and legs with painful boils that cannot be cured, spreading from the soles of your feet to the top of your head.

36 The Lord will drive you and the king you set over you to a nation unknown to you or your ancestors. There you will worship other gods, gods of wood and stone. 37 You will become a thing of horror, a byword and an object of ridicule among all the peoples where the Lord will drive you.

38 You will sow much seed in the field but you will harvest little, because locusts will devour it. 39 You will plant vineyards and cultivate them but you will not drink the wine or gather the grapes, because worms will eat them. 40 You will have olive trees throughout your country but you will not use the oil, because the olives will drop off. 41 You will have sons and daughters but you will not keep them, because they will go into captivity. 42 Swarms of locusts will take over all your trees and the crops of your land.

43 The foreigners who reside among you will rise above you higher and higher, but you will sink lower and lower. 44 They will lend to you, but you will not lend to them. They will be the head, but you will be the tail.

45 All these curses will come on you. They will pursue you and overtake you until you are destroyed, because you did not obey the Lord your God and observe the commands and decrees he gave you. 46 They will be a sign and a wonder to you and your descendants forever. 47 Because you did not serve the Lord your God joyfully and gladly in the time of prosperity, 48 therefore in hunger and thirst, in nakedness and dire poverty, you will serve the enemies the Lord sends against you. He will put an iron yoke on your neck until he has destroyed you.

49 The Lord will bring a nation against you from far away, from the ends of the earth, like an eagle swooping down, a nation whose language you will not understand, 50 a fierce-looking nation without respect for the old or pity for the young. 51 They will devour the young of your livestock and the crops of your land until you are destroyed. They will leave you no grain, new wine or olive oil, nor any calves of your herds or lambs of your flocks until you are ruined. 52 They will lay siege to all the cities throughout your land until the high fortified walls in which you trust fall down. They will besiege all the cities throughout the land the Lord your God is giving you.

53 Because of the suffering your enemy will inflict on you during the siege, you will eat the fruit of the womb, the flesh of the sons and daughters the Lord your God has given you. 54 Even the most gentle and sensitive man among you will have no compassion on his own brother or the wife he loves or his surviving children, 55 and he will not give to one of them any of the flesh of his children that he is eating. It will be all he has left because of the suffering your enemy will inflict on you during the siege of all your cities. 56 The most gentle and sensitive woman among you—so sensitive and gentle that she would not venture to touch the ground with the sole of her foot—will begrudge the husband she loves and her own son or daughter 57 the afterbirth from her womb and the children she bears. For in her dire need she intends to eat them secretly because of the suffering your enemy will inflict on you during the siege of your cities.

58 If you do not carefully follow all the words of this law, which are written in this book, and do not revere this glorious and awesome name—the Lord your God— 59 the Lord will send fearful plagues on you and your descendants, harsh and prolonged disasters, and severe and lingering illnesses. 60 He will bring on you all the diseases of Egypt that you dreaded, and they will cling to you. 61 The Lord will also bring on you every kind of sickness and disaster not recorded in this Book of the Law, until you are destroyed. 62 You who were as numerous as the stars in the sky will be left but few in number, because you did not obey the Lord your God. 63 Just as it pleased the Lord to make you prosper and increase in number, so it will please him to ruin and destroy you. You will be uprooted from the land you are entering to possess.

64 Then the Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods—gods of wood and stone, which neither you nor your ancestors have known. 65 Among those nations you will find no repose, no resting place for the sole of your foot. There the Lord will give you an anxious mind, eyes weary with longing, and a despairing heart. 66 You will live in constant suspense, filled with dread both night and day, never sure of your life. 67 In the morning you will say, “If only it were evening!” and in the evening, “If only it were morning!”—because of the terror that will fill your hearts and the sights that your eyes will see. 68 The Lord will send you back in ships to Egypt on a journey I said you should never make again. There you will offer yourselves for sale to your enemies as male and female slaves, but no one will buy you. [End of Quote]

What Allah intended by exile is clear and final if the Jews would like their place as Allah’s chosen people back in the future, they would have to earn it again by doing everything Allah says in their holy books to be able to represent Him on earth because that is the meaning of chosen you are representing Allah.

When a Muslim looks at what Allah promised them and what is meant by Chosen people it has one Parallel in the Quran, “And when thy Lord said unto the angels: Lo! I am about to place a viceroy in the earth,” (2:30), those who represent Allah are His Khalifah (viceroy) upon the earth, the Quran elsewhere shows that Allah intends to complete this spiritual path with them before the hour is established.

Allah was so strict in His requirements of them that it should be clear what is expected from the many passages of the Torah and Bible to achieve this. This is nothing less than what a real Muslim would love to see in himself because Allah is asking Ihsan (excellence) of them and the people of Ihsan love to see each other Just like the prophets of various nations love to see each other.

But was Allah harsh as the translations of the Torah indicate, the reality is He was not because everything He said to the Jews are realities you will find in Islam asked of the Muslim Ummah. But in the Torah we have a translation of a translation of someones memory who memorized it from someone else’s memory and so on so, the passage is rougher than necessary because it was passed on as it was felt by a people in harsh conditions.

The prophet Muhammad (saws) said “All good (you earn) comes from Allah, and all evil (you earn) comes from ourselves”, evil is the result of our own hands (karma in short), the reality is the translation has lost the intent of the words, Allah is not bringing Evil upon the Jews, this is rather what Allah revealed to Moses (as) would happen to the Jews in a barbaric world if they ignored living by His religion, our prophet (saws) similarly said if His (saws) nation stopped upholding justice in society Allah would make their enemies overtake them, Allah was teaching the Jews the spiritual reality of the universe, the rules of its“Karma”.
From the beginning of time this is how the universe worked: “Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved.” (2:286) what Musa (as) said has to be understood in the context of this verse.

Allah explains the reason for the Misery of the Jews in the Quran; “Ignominy has been their (the Jews’) portion wherever they have been found, except for (when they hold on to) a rope from God or a rope from other peoples (this explains it all, when the light of God upon them wards of the evil of the world or they light of others); and they were visited with a wrath (humiliating punishment) from God, and misery has been pitched upon them – and all this because (meaning it had causes, Karma, it was not random) they were persistently disbelieving in Our Revelations (Choosing the religion of Pagans), rejecting Our signs of truth (that they continually observed in their lives), and killing the Prophets against all right; and all this because they disobeyed and kept on transgressing (not understanding the Law was to help them survive and grow in the world).” (3.112)

“And We delivered the Children of Israel from the shameful doom; (30) from Pharaoh. Lo! he was a tyrant of the wanton ones. (31) And We chose them, purposely, above (all) creatures. (32) And We gave them portents wherein was a clear trial.” (44:33)

The advice Musa (as) gave to His (as) people should sound like the following, it is no different than what the prophet Muhammad (saws) said to His (saws) people and it is a description of the reality of the universe reacting to your actions:

Abdullah ibn ‘Umar said, “The Prophet, peace be upon him, came to us and said, ‘O Muhajirun, (Muslim emigrants from Makkah to al-Madinah) you may be afflicted by five things; God forbid that you should live to see them. If fornication should become widespread, you should realise that this has never happened without new diseases befalling the people which their forebears never suffered. If people should begin to cheat in weighing out goods, you should realise that this has never happened without drought and famine befalling the people, and their rulers oppressing them. If people should withhold zakat (charity), you should realise that this has never happened without the rain being stopped from falling; and were it not for the animals’ sake, it would never rain again. If people should break their covenant with Allah and His Messenger, you should realise that his has never happened without Allah sending an enemy against them to take some of their possessions by force. If the leaders do not govern according to the Book of Allah, you should realise that this has never happened without Allah making them into groups and making them fight one another.'” [Ibn Majah]

‘Ali ibn Abi Talib said, “The Prophet said: ‘If my Ummah (nation) bears fifteen traits, tribulation will befall it.’ Someone asked, ‘What are they, O Messenger of Allah?’ He said, ‘When any gain is shared out only among the rich, with no benefit to the poor; when a trust becomes a means of making a profit; when paying Zakat (charity) becomes a burden; when a man obeys his wife and disobeys his mother; and treats his friend kindly whilst shunning his father; when voices are raised in the mosques; when the leader of a people is the worst of them; when people treat a man with respect because they fear some evil he may do; when much wine is drunk; when men wear silk (become effeminate); when female singers and musical instruments become popular; when the last ones of this Ummah curse the first ones – then let them expect a red wind (possibly death by poison gas during war), or the earth to swallow them, or to be transformed into animals.’ ” [At-Tirmidhi]

This is exactly what happened to the Jews before them; “And you know well the story of those among you who broke Sabbath. We said to them: “Be apes—despised and hated by all.” Thus We made their end a warning to the people of their time and succeeding generations, and an admonition for God-fearing people.” (2:65-66)

The speech of most prophets is sophisticated and nuanced because prophet hood entails discernment (firasa) in order to know the self, but what we have in the words of the Bible and Torah are the limitations of scribes. Looking at what Moses (as) said you should now see something else in his words:

(If you stop practicing the religion) “3 The foreigners who reside among you will rise above you higher and higher (spiritually), but you will sink lower and lower (spiritually). 44 They will lend to you, but you will not lend to them (they will surpass you in society and thus business, meaning the thing uplifting you will leave you until you no longer see opportunity, in other words be inspired). They will be the head, but you will be the tail (and you wont know why).

45 All these curses will come on you (as a result of your own hands). They will pursue you and overtake you until you are destroyed, because (Here Allah is telling you why, but the translation is emphasizing blame over advice which was the intent of Moses (as)) you did not obey the Lord your God and observe the commands and decrees he gave you (that are warding off the evils of the world from you and inspiring you to excel in life. You can deduce from the curses being mentioned everything Allah gave to the Jews for practicing Judaism because all Allah is saying here is if you stop it will all go away).

The light of Allah in Israel was turned off when they brought their darkness into the temple of Allah that was spreading His light and defiled its spirituality by worshiping low things that lowered the reality of people, once the light of the Jews was gone so was the guidance in their heart that was lifting their spirituality, this is meant by the verse “The Lord will cause you to be defeated before your enemies. You will come at them from one direction but flee from them in seven,” you will not have unity in your hearts because you now worship various things, so you are no longer a united community.

Allah intended for the Jews to be a light of “relative” sophistication for the world, they would be its role models that would turn it away from Paganism and heathenism to knowledge, science and worship, they where intended to be Allah’s spear against ignorance, they where His chosen people because their was no one else and when the defenses of a people fails the city is over run and the barbarians will do as they please, which is what we see in the words of Moses (as).

We see in multiple places that Allah intended for His promise to the Jews to be eternal (until the day of judgment), if they are able to maintain themselves in the sight of Allah until the hour Allah’s promise will always be with them, there would be no need for Christianity or Islam because they are doing Allah’s work, but in the end they began to adopt the ways of the barbarians they where meant to enlighten and left the religion of Allah except for a few of them.

Imam Al-Bukhari narrates 6 Ahadith in his Sahih about the analogy the prophet Muhammad (saws) gave regarding the example of the Jews, Christians and Muslims.

Abu Musa (ra) said, the Prophet (peace and blessing be upon him) said: “The example of Muslims, Jews and Christians is like the example of a man who employed labourers to work for him from morning till night for specific wages. They worked till midday and then said, ‘We do not need your money which you have fixed for us and let whatever we have done be annulled.’ The man said to them, ‘Don’t quit the work, but complete the rest of it and take your full wages.’ But they refused and went away. The man employed another batch after them and said to them, ‘Complete the rest of the day and yours will be the wages I had fixed for the first batch.’ So, they worked till the time of `Asr prayer. Then they said, “Let what we have done be annulled and keep the wages you have promised us for yourself.’ The man said to them, ‘Complete the rest of the work, as only a little of the day remains,’ but they refused. Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they received the wages of the two former batches. So, that was the example of those people (Muslims) and the example of this light (guidance) which they have accepted willingly.

