From Our Wilayah

“Those who spend their wealth for God’s cause may be compared to a grain of corn which sprouts into seven ears, with a hundred grains in each ear: for God grants manifold increase to whom He wills; God is infinite and all knowing” (2:261)

1501) From Our Wilayah: Allah built something with man and the Angels tore it, they deserve what came to them of judgment. مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ وَاللَّهُ يُضَاعِفُ لِمَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيم

1502) From Our Wilayah: “Those who spend their wealth for God’s cause may be compared to a grain of corn which sprouts into seven ears, with a hundred grains in each ear: for God grants manifold increase to whom He wills; God is infinite and all knowing” If you find that My advice is not relevant to you it maybe something of it will stay with you and inspire something else elsewhere with you, this is the nature of the light of Saints. I am the one spending and this is its reality. وَآتَيْنَاهُمْ آيَاتِنَا فَكَانُوا عَنْهَا مُعْرِضِين

1503) From Our Wilayah: I am the Imam of this hadith, Allah elevated My reality to Him because of it, The Messenger of Allah, peace and blessings be upon him, said: وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهُ لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ حِجَابٌ Beware of the supplication of the oppressed, for there is no barrier between it and Allah” Source: Ṣaḥīḥ al-Bukhari. The universe itself is a veil between us and Allah, there is nothing more than being elevated above it, than that barrier being removed, I don’t know of any other person more elevated in through the reality of this hadith than My self, Allah raised us in front of the Prophets and they acknowledged it was new among them. The prophets saw immense Evil but the nature of the Evil that exists in our time is unique, it is entirely internal so that a person has no place to run from it including within himself. Understand then the statement of the Saints, “Qalb al Insan, Arsh al Rahman”, the heart of Man is the Throne of the Merciful, they took Allah’s Throne from Him so Allah elevated Man above His Throne to the highest place of His Command. وَكَانُوا يَنْحِتُونَ مِنَ الْجِبَالِ بُيُوتًا آمِنِين

1504) From Our Wilayah: Principled People; Saints are principled people they deal with issues not people, there is no such things as dealing with someone because of their character, who they are, we only consider issues without prejudicing people. “O you who have attained to faith! Spend on others out of the good things which you may have acquired, and out of that which We bring forth for you from the earth; and choose not for your spending the bad things which you yourselves would not accept without averting your eyes in disdain. And know that God is self-sufficient, ever to be praised”. يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِن طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُم مِّنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِآخِذِيهِ إِلَّا أَن تُغْمِضُوا فِيهِ وَاعْلَمُوا أَنَّ اللَّهَ غَنِيٌّ حَمِيد

1505) From Our Wilayah: Jinn Superiority The Fate Of Old Dragons; Without Humans Jinn would stagnate and die, there would be no advancement, that is the role of humans, to lead and drive innovation. فَأَخَذَتْهُمُ الصَّيْحَةُ مُصْبِحِين

1506) From Our Wilayah: Doctor Of Islamic Philosophy; The Prophet Muhammad (saws) said to some of the elite of this regarding this, “remember Rami study up with Rumi and He isn’t someone small, we will soon test your resolve regarding this matter. We hope you come up with the truth, that’s all we want to do”. If you understood Rumi (q) you would have called Him (q) the father of Physics!!!! All across the world through history that’s who they came to emulate!!! The spiritual archetype of Physicists (The Imam whose spiritual Image they are upon) you have today is Him (q), just like the spiritual Archetype of Oxford University is Imam Qurtubi (q), which is something the people of Oxford taught me. Hate is stupidity, don’t be marked by it and your opinions won’t be that way in front of your peers. This matter is what the Saints are to the world, including Myself. “And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do”. وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْ أَنتُم بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِّمَّا تَعْمَلُون

1507) From the Hikmah Of Rasul Allah (q): The Prophet Muhammad (saws) said “The opening of the mind upon the world was with the Romans”, this is how Man’s spiritual development through history occurred. وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُون

1508) From Our Wilayah: The insanity you see in modern Jinn is acting they learned from old cartoons. “And of them is he who looketh toward thee. But canst thou guide the blind even though they see not”. وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ أَفَأَنتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُون

1509) From Our Wilayah: When men will not accept evil the devil asks them to be silly. “Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves”. إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَٰكِنَّ النَّاسَ أَنفُسَهُمْ يَظْلِمُون

1510) From Our Wilayah: The People of Allah attempted to follow My reality to understand it, but every time they attempted to copy me from what they understood they fell short, even though they are the people of Ihsan, finally Allah revealed He elevated My reality above everything like the Mala’ikah are elevated above Haram and can never touch it even if they placed their hand in it, this is akin to someone having the best intention in absolutely everything and always coming out clean, this is the reality of the person Allah placed in charge of all the spiritual creatures. فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنزِلَ بِعِلْمِ اللَّهِ وَأَن لَّا إِلَٰهَ إِلَّا هُوَ فَهَلْ أَنتُم مُّسْلِمُون

1511) From Our Wilayah: The Jews won’t get Israel and Jerusalem until they become Muslim, when the People of Allah said it there was a lot of light in it so I am repeating it, this should also be the statement that makes the most sense in reality. “He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes”. هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِن دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَار

1512) From Our Wilayah: You Pay For Reality With Your Creation; “Every statement has its reality”, it’s now our responsibility if the Jinn want to dribble every second of their life, that is what they get for walking into the world of Man, the consequences are upon their heads. The Jinn when they come into our world don’t get to think, Allah took that away from them, when they are in this world we can read them like a book secrecy is only in Ghayb/The Unseen. وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّار

1513) From Our Wilayah: I hope the Jewish people will walk with us, our people have done all the work they can and are going to their end, soon we will miss their faces in the world, while we see your faces like we see our deer cousins, it is all for the sake of Allah you are our brothers in His way, the People of Allah will offer you the support of our people so you can become the Saints of prophecy. ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَاب

1514) From Our Wilayah: The Mind Of A Jinn; If you want to see how issues come together in the mind of a Jinn watch Annihilation (2018), I think it is purposefully named after the process Saints go through to see the spiritual world clearly, this is what you will find in the mind of a Jinn once you master seeing them. مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَىٰ أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِين

1515) From Our Wilayah: With Allah everything means everything, He is Himself in everything He created, and the meaning of everything can be derived from everything, but that process is difficult. وَمَا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِير (I have reached the Prophet Idris (q), Hermes Trismegistus, with this).

1516) From Our Wilayah: With Allah it’s what you can achieve, not what burdens you carry, that’s within the context of burdens and pleasures. “Then did he cast a glance at the Stars”. فَنَظَرَ نَظْرَةً فِي النُّجُوم

1517) from Our Wilayah: Some devils commented saying “you spend a lot of time talking about your place with Allah”, Rasul Allah (saws) replied to them saying “That is because its all you can see”, I talk about myself to share with you the existence of realities which you will never hear about if they are not shared. فَقَالَ إِنِّي سَقِيم

1518) From Our Wilayah: Doctor Of Islamic Philosophy; Do you think Rumi would have gotten in to Oxford? Intelligence means getting it right. I should be clear, Allah challenged Me with a Harvard professor of Islam and I surpassed Him. Is Harvard in the habit of hiring clowns, because certainly the gap between us was not small. Discovering what Human Consciousness is, is an achievement of mankind and it is ours, it is the sum of the bodies subatomic fields, the sum of all of their kinds, that is a Nobel Prize, this issue is a matter of Allah’s pride. The People of Allah said if Oxford or Harvard tried to do what I do they will grow weak. قَالُوا تَاللَّهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيم

1519) From Our Wilayah: Old Medicine; The health benefits of something is not limited to the chemicals science can trace, the reality of something works on your reality and that is how it benefits you, in spite of science. فَلَمَّا أَن جَاءَ الْبَشِيرُ أَلْقَاهُ عَلَىٰ وَجْهِهِ فَارْتَدَّ بَصِيرًا قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُون

1520) From Our Wilayah: Human Consciousness is the sum of the bodies varied subatomic fields, when you imagine something at will and the image is created in your mind from light/particles, your body has to be able to manipulate the various particles fields they come from to the depths of subatomic space where the Laws of physics come from, in order to move those particles, this is the essence of mind over matter and why it can be extended outside the body to move the universe. قَالُوا يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِين

1521) From Our Wilayah: Satanists want to assimilate the world, I assimilated all the Angels, that’s what it means to be their Imam, they should consider that. قَالُوا يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِين

1522) From Our Wilayah: The easiest scientific tests are observation and repeatability, can everyone observe the same phenomena and can everyone repeat the experiment and get the same results. In this respect, close your eyes, imagine something you thought of, did your mind create the image, yes, so now you have proven your mind can manipulate particles and the Laws of the universe at will, your consciousness reaches the depths of subatomic space. لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَة

