From Our Wilayah

“The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers – We make no distinction between any of His messengers – and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying” (2:285)

301) From Our Wilayah: Allah showed us an event on the day of Judgment that I am unable to explain entirely, the American people speaking to us with awe, reverence and respect just before they went to their punishment. فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ

302) From Our Wilayah: “An Eye for an Eye” Allah decreed this is the reality in the revelations of the Jews from thousands of years ago, it is with this intention we are sharing the following; the weakness of every Military on earth, every Police, anything that wears a uniform is their insignia, their badge which is the symbol that represents them spiritually, that is what there Jinn “worship” and die for, attack that spiritually and the Jinn of that army will lose power. “And We ordained for them in that [Torah]: A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and a [similar] retribution for wounds”: وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ

303) From Our Hikmah: Proof That God Exists; It is impossible for a simple machine like the universe to produce something more complex than itself like the human brain. This is the Law of All machines and systems and a fundamental principle of science. Only fools think God didn’t use the universe to create things. يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍ مِّنَ الرُّسُلِ أَن تَقُولُوا مَا جَاءَنَا مِن بَشِيرٍ وَلَا نَذِيرٍ فَقَدْ جَاءَكُم بَشِيرٌ وَنَذِيرٌ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

304) From Our Wilayah: The following is spiritual advice on how to treat an illness, if you apply the wrong medicine to something the cure will never work and you will be doomed to look in the wrong direction forever. Allah has decreed after looking at the nature, reality and modus operandi of this group that the Freemasons which has taken over most governments is a criminal organisation with no legitimacy to rule. Under Shariah Law and every Religious Law Allah has sent to man this is their reality and the rights afforded people of religion over them. People trying to treat themselves of their spiritual illness’s should do so on the basis they are being attacked by Criminals with the occult, and should employ this language in there spiritual cures, you will find this is effective and permanent because that is their reality.

305) From Our Wilayah: If you want to see Allah focus on the prayers that adress Him, that make you look at Him or in His direction while you are speaking, when Allah turned our (inner) face towards Him for the first time He placed this prayer in our heart “Subhanaka Allahuma. wa Bihamdika. wa Tabarak asmuka. wa Ta ala Jaduka. wa Lla Ilaha Ghairuk”, this was the Prophets (saws) prayer before each of the five daily prayers; “Glory be to You, O Allah, and all praise is due unto You, and blessed is Your name and high is Your majesty and none is worthy of worship but You.”

306) From The Hikmah Of The Prophet Muhammad (saws) Who Said:  Supplication is the believer’s best weapon. Too much hilarity kills the spirit. Believers are gentle and easygoing. Each and every one of you is a shepherd accountable for his flock. Good character will be placed in the celestial scale first (for judgment). Silence shows wisdom, but few oblige. An honest living is an obligation second only to worship. Debt disfigures devotion. Living thriftily is more profitable than certain trades. Gratitude after eating is like forbearance during fasting. Souls are like mustered armies: the similar come together and unite, the dissimilar part ways. Most people take two blessings for granted – health and leisure. Hearts are conditioned to love those who are kind to them and to hate those who are cruel. Test people and you will come to hate them. – be slow to trust. Charity begins at home. A promise is a debt. Lessen your burden of sin, and you will be less terrified of death. Lessen your burden of debt and you will live free. Blessed are those who earn an honest living; whose hearts are pure, whose actions are noble, and from whom no one need fear any evil. Blessed are those who act on their knowledge. Secure knowledge by writing it down. Travel and find health and wealth. Be a good neighbour to those around you and you will be a true Muslim. Wish for others what you wish for yourself and you will be a true believer. Remain conscious of God at all times. Convey my message, even a single verse of the Qur’an.

307) From The Hikmah Of The Prophet Jesus (saws) Who Said: These things I have spoken unto you, that in me (my way) ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world (and so shall you if you fallow). And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. And the glory which thou (O God) hast given me, I have given to them; that they may be one (Whole, Complete, the Inner is the same as the outer), as we also are one (a perfected Human, Insan Kamil): I in them (My way in them), and thou in me; that they may be made perfect in one (Unity with God, as Imam Ibn Arabi and Rumi taught): and the world may know that thou hast sent me, and hast loved them, as thou hast also loved me (that they may become Saints). Holy Father, keep them in thy name (Remembrance, Keep them in thy Qualities), which thou hast given me, that they may be one (Whole, Insan Kamil, Perfected), even as we are one (Perfected, the teachings of Imam Rumi and Ibn Arabi are a Tafsir of the teaching so of Jesus (q)). You have heard that it was said, ‘Love your friends, hate your enemies.’ But now I tell you: love your enemies (return evil with kindness and your worst enemies will love you, the Qur’an) and pray for those who persecute you, so that you may become the children of your Father in heaven. Honor your father and mother, and, You shall love your neighbor as yourself. This is my commandment, That ye love one another, as I have loved you. I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one (Whole, Perfected). As you, Father, are in me (as I see you at all times) and I am in you (Union), may they also be in us (as us), so that the world may believe that you have sent me (so that from them and their sainthood your light may spread). The glory (way, tariqah) that you have given me I have given them, so that they may be one (Kamil), as we are one (Kamil, the early Christians did not understand the path of Sainthood that led to Prophet hood, this is its language). As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.

308) From The Hikmah Of The Prophet Jesus (saws) Who Said: I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends (Saints, the word in Arabic means the friends of God), because I have made known to you everything that I have heard from my Father. I am the true vine, and my Father is the vine-grower. Peace I leave with you; my peace I give to you. I do not give to you as the world gives (I give as God gives, inner peace). Do not let your hearts be troubled, and do not let them be afraid (“Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve”, Qur’an 10:62). Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him (Just as the Saints are God walking on earth, even more so are the Prophets, Allah said “My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it”). You call me Teacher and Lord (people called their Kings Lords)—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet (set this example among you), you also ought to wash one another’s feet. For I have set you an example (Sunnah, that should be established as a habit in the community), that you also should do as I have done to you. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life (when ever Jesus says this He means Sainthood), and have it abundantly. Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.’