In another variation Imam Bukhari reports in his Sahih from Ibn `Umar: The Prophet said, “Your life in comparison to the lifetime of the past nations is like the period between the time of `Asr prayer and sunset. Your example and the example of the Jews and Christians is that of a person who employed laborers and said to them, “Who will work for me till the middle of the day for one Qirat (a special weight)?’ The Jews did. He then said, “Who will work for me from the middle of the day till the `Asr prayer for one Qirat each?” The Christians worked accordingly. Then you (Muslims) are working from the `Asr prayer till the Maghrib prayer for two Qirats each. They (the Jews and the Christians) said, ‘We did more labor but took less wages.’ He (Allah) said, ‘Have I wronged you in your rights?’ They replied, ‘No.’ Then He said, ‘This is My Blessing which I give to whom I wish.”

The Muslims where Allah’s backup plan if the Jews failed which is why He began to prepare them from the time of Abraham (as):

26Abraham and his son Ishmael (the father of the Arabs) were both circumcised on that very day. 27And every male in Abraham’s household, including those born in his household or bought from a foreigner (adopted into it), was circumcised with him.

The religion of Abraham (as) was worshiped among the Arabs from the time of Abraham (as), before all of this, right until the Advent of the prophet Muhammad (saws), the pagan Arabs called them “Hanif” (those one the straight path of Abraham (as)).

“Etymologically, the name Allah is probably a contraction of the Arabic al-Ilāh, “the God.” The name’s origin can be traced to the earliest Semitic writings in which the word for god was il or el, the latter being used in the Hebrew Bible (Old Testament)” (Encyclopedia Britannica).

“Abraham was neither a Jew nor a Christian, but Hanif (inclining towards truth) submitting to Allah. And he was not of the polytheists” (3:67).

Babylonian Captivity

“The Babylonian captivity or Babylonian exile is the period in Jewish history during which a number of people from the ancient Kingdom of Judah were captives in Babylonia. After the Battle of Carchemish in 605 BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute in Nebuchadnezzar’s fourth year, which led to another siege in Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim and the exile of King Jeconiah, his court and many others; Jeconiah’s successor Zedekiah and others were exiled in Nebuchadnezzar’s eighteenth year; a later deportation occurred in Nebuchadnezzar’s twenty-third year. The dates, numbers of deportations, and numbers of deportees given in the biblical accounts vary. These deportations are dated to 597 BCE for the first, with others dated at 587/586 BCE, and 582/581 BCE respectively.”

“After the fall of Babylon to the Persian king Cyrus the Great in 539 BCE, exiled Judeans were permitted to return to Judah. According to the biblical book of Ezra, construction of the second temple in Jerusalem began around 537 BCE.”

But not all Jews returned, in his Travels into Bokhara, which he published in 1835, Sir Alexander Burnes wrote: “The Afghans call themselves Bani Israel, or the children of Israel, but consider the term Yahoodi, or Jew, to be one of reproach (because of their actions that caused the exile). They say that Nebuchadnezzar, after the overthrow of Israel, transplanted them into the towns of Ghore near Bamean and that they were called after their Chief Afghan, they say that they lived as Israelites till Khalid (Ibn Walid the famous General of the Prophet Muhammad (as) responsible for ending the Persian Empire and defeating the Roman Empire in Syria) summoned them in the first century of the Muhammadans (and they accepted Islam). Having precisely stated the traditions and history of the Afghans I see no good reason for discrediting them… the Afghans look like Jews and the younger brother marries the widow of the elder. The Afghans entertain strong prejudices against the Jewish nation, which would at least show that they have no desire to claim – without just cause – a descent from them. (Sir Alexander Burnes, Travels into Bokhara, Vol. 2:139-141.)

Sulayman ibn ‘Isa that he said: “It has reached me that at the hands of the Mahdi, the Tabut as-Sakinah [the Ark of the Covenant] will appear from the lake of Tabariyyah (sea Of Galilee in Israel), until it is carried and placed before him in Bayt al-Maqdis (Jerusalem). When the Jews look at it, they will all become Muslims except for a small number of them. Then the Mahdi will die (sometime after, this will occur at the end of His (as) time on earth).” (Imam Suyutyi)

People often think Allah cursed the Jews for ever but this is not the case they were stubborn in not seeing right from wrong so Allah wanted to purify them of their faults before the end which is why the long exile.

We mention this because at the end before the hour they are the strength of Islam supporting it against the enemies of Allah. We see this fate in the fact one of the Jewish tribes accepted Islam at the hands of Khalid Ibn Walid (ra) who was called one of Allah’s swords, it means this is their spiritual lineage (silsila) back to the prophet Muhammad (saws), it means Allah wished Jihad for them in His way like He originally asked of them, Khalid Ibn Walid the sword of Allah whose only regret was not dying in battle and never having seen defeat, is the one Allah chose for them to take as a spiritual archetype because they accepted Islam through His eyes.

We see the fruit of that in the prophecies of the Prophet (saws) regarding them and Imam Mahdi (as) who will be the other person they accept Islam through.

The Jews of Afghanistan will establish Imam Mahdi’s (as) dominion for him in the Arabian peninsula and Jerusalem before He emerges and fight with Him (as) when He (as) does, He (as) will then guide the rest of the Jews in Israel to Islam after He (as) brings out the Ark in which is the Original Torah, it is because of this act with the Jews of Israel Allah called Him al Mahdi (the one who guides) and when Armageddon is upon the Imam (as) the remainder of the Jews will fight it with Him (as).

Ka’b that he said: “The Mahdi will be sent to fight the Romans (European Union). He will be given the fiqh [understanding] of ten men. He will bring out the Tabut as-Sakinah [the Ark of the Covenant] from a cave at Antioch (It will be found here and become public when it is near the sea of Galilee), which contains the Tawrah that Allah [ta’ala] revealed to Musa [‘alayhis-salam] and the Injil that Allah [‘azza wa-jall] revealed to ‘Isa [‘alayhis-salam]. He will judge between the people of the Tawrah by their Tawrah, and between the people of the Injil by their Injil.” (Imam Suyutyi)

After Armageddon is fought the Muslim Jews will go on to conquer Constantinople, Imam Mahdi (as) will send an army consisting of 70,000 soldiers to take it, either because Europe took if by force during the war or Turkey Joined the European Union by that time:

Abu Huraira reported Allah’s Apostle (may peace he upon him) saying: You have heard about a city the one side of which is in the land and the other is in the sea (Constantinople). They said: Allah’s Messenger, yes. Thereupon he said: The Last Hour would not come unless seventy thousand persons from Bani lsra’il (Jews) would attack it. When they would land there, they will neither fight with weapons nor would shower arrows but would only say: “There is no god but Allah and Allah is the Greatest,” that one side of it would fall (They are pure saintly men who Allah will respond to their prayers). Thaur (one of the narrators) said: I think that he said: The part by the side of the ocean. Then they would say for the second time:” There is no god but Allah and Allah is the Greatest” that the second side would also fall, and they would say:” There is no god but Allah and Allah is the Greatest,” when the gates would be opened for them and they would enter therein and, they would be collecting spoils of war and distributing them amongst themselves when a noise would be heard and It would be said: Verily, Dajjal (Anti Christ) has come. And thus they would leave everything there and would turn to him. (Muslim)

The Baraka (blessing) of their supplication will affect reality, will be miraculous, hence their state is one of wilaya (sainthood):

Abu Huraira (ra) narrated Allah’s Apostle (saws) said, “Among the nations before you there used to be people who were inspired (literally spoken to, by the Angels though they were not prophets). And if there is any of such a persons amongst my followers (today), it is ‘Umar (The second Khalif of Islam who would go on to restore the Jewish right to settle back in Jerusalem).” (Muslim)

Abu Huraira (as) narrated the Prophet (saws) said, “Among the nation of Bani Israel (Jewish Nation) who lived before you, there were men who used to be inspired with guidance though they were not prophets, and if there is any of such persons amongst my followers, it is ‘Umar.” (Muslim)

“they will all become Muslims except for a small number of them. Then the Mahdi (as) will die,” this hadith tells us that just before the Imam (as) fights Armageddon the Jews of Israel will accept Islam and will go on to fight it with Him, after which the Imam (as) will send them to conquer Constantinople.

It also tells us that when Jerusalem is taken by the Jews of Afghanistan a decade or so earlier, that war will not be bloody, it may be that under Jewish law because the Jews of Afghanistan are part of the original promise of Allah to that land the Jews of Israel will concede their right and it is recognized as part of their unavoidable conquest, it may also be that when they seem them fighting the Arabs calling for Justice before reaching Israel they will see them in a different light, Allahu Allam.

Between Armageddon and the conquest of Constantinople is seven months, and between it and the emergence of the Dajjal (Anti Christ) is seven months, the Jews with Imam Mahdi (as) will go on to face the Dajjal (Allah’s curse be upon him) after Constantinople and more than likely will be among the Muslims with Him (as) when Isa (as) descends.

“And there is none from the People of the Scripture but that he will surely believe in Jesus before his death.” (4:159) This verse shows Allah did not intend for the curse upon the Jewish people to last until Qiyamah and what He plans for them before the end, belief in it is obligatory upon all Muslims.

Al Zuhari said ” The black flags (Jews of Afghanistan) will come from the East, led by mighty men, with long hair and beards, their last names are taken from the names of their home towns and their first names are from a Kunya (nick name, usually starts with ‘Abu’, which means ‘father of”).” (Nuaim bin Hammad’s Kitab Al-Fitan)

The Jews of Afghanistan who took Islam from Khalid Ibn Walid (as) fought the U.S.S.R for ten years and defeated them, then they fought America for twenty years and defeated them, this is their strength which we will see with Imam Mahdi (as) at the end.

The disunited Jews of History are not the Jews of today, today they want to fight and most of them serve in their army, some even calling it one of the most effective armies in the world, this is a sign Allah has purified them of their former weaknesses and is ready to accept them back from their exile.

Rasul Allah (saws) described the 40 year struggle of the Jews of Afghanistan as thus: “Pity poor Taliqan [Afghanistan]. At that place are treasures of Allah, but these are not of gold and silver but consist of people who have recognized Allah as they should have (Accepted Islam and practiced Allah’s laws devoutly). They are the Mahdi’s (saws) supporters. (Al-Muttaqi al-Hindi, Al-Burhan fi ‘Alamat al-Mahdi Akhir az-l-Zaman, p. 59.)

The Prophet Muhammad (blessing and peace be upon him) said ”When you hear the news of Black Flags coming from the East, then, you must join them even if you have to crawl over ice (to reach them)”. (Tirmdhi)… ‘“People will come from the east, paving the way for the Mahdi,” meaning, for his rule’ (Ibn Maja).

Abdullah bin Masood narrated that the Prophet صلى الله عليه وسلم said: “A group of people will come from the East with Black Flags and they will ask for some “Khair” (leadership, stability in the region which will be torn by wars), but they will not be given what they ask for (the Arabs won’t respond to them). So, they will fight and win against those people (the Arabs causing fitnah). Now, they will be given what they asked for (it will be offered to them to rule the Arabian Peninsula), but they will not accept it until they hand it over to a person from my Ahl Bayt (Imam Mahdi) who will fill it (the Earth) with justice just as they (the non-Muslims) filled it with oppression. So, whoever of you will be alive at that time should go to them even if they have to crawl over ice” (the Authority of Islam will be with them at that time). (Ibn Maja, Muhammad Al-Barzanji’s Isha’ah li Ashrat Al-Sa’a)

Abu Hurairah said that the Messenger of Allah صلى الله عليه وسلم said: “(Armies carrying) black flags will come from Khorasan (Afhganistan). No power will be able to stop them and they will finally reach إيلياء Eelya (Jerusalem) where they will erect their flags” (they will conquer Israel, America is no longer around having been defeated by Europe). (Tirmizi)

This event is mentioned in the Bible and means Allah is preparing the way for the Jews: “The sixth angel poured out his bowl (of punishment) on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East.” (Book of Revelations)

The river Euphrates drying up will cause a major war in the Arabian Peninsula, the Black flags (kings from the east) will March in order to stabilize the region fearing for Islam and its holy sites and they will not stop until they reach Jerusalem:

The Messenger of Allah (saws) said: “The fourth Fitna (ad Duhaima) is 18 years, then it clears. Once it clears, the Euphrates will recede revealing a mountain of gold (wealth) that the Umma (Muslim nation) will fight for it. Seven out of every nine (people fighting for it) will be killed.” (Nuaim ibn Hammad’s Kitab Al-Fitan)

Rasul Allah (saws) said about their leader an Imam descendant from Abraham (as) through the lineage of the prophet Muhammad (saws), but raised among these Jews as a farmer, Sufyan al-Kalbi that he said: “Under the banner of the Mahdi will be a youth, young in age, with a sparse beard, yellow in complexion. If he were to fight the mountains, he would shatter them, until he settles in Ayliya’ [Jerusalem].”