1523) From Our Wilayah: “Your consciousness reaches the depths of subatomic space”, this is what the Prophets reached into to talk to Allah and perform miracles; “Allah is the Light/particles of the heavens and the earth. The similitude of His light is as a niche wherein is a lamp (the particle). The lamp is in a glass (the Atom). The glass is as it were a shining star (producing energy). (This lamp is) kindled (lit) from a blessed tree (a family tree, hierarchy, of particles), an olive (fruit/particle) neither of the East nor of the West (from within/subatomic), whose oil (lubricant/source of power) would almost glow forth (of itself) though no fire touched it (energy). Light upon light (layers of particles upon layers of particles, particle fields layered across space). Allah guideth unto His light (the sum of their reality) whom He will. And Allah speaketh to mankind in allegories (in examples), for Allah is Knower of all things (that exist)” (24:35). اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيم

1524) From Our Wilayah: This Is The Leader Of The Islamic World; If Joe Biden winning simply means the spells have changed don’t count on peace. “So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful”. لِّيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَكَانَ اللَّهُ غَفُورًا رَّحِيمً

1525) From Our Wilayah: America; History doesn’t regret real Men, even if they are the enemy. وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُون

1526) From Our Wilayah: The Prophet Muhammad (saws) was aware of the Amr of every moment/second, so am I, this is how Allah is raising us on His sunnah to be like Him (saws), this is the reality of the prophets and those like them, as you move extremely close to Allah you are raised into His reality and this is the nature of His light, it is Ayat al Kursi; “Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them (of life) and that which is behind them (of death), while they encompass nothing of His knowledge save what He will. His throne (knowledge) includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous”. اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيم

1527) From Our Wilayah: The People of Allah, the Saints, are raised in levels of awareness and that is the entire affair, occultists are raised in levels of being and they are enslaved. “There is no compulsion in religion. The right direction is henceforth distinct from error. And he who rejecteth false deities and believeth in Allah hath grasped a firm handhold which will never break. Allah is Hearer, Knower”. لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيم

1528) From Our Wilayah: The Saints of the past dealt with the sects that arose in Islam, today I am dealing with the occultists that have taken over the world, it is the same thing; Allah’s Messenger (Allah bless him and give him peace) said “My Community [Umma] will split up into seventy-three sects, and the sect that will cause the greatest mischief for my Community will be the one made up of people who use their own subjective opinion as the standard by which to assess affairs. They will declare what is lawful to be illegal [yuharrimuna’l-halal], and they will legitimize that which is unlawful [yuhalliluna’l-haram]”. This is the Salafi cult who came from the Khawarij, the following are the ten basic divisions, from which the seventy-three sects have arisen: The People of the Sunna [Ahl as-Sunna, the Main Group]. The Khawarij. The Shi ‘a. The Mu’tazila. The Murji’a. The Mushabbiha. The Jahmiyya. The Zirariyya. The Najjariyya. The Kullabiyya. “Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever)”. اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُون

1529) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q): As for the one group that is saved from damnation [al-firqat an-najiya], it is the People of the Sunna and the Community [Ahl as-Sunna wa’l-Jama’a]. We have already explained their doctrine and system of belief in previous discussions. The Qadariyya [Ed. Not to be confused with the Qadiriyya] and the Mu’tazila apply the label “Compulsives” [Mujbara] to the members of this group that is saved from damnation, because the latter maintain that all products of creation [makhluqat] are entirely dependent on the volition [mashi’a], the power [qudra], the will [irada] and the creativity [khalq] of Allah (Exalted is He). The Murji’a prefer to call them “Skeptics” [Shakkakiyya], because of their hesitant attitude to faith [li’stithna’ihim fi’l-iman], deduced from the fact that anyone who belongs to this group will say: “I am a believer [mu’min], if Allah (Exalted is He) so wills [insha’a’llahu ta’ala],” as we have previously explained at some length. The Rafida call the People of the Sunna “Imam-makers” [Nasibiyya], because they profess the doctrine which calls for the election [ikhtiyar] of the Imam and his installation [nasb] in office on terms of accountability [bi’l-‘aqd]. The Jahmiyya and the Najjariyya call them “Anthropomorphists” [Mushabbiha] because they affirm the reality of the attributes [sifat] of the Maker [al-Bari] (Almighty and Glorious is He), such as Knowledge [‘Ilm], Power [Qudra] and Life [Hayat], as well as other attributes. The Batiniyya call them “Trash Collectors” [Hashwiyya], because they maintain the authenticity of the akhbar [traditional reports handed down from the Prophet himself (Allah bless him and give him peace)] and attach importance to the athar [traditional reports handed down from the Companions (may Allah be well pleased with them all)]. As we have explained, however, the only proper appellation for them is “Adherents of the Tradition [Ashab al-Hadith] and People of the Sunna [Ahl as-Sunna].” (Source: THE SECTS THAT HAVE GONE ASTRAY Sayyid Abdul Qadir Gilani (Ghawth-i `Adham) al-Ghunya li-Talibi Tariq al-Haqq on the Sects). أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِين

1530) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q): The Khawarij are known by several names and nicknames. They came to be called the Khawarij [“the Seceders” or “the Rebels”] because of their rebellion [khuruj] against ‘Ali ibn Abi Talib (may Allah be well pleased with him). They have been called the Hukmiyya, because of their refusal to accept the authority of the two arbitrators [hakamain], Abu Musa al-Ash’ari and ‘Amr ibn al-‘As (may Allah be well pleased with them both), and because of their war cry: “The decision belongs to Allah alone [la hukma illa li’llah]; the two arbitrators have no power to decide!” They have also been called the Haruriyya, because they set up camp in Harura’, which is a place [not far from Kufa]. Yet another name that has been given to them is “the Vendors” [Shurat], because of their assertion: “We have sold our own selves for the sake of Allah’s cause [sharaina anfusana fi’llah],” or in other words: “We have traded them in exchange for Allah’s spiritual reward and His good pleasure.” They are sometimes referred to as “the Defectors” [Mariqa], because of their defection [muruq] from the religion [din]. They were actually described by the Prophet himself (Allah bless him and give him peace) as people who would swerve away from the religion, just as the [hunter’s] arrow may swerve away from the animal target, and who would not come back to the fold. Such indeed are they, for they have swerved away from the religion and from Islam. They have separated themselves off from the religious community [milla], breaking loose from it and from the loyal congregation [jama’a]. They have gone astray from the level course of right guidance and from the true path [sabil]. They have withdrawn their allegiance from the ruling authority [sultan], and they have unsheathed the sword against the rightful leaders [a’imma], whose blood they consider it permissible to shed, and whose property they consider it lawful to confiscate. They have branded all who oppose them as unbelievers [kaffaru man khalafahum]. They dare to heap curses on the Companions [Ashab] of the Prophet (Allah bless him and give him peace) and on his Helpers [Ansar]. They wash their hands of them, haughtily dismiss them as guilty of unbelief [kufr] and terrible sins [‘aza’im], and consider it right and proper to contradict them. They do not believe in the torment of the tomb [‘adhab al-qabr], nor in the Basin [Hawd], nor in the right of intercession [shafa’a]. They offer no one any prospect of deliverance from the Fire of Hell, and they profess the doctrine that if someone tells a single lie, or commits a sin of any kind, whether it be trivial or serious, and if he then dies without repentance, that person will be counted as an unbeliever [kafir], and will be condemned to remain in the Fire of Hell for all eternity. They do not regard the congregational prayer [jama’a] as valid unless it is performed behind their own Imam, but they do regard it as valid to postpone the ritual prayer [salat] beyond its prescribed time, to begin the fast [sawm] before the sighting of the new moon [of the month of Ramadan], and to break the fast [fitr] in like manner [before the end of Ramadan has been established by the sighting of the new moon of Shawwal]. They also admit the validity of a marriage contracted without the participation of a marriage guardian [wali]. They accept as lawful [halal] the practice of temporary marriage [mut’a] and transactions of the type in which one dirham [silver coin] is exchanged immediately for two dirhams. They do not regard it as valid to perform the ritual prayer [salat] while wearing leather slippers/socks [khifaf], nor do they accept the practice of wiping [mash] over these [instead of removing them in order to wash the bare feet]. They do not regard the Sultan as having any right to obedience, nor do they accept the claim of [the tribe of] Quraish to the Caliphate. The areas in which the Khawarij are to be found in the most considerable numbers are: Mesopotamia, ‘Uman, Mawsil, Hadramawt, and the provincial districts inhabited mainly by the Arabs. The names of the authors who have composed their textbooks for them are: ‘Abd ibn Zaid, Muhammad ibn Harb, Yahya ibn Kamil, and Sa’id ibn Harun. أَوْ كَالَّذِي مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِير

1531) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q): The Khawarij are subdivided into fifteen distinct sects;  1. The Najadat, whose name can be traced to Najda ibn ‘Amir al-Hanafi, [one-time conqueror of the Arabian province] of al-Yamama. They are the followers of ‘Abdu’llah ibn Nasir. They propounded the doctrine that if a person tells a lie or commits a minor sin, and makes a habit of it, he must be considered a polytheist [mushrik], although a person can still be considered a Muslim even if he commits adultery or fornication, steals, and drinks wine, as long as he does not persist in these offenses. They also maintained that there is no need for an Imam, since what is necessary is knowledge of the Book of Allah, and that alone is quite sufficient. 2. The Azariqa, so called because they are the followers of Nafi’ ibn al-Azraq. They maintained that every major sin is tantamount to unbelief [kufr], that the residence of the Caliph is the residence of unbelief, and that Abu Musa and ‘Amr ibn al-‘As (may Allah be well pleased with them both) were guilty of not believing in Allah, when ‘Ali (may Allah be well pleased with him) appointed them to arbitrate between himself and Mu’awiya (may Allah be well pleased with him) for the sake of giving consideration to the best interests of the community at large. The Azariqa also consider it permissible to kill young children, meaning the offspring of those who attribute partners to Allah [awlad al-mushrikin]. They regard as unlawful [the punishment of a convicted adulterer by] stoning to death [rajm]. They do not impose the legal penalty [of eighty lashes] on a person guilty of slandering a respectable male [qadhif al-muhsan], although they do impose that penalty on one who is guilty of slandering a respectable female [qadhif al-muhsana]. 3. The Fudakiyya, historically related to Ibn Fudaik. 4. The ‘Atawiyya, who can be traced back to ‘Atiyya ibn al-Aswad. 5. The ‘Ajarida, historically related to ‘Abd ar-Rahman ibn ‘Ajrad. They actually represent a composite grouping of many subsects, collectively known as the Maimuniyya. They consider it permissible for a man to marry the daughters of his sons and the daughters of his daughters, as well as the daughters of his brothers and the daughters of his sisters. They also maintain that the chapter entitled “Joseph” [Surat Yusuf] is not really part of the Qur’an. 6. The Jazimiyya. Peculiar to this sect is the doctrine that friendliness [walaya] and hostility [‘adawa] are a pair of attributes applicable to His Essence (Exalted is He). The Jazimiyya can otherwise be regarded as a branch of the Ma’lumiyya, since they maintain that anyone who does not know Allah by His Names is an ignorant person. They refuse to accept the doctrine that actions [af ‘al] belong to Allah (Exalted is He) in terms of creation, and that the ability to act is brought into being simultaneously with the action itself [al-istita’a ma’a’l-fi’l]. 7. The Majhuliyya, who constitute one of the fifteen basic groups [of the Khawarij]. They are proponents of the doctrine that if someone knows Allah by at least some of His Names, he is to be considered as having knowledge [‘alim] of Him, not as a totally ignorant person [jahil]. وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيم

1532) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): 8. The Saltiyya, who are historically related to ‘Uthman ibn as-Salt. They maintain that if a person has an infant child at the time when he responds to our call and embraces Islam, that child cannot be regarded as a Muslim until he reaches the age of puberty, at which time he must be invited to enter Islam and must accept the invitation on his own behalf.  9. The Akhnasiyya, who trace the origin of their name to a man called al-Akhnas. They hold the opinion that the slave-owner may take for himself part of the alms [zakat] due to his slave, and pass on to him only part of his alms, if he [the slave-owner] is needy and impoverished. 10. The Zafariyya. 11. The Hafsiyya, a sectarian group [ta’ifa] that branched off from the Zafariyya. They maintain that as long as a person acknowledges Allah, he cannot be considered guilty of polytheism or idolatry [shirk], even if he does not believe in anything else in the religion apart from Him, such as a Messenger [Rasul], a Garden of Paradise and a Fire of Hell, even if he perpetrates all the most heinous crimes, such as homicide, and even if he regards it as lawful to commit adultery and fornication [zina]. According to them, a person can be considered guilty of shirk only if he is ignorant of Allah and refuses to recognize His existence, and on no other grounds at all. They also maintain that the “one lured to bewilderment [hairan],” who is mentioned by Allah (Exalted is He) in the Qur’an, is none other than ‘Ali, along with his party and his companions, “who call him to guidance, [saying]: ‘Come to us!'” These are the people [who fought against ‘Ali (may Allah be well pleased with him) in the battle] of Nahrawan. 12. The Ibadiyya [or Abadiyya]. They maintain that every religious duty which Allah (Exalted is He) has made incumbent upon His creatures must be treated as an article of faith [iman], and that every major sin is an instance of ingratitude for divine blessings [kufr ni’ma], not of polytheistic misbelief [kufr shirk]. 13. The Bahnasiyya, historically related to Abu Bahnas, have adopted a doctrine peculiar to themselves, since they maintain a man cannot be considered a Muslim until he knows everything that Allah has made lawful to him, and everything that He has made unlawful to him, specifically and personally. There are some among the Bahnasiyya who say that if a person commits a sinful offense, he should not be treated as an unbeliever until he has been arraigned before the Sultan, so that the latter may impose upon him the penalty [prescribed by the sacred law for his particular offense], and that only then should he be convicted of unbelief [kufr]. مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ وَاللَّهُ يُضَاعِفُ لِمَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيم

1533) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): 14. The Shimrakhiyya trace the origin of their name to ‘Abdu’llah ibn ash-Shimrakh, who declared that the killing of one’s own parents is a lawful act [halal]. At the time when he made this assertion, however, he was under duress or threat of injury [fi dar at-taqiyya], so the Khawarij were able to wash their hands of him. 15. The Bida’iyya. Their doctrines generally coincide with those of the Azariqa. Peculiar to them alone, however, is the assertion that the ritual prayer [salat] should consist of only two cycles [rak’atan] not only in the morning, but also in the evening, on the strength of [their interpretation of] the words of Allah (Exalted is He): And perform the prayer at the two ends of the day and in some watches of the night; surely the good deeds will drive away the evil deeds. (11:114) They are in agreement with the Azariqa on the permissibility of taking women captives from among the unbelievers [kuffar], and of killing their infant children inadvertently, on the strength of [their interpretation of] the words of Allah (Exalted is He): [And Noah said: “My Lord,] do not leave upon the earth even one of the unbelievers.” (71:26) All the sects of the Khawarij are in full accord when it comes to holding ‘Ali guilty of unbelief [kufr] on account of his decision to resort to the appointment of arbitrators [tahkim]. They are also in unanimous agreement on the imputation of unbelief to the perpetrator of a major sin [kufr murtakib kabira], with the exception of the Najadat, who do not subscribe to this doctrine. الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ ثُمَّ لَا يُتْبِعُونَ مَا أَنفَقُوا مَنًّا وَلَا أَذًى لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُون

1534) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): As for the Shi’a, they are also known by several other names, including ar-Rafida [the Deserters or Rebels], al-Ghaliya [the Extremists] and at-Tayyara [the Flighty or Volatile Ones]. They came to be called the Shi’a [the Partisans] for the simple reason that they rallied to support [shayya’at] the cause of ‘Ali (may Allah be well pleased with him), and considered him superior to all the rest of the Companions [of the Prophet (Allah bless him and give him peace)]. The Rafida were so called because of their rejection [rafd] of the majority of the Companions, and their refusal to accept the Imamate of Abu Bakr and ‘Umar (may Allah be well pleased with them both). According to some, however, they were called ar-Rawafid [the Deserters] because they deserted Zaid ibn ‘Ali, when he accepted the authority of Abu Bakr and ‘Umar (may Allah be well pleased with them both) and declared himself in favor of their Imamate. Zaid said [of his former supporters]: “They have deserted me [rafaduni],” and so they came to be known as deserters [rafida]. There are also those who maintain that a Shi’i is someone who does not accept the precedence of ‘Uthman over ‘Ali (may Allah be well pleased with them both), whereas the Rawafid are those who [more actively] support the precedence of ‘Ali over ‘Uthman (may Allah be well pleased with them both). Included among the Shi’a are the Qat’iyya [Positivists], who are so called because of their positive certainty [qat’] concerning the death of Musa ibn Ja’far. Also included among them are the Ghaliya [Extremists], so called because of their excessively fanatical devotion [ghuluww] to ‘Ali (may Allah be well pleased with him), and due to the fact that they improperly ascribed to him certain attributes of Lordship [rububiyya] and Prophethood [nubuwwa]. The names of the authors who compiled their textbooks are: Hisham ibn Hakam, ‘Ali ibn Mansur, Abu’l-Ahwas, al-Husain ibn Sa’id, al-Fadl ibn Shadhan, Abu ‘Isa al-Warraq, Ibn ar-Rawandi and al-Maniji. Their most numerous concentrations are to be found in the cities of Qum and Qashan [in Iran] and in the districts of Idris and Kufa [in ‘Iraq]. قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَا أَذًى وَاللَّهُ غَنِيٌّ حَلِيم