Abdullah ibn ‘Amr (ra) that he said: “A man will come, from the descendants of al-Hasan (the prophets grandson). If the firm mountains were to face him, he would shatter them and make pathways through them (Nothing will stop him from taking Arabia and Jerusalem).”

We see that Allah sent Imam Mahdi (as) to guide the Jews before the end and in both the Bible and the Torah Allah promises to send them someone before Jesus (as) returns who will affirm god is Allah to the world and correct everything wrong with it.

So, Insha Allah we will discuss where all of this is possibly in Jewish and Christian scripture and prophecy:

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord (to guide you).” (Malachi 4).

Jesus (as) said: “And he said to them, “the one who affirms god is Allah” does come first to restore all things.”

We have translated the verse according to its meaning because through out the bible each time the name of Elijah (as) is mentioned Jesus (as) tries to tell His (as) followers, in His (as) manner of speaking, the name is figurative, a description and not literal by using it to call other people they knew by that name, but they do not understand:

Here is the original verse where Jesus (as) calls the John the baptist (as) who was abused, Elijah: They asked him, “Why do the scribes say that first Elijah (the prophet) must come?” And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man (Jesus) that he should suffer many things and be treated with contempt? But I tell you that Elijah (the one who affirms god is Allah) has come, and they did to him whatever they pleased, as it is written of him.” (Mark 9:11–13)

They are confused because Jesus (as) is not saying Elijah the label, but the meaning of the name, which is “the one who Affirms god is Yahweh”, the Biblical name for Allah.

Here is another account of the same verse but more clearly:

As they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.”

And the disciples asked him, “Then why do the scribes say that first Elijah must come?” He answered, “Elijah does come, and he will restore all things (The Elijah you refer to will come in the future and he will fix everything). But I tell you that Elijah (the first and second use of the name are not the same, here Jesus is using the meaning of the name, the one who testifies god is Allah, John the Baptist, it is a label which can be used for all prophets because that is their role) has already come, and they did not recognize him (In the Torah their is a separate prophecy about John the Baptist, from the prophecy about Elijah, which Jesus (as) is referring to here), but did to him whatever they pleased. So also the Son of Man (Jesus) will certainly suffer at their hands.”

Then the disciples understood that he was speaking (figuratively) to them of John the Baptist. (Matthew 17:9–13)

Finally, in this next verse we have it in plain words from Jesus (as) that the name Elijah is meant according to its meaning, speaking of John the Baptist He (as) says;

“If you are willing to accept it, he (John the baptist) is Elijah who is to come. He who has ears to hear, let him hear.” (Matthew 11)

The Prophet John was prophesied about in Malachi 3, while Imam Mahdi (as) was meant in Malachi 4 because it clearly stipulates the timing is just before the hour and not in the time of Jesus (as):

“Behold, I send my messenger (John the Baptist), and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts.” (Mal 3)

But before the Hour Allah will send another to correct all things in the world, which is what Imam Mahdi (as) will do just before Jesus (as) returns and it is mentioned so often by the prophet (saws) the accounts are to many to enumerate here.

The prophet (saws) said: “If there were only one day left for the world, Allah would lengthened it until a man from among the people of my household (Imam Mahdi), was sent; just as the Earth is filled with cruelty, He will fill the earth with Justice.” (Abu Dawud, 5/92)

The prophet (saws) said: “The Mahdi is one of my people, and He will fill the earth with truth and Justice, just as it is was filled with cruelty and torture.” (Abu Dawud, 5/93)

The prophet (saws) said: “This (Amr/fate) [Imam Mahdi] will fill the earth with Justice, just as people previously filled it with cruelty.” (Ibn Majah, 10/348)

The prophet (saws) said: “He (Imam Mahdi) will be from my progeny and will be forty years of age. His face will shine like a star (in the night sky) and he will have a black spot on his left cheek. He will don two “Qutwaani” (Jewish) cloaks and will appear exactly as a person from Bani Israeel (He will look like a Jewish man)…” (Tabrani)

Malachi 4

3 And ye shall tread down the wicked (it will be a time when the wicked will see retribution); for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts.

4 Remember ye the law of Moses my servant (The Original Torah will be found in the Ark), which I commanded unto him in Horeb for all Israel, with the statutes and judgments.

5 Behold, I will send you “one who will affirm your god is Allah” to guide you (the original meaning of prophet) before the coming of the great and dreadful day of the Lord (Day of Judgment): (Hinei, I will send you Eliyahu HaNavi before the coming of the great and dreadful Yom Hashem;)

6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

This last statement is not one about good will, rather it is a prophecy about the state of the world mentioned by the prophet Muhammad (saws), the world is such that the elderly will not have mercy upon the youth and the youth will not have mercy upon the elderly, Allah is saying Imam Mahdi (as) will reverse that or He will curse the earth if it remains the same.

Regarding the name Elijah, the one who affirms god is Allah, the name is used for Imam Mahdi (as) because He (as) will guide the Jews to Islam and that is the meaning of the name Elijah, He is called Al Mahdi because of this act: “The profession of faith (shahādah) by which a person is introduced into the Muslim community consists of the affirmation that there is no god but Allah” (Encyclopedia Britannica).

The Jewish prophecy was spoken in a time when names where still being derived from phrases and phrases where being used as names, only history can tell us to what extent the name was emphasized over the phrase.

So we see that Jewish prophecy and Islamic prophecy are talking about the same person under names each people at the time would recognize.

Jeremiah 25:1-14

Seventy Years of Captivity

25 The word came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon. 2 So Jeremiah the prophet said to all the people of Judah and to all those living in Jerusalem: 3 For twenty-three years—from the thirteenth year of Josiah son of Amon king of Judah until this very day—the word of the Lord has come to me and I have spoken to you again and again, but you have not listened.

4 And though the Lord has sent all his servants the prophets to you again and again, you have not listened or paid any attention. 5 They said, “Turn now, each of you, from your evil ways and your evil practices, and you can stay in the land the Lord gave to you and your ancestors for ever and ever. 6 Do not follow other gods to serve and worship them; do not arouse my anger with what your hands have made. Then I will not harm you.”

(It is more accurate to translate it as no Harm will come to you, because that is the reality and purpose of religion to ward of evil. The only reason Allah would phrase something like this is if a people could not understand harm and benefit so He ascribes Harm to Himself so they can still act, this is an early time in mans history).

7 “But you did not listen to me,” declares the Lord, “and you have aroused my anger with what your hands have made, and you have brought harm to yourselves.”

(Here Allah says exactly what we just explained, the harm came because of your own evil, we see Allah ascribing the matter to Himself because people can not understand how evil invites evil so Allah is teaching them another way, through fear for their own benefit, remember when reading these passages ultimately “All good is from Allah and All Evil is from us”).

8 Therefore the Lord Almighty says this: “Because you have not listened to my words, 9 I will summon all the peoples of the north and my servant Nebuchadnezzar king of Babylon,” (servant here means under my command) declares the Lord, “and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy them and make them an object of horror and scorn, and an everlasting ruin. 10 I will banish from them the sounds of joy and gladness, the voices of bride and bridegroom, the sound of millstones and the light of the lamp. 11 This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.

(The severity here is spiritual repercussions because they left Judaism entirely and could not carry the light of Allah to protect them from the evil created by the pagans and idol worshipers, which spread around the world, literally Jerusalem was a light in the dark and they turned it of, Allah is telling them the consequences of that).

12 “But when the seventy years are fulfilled, I will punish the king of Babylon and his nation, the land of the Babylonians, for their guilt,” declares the Lord, “and will make it desolate forever.

(If it was Allah who actually invited the Babylonians this would be a contradiction that Allah is now punishing them for what He asked of them, hence the translation is lacking, rather they invaded because now nothing was holding them back from what they wanted all along, Allah was saying they are under His command of the universe which is referring to its “Karma” or Balance)

13 I will bring on that land all the things I have spoken against it, all that are written in this book and prophesied by Jeremiah against all the nations. 14 They themselves will be enslaved by many nations and great kings; I will repay them according to their deeds and the work of their hands.”

The exile ultimately occurred because of the crimes of the Jews and so Allah condemns all people who turn away from His laws:

1 Kings 9:6-9

6 “But if you or your descendants turn away from me and do not observe the commands and decrees I have given you and go off to serve other gods and worship them, 7 then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples. 8 This temple will become a heap of rubble. All who pass by will be appalled and will scoff and say, ‘Why has the Lord done such a thing to this land and to this temple?’ 9 People will answer, ‘Because they have forsaken the Lord their God, who brought their ancestors out of Egypt, and have embraced other gods, worshiping and serving them—that is why the Lord brought all this disaster on them.’”

In the subtext of this passage is the fact the people speaking are foreigners who Believe in Allah which is an indirect prophecy that Allah will send prophets to other nations.

The reason why the Jews would suffer all of this, why the universe works in such a way, Allah states it in Surah al Mulk (67:1-2);

“Blessed is He in Whose Hand is the dominion, who has power over all things. Who created death and life, that He may test which of you is best in conduct. And He is the All-Mighty, the Forgiving.”

The verse begins with Allah referring to Himself in a dissociative manner, removing Himself from the verse because it is inclusive of more than just Him, it is the reality of the universe and everything in it. “Blessed is the one who has dominion over the world”, “Blessed is the one who owns land”, but the term blessed here is used to help you understand “physics”, how things work, other translations of the verse translate Tabaruk (Blessed) according to its intent “Exalted is He in Whose Hand is the dominion”.

Exalted means raised above others spiritually and so the verse is saying the spiritual reality of the universe revolves around those who control and own things, and in this is a clear statement of why the world is the way it is, why the rich are in control, it is not saying the rich are holy people because of their wealth the term Blessed is used in an operative manner.

The Jewish people saw severe consequence because Allah gave them Dominion over the best lands on earth, the most blessed lands on earth and so He elevated and exalted them the most on earth through it, when that was gone the Jews suffered the loss of that blessing and its reality in their life.

Deuteronomy 27:15-26

15 ‘Cursed is the man who makes an idol or a molten image, an abomination to the Lord, the work of the hands of the craftsman, and sets it up in secret.’ And all the people shall answer and say, ‘Amen.’

16 ‘Cursed is he who dishonors his father or mother.’ And all the people shall say, ‘Amen.’

17 ‘Cursed is he who moves his neighbor’s boundary mark.’ And all the people shall say, ‘Amen.’

18 ‘Cursed is he who misleads a blind person on the road.’ And all the people shall say, ‘Amen.’

19 ‘Cursed is he who distorts the justice due an alien (foreigner), orphan, and widow.’ And all the people shall say, ‘Amen.’

1 Kings 9:4

4 “As for you, if you walk before me faithfully with integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws, 5 I will establish your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail to have a successor on the throne of Israel.’

Allah promised nothing to Zionists, He promised everything to the Jews, you cannot achieve what Allah gave to the Jews except under Jewish Law by avoiding everything Allah cursed, that is the fulfillment of prophecy anything else is breaking Allah’s word and promise.

Insights

Insha Allah we will present insights into the present day situation from Allah’s perspective considering our knowledge of His scriptures.

“The Emperor Constantine, only one year after convening the Council of Nicea (The council that decided on the books of the Bible), had his own son (Crispus) put to death. Later he suffocated Fausta (his wife) in an overheated bath. Then he had his sister’s son flogged to death and her husband strangled. It was also during the reign of Constantine that the cross became a sacred symbol in Christianity, just as it had been in pagan religions (across the world). Throughout his reign, Constantine treated the bishops as political aides. He agreed to enforce whatever opinion the majority of the bishops formulated (and the Bishops sought to win His favor with compromise).”

“The Jewish Temple was destroyed in 70 CE by the Romans under Titus. Then Israel was totally destroyed as a nation with the defeat of Bar Kochba (a false Messiah) in 135 CE. Hundreds of thousands of Jews were massacred (nothing remained of the Jewish community that knew Jesus (as) only foreigners reading books of scripture they did not understand the culture and society they came from). Most of the survivors were dispersed into the Gamut (Diaspora or Exile), many of who were sold into slavery. The final utter defeat of Israel was seen by many Christians as a sign that Israel was rejected by her God. The “Church” was seen as the new Israel. Anti-Semitism began to take a firm hold on Christianity. By the time that Constantine called the first general church council at Nicea in 325, anti-Semitism was endemic in the “Church.” The Council of Nicea was attended by 318 bishops, none of whom were of Jewish ancestry (Jesus (as) was a Jew who lived by the Torah and Tannakh and these people had no knowledge of either).”

Allah made a covenant with Abraham (as) regarding His (as) son Isaac (as) and His (as) descendants the Jews in which He promised Abraham (as) the lands of Israel, when Allah finally exiled the Jews from this land, after they left His religion and they could not possibly return to it to rule because of the Romans, Allah gave custody of this land to the other descendants of Abraham (as) the Arabs who could take it from the Romans.

By this time in Jewsih History like any Empire, the strength of these people had been spent.

Allah made spiritual provisions for this from the beginning because He made the covenant with Abraham (as) while His (as) son Ishmael (as) was a witness to it and Isaac (as) was not, Isaac (as) being to young at the time.

Allah promised Ishmael (as) a nation He would be proud of, in a similar light as the nation of Israel because it was a promise from God who is above what they accuse Him of giving, it was an Empire that was able to take back Jerusalem from the Romans the leading super power of the time, and place it back in the hands of the descendants of Abraham (as) who where present when the covenant was made, they once again purified it from the pagan religions of the Romans and made it a safe place for Muslims, Jews and Christians, the religions of Allah.

Through History the land has mostly been in the hands of the descendants of Abraham (as) and it seems that it will remain that way until the hour.

When the Arabs lost Palestine to the British it was because they followed in the footsteps of the Jews of old no longer valuing their religion, it was because they no longer represented Allah on earth that Allah gave the land back to the Jews who where now in a position to take it from the British.

The Prophet (ﷺ) said, “You will follow the ways of those nations who were before you, span by span and cubit by cubit so much so that even if they entered a hole of a mastigure (a Lizard), you would follow them.” We said, “O Allah’s Messenger (ﷺ)! (Do you mean) the Jews and the Christians?” He said, “Whom else?” (Bukhari)

The covenant between Abraham (as) and Allah is one above any kind of national pride because National identity destroys your ability to identify with Allah;

The prophet Muhammad (saws) said to the Muslims “Everything which is outside the call of Islam and the Qur’an, with regards to lineage, land, nationality, schools of thoughts and ways, it is from the calls of jahiliyyah (Ignorance of the pagans).” Indeed, even when the Muhajirun (those Companions who migrated from Makkah to Madinah because of persecution) and the Ansar (the people of Madinah who took them in) argued, such that one of the Muhajirun said (to His people): ‘O Muhajirun! (meaning; rally to my aid).’ And one of the Ansar said (to his people): ‘O Ansar!’ (rally to my aid) The Prophet (saws), upon hearing this, said: ‘Is it with the calls of jahiliyyah (labels of ignorance) that you call (each other), and I am still amongst you!’ And he became very angry at that. (Bukhari (8/137))

The Prophet (saws) said in His (saws) last sermon before His (saws) blessed death: “Indeed there is no excellence (Ihsan) for an arab over a non-arab, nor a non-arab over an arab, nor a white person over a black one, nor a black person over a white one, except through taqwa (piety through life, for Allah).” (Ahmad)

Most Muslims through history see what happened to the Palestinians and the Arabs as punishment from Allah for betraying the Ottoman Khalifah, the last Khalifah of Islam. They understood that Allah cursed them for their betrayal, the prophets (saws) said when Allah curses a people He curses them for seven generations, or 70 years, which is why the Jews where exiled for 70 years and when 70 years had passed since the Palestinian and Arab betrayal of their rulers they began to ask why matters did not go back to normal.

They did not go back to normal for the Jews and they will not go back to normal for the Arabs because; “Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron.” (13:11)

Verse (13:11) in the Quran begins by saying “For each one are successive [angels] before and behind him who protect him by the decree of Allah,” because Angels are the agents of change who support your efforts as you do them.

This is what Allah wanted for the Jews all along and the Arabs are today suffering the same punishment from Allah;
Ezekiel 11:17-20

17 “Therefore say: ‘This is what the Sovereign Lord says: I will gather you from the nations and bring you back from the countries where you have been scattered, and I will give you back the land of Israel again.’

18 “They will return to it and remove all its vile images and detestable idols. 19 I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh. 20 Then they will follow my decrees and be careful to keep my laws. They will be my people, and I will be their God.

Allah kept trying with the Jews long after their exile right up to the last prophet He sent them Jesus (as) whose mission was to achieve what Allah said in these verses, the only way was to send them a highly spiritual prophet to move them away from their materialism, considering their place in Israel today it can not be said they are banned from the land because of the exile, because Allah kept trying. The Jews may not acknowledge His (saws) prophet hood but their books stop recording history about 400 years before His (saws) time and so there is nothing from Allah with them regarding any later prophets including the prophet Muhammad (saws).

Allah made it clear to the Jews from the start repeatedly that if you want to rule this land you must live by my laws that I gave to you, you must have taqwa (sincerity in your piety) and achieve Ihsan (excellence), but the Jews in Israel are not doing that;

17 ‘Cursed is he who moves his neighbor’s boundary mark.’ And all the people shall say, ‘Amen.’

19 ‘Cursed is he who distorts the justice due an alien (foreigner), orphan, and widow.’ And all the people shall say, ‘Amen.’

Allah begins both statements with the words cursed, the same statement He made against the Jews when He exiled them, “cursed”, as long as these two laws are broken Allah will not lift the exile He placed upon the Jews, only those who live by His laws can purify the land and the temple.

One Justification I have heard for what Israel is doing today is that Allah commanded them in the old testament to rid Israel of the pagans that lived there, to purify it of all non chosen people, we quoted the passage earlier.

Allah’s intention is to make it like Makkah and Madinah where only Jews are allowed, in order to purify it. But Arabs are the exception to that intent because Allah tasked Ishmael (as) with safekeeping His (as) brothers (as) inheritance and Abraham (as) circumcised Him (as) to ensure He (as) was part of the covenant (as) that Allah made Him (as) witness.

So who will Allah give the land to now if it can not be given back to the Arabs because most of them will perish in the coming wars.

The people who are left that have the most right to it are Jews subject to the covenant of Abraham (as) and who “recognize Allah as He deserves to be recognized”, and that is the Muslim Jews of Afghanistan, Khair Insha Allah.

“And We said to the Children of Israel after him: “Dwell in the land, then, when the final and the last promise comes near [the Day of Resurrection is close or the descent of Christ]. We shall bring you altogether (back to Israel) as mixed crowd ( having different ethnicities gathered out of various nations)” (17:104). [Tafsir Al-Qurtubi, Vol. 10, Page 338]

The term Judah refers to the Jewsih tribes that settled in the northern part of Israel while Israelite refers to the tribes that settled in the south, the lost tribes of Israel is a reference to the Judaen tribes in the north that where captured by the Assyrians and forced to live in distant parts of the Assyrian empire (Turkey, Iran, Uzbekistan, Armenia and Afghanistan) and where ever else they had influence.

Hence the verse in the Quran and in the Tanak, which says the same, means before the hour comes Allah will gather the Jews back in Israel all having different ethnicities.

Much of what will occur from these lost tribes is mentioned in the Tanak, Jewish prophecy says that equal numbers of Judean’s and Israelites, people from the lost tribes and people from modern Israel in other words Jews as we know them, will herald the Messiah (as), the number of Pathans (Muslim Jews of Afghanistan) and Jews in the world today is virtually identical.

Jewish prophecy also says that it is the Jewish tribes of Menashe and Efraim that will take the lead in the return of the Messiah, they will pave the way for Him (as) before His (as) arrival, similarly Islam says the Jews of Afghanistan will establish the Dominion of the Mahdi (Elijah) for Him (as) by conquering Arabia and Israel, then establishing His (as) capital in Jerusalem, they will all then pave the way for the Messiah (as) by preparing the world for His (as) arrival.

The Afghani people are from the tribe of Efraim, they are the only surviving descendants, the Jews of Israel and the Jews of Afghanistan will prepare the way for the return of the Messiah (as) with Imam Mahdi (as).

If we where to describe the Journey mentioned in ahadith of the Jews of Afghanistan in a few words they would be relentless effort, Rasul Allah (saws) described their victories and losses until He (saws) said “they will keep on coming” forward year after year to face the tyrants and oppressors of the middle east until their numbers at the end dwindle and hardly any men are left among them, such is their strength and persistence.

Considering the Jewish belief at present regarding Muslims, it is more than likely in the future after witnessing their struggle to defend Jerusalem year after year that its Jews will see their resolve and strength and accept them, a people who train for war rigorously will hardly stand by while someone else defends their lands, at the end they will take the mantle from them renewing the strength of Imam Mahdi’s (as) armies and fight Armageddon with Him, which Rasul Allah (saws) reported in Ahadith.

Rasul Allah (saws) said about their leader, Sufyan al-Kalbi that he said: “Under the banner of the Mahdi will be a youth, young in age, with a sparse beard, yellow in complexion. If he were to fight the mountains, he would shatter them, until he (and his army) settle in Ayliya’ [Jerusalem].” (Imam Suyuti)

Al Zuhari said ” The black flags (Jews of Afghanistan) will come from the East, led by mighty men, with long hair and beards, their last names are taken from the names of their home towns and their first names are from a Kunya (nick name).” (Nuaim bin Hammad’s Kitab Al-Fitan)

Sulayman ibn ‘Isa that he said: “It has reached me that at the hands of the Mahdi, the Tabut as-Sakinah [the Ark of the Covenant] will appear from the lake of Tabariyyah (sea Of Galilee in Israel), until it is carried and placed before him in Bayt al-Maqdis (Jerusalem). When the Jews look at it, they will all become Muslims except for a small number of them. Then the Mahdi will die (sometime after, this will occur at the end of His (as) time on earth).” (Imam Suyutyi)

The War Between The Muslims and Jews

Unjustifiable hatred has existed between the Muslims and Jews because of a number of ahadith which say the Jews will fight the Muslims at the end of time, a simple study and chronological arrangement of the narrations is all it takes to understand what is actually occurring:

Allah’s Messenger (Peace be upon him) said: “The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews”. (Muslim)

Why is this hate unjustifiable ? simply, the Jews of Afghanistan are called Muslims and they are the only ones who will conquer Jerusalem and make it their capital until they hand it over to Imam Mahdi (as), after this event by about a decade or so the Jews of Israel will convert to Islam at the hands of Imam Mahdi (as), so if the Jews of Israel convert who is left and who is fighting who?

The Miraculous event of the trees and stones talking is a known miracle of Jesus (as) when He (as) returns to kill the Dajjal (Antichrist), the Dajjal before this time will have emerged from Iran, His army consisting of 70,000 Iranian Jews, 70,000 Muslims all wearing turbans, as well as Christians. The Jews mentioned in the narration are the Jewish portion of the Dajjal’s army that will be in Jerusalem when Jesus returns to kill him and his followers, it is more than likely that it will be Jewish Muslims killing Jewish followers of the Dajjal (Allah’s curse be upon him) because by this time as Rasul Allah (saws) also states most of the Arabs will have perished in the wars prior to this.