1535) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): [Ed. Qadariyya are not to be confused with the Sufi order of the Qadiriyya]. The Mu’tazila [Separatists] came to be so called on account of their separation [i’tizal] from the truth, or, as some prefer to put it, because of their separation from the generally accepted doctrines [aqawil] of the Muslims. This separation came about in the following circumstances: The members of the Muslim community were in disagreement over the question of how to classify a person who has committed a major sin [kabira]. Some of them said: “Such people are believers [mu’minun], to the extent of the faith [iman] they still possess.” There were also some among them who said: “No, they are unbelievers [kafirun].” Then along came Wasil ibn ‘Ata’ with a third opinion on the issue. He parted company with the Muslims, and separated himself off from the believers, for he said: “Those who commit major sins are neither believers nor unbelievers.” There we have one explanation of how they [as the followers of Wasil ibn ‘Ata’] came to be known as the Mu’tazila. According to some, however, they acquired this name on account of their i’tizal [separation in the sense of withdrawal or secession] from the council [majlis] convened by al-Hasan al-Basri (may Allah bestow His mercy upon him). As he walked past them, al-Hasan remarked: “These people are mu’tazila [a bunch of separatists],” and so it came about that this nickname stuck to them. They also looked up to ‘Amr ibn ‘Ubaid as one of their leaders. On a certain occasion, when al-Hasan al-Basri became angry with ‘Amr ibn ‘Ubaid, and was sharply criticized on that account, he responded by saying: “How dare you rebuke me so harshly for the sake of a such a man? I saw him in a dream, prostrating himself in worship to the sun instead of to Allah!” As for the Qadariyya, they are so called because of their refusal to acknowledge the foreordainment [qada’] of Allah (Almighty and Glorious is He) and His predestination [qadar] with respect to the sins of disobedience committed by His human servants, and because of their insistence that human beings are themselves the authors of those actions. With respect to the denial of the divine attributes [nafy as-sifat], the doctrine of the Mu’tazila, the Jahmiyya and the Qadariyya is one and the same. We have already discussed some of their teachings on the subject of religious belief [i’tiqad]. يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُم بِالْمَنِّ وَالْأَذَىٰ كَالَّذِي يُنفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَّا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِين

1536) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): The name of the authors who compiled their textbooks are as follows: Abu’l-Hudhail, Ja’far ibn Harb, al-Khayyat, al-Ka’bi, Abu Hashim, Abu ‘Abdi’llah al-Basri, and ‘Abd al-Jabbar ibn Ahmad al-Hamadhani. The majority of the people who adhere to their doctrine are to be found in [the districts of the Iranian province of Khuzistan called] al-‘Askar, al-Ahwaz and Jahzam.1 They can be subdivided into six factions, namely the Hudhaliyya, the Nazzamiyya, the Mu’ammariyya, the Jubba’iyya, the Ka’biyya and the Bahshamiyya. The point on which all the various factions of the Mu’tazila are in virtually unanimous agreement is the negation of the divine attributes [sifat] in their entirety. They deny that Allah (Almighty and Glorious is He) has knowledge [‘ilm], power [qudra], life [hayat], and the faculties of hearing [sam’] and sight [basar]. They likewise deny the reality of those divine attributes that have been corroborated by traditional report, such as istiwa’ [firmly establishing Himself (on the Throne)], nuzul [descending (to the heaven of this lower world)], as well as others that could be mentioned. وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِير

1537) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): They are also in general agreement in professing the following doctrines: That the Speech [kalam] of Allah is not eternal, but has been created subsequent to the beginning of time, and that His Will [irada] is likewise a product of creation [muhdatha]. That He speaks [not directly but] by means of a faculty of speech that He has created in others, and that He wills by means of a will that has been brought into existence for no effective purpose [la fi mahall]. That He (Exalted is He) may wish for something contrary to that which has been fixed by His own predetermination [yuridu khilafa ma’lumih]. That He may want from His servants something that will never come to be, while something that He does not wish may actually come into being. That He (Exalted is He) is powerless to influence the decisions made by others, and that the very idea of His exercising such influence is really quite absurd. That He does not create the actions of His servants, since they themselves, not their Lord, are the creators of those actions. That much of the food consumed as nourishment by a human being is not made available to him by the providence of Allah-not, that is, in the case where the food is unlawful [haram], since the only food provided by Allah is that which is lawful [halal], to the exclusion of what is unlawful. That a human being may be killed before his appointed time [ajal], and that the killer may cut the life of his victim short, before the moment when he was destined to die. That if anyone professing to be a monotheist [muwahhid] is guilty of committing a major sin, even if the offense does not amount to explicit unbelief [kufr], he thereby removes himself from the protection of his faith [iman] and is doomed to abide in the Fire of Hell for all eternity, while all his good deeds are rendered null and void. They even maintain that the intercession [shafa’a] of the Prophet (Allah bless him and give him peace) can be of no avail as far as people guilty of major sins [ahl al-kaba’ir] are concerned. Most of them deny the reality of the torment of the tomb [‘adhab al-qabr]. They regard it as permissible to rebel against the ruler [sultan] and to withdraw one’s obedience from him. They reject the idea that a person who has died can receive any benefit through an offering made on his behalf by someone who is still alive, whether it be a prayer of supplication [du’a’] or an act of charity [sadaqa], for they do not believe that the spiritual reward for such an offering could ever reach him. They also maintain that Allah (Glory be to Him) did not speak to Adam, Noah, Abraham, Moses, Jesus and Muhammad (the blessings of Allah be upon them all), not to Gabriel, not to Michael, not to Israfil, and not to the bearers of the Heavenly Throne [hamalat al-‘arsh], nor did He look upon them, just as He does not speak to Iblis and the Jews and Christians. أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُ جَنَّةٌ مِّن نَّخِيلٍ وَأَعْنَابٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ لَهُ فِيهَا مِن كُلِّ الثَّمَرَاتِ وَأَصَابَهُ الْكِبَرُ وَلَهُ ذُرِّيَّةٌ ضُعَفَاءُ فَأَصَابَهَا إِعْصَارٌ فِيهِ نَارٌ فَاحْتَرَقَتْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَتَفَكَّرُون

1538) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): As for the Murji’a [“the Postponers”], their subsects are twelve in number: The Jahmiyya; the Salihiyya; the Yunusiyya; the Shamiriyya; the Yunaniyya; the Najjariyya; the Ghailaniyya; the Shabibiyya; the Hanafiyya; the Mu’adhiyya; the Marisiyya; the Karramiyya. They have come to be called the Murji’a [“the Postponers”] for the simple reason that they professed the following doctrine: Provided that an individual, he being a responsible person [mukallaf], makes the statement: “There is no god but Allah; Muhammad is the Messenger of Allah [la ilaha illa’llah; Muhammadun rasulu’llah],” even if he then goes on to commit every possible sin of disobedience, he will definitely not enter the Fire of Hell. They also maintain that faith [iman] is a matter of words, and does not depend on deeds. According to them, deeds are articles of the sacred law [shara’i’], whereas faith is a verbal statement pure and simple [qawl mujarrad]. They hold the view that people are not distinguished, one as being superior to another, on the basis of faith. They maintain that their faith and the faith of the angels [mala’ika] and the Prophets [anbiya’] is one and the same, without being subject to any increase, diminution or exception. As long as a person declares his faith with his tongue, even if he does not put it into practice, he is therefore a believer [mu’min]. يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِن طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّا أَخْرَجْنَا لَكُم مِّنَ الْأَرْضِ وَلَا تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِآخِذِيهِ إِلَّا أَن تُغْمِضُوا فِيهِ وَاعْلَمُوا أَنَّ اللَّهَ غَنِيٌّ حَمِيد

1539) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): Concerning the doctrine of the Anthropomorphists [al-Mushabbiha], we have three subsects to consider: The Hishamiyya, the Muqatiliyya and the Wasimiyya. The point on which all three of these subsects are in unanimous agreement is that Allah (Exalted is He) is a physical body [jism], and that it is impossible to conceive of that which exists [al-mawjud] in anything other than strictly physical terms. They were persuaded to adopt the anthropomorphic doctrine [tashbih] under the influence of the sects known as the Rawafid and the Karramiyya. The author who compiled their text books was a certain Hisham ibn al-Hakam, whose works include a book on the proof of the reality of the physical body [fi ithbat al-jism]. الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاءِ وَاللَّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلًا وَاللَّهُ وَاسِعٌ عَلِيم