‘Abdullah ibn ‘Umar (may Allah be pleased with him) narrated that the Messenger of Allah (blessings and peace of Allah be upon him) said: “The Dajjal will camp in this salty, barren ground in Marr Qanat [a valley in Madinah], and most of those who go out to him will be women, to the extent that a man will go back to his relative, to his mother, his daughter, his sister and his paternal aunt, and will tie her up for fear that she may go out to him. Then Allah will give the Muslims power over him (when Jesus (as) returns and kills him in Israel), and they will kill him and his party, until a Jew (from his army) will hide beneath a tree or a rock, and the rock or tree will say to the Muslim: ‘Here is a Jew beneath me; kill him.’” (Narrated by Imam Ahmad in al-Musnad (9/255))

Here is another account taken from a lengthier narration:

…“There will be no part of the earth left that he (the Dajjal) does not enter and prevail over, except for Makkah and Al-Madinah, for he will not approach them on any of their mountain paths but he will be met by angels with unsheathed swords, until he will stop at the red hill at the end of the marsh. Then Al-Madinah will be shaken (with an earthquake) with its people three times, and no hypocrite, male or female, will be left, all will come out to him (because the quake placed fear in them of staying). Thus it will be cleansed of impurity just as the bellows cleanses the iron of dross. And that day will be called the Day of Deliverance.’ “Umm Sharik bint Abi ‘akar said: ‘O Messenger of Allah, where will the Arabs be that day?’ He said: ‘On that day (after the Dajjal emerges) they will be few (in number), and most of them will be in Baitul-Maqdis (Jerusalem, most of the Arabs of Arabia at that time will live in one city sharing it), and their leader will be a righteous man (Imam Mahdi). When their leader has stepped forward to lead them in subh (morning) prayer, ‘Eisa bin Maryam (Jesus) will come down to them. Their leader will step backwards so that ‘Eisa can come forward and lead the people in prayer, but ‘Eisa will place his hand between his shoulders and say to him: “Go forward and pray, for the Iqamah (call to prayer) was given for you.” Then their leader will lead them in prayer. When he has finished, ‘Eisa (as), will say: “Open the gate.” So they will open it and behind it will be Dajjal with seventy thousand Jews (from Iran), each of them carrying an adorned sword (intricate weapon, a rifle) and wearing a greenish cloak. When the Dajjal looks at him, he (his persona and power) will start to melt as salt melts in water. He will run away, and ‘Eisa (as), will say: “I have only one blow for you, which you will not be able to escape!” He will catch up with him at the eastern gate of Ludd, and will kill him. Then Allah will defeat the Jews (in His army), and there will be nothing left that Allah has created which the Jews (of his army) will be able to hide behind, except that Allah will cause it to speak – no stone, no tree, no wall, no animal – except for Al-Gharqad (the box-thorn), for it is one of their trees, and will not speak – except that it will say: “O Muslim slave of Allah, here is a Jew (from his army), come and kill him!” (Ibn Majjah)

Umm Sharik said “I heard Allah’s Messenger (saws) say”: The people would run away from the Dajjal seeking shelter in the mountains. She said: Where would be the Arabs then in that day? He said: They would be very few (in number). (Muslim)

Thawban (ra) said the Messenger of Allah (saws) said “Three men will fight for this treasure of yours (the Kaaba, meaning the Saudi throne), each of them the son of a caliph (ruler), but none of them will gain it. (After civil war destroys Saudi rule) Then the black banners will come from the east (to stabilize the region), and they will kill you (Arabs) in an unprecedented manner (to achieve this).” – Then he mentioned something that I (the narrator) do not remember, then he said (skipping to events in the future)– “When you see him, then pledge your allegiance to him even if you have to crawl over snow, for that is the caliph of Allah, the Mahdi.”

From all of this, the Torah, Injeel and Ahadith of the prophet Muhammad (saws) we see Allah’s intent to return the Jews to the lands He promised them as people who submit to His will (Muslim), but are they still His chosen people?

The answer is no according to their modern understanding of the term which is exclusivity but yes in a way according to Islam and the traditional meaning of the term which is Sayyid as we know it.

Allah singled out the direct descendants of the prophets in both Islam and Judaism, the Baraka (Blessing) Allah placed in them is through their lineage. Allah made His covenant with Ibrahim (as) sealed by flesh, He did it with circumcision, in that spot of man because lineage is meant to lead who is in the covenant of Ibrahim (as) and that is the manner by which the next generations come into the world therefore its spirituality will always be attached to them and ahead of them.

Allah did not divide the family of Ibrahim (as) between Jews and Arabs, He began with the Jews when they failed He went to the Arabs to continue His work on earth and when the Arabs fail in the future He will go back to the Jews, it is written in the Quran.

In Judaism He made the original Jewish people all Sayyid this is what He meant by chosen people and in Islam He made Ahl al Bayt, the family and descendants of the Prophet Muhammad (saws) whose lineage goes directly back to Abraham (as) through Ishmael (as), Sayyid, which we see in the Quran.

The history of the Jews in the Tanak shows that Allah revoked that status when they could no longer live up to the Hikmah of what Allah gave them, this is the meaning of exile which can only be removed by a prophet, with new revelation showing Allah’s will, but the Baraka of their lineage still persists hence as Sayyid they are singled out above the other people on earth.

Under Islam they will be redeemed of everything Allah said in the Tanak because Islam wipes away all that cam me before it:

Amr ibn al-Aas (may Allah be pleased with him) said: When Allah put Islam in my heart, I came to the Prophet (peace and blessings of Allah be upon him) and said: “Give me your right hand so that I may swear allegiance to you.” He held out his hand and I withdrew my hand. He said, “What is the matter, O ‘Amr?” I said, “I want to stipulate a condition.” He said, “What do you want to stipulate?” I said, “That I will be forgiven.” He said, “Do you not know that Islam removes that which came before it?” (Muslim)

“Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to it], then the examples of those (punished) before them have already preceded (as a warning)” [al-Anfaal 8:38]

This has already occurred with the Jews of Afghanistan and we saw how Rasul Allah (saws) spoke of them and their future they will inherit Israel and as descendants of Abraham go on to fulfill the Jewish prophecies mentioned in the Tanak, eventually the Jews of Israel will join them, they are Imam Mahdi’s (as) supporters, and under Islam those who have preserved their direct lineage among them are Sayyid, descendants of one of Allah’s prophets.

This is what Allah wishes for the descendants of the Prophets, we see it with what Allah asked of the Jews and what Allah asked of the Prophets family and their descendants under Islam setting them aside from the rest of the community:

“Allah wishes only to remove Ar-Rijs (the causes of evil) from you, O members of the (prophets) family, and to purify you with a thorough purification.” (33:33)

Some Arabs may say circumcision means they are part of the covenant of Allah to Ibrahim (as) and He (as) circumcised His (as) son Ishmael (as) first after the covenant to establish this with Him (as), therefore all Arabs are Sayyid, while all Arabs circumcised are part of the covenant because no one can undo the actions of a prophet, they are not Sayyid according to the Laws of Islam while the Jews are Sayyid according to what Allah gave to them at that time in history. By analogy Allah chose the Jewish community to be subject to verse 33:33 and its consequences while He only chose the prophets (saws) household for the same, and so most saints in Islam are descendants of the prophet Muhammad (saws).

It may seem strange to the Jews that at the end they are led by Islam, but Allah set this precedent for them at the start with Ishmael (as) who witnessed the covenant of Allah regarding them, and it may seem strange to the Muslims that at the end the affair is with the Jews, but the first of this nation have fulfilled their duties to Allah and put forward their works to earn their place with Him, now Allah wants to bring the remainder of Abraham’s (as) family back to Him before the end.

It will surprise Jews to know that the first people to believe in Jesus (saws) where Jews, as a Jewish prophet, but they where persecuted for 300 years and their beliefs subjugated and drowned out under foreign beliefs regarding Him (saws), Allah raised Jesus (saws) like Elijah (saws) and Enoch (saws) before Him (saws) to protect Him (saws) from the Romans so it should not be a surprise to Muslims and Arabs that He (saws) will return to fulfill Allah’s will for them because that is who He sent Jesus (saws) to originally.

When Allah makes a promise it will be fulfilled, Jesus (as) was sent to fulfill Ezekiel 11:17-20 but because He (as) could not in the time of the Jews since they where unresponsive, the Rabbis where given authority among the Romans and hated to leave it, while hostilities where increasing between the Jewish public and the Romans Empire because of fear of Jewish rebellion, all of this made the Romans hostile to Jesus (as) a new Jewish leader that would have united all of them, Allah raised him (as) and postponed that fulfillment until the end.

17 “Therefore say: ‘This is what the Sovereign Lord says: I will gather you from the nations and bring you back from the countries where you have been scattered, and I will give you back the land of Israel again.’

18 “They will return to it and remove all its vile images and detestable idols (Jesus (as) would have had to defeat or convert the Roman empire to achieve this). 19 I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh (one that is alive and feels). 20 Then they will follow my decrees and be careful to keep my laws. They will be my people, and I will be their God” (Insha Allah you will see that this is the description of the Jews before the end by the prophet Muhammad (saws)).

Jesus (saws) among the prophets above all was known for His (as) spirituality, Allah uniquely strengthened Him (as) with Ruh al-qudus (Gabriel) the purified soul, His (as) spirituality is the only thing that could give Jews a new heart because appreciation for the spiritual is what turns hearts from materialism and gives it life, Jesus tried to teach the Jews and people at large one thing through his (as) speech metaphor, analogy and similitude, non literal language which is the path to spirituality but a material heart is focused entirely on literalism and literal interpretation.

He (as) was a Jew from the descendants of Abraham (as) and an inheritor of the promise Allah made to the Jews, Allah did not completely exile the Jews from Jerusalem or destroy the temple (70.CE) until after He raised Jesus (as), like He did to other prophets before Him (as).

Allah’s will will be fulfilled “And there is none from the People of the Scripture but that he will surely believe in Jesus before his death.” (4:159)

The Prophet (saws) said, “The best people are those of my generation, then those who come after them, then those who come after them. Then, there will come people after them whose testimony precedes their oaths and their oaths precede their testimony (they will be less honest).” (Bukhari)

The Prophet (saws) said, “My Ummah (nation) is like the rain, I do not know whether the first of it is better or the last of it.” (Tirmidhi) It is not known who will perform the best deeds, its first or last generations, the best actions and the best generation are different things because one is talking about Ihsan, personnel excellence, human perfection, achieving sainthood and prophet hood, while in this narration He (saws) is talking about feats and achievements, good deeds.

He (saws) explained about the end of days compared to His (saws) time: “Ahead of you there lie days of patience, during which being patient will be like grasping a hot coal. The one who does good deeds then (during this extreme period) will have a reward like that of fifty men who do such deeds (in our time). They said: O Messenger of Allah, the reward of fifty of Us? He said: “The reward of fifty of you.” (Abu Dawwud)

The Prophet (saws) also said “The best of my Ummah (Community) are the first and the last, and between them there will be some crookedness. Would that I could see my brethren (brothers).” They said, “Are we not your brethren?” He said, “You are my companions (friends),” in another hadith regarding the saintly men who will fight in Jerusalem at the end, He (saws) added “they are my beloved”.

The Prophet (saws), speaking the end of time when Islam would be on the brink of ruin, said “Islam started as a stranger and it will eventually go back to being a stranger as it started, so Toobaa (Repentance) for the strangers”. The companions, may Allah be pleased with them, asked, ‘Who are these strangers?’, the Prophet said, “They are individuals from different tribes.” (Ahmad & Ibn Majah).

‘Abdullaah Ibn ‘Umar, may Allah be pleased with him, narrated that the Prophet (saws) said while we were with him, “Toobaa (Repentance) to the strangers” the companions asked, ‘Who are these strangers?’, the Prophet said, “They are righteous people amongst a great number of evil people; those who disobey them (when they invite them to righteousness) are greater than those who obey them” (Ahmad).

In another narration the Prophet (saws) said, “Islam started as a stranger and it will eventually go back to being a stranger as it started, so Toobaa (Repentance) to the strangers”. The companions, may Allah be pleased with them, asked, ‘Who are these strangers?’. The Prophet said, “They are those who revive my Sunnah (good conduct) and teach it to people”.