1540) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): Let us now turn our attention to the theological teachings of the Jahmiyya, [who trace their name and origin to Jahm ibn Safwan Abu Muhriz]. Peculiar to Jahm ibn Safwan is the assertion that, although certain effects may appear to be produced by human causation, it is only in a metaphorical sense [‘ala’l-majaz] that the origin of such effects can be attributed to the human being, not as a matter of reality [la ‘ala’l-haqiqa]. [In other words, to attribute any action to a human being is merely a figure of speech], just as it is when one says: “The date palm grew tall, and the fruit ripened.” He always refused to profess the doctrine that Allah is Cognizant of things prior to their coming into existence [‘Alim bi’l-ashya’i qabla kawniha]. He maintained that the Garden of Paradise and the Fire of Hell will eventually cease to exist. He also denied the reality of the [Divine] attributes [sifat]. The theological school [madhhab] founded by Jahm was located in a town called Tirmidh, or, according to some authorities, in Marw. He is the author of a literary work on the negation of the [Divine] attributes. He was put to death by Muslim ibn Ahwad al-Marwani. يُؤْتِي الْحِكْمَةَ مَن يَشَاءُ وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَاب

1541) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): As for the Zirariyya, the name and origin of this sect can be traced to a man called Zirar ibn ‘Amr. According to the teaching of Zirar, the physical bodies or substances [ajsam] are accidents assembled as a conglomerate [a’rad mujtami’a]. He also maintained that it is possible for the accidents to be transformed into physical bodies or substances [an tanqaliba’l-a’radu ajsaman]. He taught that the ability to act [istita’a] is part and parcel of the person who is capable of acting [mustati’], and that it exists prior to the action. He rejected the qira’a [manner of recitation, punctuation and vocalization of the text of the Qur’an] of Ibn Mas’ud and Ubayy ibn Ka’b (may Allah be well pleased with them both). وَمَا أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍ فَإِنَّ اللَّهَ يَعْلَمُهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَار

1542) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): The name and origin of the Najjariyya sect can be traced to a man called al-Husain ibn Muhammad [Abu ‘Abdi’llah] an-Najjar. According to an-Najjar, all activity [fi ‘l al-fa ‘ilin] is to be predicated of Allah (Exalted is He) as far as the reality is concerned, and of the human being [only in a metaphorical sense]. He always maintained the doctrine of the denial of the Divine attributes [nafy as-sifat]. In fact his teaching on the subject of the denial of the Divine attributes was the same as that of the Mu’tazila, except when it came to the denial of the Divine will [irada], since an-Najjar asserted that the Eternally Pre-Existent One does exercise will on His own behalf [al-Qadim Murid li-nafsih]. [Like the Mu’tazila] he also professed the doctrine of the creation [khalq] of the Qur’an. According to his teaching, Allah is One who possesses the faculty of will [Murid] in the sense that He can neither be coerced [maqhur] nor compelled by superior force [maghlub]. Allah is One who possesses the faculty of speech [Mutakallim] in the sense that He is not incapable of speech [laisa bi-‘ajiz ‘ani’l-kalam]. He is unfailingly Generous, in the sense that avarice [bukhl] could never be predicated of Him. The theological school [madhhab] of an-Najjar has a close affinity with that of Ibn ‘Awn and Abu Yusuf ar-Razi. The followers of his school are mostly to be found in Qashan. إِن تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِير

1543) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): The Kullabiyya trace their name and origin to a certain Abu ‘Abdi’llah ibn Kullab, who used to profess the doctrine that the attributes [sifat] of Allah are neither preexistent from all eternity [qadima] nor brought into being in time [muhdatha]. He would always insist: “I do not say that His attributes are He [sifatuhu hiya Huwa], nor that they are other than He [wa la hiya ghairuhu].” According to Abu ‘Abdi’llah ibn Kullab, the significance of istiwa’ [lit., setting oneself straight, i.e., the expression usually translated: “has firmly established Himself”] is simply the negation of crookedness [i’wijaj]. This refers to the saying of Allah (Exalted is He): The All-Merciful has firmly established Himself upon the Throne [ar-Rahmanu ‘ala’l-‘arshi’stawa]. (20:5) لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُ وَمَا تُنفِقُوا مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَمَا تُنفِقُوا مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُون

1544) From The Hikmah Of Shaykh Abdul Qadir Al Gilani (q) (Continued): Conclusion; This brings us to the conclusion of this section, which has been devoted to a concise and summary treatment of the articles of religious belief and the basic principles of Islamic jurisprudence and theology [ma yata’allaq bi’l-i’tiqad wa’l-usul]. For fear of making the book unduly lengthy, we have refrained from adducing all the evidence that could have been marshalled to prove the invalidity of every single school [madhhab] out of all the schools of thought among these erroneous sects. We have confined ourselves to the plain statement of their theological teachings, without elaboration, for the purpose of putting the reader on his guard against them. May Allah provide us–and you–with a refuge from the evil of these sectarian schools and their members, and may He let us die in accordance with Islam and the Sunna, belonging to the group that is sure of salvation [al-firqat an-najiya], through His Mercy! (Rasul Allah (saws) was happy with our sharing this work, you should spread it so the reality of who is wrong will remain known and stay alive). لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيم

1545) From Our Wilayah: The People of Allah said drinking alcohol reduces what you can think. الَّذِينَ يُنفِقُونَ أَمْوَالَهُم بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُون

1546) From Our Wilayah: The awareness required of Man in war is the same awareness required of Man in Sainthood, so Allah asked Man to struggle for His cause. الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَن جَاءَهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُون

1547) From Our Wilayah: Reality Definition;  What we mean by reality is not what occurs in your brain, it is your reality in the universe, literally everything you are outside of you. If you are someone educated you should know the word reality has different meanings in different contexts and can change entirely on usage. Your reality, his reality, the reality of the universe, the reality of the world, the reality of God, the reality of Angels, in spirituality and religion the world reality exclusively means your reality in the universe. The modern world invented psychology, we didn’t, psychology is a small portion of our discipline. يَمْحَقُ اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ وَاللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيم

1548) From Our Wilayah: With Jinn words are a Tariqah, this is from the wisdom of the ages, each statement is a reality they have to live like we live events in our life so Jinn are the custodians of language, when Grammar is strong among a people the Jinn are strong, when Grammar is weak among a people the Jinn are weak and those people can achieve little and organize little, this is advice from one of the Jinn near us in life. Words from Allah to that Jinn, “Lo! those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve”. إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُون

1549) From Our Wilayah: Heaven; Providing for birds teaches you a lot about heaven, the happiness of people you support creates the atmosphere of heaven in your life. There is no Heaven without dignity in the affair. يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِين

1550) From Our Wilayah: While some devils where attacking me I sensed something from Sayyidinah Isa (as), a subtle light that said something to me, at which I lowered my head, when the devils finished they began complaining to Isa (as) about My character, at which Isa (as) replied, “I said to Rami faintly with that subtle light, if I give you My opinion will you take your opinion over Mine, that is what He lowered his head at instinctively without hearing my words, that is Rami”, this is the adab of the soul, complete submission to Allah’s reality. فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُون

1551) From Our Wilayah: Allah Revealed This In Front Of Rasul Allah (saws) Who Explained The Following To Me; After Allah revealed My reality with Him to Me Rasul Allah (saws) explained the following saying, I am the Archetype of the Perfect Man looked upon by the people of Allah in their souls, because I am the one who completed Jihad al Nafs fully (to an extreme not required of prophets), at the end of this path Allah performed Jihad al Nafs with Me, upon Himself, thus Allah the most complete who is looked upon from every point in history at the same time, affected His reality. Rather Allah sees all of time and it is the same thing, Allah Has sworn certain things upon Himself in regards to creation, such as “My mercy overshadows My wrath”, but we have reached a time where the world no longer deserves this and it is the cause of suffering for His people, so He took action upon Himself and it is the action of a Lord about to go to war. Before any of this occurred, this morning I asked Jesus (saws) “how was your fasting in the desert”, “how far have I reached with you in regards to it”, because I began to sense that among the people of Allah my affair had reached an extreme, He (saws) then showed me. وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍ وَأَن تَصَدَّقُوا خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُون 

1552) From Our Wilayah; Allah perfected Gabriel with Isa (saws) not the other way around, Gabriel supported Isa (as) spiritually so that people in His (saws) life time reached Sainthood immediately, but Gabriel’s Angelic character was perfected by the perfection of Man, this is because only Man has the complete image of Allah while everything else only has a sliver of it. “Some of these apostles have We endowed more highly than others: among them were such as were spoken to by God [Himself], and some He has raised yet higher.’ And We vouchsafed unto Jesus, the son of Mary, all evidence of the truth, and strengthened him with the holy spirit. And if God had so willed, they who succeeded those [apostles] would not have contended with one another after all evidence of the truth had come to them; but [as it was,] they did take to divergent views, and some of them attained to faith, while some of them came to deny the truth. Yet if God had so willed, they would not have contended with one another: but God does whatever He wills”. تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ مِّنْهُم مَّن كَلَّمَ اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ مِن بَعْدِهِم مِّن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَٰكِنِ اخْتَلَفُوا فَمِنْهُم مَّنْ آمَنَ وَمِنْهُم مَّن كَفَرَ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا وَلَٰكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيد

1553) From Our Wilayah: The Prophets; If I have reached this far, then Understand, there are Men through history who have reached more, this is how I am certain about them, because I know Myself I know them. يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُون

1554) From Our Wilayah: From The reality of note 1551 is that when Allah first began us on the path of Jihad al Nafs 10 years ago, He sent Rasul Allah (saws), the Prophet Ibraheem (as) and two Angels with them to show Me the Arsh whilst awake, to show us His reality in the universe, they removed the veils (subatomic fields) between us and it, like Allah did for Moses (as) except Allah removed them all entirely so that the universe itself was no longer between them, then Rasul Allah (saws) asked Me to touch the Arsh, I extended My hand through the opening but removed it before touching the Arsh out of a shyness/adab I felt, this was the night Rasul Allah (saws) said to me there is not difference between the waking world and the world you see when asleep and from that understanding you now see our work that come from it. We wrote about that night some years ago, What The Arsh Of Allah Looks Like. “Allah! There is no deity save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous”. اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيم

1555) From Our Wilayah: With Allah the completion of Jihad al Nafs is for the one who struggled in the most dangerous of times with the most difficult of situations, so Allah sat with him and did Jihad al Nafs to be with him because that persons struggles where for His sake. لَا إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَن يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِن بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيم

1556) From Our Wilayah: Jinn can’t believe perfection exists, they are incapable of putting their faith in it, that’s why they can’t see Man. While Allah used the ugliness of Jinn to contrast the perfection of Man to His creation. اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُون

1557) From Our Wilayah: Our Humor With Allah; The Jinn are so blind I said to Allah “If you created an Idol (of yourself) with your own hands, it still wouldn’t be enough for them”. أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِين

1558) From Our Wilayah: Natural Beauty Vs Manufactured Beauty; It’s about time you admitted you can’t make everything beautiful, the only things you could ever make beautiful where the things that were beautiful from the start but you were blind to them internally. Beauty has well defined parameters, it does not mean anything you are attracted to, it is about time you admit you got it wrong because you are dragging Mud into the public sphere to prove something idiotic. All women have always had to attract the attention of men, you just don’t know how to democratize their beauty. أَوْ كَالَّذِي مَرَّ عَلَىٰ قَرْيَةٍ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْيِي هَٰذِهِ اللَّهُ بَعْدَ مَوْتِهَا فَأَمَاتَهُ اللَّهُ مِائَةَ عَامٍ ثُمَّ بَعَثَهُ قَالَ كَمْ لَبِثْتَ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالَ بَل لَّبِثْتَ مِائَةَ عَامٍ فَانظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ وَانظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ آيَةً لِّلنَّاسِ وَانظُرْ إِلَى الْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا فَلَمَّا تَبَيَّنَ لَهُ قَالَ أَعْلَمُ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِير

1559) From Our Wilayah: Your Eyes Deceive You; Words can have totally different meaning in different contexts, when a Jinn says something to you his words mean something totally different to him than they do to you, this is because we come from totally different worlds that look like each other but speak entirely different meanings to the same words. وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيم

1560) From Our Wilayah: Some devils said to Jesus (saws) “If you didn’t mention the Church of Satan in the bible maybe the Church of Satan wouldn’t exist”, in other words you wouldn’t have inspired people to act upon it, pointed people towards it, inspired the devils to make it happen, Jesus (saws) replied “People didn’t think like that until the 1490’s, they arrived up to that point by their own hand, so its existence is upon them”. مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ وَاللَّهُ يُضَاعِفُ لِمَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيم

1561) From Our Wilayah: Tariqat Al Imam Tariqat Al Iyam; The people of Allah all have different paths to Allah from each other, the path of Allah for His people in this world is the path of the Qutb, the spiritual axis/focus, of this world. It is in this respect Allah said to His people today, “Tariqat Al Imam Tariqat Al Iyam”, the Path of the Imam of this World is the path to be taken today, your path/tariqa today is that of the Qutb and no other. My path/tariqah to Allah is the path of Allah’s honor, therefor the path for the entire Ummah today is to regain its honor, the honor of Men and no other. “Who choose disbelievers as allies instead of the believers. Do they seek honour and power through that company? Surely all honour and power belongs to Allah”, Allah is the source of Honor hence there is no Honor in disgrace it is all void. الَّذِينَ يَتَّخِذُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ أَيَبْتَغُونَ عِندَهُمُ الْعِزَّةَ فَإِنَّ الْعِزَّةَ لِلَّهِ جَمِيعً

1562) From Our Wilayah: Where The Ummah Went Wrong; Allah said when the Men went on Jihad it was the responsibility of the women and men who stayed behind to work on Ihsan in honor of them. Both Men and Women should have been working to strengthen themselves in every respect so that the men who secured the borders of Islam, their lives did not go to waste as the heart of society was also protected. Allah used the word strength because people should have made themselves tough, not weak through comfort, this isn’t Zuhd but a correction in attitude to work to perfect society continuously so that no gaps are left for any devils. This is the honor due the men who died which the Ummah neglected, people should have faced reality and saw that they needed to work and not be lax. Allah revealed about this, “And, indeed, He has enjoined upon you in this divine writ that whenever you hear people deny the truth of God’s messages and mock at them, you shall avoid their company until they begin to talk of other things – or else, verily, you will become like them. Behold, together with those who deny the truth God will gather in hell the hypocrites”. وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذًا مِّثْلُهُمْ إِنَّ اللَّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعً

1563) From Our Wilayah: Save Your Selves; Each one of you, the people of Hell, Human, Jinn, Angel, is going to experience complete insanity in the next life, these are qualities that are going to be added to your soul. “Lo! verily unto Allah belongeth whatsoever is in the heavens and the earth. He knoweth your condition. And (He knoweth) the Day when they are returned unto Him so that He may inform them of what they did. Allah is Knower of all things”. أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ قَدْ يَعْلَمُ مَا أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيم

1564) From Our Wilayah: Law; When you get to the point of splitting hairs in Law, things should be in well-defined box’s, not ambiguous and up in the air, that is a sign of clear manipulation and deception. Allah blessed us with this verse “Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples”, this rule of law is the criterion. تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرً

1565) From Our Wilayah: PhD In Law, The Elite Of This World Blocked My Education Because They Fear My Kind; I don’t need a PhD in Law from them I am an absolute Mujtahid with Allah, that is the highest level of Law with Allah and History, Imam Shafii (q) himself, the founder of the Science of Jurisprudence, has already acknowledged us and given us the proper respect due our station. The other PhD Rasul Allah (saws) requested from them is to make things easier on them when I am walking in their world, they can either acknowledge Me as a Saint in public or a Dr, anything less from their people will have consequences on them because they show utter contempt to anyone less. الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرً

1566) From Our Wilayah: Any person that is able to know the Amr of every moment is able to know why things are made Haram or Halal, this is a statement from Rasul Allah (saws). وَاتَّخَذُوا مِن دُونِهِ آلِهَةً لَّا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورً

1567) From Our Wilayah: The opinion of Allah is not held by any direction, slowed by any direction or stopped by any direction, unlike the Angels and Jinn who are bound by their direction on life. Unlike them man is free to choose his own path and change it when ever he likes, how can Allah be bound by any direction when every direction is created by the universe while His true reality exists outside of it where nothing is created and absolute freedom and Mastery exist. وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ فَقَدْ جَاءُوا ظُلْمًا وَزُورً

1568) From Our Wilayah: Be silent like Allah in the universe and maybe you will hear Him (swt). “And they say, “Fables of ancient times which he has caused to be written down, so that they might be read out to him at morn and evening!”. وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلً

1569) From Our Wilayah: A Few Good Men; Better the lives lost by fate than the lives lost by assumption. قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ كَانَ غَفُورًا رَّحِيمً

1570) From Our Wilayah: Allah said on the day of judgment Snails are going to be provided the most shade, of all creatures, this is because they died of dehydration in this life. “And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him”. وَقَالُوا مَالِ هَٰذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرً

1571) From Our Wilayah: On France, Thanks For The Advice; Yes France suffered in the past but it suffered the religious extremism it created in Egypt 120 years ago, Islam shouldn’t have to wear its mistakes. Change your rhetoric and leave Islam out of it, you know well no laws in Islam justify this so it is not “Islamic” extremism, Islam did not produce these people France did, should you not properly call this French extremism? …by your justification. أَوْ يُلْقَىٰ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورً

1572) From Our Wilayah: You Don’t Need Billions In R&D; Women’s perceptions are the secret to wealth, success and happiness, learn how to consider them. انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلً

1573) From Our Wilayah: Note 1567; Just like the reality of Allah’s opinion cannot be tied down in any direction or by anything in the universe, neither can I, it is probably one of the reasons why He elevated My reality outside of this universe considering the leaders of this world are using the occult in every created angle…They should accept that realization and reality for Me, they will never be able to tie Me in any direction. “Blessed is He Who, if He will, will assign thee better than (all) that”, Allah is the truly beautiful, I am just an image. تَبَارَكَ الَّذِي إِن شَاءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَيَجْعَل لَّكَ قُصُورً

1574) From Our Wilayah: From The Secrets of Beauty; The Jinn may have the knowledge but they don’t have the ability to create those realities, that is for Man alone who acquires the qualities of perfection!!! بَلْ كَذَّبُوا بِالسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيرً

1575) From Our Wilayah: Natural Reality, From The Habits Of The Prophets; When Man is free from the occult He is able to carry the reality of the Jinn better so that He comes to be able to welcome more from them with hospitality. In turn they are better able to act within the bounds of hospitality and put Man in less danger. Be Cool like a Cat, they have that balance down!! إِذَا رَأَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرً

1576) From Our Wilayah: The First thing I asked Allah in My youth; The Prophet (saws) said Joseph (the Prophet Yusuf) was given half of all beauty, I asked Allah to give Me the other half. He granted it to Me, in the next life you will see it fully, in this one to some extent once I am free of Jinn, tonight Allah sealed this reality upon My heart. وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورً

1577) From Our Mastery Over Jinn: Jinn like to talk as humans because it opens up more freedoms for them, when they start to talk like Jinn everything gets shut down because the nature of their speech is to dissect everything. لَّا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرً

1578) From Our Wilayah: How Criminals Are Made; Prison Wardens used to experiment on Criminals with the occult to find out the mechanisms of a Criminal mind so they can replicate it with spells, this was in the 50’s. Today Criminal Jinn are armed with specific spells that shut down parts of the brain that give people foresight, these spells make them dumber by weighing down the brain with the devil, that is why some criminals look like they have something dark sitting on their heads, or their head looks wet with a sickly darkness. Jinn who have killed people use the darkness they gained from murder to do this, they have the most weight in their actions. The Jinn also cut the person off from feeling their normal emotions so that they can direct them. “Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and a journey’s end”. قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ الْخُلْدِ الَّتِي وُعِدَ الْمُتَّقُونَ كَانَتْ لَهُمْ جَزَاءً وَمَصِيرً

1579) From Allah: Brexit may be occurring because Britain was found out to be using Europe’s prison network as described above to grab Europe’s underworld and use it. As it stands they control the wests prison network, here in Australia and the U.S and presumably Canada, this what we have witnessed. لَّهُمْ فِيهَا مَا يَشَاءُونَ خَالِدِينَ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْئُولً

1580) From Our Wilayah: If you see a darkness in the world shine a bright light on it…literally, of at least 500 lumens or more preferably 1000 lumens. Light is energy and at that brightness it breaks down the reality the Jinn spun, not even the worst Jinn can stand it, just like man cannot beat a machine. You can do this during the day and it will work perfectly, your light won’t be noticed but its energy will impact the Jinn all the same. وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُم مِّنْ إِلَٰهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَل لِّي صَرْحًا لَّعَلِّي أَطَّلِعُ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِين

1581) From Our Wilayah: Memory Of Light: From Our Mastery Over Jinn; The Jinn are idiots incapable of carrying light, everything is written in light and they are incapable of remembering anything (the right things) to have a balance of justice in themselves. Allah placed the names of all created things in light that He inspired Adam (q) with, from this He (q) was able to name things He (q) had never seen before, Allah said to the Angels Adam (q) is more superior than you because of this ability. No spiritual creature is capable of carrying this type of light, only Man is, and that is why the balance of the universe is with Him. Ibn Wahb reported: Malik, may Allah have mercy on him, said, “Knowledge is a light that Allah places wherever he wills. It does not consist of memorizing many narrations.” In another narration, Malik said, “Knowledge is not knowing many narrations. Verily, knowledge is only a light that Allah places in the hearts”. Not all lights are equal, some light carries with it realities beyond some people, most Jinn and many Angels, Mans heart is able to encompass all light if he walks the path of Allah because Allah expands the heart, “Said [Moses]: “O my Sustainer! Open up my heart [to Thy light]”. وَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُون

1582) From Our Wilayah: Khalid Ibn Walid (saws); It seems once men are willing to suck dick they think they have seen it all. وَيَسِّرْ لِي أَمْرِ

1583) From Our Wilayah: From the People of Allah, “LGBT is a sex slave army used to fight occult wars”. وَاحْلُلْ عُقْدَةً مِّن لِّسَانِ

1584) From Our Wilayah: Allah revealed that the end of this world will come on the back of the fate of the LGBT group. يَفْقَهُوا قَوْلِ 

1585) From Our Wilayah: I want to break the arms and legs of every Jinn on earth, Allah sent me the Antichrist!! وَاجْعَل لِّي وَزِيرًا مِّنْ أَهْلِ

1586) From Our Wilayah: Everything is a cure for the Jinn because everything is wrong with them, they are lower than LGBT in what they are willing to do. هَارُونَ أَخِ

1587) From The Hikmah Of Allah: “God does not burden any human being with more than he is well able to bear: in his favour shall be whatever good he does, and against him whatever evil he does. O our Sustainer! Take us not to task if we forget or unwittingly do wrong! “O our Sustainer! Lay not upon us a burden such as Thou didst lay upon those who lived before us! O our Sustainer! Make us not bear burdens which we have no strength to bear! “And efface Thou our sins, and grant us forgiveness, and bestow Thy mercy upon us! Thou art our Lord Supreme: succour us, then, against people who deny the truth!””. لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنتَ مَوْلَانَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِين

1588) From Our Wilayah: Resolving The Battle Of The Camel; Allah blessed us with seeing the reality of Sayyidinah Aisha (q) in front of the Prophet (saws), She is Sayyid Al Arab, the most perfect Arab women, Khadijah (q) may be one of the best women of Jannah but this is a different perfection, I have seen the perfection of Hoor Al Ayn, they are the most perfect Saintly women who Allah also gave beauty to, Aisha (q) is upon this sunnah there is no more perfect Arab women than Her (q) they are not even close, while Khadija (q) is upon the Sunnah of pure Hikmah, Attik, old Wisdom. Sayyidah Aisha (q) asked for My Hikmah/Wisdom and Judgment on the matter of the Battle of the Camel, how would I have judged. After a few days contemplation I gave her (q) My answer. I said the killers where not of our people/land, they came from elsewhere and are invaders under our law, if you had formed an Army to establish your point, you should have gone after them your self and not waited for Ali (q), we have the Usul for this in our Deen already, we do not need to wait for a court or authority in such matters, there is the case of the wife of the prophet (saws) who found out her maid was performing sihr/magic upon her and she killed her with her own hand before waiting for Uthman (q) to try the matter, this is sunnah for us, this is My judgment, the People of Allah accepted and agreed with it. ال

1589) From Our Wilayah: Allah said there is no such thing as Western Judgment with Him it is all with the Araab. اشْدُدْ بِهِ أَزْرِ

1590) From Our Wilayah: The Arabs perfected Judgment and I am the perfection of all Judges. اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّوم

1591) From Our Wilayah and Hikmah: The Wife of the Prophet (saws) was allowed to kill Her (saws) maid based on Her (saws) own judgment, no court can establish the existence of Black Magic if they do not find a written spell or something similar and the wife of the prophet (saws) is not obliged to keep herself in danger because of a courts incompetency. What the court can do is investigate if there was another motive for the killing and establish anything else from that perspective, but the court cannot negate Her (saws) right to defend Herself (saws). In the case of Magic the Prophet (saws) gave a clear statement “Kill Ever ySahir” placing the right of way with the victim, so the right of assumption is with the Wife (saws) of the Prophet (saws) and not the claim that anyone can be killed under suspicion, this negates one of Islam’s fundamental principles, “Certainty cannot be removed by doubt” and Certainty is taken from the victim not the Court, this is the Hikmah of Allah which He taught Me. “Step by step has He bestowed upon thee from on high this divine writ, setting forth the truth which confirms whatever there still remains [of earlier revelations]: for it is He who has bestowed from on high the Torah and the Gospel”. نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالْإِنجِيل

1592) From Our Wilayah: Hubris, Reality Is Going to Kill The Occult Army; The People of Allah call the army of the Dajjal the Zombie Army, they know who is being refered to here, they are a people whose religion is Kufr itself, the disbeliefe in reality. Their fate is they are going to die from reality itself, Jesus (q) is going to return and His (q) reality will kill them as soon as His (q) presence reaches any of them!!! His (q) presence will reach as far as the eye can see, none of them will remain alive on this earth. Jesus (saws) asked Me to push them so they know what is coming; “at this very time that Allah would send Jesus, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, (The jewish People) and he would wipe their faces and would inform them of their ranks in Paradise (The 144,000 Saints in the Bible) and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight (this is a prophecy the jewish people have with them); you take these people safely to Tur (Mount Sinai in Egypt). And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, we think in the monesatry, it still has fortress wals, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinars and Allah’s Apostle, Jesus, and his companions would supplicate Allah, Who would send to them (something like) insects (which would attack their necks, this is a virus that will kill all Chinese people on Earth) and in the morning they would perish like one single person (Allah showed us this exact event, it will take two to three days and the virus looked like it was being spread by fighter Jets from Europe against them). Allah’s Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah’s Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or (the tent of) camels’ hairs would keep out and it would wash away the earth until it could appear to be a mirror (of water washed clean). Then the earth would be told (this is all metaphor) to bring forth its fruit and restore its blessing (agriculture will spread all over the earth) and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time (a decade after the death of Jesus (q), some 40 years later) Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim (on earth) and only the wicked would survive who would commit adultery like asses (the last hour will be established on the LGBT community) and the Last Hour would come to them (like asses is a literal metaphor you can recognize them today with, some of them have the spirituality of dark donkeys from the sexual crimes they commit and the spirituality of a donkey only comes from one place, they perform such acts to gain their occult power, the People of Allah attacked them over it). وَمِنْ آيَاتِهِ الْجَوَارِ فِي الْبَحْرِ كَالْأَعْلَام

1593) From Our Wilayah: “Then a people whom Allah had protected would come to Jesus, son of Mary, (The Jewish People) and he would wipe their faces and would inform them of their ranks in Paradise (The 144,000 Saints in the Bible) and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight (this is a prophecy the jewish people have with them); you take these people safely to Tur (Mount Sinai in Egypt). And then Allah would send Gog and Magog and they would swarm down from every slope”. 144,000 Sealed (Raised to Sainthood) “7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2 Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3 “Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God (they are protected, the seal means raised to Sainthood, Makhtum al Wilayah).” 4 Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel. 5 From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000, 6 from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000, 7 from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000, 8 from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000”. Allah said about this “If He will He calmeth the wind so that they keep still upon its surface – Lo! herein verily are signs for every steadfast grateful (heart)”. إِن يَشَأْ يُسْكِنِ الرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُور

1594) From Our Wilayah: Note 1590; I did what no judge has been able to do in more than a thousand years, what they all shied away from, establish/bring down the ruling/usul from Allah on sorcerers. “NOW HAD IT BEEN Our will [that men should not be able to discern between right and wrong], We could surely have deprived them of their sight, so that they would stray forever from the [right] way: for how could they have had insight [into what is true]”, had the universe been random wisdom/the right path would not have existed, it is their “religion” that is based on assumptions. وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُون 

1595) From Our Wilayah: If You Ever Thought I Was Competing With The Prophets This Is Why; The Jinn of the local Christian Monks, once they came to see my qualities, called me “the Jesus (q) that walks”, because of how I used to walk with all the groups. This is actually a Class of Saints among the People of Allah (saws) mentioned in narrations, which they recognized. This is the narration of Abu Malik al-Ash`ari from the Musnad of Imam Ahmad, this is our reality described by Rasul Allah (saws) Himself (q): When the Prophet finished his prayer he turned to face the people and said: “O people! Listen to this, understand it, and know it. Allah has servants who are neither Prophets nor martyrs and whom the Prophets and martyrs yearn to be like, due to their seat and proximity in relation to Allah.” One of the beduin Arabs who came from among the most isolated of people twisted his hand at the Prophet and said: “O Messenger of Allah! People from humankind who are neither Prophets nor martyrs and yet the Prophets and the martyrs yearn to be like them due to their seat and proximity in relation to Allah?! Describe them for us!” The Prophet’s face showed delight at the Beduin’s question and he said: “They are of the strangers from this and that place. They frequent this or that tribe without belonging to them. They do not have family connections among themselves. They love one another for Allah’s sake. They are of pure intent towards one another. On the Day of Resurrection Allah will place for them pedestals of light upon which He will make them sit, and He will turn their faces and clothes into light. On the Day of Resurrection the people will be terrified but not those. They are Allah’s Friends upon whom fear comes not, nor do they grieve.”30. Another famous description of the characteristics of awliya was given by Sayyidina `Ali, as related by Ibn al-Jawzi in the chapter devoted to him in Sifat al-safwa: They are the fewest in number, but the greatest in rank before Allah. Through them Allah preserves His proofs until they bequeath it to those like them (before passing on) and plant it firmly in their hearts. By them knowledge has taken by assault the reality of things, so that they found easy what those given to comfort found hard, and found intimacy in what the ignorant found desolate. They accompanied the world with bodies whose spirits were attached to the highest regard (al-mahall al-a`la). Ah, ah! how one yearns to see them! [30.Haythami in Majma` al-zawa’id says: “Ahmad relates it, and Tabrani relates something similar, and the men in its chain of transmission has been declared trustworthy.” Also related through several chains by Abu Dawud, Ahmad, Baghawi in Sharh al-Sunna, al-Hakim in the Mustadrak, Ibn `Asakir, Ibn Abi al-Dunya in Kitab al-ikhwan, Ibn Jarir al-Tabari, Ibn Abi Hatim, Ibn Mardawayh, and others.] أَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ جَنَّاتُ الْمَأْوَىٰ نُزُلًا بِمَا كَانُوا يَعْمَلُون

1596) From Our Wilayah: Teaching You About Allah; If Allah grants you something, a quality, a Maqam/Staion in reality, that thing was always yours and with you from the start but hidden among the things that drive your life which you can’t see, life is about discovering what Allah thinks of you and what you are given is Allah displaying His opinion of you to His creation. This is because Allah’s knowledge of things does not increase or decrease and Allah does not change, but He has written that prayer can do the unthinkable, change Him. وَأَمَّا الَّذِينَ فَسَقُوا فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنتُم بِهِ تُكَذِّبُون

1597) From The Hikmah Of Allah: The Prophet Muhammad (saws) was the seal of Prophets because He (saws) completed/finalized every issue required of Prophethood in the universe, the only thing left is the work of Saints, what the universe needs from inspiration, Jesus (saws) was raised so He (q) can open the way that the people of today shut. وَلَنُذِيقَنَّهُم مِّنَ الْعَذَابِ الْأَدْنَىٰ دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُون

1598) From Our Wilayah: Behind the reality of Jinn the reality of Dogs is hated the most in the universe, so avoid their Jinn!!! وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيل

1599) From Our Wilayah: Make dua for us that Allah includes us in the Shurah of the Prophets (saws), that is the best Shurah, Allah inspired us to ask for this today. يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيُنَبِّئُهُم بِمَا عَمِلُوا أَحْصَاهُ اللَّهُ وَنَسُوهُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيد

1600) From Our Wilayah: The Reality Of Flies; Some people take their Reality from behind Shit!!! أَلَمْ تَرَ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَاثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَا أَدْنَىٰ مِن ذَٰلِكَ وَلَا أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيم

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
لَمۡ يَكُنِ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ وَٱلۡمُشۡرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأۡتِيَہُمُ ٱلۡبَيِّنَةُ (١) رَسُولٌ۬ مِّنَ ٱللَّهِ يَتۡلُواْ صُحُفً۬ا مُّطَهَّرَةً۬ (٢) فِيہَا كُتُبٌ۬ قَيِّمَةٌ۬ (٣) وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَـٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَتۡہُمُ ٱلۡبَيِّنَةُ (٤) وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُواْ ٱلصَّلَوٰةَ وَيُؤۡتُواْ ٱلزَّكَوٰةَ‌ۚ وَذَٲلِكَ دِينُ ٱلۡقَيِّمَةِ (٥) إِنَّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَـٰبِ وَٱلۡمُشۡرِكِينَ فِى نَارِ جَهَنَّمَ خَـٰلِدِينَ فِيہَآ‌ۚ أُوْلَـٰٓٮِٕكَ هُمۡ شَرُّ ٱلۡبَرِيَّةِ (٦) إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ أُوْلَـٰٓٮِٕكَ هُمۡ خَيۡرُ ٱلۡبَرِيَّةِ (٧) جَزَآؤُهُمۡ عِندَ رَبِّہِمۡ جَنَّـٰتُ عَدۡنٍ۬ تَجۡرِى مِن تَحۡتِہَا ٱلۡأَنۡہَـٰرُ خَـٰلِدِينَ فِيہَآ أَبَدً۬ا‌ۖ رَّضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُ‌ۚ ذَٲلِكَ لِمَنۡ خَشِىَ رَبَّهُ ۥ (٨