What is stranger than Jews leading Islam, in another lengthier narration He (saws) described them and said the last of them will be in Jerusalem, the hadith literally says in Bayt al-Maqdis (بيت المقدس‎), this Arabic name comes from the Hebrew name Beit HaMikdash and it is the name for the Temple in Jerusalem.

The last of them will face the humiliation this world will face under the Dajjal (Antichrist) and that is the Jews of this Ummah, most of the Arabs would have perished before than fighting in Armageddon.

“Verily, Allah chose Adam, Nuh, the family of Ibrahim and the family of Imran (the father of Mary) above the worlds.” (3:33)

Abd al-Rahman b. Abi Layli said Ka’b bin. Ujrah met me and said, “Shall I not give you a present I got from the Prophet (saws) ?” I said, “Yes, give it to me.” He said, “We asked the Messenger of Allah (saws) and said, ‘O Messenger of Allah! What is the manner of the salat (sending prayer) upon you, and Ahl al-Bayt (and your family), for Allah has taught us how to send salam (peace, upon) you (and your family)?’ He replied, ‘Say: O Allah! Send salat (prayers) upon Muhammad and upon the family of Muhammad, in exactly the same manner as You sent salat (prayers) upon Ibrahim and upon the family of Ibrahim. You are the Most Praiseworthy, the Most Glorious. O Allah! Bless Muhammad and the family of Muhammad, in exactly the same manner as You blessed Ibrahim and the family of Ibrahim. You are the Most Praiseworthy, the Most Glorious.’”

Right now the Jews and Arabs hate each other but that is something that was manufactured into both societies by their enemies, the Jews no doubt are happy to get Israel back but it was given to them by the British so they would become a thorn in the side of the Islamic world in order to pull it apart.

Jews often confuse the date of the holocaust with when Israel was given to them a time when the reasons for their present situation did not exist, many have heard of divide and conquer in war but there is another strategy often used in war and that is misdirection, distraction from the real threat, the Jews where used to distract the Islamic world during a time when their enemies planned to change the entire world through world wars, nothing is free the Jews where used as canon fodder in a war they had nothing to do with.

The Arabs lost Palestine because Rasul Allah (saws) promised that if fitnah increased in His Ummah Allah would allow their enemies to conquer them, exactly as Moses (as) promised the Jews long before them and afterwards they became exiled from their own lands, and so the Khalifah was ended, do the Muslims think Allah treated them for their crimes any less than He promised to do with the Jews when they wronged, we come from the same lineage and worship the same god why would the consequences be any less.

The Prophet (ﷺ) said, “You will follow the ways of those nations who were before you, span by span and cubit by cubit so much so that even if they entered a hole of a mastigure, you would follow them.” We said, “O Allah’s Messenger (ﷺ)! (Do you mean) the Jews and the Christians?” He said, “Whom else?” (Bukhari).

The Muslims now are in a kind of exile, the Jews from the time of Moses (as) until the first exile is about 820 years, while Muslims from the time of the Prophet (saws) until the end of the Khalifah which is the period Muslims are able to govern their own lives, is about 1320 years, we lasted a little longer “a half a day” but the end result was the same, now Allah has to fix the affairs of both peoples.

We lifted the burden of the Jews from them in history now Allah will lift the Burden of the Ummah with the Jews. There is a famous prophecy in Islam which no scholar in history has been able to understand the reason for it or why it occurred, but looking at the matter after everything we have written it becomes very clear, it is because Imam Mahdi (as) is the namesake of the Jews that Allah granted this to Him (as);

The Prophet (saws) said in a dua: “I hope my community will not fail to maintain their position in the sight of their Lord if He delays them half a day. Sa’d asked: How long is half a day? He said: It is five hundred years (500 Years)”. (Abu Dawud)

The Prophet (saws) said: If only one day (1000 Years, this is an Arab expression) of this world remained. Allah would lengthen that day, till He raised up in it a man (Imam Mahdi) who belongs to me or to my family, whose father’s name is the same as my father’s and whose name will be the same as mine. (Abu Dawud)

The Prophet (blessings and peace be upon him) said: “Allah will not fail to detain this community for less than half a day (500 Years)”. (Abu Dawud)

The Prophet (blessings and peace be upon him) said: “How can my Ummah die (expire, perish) of which I am the first, the Mahdi the middle and the Messiah the last” (this is an expression) (Hakim, Abu Nayeem, Ibn Asakar, Jamia Al Suyuti)

The Prophet (ﷺ) said: If only one day of this world remained. Allah would lengthen that day (according to the version of Za’idah), till He raised up in it a man who belongs to me or to my family whose father’s name is the same as my father’s, who will fill the earth with equity and justice as it has been filled with oppression and tyranny (according to the version of Fitr). Sufyan’s version says: The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine.” (Abu Dawwud)

Imam Mahdi (as) will rule over the Arabs with a Jewish Army and He (as) will fight the Major wars with them, He (as) will look like them, it becomes clear that Allah extended the time of the Ummah on earth, asked them to do the work for an extended period of time for Imam Mahdi (as) so He (as) can bring the Jews back to Allah and fulfill the promise He made to them after their exile.

Imam Mahdi (as) takes His name “Al Mahdi”, the one who guides, from the fact He (as) will show the Jews the Ark of the covenant and help them accept Islam. Jews may ask we have the Tanak and Torah what is the difference between them and the Torah in the Ark, if you ask a Jew is the Tanak and Torah holy they would say yes, and certainly it is, if you then ask is the Tanak and Torah revelation? the words of God, how many would say yes out of loyalty and how many would say no out of knowledge?

Revelation are the words Allah revealed to His prophets, His exact words as spoken by Him, much of the Tanak and Torah are the Histories of the Jews written by Prophets and later Rabbi’s in their own words, while the Torah Allah gave to Moses (as) is a complete Book like the Quran with His exact words no less in significance than it.

Insha Allah understand this is not about us and them, but reality, the Jewish Empire was sacked more than once and its holy texts and temples destroyed, what survived among them through their long exile and persecution in History through out most of the world are things that reached us through time via the memory of men, their later words of what the first generations said and consequently their phrasing. Consider one reality, that a people who went through time almost as Gypsies, traveling with out a home, lost much of their eloquence and so today you see the words of the prophets in the Torah and Tanak less eloquent than we know the prophets where.

Moses (as) was raised in the palace of Pharaoh given the best education possible, yet there is more roughness in His (as) words than He (as) deserved being attributed to Him (as). The spirituality of prophet hood may be something new to some people but understand, its first step is to know thy self, then to learn discernment and refinement because reading the sings of Allah in the universe require being able to notice subtleties, any person who achieves such things can only do so as His vocabulary becomes refined in order to give reality in His mind to the subtleties He is seeing, yet this is not reflected in the Torah or Tanak or the Bible as it should be regarding any of the prophets of Allah, so insha Allah understand the prophets where both the masters of spirituality and eloquence.

No amount of questions raised on the subject of Muhammad (saws) and Jesus (saws) will ever give a precise and exact answer to the Jews because random questions from a multitude of perspectives do not recreate History, they only generalize it and so how can something general in nature be claimed to be the absolute truth, what we explained earlier is the best proof, Allah made a promise to both the sons of Abraham (as) and He made Ishmael (as) witness the promise to Isaac (as) so their fates and the fates of their children would be connected, as soon as the revelation stopped Abraham (as) immediately circumcised Ishmael to make Him (as) inherit His (as) religion and be part of the promise of circumcision.

The book of Genesis says, “God told Abraham to circumcise himself, his household and his slaves as an everlasting covenant in their flesh. Those who were not circumcised were to be ‘cut off’ from their people” (Genesis 17:10-14) Arabs and Muslims are the only other people who are circumcised because of this covenant while Christians are not and have never been.

The Jews have to understand that their religion ended with their exile, the point Allah turned from them and an unfulfilled promise, so far over the past few thousands years He has not revealed anything different. This is why their holy books stopped recording history abruptly at a point in time and do not speak about other prophets. Allah did not stop guiding the world during this time if that where so it would be more barbaric and the events during the time of Noah (as) would have been futile, the world would have reverted to that state if guidance was removed from the world because that is human nature, Allah does not stop guiding people, He does not exert less effort but He requires a heart that listens that is the difference between us the the people of Noah (as) He destroyed.

In fact He continued to send the Jewish people prophets until the time of Jesus (as), that is 400 years after they say Allah stopped talking to them, Jesus (as) was sent to fulfill what He promised them earlier and that is to rebuild and purify the temple and give them new hearts but He (as) could not because of the Romans so Allah raised Him (as) like He raised other prophets before Him (as).

“And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David (in other words Sayyid among the Jews); my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us (chasing us).” 24 He answered, “I was sent only to the lost sheep of the house of Israel (Allah only sent Him to help the Jews).” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children’s bread and throw it to the dogs (a metaphor for why He (as) should not help none Jews).” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “O woman, great is your faith! (He was testing her with this heavy metaphor to see if her heart would be firm) Be it done for you as you desire.” And her daughter was healed instantly.”

After Roman dominance of that region and the known world, Allah then turned to the other children of Abraham (as) to continue His work the people He knew could defeat the Roman Empire if they worked, “The Roman Empire has been defeated” (30:1). They where there from the start of everything and Allah was not going to ask foreign people to have a hand in what He promised to Abraham (as), and so He sent them a prophet among them to perfect His light on earth until the coming of the hour when Jesus (as) would return to finish His (as) work. Allah did not leave the world for 2000 years and as history records from who took the Jews in when they found only persecution in the world, from who lifted their exile by the Romans and Christians, that Judaism would not have been preserved in the world and Allah’s word would have disappeared if the older brother of Isaac (as) was not entrusted with the promise Allah made to Isaac (as) in front of their father (as).

Many Jews today don’t like Arabs, looking past present history into some of the biblical things they bring up, they often attempt to reduce the place of Ishmael (as) and Hagar (as) with Allah because by extension that exalts them, the reality is each stands with Allah on his own deeds not on the backs of others. It is almost certain Hagar (as) was the better of the wives of Ibrahim (as) for simple reasons in front of everybody, how many Angels and how Many times did Allah speak to Sarah (as), while it is in front of everyone that Allah and the Angels spoke to Hagar (as) on multiple occasions, this is only possible if a person has reached sainthood, Her (as) saintly place with Allah is further established with the main thing Sarah (as) is known for, Her (as) jealousy of Hagar (as), the fact it existed.

The reality of Jealousy in a heart is that it makes it smaller, when Allah grants prophet hood and sainthood to any person He expands the chest so it can gain wisdom, a person falling into Jealousy means they are in the opposite direction of that, it is for this reason prophets and saints do not become jealous because they always see the bigger picture. So here we have a simple proof for the saintliness of Hagar (as) and the state of Sarah (q), She (as) was a good women and one of the best women in the next life which is seen in the fact she received one of Allah’s miracles, but not as good as Hagar (as) because Allah uses Her (as) story and Her (as) jealousy to teach moral lessons by it in the Torah, Bible and Quran, and in these we are seeing the wisdom Allah is passing onto later generations.

“[Moses] said, “My Lord, expand for me my breast (heart, so it gain wisdom), And ease for me my task, “And make loose the knot (the defect) from my tongue, (i.e. remove the incorrectness from my speech), That they understand my speech, And appoint for me a helper from my family, Harun (Aaron), my brother; Increase through him my strength And let him share my task (of Prophethood) That we may exalt You much And remember You much, Lo! Thou art ever Seeing us.” (20:25-35)

Genesis 21: 7 And (Sarah) said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age (here we see the first of pride enters her heart).
8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking (pride turns to Jealousy).
10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. (Jealousy turns to anger, an expanded heart that receives from Allah thanks Him and is humble, it does not seek advantage or goes back on its word in such a serious way, Sarah (as) was the one who suggested that Ibrahim (as) marry Hagar (as) so He (as) can have heir’s).

11 And the thing was very grievous in Abraham’s sight because of his son.

12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

13 And also of the son of the bondwoman will I make a nation (the Muslims Nation is promised from God), because he is thy seed (He will receive your heavenly inheritance).

Why is Allah choosing the Jews at the end of time, they had their chance at the start of things, the answer is simple you can not experience something for the first time twice. Today the world is ruled by leaders who use the occult to govern just as Pharaoh did, they see themselves as almost gods just as Pharaoh did, Allah is going to break them on the spirituality (reality) that matured with the Jews under Musa (as) and the prophets (as) who have with them the sunnah of living with such matters. It is a sunnah the spiritual beings of this world these leaders rely on will be forced to deal with because Allah established it in this world like a rock with its age, and primacy is the primary power behind all spiritual matters, this is knowledge from those who understand the spiritual realities of this world.

There is a spiritual reason why the Empire of Russian, the former USSR, could not defeat a small country like Afghanistan and why the Empire of America lost the same war years later, they are Jews who have experienced the same occult war from the place both these empires stole their bag of tricks from.

Arabs may look at Jews with dislike but they are doing injustice to what Allah taught them, the covenant Allah made with Ibrahim (as) that is with every Muslim today through circumcision is that Palestine is for the Jews until Qiyamah, how the land was returned to them is against the laws of both religions, but who it belongs to Allah took an oath from us regarding it that each child is circumcised into, insha Allah the only way is forward, the Arabs are no longer strong enough to rule this land it is a fate brought upon them because of their own hands, but now the land is with the people Allah intended it for (17:104).

If you would to see the place of the Jews with Allah past all the history, then understand this, each verse of the Quran is what Rasul Allah (saws) achieved for mankind, this is Islam, here is what Rasul Allah (saws) said the Jewish Ummah achieved for us, it is equivalent to giving mankind His place in the universe:

“Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land – it is as if he had slain mankind entirely. And whoever saves one (soul) – it is as if he had saved mankind entirely.” (5:32)

By Allah, the Jews will love their own prophets more with us because of how we remember them, this is the way of every people of religion who converted to Islam before them.

Insha Allah the last point is the most important point in Islam and Judaism, it proves Allah is already using the Jews not only to guide mankind but fulfill His oaths and even today they are fulfilling His will.

Allah says in the following verse that He is going to teach mankind science so that they can understand everything in the Qur’an: “In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]

This means the basis of everything mystical and spiritual in Islam is not philosophy or metaphysics but Science and Physics, Allah says every statement of His in the Qur’an is a scientific one and that is the basis of our work at large to explain the words of Allah and fulfill this verse.

Who else taught mankind the knowledge that it knows today if not Allah, the father of Physics, which is the subject of this verse, Albert Einstein was a Jew who inherited Allah’s covenant with Ibrahim (as), today scientists are in awe of the amount of discoveries he made to the point of accusing him of theft to answer for what is within themselves, rather he was a Mujtahid in his field through who Allah helped fulfill His promise in the Qur’an 41:53, most of physics is based on his work and is a focal point for it.

The dark ages of Europe wiped out its history, the modern world began with the Arabs but their time has come to an end, hence around the time Allah asked the Jews to do His work again is around the time Allah began fulfilling His other promise to them “We shall bring you altogether (back to Israel) as mixed crowd”. This was also just after the point in time the Palestinians betrayed Allah and the Ummah and took theirs enemies as Khalifah (Guides and protectors) over them, so Allah turned away from them to His other children.

“You will see many of them befriending those who disbelieve; certainly evil is that which their souls have sent before for them, that Allah became displeased with them and in chastisement shall they abide.” (5:80)

In terms of basic human rights Palestinians have that right and the right to the covenant of Abraham (q) as we have shown from the Torah and God will curse who ever breaks His laws, Allah is now preparing this land for the future of this world, you can not be Gods people with atrocities on your hands so people should prepare their selves and their hearts.

A Mujtahid is a person accepted as an original authority in Islamic law besides the Qur’an and Sunnah, because they are considered inspired but this is not limited to Islam or Law, Einstein was subject to the prophets (saws) words regarding Ijtihad and what it is He (saws) said;

“In the nations before you (among the Jews) were people who were spoken to (muhaddathun taught by the Mala’ikah) though they where not prophets”, this is the basis for all higher Ijtihad (independent thinkers) in the past and present from it you can see Allah fulfilling His promise and paving the way for the Jews to come back to Him, the last part of the verse says “so that it will become clear unto them that this [revelation] is indeed the truth.”

Just as the Arabs are circumcised to remember the promise Allah made to Abraham (as) regarding Issac (as) and Israel, the Jews are circumcised to remember the promise Allah made to Abraham (as) regarding Ishmael (as) and the Kingdom promised to Him, it is all part of the same covenant, hence the Jews should see the Kingdom of Islam in the larger picture of things because it is one they will inherit.

Revelation 7:3–8: … (The Jews will accept Islam before the return of the messiah, before the world changes) saying: “Do not harm the earth or the sea or the trees, until after we have sealed (Makhtum/Preserved) the servants of God on their foreheads (Spiritually this means newly created saints and saints, Awliyah in Arabic meaning those who come first, are those who race ahead spiritually to the truth before everyone else).” And I heard the number of the sealed, a hundred and forty-four thousand, sealed from every tribe of the sons of Israel:

12,000 from the tribe of Judah were sealed,
12,000 from the tribe of Reuben,
12,000 from the tribe of Gad,
12,000 from the tribe of Asher,
12,000 from the tribe of Naphtali,
12,000 from the tribe of Manasseh,
12,000 from the tribe of Simeon,
12,000 from the tribe of Levi,
12,000 from the tribe of Issachar,
12,000 from the tribe of Zebulun,
12,000 from the tribe of Joseph,
12,000 from the tribe of Benjamin were sealed.

Revelation 14:1: “Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father’s name written on their foreheads (They left their fate in their hands, complete submission to their guidance).”

Revelation 14:3–5: “And they were singing a new song (these saintly Jews where given a new heart) before the throne and before the four living creatures and before the elders. No one could learn that song (Sunnah) except the 144,000 who had been redeemed from the earth. For it is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as first fruits (lit. Awliyah/Saints) for God and the Lamb, and in their mouth no lie was found (Sidiqun/Absolutely Truthful), for they are blameless (Have no hidden crime).”

All Jews Will Become Muslims

Sulayman ibn ‘Isa that he said: “It has reached me that at the hands of the Mahdi, the Tabut as-Sakinah [the Ark of the Covenant] will appear from the lake of Tabariyyah (sea Of Galilee in Israel), until it is carried and placed before him in Bayt al-Maqdis. When the Jews look at it, they will all become Muslims except for a small number of them. Then the Mahdi will die (some time after).” (Imam Suyutyi)

The Ark wont come out of the lake itself like the hadith is translated, but most likely it will be made public when it is taken to Israel from Antioch in southern Turkey on the border with Syria.

Ka’b that he said: “The Mahdi will be sent to fight the Romans. He will be given the fiqh [understanding] of ten men. He will bring out the Tabut as-Sakinah [the Ark of the Covenant] from a cave at Antioch, which contains the Tawrah that Allah [ta’ala] revealed to Musa [‘alayhis-salam] and the Injil that Allah [‘azza wa-jall] revealed to ‘Isa [‘alayhis-salam]. He will judge between the people of the Tawrah by their Tawrah, and between the people of the Injil by their Injil.” (Imam Suyutyi)

This is very significant not just because the Jews will convert to Islam but because it answers the question who are the Jews that imam Mahdi will send to conquer Constantinople, are they Jews already converted to Islam or Jews from among the wider Jewish community.

All of this is in line with Jewish prophecy itself, among their prophecies is that a group of them will remain victorious at the end of time and never see hardship or illness, we don’t recall the exact wording of their prophecy but it is very similar to how Rasul Allah (saws) described the Army of Jews that will conquer Constantinople who will never face hardship and take it without battle, with Just dhikr.

Another one of their prophecies is that they are waiting for the return of Elijah (as) before Isa (as) exactly as we are waiting for the Mahdi (as) before Isa (as), but 3000 years ago people named people according to the meaning of words so the name is a description and not a label, the name Elijah means “The one who affirms God”, literally the Shahada, Ashhadu ana La Ilaha Ila Llah, Imam Mahdi (as) will have written on His (as) war banner “The Baya (Allegiance) is only for Allah” (he is only a means to Allah).

The Prophet, Allah bless and greet him and his Family, said:

“Lataftahanna al-Qustantiniyya wa lani`ma al-amiru amiruha wa lani`ma
al-jayshu dhalika al-jaysh.”

“Verily you shall conquer Constantinople. What a wonderful leader will her
leader be, and what a wonderful army will that army be!”

Abu Huraira reported Allah’s Messenger (ﷺ) as saying: The Last Hour would not come until the Romans would land at al-A’maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah’s eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ).

Abu Huraira reported Allah’s Apostle (may peace he upon him) saying: You have heard about a city the one side of which is in the land and the other is in the sea (Constantinople). They said: Allall’s Messenger, yes. Thererupon he said: The Last Hour would not come unless seventy thousand persons from Bani lsra’il (Jews) would attack it. When they would land there, they will neither fight with weapons nor would shower arrows but would only say:” There is no god but Allah and Allah is the Greatest,” that one side of it would fall. Thaur (one of the narrators) said: I think that he said: The part by the side of the ocean. Then they would say for the second time:” There is no god but Allah and Allah is the Greatest” that the second side would also fall, and they would say:” There is no god but Allah and Allah is the Greatest,” that the gates would be opened for them and they would enter therein and, they would be collecting spoils of war and distributing them amongst themselves that a noise would be heard and It would be said: Verily, Dajjal has come. And thus they would leave everything there and would turn to him.

The description of this Jewish Army means they are saintly men not just Muslims.

From Ka’b that he said: “The Mahdi’s commanders are the best of people, the people of his support and his bay’ah, coming from the people of al-Kufah (Iraq), Yemen, and al-Abdal of ash-Sham (Syria). In front of him is Jibril and behind him is Mika’il. He will be loved by all creation. Allah will extinguish al-Fitnah al-‘Amya’ [the blind trial, started on September the 11th which split the world into two groups those following religion and those following sihr], and the earth will be so safe that a woman will be able to perform the Hajj in a group of five women, unaccompanied by a man, fearing nothing but Allah. The earth will bring forth its goodness, and the sky its blessing.”

Imam Mahdi (as) takes his name from what He (as) will do for the Jews and so it is right that Allah would inform their prophets about Him (as) and they have prophecies regarding him (as), moreover ahadith say He (as) will resemble them.

From Ka’b that he said: “He is called the Mahdi because he will be guided to something that is hidden, and bring out the Tawrah and the Injil from a land called Antioch.” (Imam Suyuti)

Ad-Dani narrated from Ibn Shawdhab: “He is called the Mahdi because he will be guided to one of the mountains of ash-Sham, from which he will bring out some of the scrolls of the Tawrah, with which he will debate with the Jews. So a group of the Jews on that day will become Muslims at his hands.”

“He (Imam Mahdi) would be wearing two Qutwani (Jewish) Cloaks. He will appear exactly as a person from Bani Israeel (A Jewish man).” (Kanz-ul-Aamal, Page 268, Hadith No 3868).

“The blessed Mahdi’s stature and posture resemble those of the People of Israel.” (Al-Qawl Al-Mukhtasar Fi alamat al-Mahdi al-Muntadhar, pp. 36-29.)

From Ka’b that he said: “I have found the Mahdi referred to in the Books of the Prophets, that there will be in his deeds no injustice or deficiency.”

Abu Bakr al-Kulabadhi narrated in Fawa’id al-Akhbar from Jabir ibn ‘Abdillah [radhiyallahu ‘anhuma] that he said: “The Messenger of Allah (saws) said: “Whoever denies the coming of the Dajjal, then he has disbelieved. And whoever denies the coming of the Mahdi, then he has disbelieved.”

“And there is none from the People of the Scripture but that he will surely believe in Jesus before his death.” (4:159) The Jews will believe in Allah, it will be at the hands of Imam Mahdi (as).

Who Runs The World

This was where the first adhan was performed by Sayyiduna Bilal when the Muslim army conquered al-Quds

Bismillahi Rahmani Raheem, Assalamu Alaikum

We are about to speak about something that is an advanced subject which requires you understand the nature of Mala’ikah and their different kinds; when looking at their world you will see that most Mala’ikah are with Muslims and Allah, but Allah has Mala’ikah with Kufar and evil people helping them as well, today we live in a world where evil dominates and the people of evil seek to perfect their ways.

Most people say occult societies run the world because all wealthy people have joined such cults to increase their power and wealth, while that may be true understand these people are enslaved by their Jinn and the Authority they give them, that is how sihr works the sahir must give his nafs to the Jinn so he is able to do sihr.

Hence you see many Jinn who think they run the people of the world and the world is enslaved to them; The world rather is enslaved to those who have the most spiritual force and are using it to shape the world.

The truth of the Matter is that all Jinn are enslaved to the Mala’ikah that support them and force them to do their evil.

The role of Mala’ikah on earth is to pick up sunnah of the people of earth and to support its existence into the future, this is their basic nature, from this they gain knowledge about everything, but the Mala’iaka furthest from the Arsh of Allah which are here on earth are neutral rather than in a state of ibadah to Allah, this is because the Kufar and people of evil do no pray so like them they have to stay in a state of ghaflah (unawareness).

Therefore black and white are all the same to them, good and evil have no difference if you do good fine if you do evil fine, when the Angels connect with Allah through Ibada that is when you see them as Angels but otherwise they can live as anything else you see on earth.

The problem is when the world first came under the rule of occult societies during the British Empire and what predicated it, a sunnah of evil began to cover the world and the Mala’ikah of that time picked it up, those people died and so the Angels raised the next generations upon it, but the nature of all creatures is change both Jinn and Humans, you are not as interested in the things your parents are interested in, while the nature of evil is to be evil and that subject is stagnant because the number of evil things are finite, and so these Mala’ikah following the initial sunnah began to trap the people and Jinn of the world into this sunnah whose edicts dictated evil is to done to all, the result was they then sought to perfect it because it had not other direction to go.

What people are living today is a compounding of evil over generations which has been advancing and increasing generation after generation, and so today people seek to reach Ihsan in their evil which is a sign of the presence of these Mala’ikah, Angels seek to perfect their work and seeking to perfect evil only comes from Angels not Jinn who dislike it.

“You will see the believer always in sorrow, degradation and humiliation. You will see innovations and adultery common. You will see people competing with each other in testifying falsely.”

“…You will see men dropping their shame, in competing for the love of a boy. So much so, that they would sacrifice their life and wealth on this love.”

The sign of this enslavement by the Mala’ikah is that the Jinn does not know why He did something evil just that he wanted to, when you remove these Angels from them they immediately see that would never have been their choice if that feeling did not suddenly come over them.

When you see a Jinn stuck in something and he does not want to leave and likewise he does not know why he wants stay, that Jinn is stuck there until he reaches the ihsan (perfection) of his evil, that is the only thing that will satisfy his heart and it only comes from the Angels enslaving him and pushing him forward to reach it.

The Jinn himself will never see the origin of that drive and impulse because he does not seek Ihsan or even use that word, they just want what satisfies their heart, and Ihsan in all things including evil is the place where satisfaction comes from.

Reaching Ihsan in something is the only thing that adds completeness, finality and closure to it, this is what drives People, Jinn and Angels, ask a craftsmen.

These Jinn then begin to obsess with how their own work looks because it is reaching a standard of Ihsan in front of them so they begin to believe in it and act like people of Ihsan for their cause.

I am speaking from Maa’rifah and my own experience dealing with these Mala’ikah, having removed them from numerous jinn whose response has always been the same afterwards, “that wasn’t me”, people are not used to looking at Angels in this light but they must in order to see what is influencing the world and its Jinn.

Speaking to these Angels their response to why they did it has also always been the same, “I thought that is what you wanted”.

The end result is the imbalance of these Angels and their judgment who think they are always in the right and who give their full power to these Jinn to support them. These Jinn consequently go crazy with power thinking they are stronger than they actually are, having seen this so often i can tell you the actual power present in Jinn in about 60% to 70% from these Angels and 30-40% from the Jinn, today Jinn are way more overpowered than they should be and the result is the dumbing down of their kind who increasingly choose to use force over intelligence and cunning.

The is a cycle in which Angels presume what Jinn and people want and force them down that path before either makes a choice for themselves, that is the true reason why evil is increasing it is being driven by an invisible force, this is the power behind the occultists of the world, this is who is actually running things.

This affair will continue until the Dajjal emerges and Allah sends two Angels to be His fitnah upon the world to test these people, then Isa (as) will return and fix these Angels, so much so that even the smallest type of Angels in charge of the smallest things will be under His (saws) influence and sunnah, even wild animals and their angels will stop their vicious behaviour for him.

Abu Umamah Al-Bahili said, ” Prophet Mohammad صلى الله عليه وسلم delivered a speech to us, most of which dealt with the Dajjal (the Anti-Christ) and warned us against him. Umm Sharik bint Abi-‘Akr said, ‘O Messenger of Allah, where will the Arabs be at that time?’. Prophet Mohammad صلى الله عليه وسلم said, “At that time they will be few in number; most of them will be in the Bayt al-Maqdis (Jerusalem), and their Imam will be a righteous man. While their Imam is going forward to lead the people in the morning prayer, Isa (Jesus) son of Mary will descend. The Imam will step back, to let Jesus lead the people in prayer, but Jesus will place his hand between the man’s shoulders and say, ‘Go forward and lead the prayer, for the Iqamah was made for you.’ So the Imam will lead the people in prayer… Jesus son of Mary will be a just ruler and leader of my Ummah (Nation). He will break the cross, kill the pigs (outlaw raising pigs), and abolish the Jizya (tax on Christians & Jews). He will not collect the Sadaqa (charity), so he will not collect sheep and camels. Mutual enmity and hatred will disappear. Every harmful animal will be made harmless, so that a small boy will be able to put his hand into a snake’s mouth without being harmed, a small girl will be able to make a lion run away from her, and a wolf will go among sheep as if he were a sheepdog. The Earth will be filled with peace as a container is filled with water. People will be in complete agreement, and only Allah will be worshipped. Wars will cease…” (Ibn Majah, Kitab al-Fitan, Tradition No. 4077, 2: 1363)

Why I am writing about this subject is because Occultists are over confident in their abilities because of this state of affairs, I have seen the true extent of the power of Jinn and it is over rated, as soon as its true support is removed, the Angels behind them, the Jinn itself goes wide eyed regarding how powerless it actually is compared to its claims about itself.

​Your Jinn can see the influence of these Angels in their lives, ask them to pay attention to the small things in them and they will see where it comes from, like man has to pay attention to his impulses and the small things in his life in order to see Jinn influencing him.

Rasul Allah (saws) informed us that some of these Angels who are now incapable of removing this sunnah from their lives will be imprisoned on the day of Judgement, others will be punished like Jinn are punished so they learn from it and decide to change for themselves.

The occult societies of the world are ruled by Angels not Jinn, that is their true reality and that is the only place their power comes from, it is the same for their supposed messiah the Dajjal and we have this in ahadith.

Regarding their character, in the words of Syidinah Isa (as) “these Mala’ikah wont ever be anything more than Jinn”.

This is a warning to all the Mala’ikah who will read this with you, Isa (as) will end your sunnah, so choose to end it yourself before the higher Mala’ikah are sent against you to prepare the way for Him (as).

Our Maqam is an authority over you, so submit (Aslim):

فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ أَجْمَعُونَ

وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

Shaykh Rami Al Rifai.

“O you who have believed, obey Allah and obey the Messenger and those in authority among you.” (4:59)

 

When Slave Women Rule

At-Tabarani narrated from ‘Awf ibn Malik [radhiyallahu ‘anhu] that the Prophet [sallallahu ‘alayhi wa-sallam] said:

“How will you be, O ‘Awf, when this Ummah splits into seventy-three groups, one of them in Paradise and the rest of them in the Fire?” I said: “And when will that be, O Messenger of Allah?” He said: “When the policemen are in debt, and slave women rule (Both these statements are tafsir)…

and the obese sit upon the minbar, and the Qur’an is sung like music, and the masajid are decorated, and the manabir are elevated, and the fay’ goes only to the wealthy, and zakah is treated like a debt, and a trust like  booty, and the religion is learnt for the sake of other than Allah,

and the man obeys his wife (but), dishonors his mother and turns away from his father (meaning this is not through ihsan but fitnah), and the latter ones of this Ummah curse the former ones (modern shia), and the chief of the tribe is the most evil of them, and the leader of the people is the most ignoble of them, and a man will be honoured out of fear of his evil (people will respect only evil people because fear is gripping them).

On that day will it occur, and the people will move on that day to ash-Sham, where they will be protected from their enemy.” I said: “And will ash-Sham be conquered?” He said: “Yes, very soon. Then trials will follow after its conquest (the time of the Ottomans who chased the wealth of this world and made the Ummah suffer it), then a dark and dusky trial (September the 11th a fitnah that has lasted two decades now forcing people in kufr and every thing we will describe later, which is exactly that darkness that people cannot see out from under). Then more trials will come after each other (The wars before Imam Mahdi), until a man comes from my household called the Mahdi. So if you reach him, then follow him, and be of the rightly-guided.”

In other Ahadith the prophet (saws) said Policemen will increase and they are a people who leave their house with the Ghadab (wrath) of Allah upon them and come home with the wrath of Allah upon them. This hadith is a tafsir regarding the spiritual state and reality of the occult society we live under and it is talking about the occult contracts people are under.

Policemen are in debt to the ruling class, in debt here means servitude they work solely for their interests and not as the law makes people think, like enslavement but a step removed from that, it means they cannot act of their own accord but what they are forced to do, this means preferential treatment for the elite and their people.

When the slave women rule, this is not a literal statement, in society there is no physical slavery and no slave is ruling over people so what does this mean.

Today in society women are enslaved under the occult if they want to reach any prominent position in the world, they are then sexually exploited to extremes in every possible way and taught how to hide it from the public eye. Because this is their policy almost every woman in the world in a prominent position is subjected to this it is so extreme and confining that rasul Allah (saws) called it slavery, the women has no choice in anything, these women cannot act according to their own will but the will of the people controlling them, it is spiritual slavery through Jinn which is why you don’t see it.

Their exploitation was mentioned by Rasul Allah (saws) in other ahadith, they rule because they are put in charge of manipulating people in society through their degeneracy so this system spreads.

…The Messenger of Allah (S) replied, “Yes! By the God in Whose hands is my life! O Salman! At that time males shall satisfy their lusts with males and females with females. And in the same way the father and people of family will be possessive of their own daughters and sons (that is they would want them for themselves in incest). Men shall resemble women and women shall resemble men and women shall ride mounts (I think this is mistranslated, it should read mount private parts (for a living), meaning the pornography industry, it is said in another hadith like this). May the curse of Allah be on them. (end of Hadith)

The Tabiin said Rasul Allah (saws) said: You will see boys will be given to those whom they give women (Paedophilia, boys will be given in trade in such a way). You will see women marrying women. You will see that praise and extolling would increase….

You will see men dressing up for men and women shall dress up for women (and show off themselves as they are not). You will see men earning their living through service and women through their private parts (selling themselves to earn work)….

You will see a woman praised for her adulterous exploits (behind her husband). The wife would help and support her husband in committing sodomy with another man. You will see people helping their ladies in sensual deeds and they shall be considered the best family men (this is the practice of Business people and the Wealthy)…

You will see people denouncing men who go to women for satisfying their lusts (Homosexuals persuading society). You will see people living off the adulterous earnings of their wives knowingly (business people making deals by prostituting their wives). You will see wives dominating and suppressing their husbands. They act contrary to their desires and spend money on it.

You will see people hiring out their wife, daughter, and maid for sex and be satisfied to eat and drink things purchased by such money. And you will see that false oaths are common, chess is played openly and wine is sold openly and no one is prohibiting it. And you will see Muslim women giving their kinswomen to disbelievers (selling them to the kufar from behind their backs)….(these ahadith are shia in origin, everything in them we see today in society).

These are the slave women who enforce this lifestyle on society so it spreads, they are sahireen themselves enslaved by the sihr of others, in most cases their own families who trap them because they are also trapped, this is what western society gave to the world and it has existed since the days of the British empire.

Or Contact us via email

Go to Top