309) Jesus (saws) teaches the language of Ibn Arabi and Rumi and His People reciprocate His vocabulary: “A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, ‘Peace be with you.’ Then he said to Thomas, ‘Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.’” In reality Imam Rumi and Ibn Arabi spoke the language of Jesus (q), but just as a student after studying at university learns the specialized language of his subject so to the people of Jesus learned the metaphors He was teaching them, “‘Have you believed because you have seen me?” in other words are you saying this metaphor because you have reached Sainthood and seen, in this context this is what believed means, Thomas would have been a believer for some years now for this to be a simple statement, Jesus was asking If he had been elevated to spiritual sight and seen His reality as a prophet, the light of God on earth. Even the poor began imitating the learned as is often the case with those who sit in the circles of knowledge, “Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her”, “Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher)”. The only place for any person to reach other than Prophet hood is Sainthood, so when you ask what was Jesus (q) teaching people, that is the only answer.

310) From Our Wilayah: The problem Jesus (q) had with the people of His time was that they were martial people and literalist lacking education, they could not understand language to any depth and thus produce anything academic, they had no concept of metaphor, analogy or similie therefore Jesus used these to great extent to teach and raise them because only in the life of the intellect can people Reach sainthood “Have you believed because you have seen me?” my reality, the reality of a prophet or are just imitating my words. “So Jesus said to them, ‘Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood (take my character into your character completely to the point annihilating your own self), you have no life in you”. These metaphors may seem strange to our tongue they certainly seemed strange to the people who came after Jesus so they took them literally, but that was also the scientific language of the day, if you truly understand what He is alluding to you would marvel and certainly you have seen some of that in the words of Imam Rumi and Ibn Arabi, because the path to God is the same path for everyone in the same universe, “Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty”. “God is spirit (seen in the spiritual world, the subatomic), and those who worship him must worship in spirit (open their inner sight to here) and truth (persist in truth so their inner sight sees truth)”. The act of lying twists your inner sight because you are seeing with your character which is tied to the state/reality of your heart, hence what ever deforms your character deforms your inner sight so you can not see Allah until you remove every hindrance in your self. Jesus employed literalism to God so that you understand reaching Him is part of using the systems of the universe and in your self, “And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God (God acting through you, this is Sainthood)”.

311) From The Hikmah Of Jesus (q): Jesus Teaches Nicodemus; 1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” 3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God (the spiritual world) unless they are born again (lose their self and be nothing in front of God).” 4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” (Here we see Nicodemus did not understand what the spiritual world was, Jesus was talking about spiritual sight and He took born again literally rather than referring to his character) 5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit (Jesus means enter the spiritual world literally, you can not enter it unless you are Angelic, His companion John entered it literally, the Prophet Daniel did, so would Jesus eventually as well as the prophet Muhammad (saws) on his night journey among many other prophets). 6 Flesh gives birth to flesh, but the Spirit (spiritual world, the subatomic) gives birth to spirit (subatomic particles create bodies made of subatomic particles, the Angels their bodies are created from light, the photon particle). 7 You should not be surprised at my saying, ‘You must be born again (purify the physical body so the spiritual soul can carry it, the people of Allah taught us this and showed it to us).’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit (so it is with everyone whose bodies are made of subatomic particles).” 9 “How can this be?” Nicodemus asked. 10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? (you are educated yet you do not understand science) 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen (observed in the universe), but still you people do not accept our testimony (cannot believe scientific things exist). 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly (subatomic) things? 13 No one has ever gone into heaven (the subatomic) except the one who came from heaven—the Son of Man (Some manuscripts have “Man, who is in heaven”). 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up (Just as Moses was elevated spiritually to perform miracles so must man be raised spiritually to enter heaven), 15 that everyone who believes may have eternal life in him.” 16 For God so loved the world that he gave his one and only Son (this is the most incorrectly quoted verse in the bible, gave here means sent to the world to teach it which is exactly what Jesus (q) explains next, it does not mean sacrifice, Jesus did no teach such things to the ruling class of the Jews, He was considered a Rabbi by them which is how He was addressed), that whoever believes in him shall not perish (be corrupted) but have eternal life (saintly life). 17 For God did not send his Son into the world to condemn the world, but to save the world through him (to teach it the lesson of Sainthood, which is the context of the discussion, how to be a Saint and enter Heaven literally). 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son (here this means his most elevated Prophet, this was the language of the Jews who called God father and He referred to them as His children). 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God (“God acting through you, this is Sainthood”).

312) From Our Hikmah: What is significant about the above is that Jesus (q) did not begin teaching the gentiles (general public) until the end of his time on earth, so it is entirely Jewish doctrine being spoken; 21 “Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David (here the term Lord is used clearly, leader from among the lineage of David), have mercy on me! My daughter is demon-possessed and suffering terribly.” 23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us (chasing us).” 24 He answered, “I was sent only to the lost sheep of Israel.” (this shows us the context of “For God so loved the world that he gave his one and only Son” clearly, it was meant for the Jews and was spoken to Jewish leaders according to their traditions) 25 The woman came and knelt before him. “Lord, help me!” she said. 26 He replied, “It is not right to take the children’s bread (what God was sending to the Jews of blessing) and toss it to the dogs (Non Jews).” 27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.” 28 Then Jesus said to her, “Woman, you have great faith! (Jesus was testing her) Your request is granted.” And her daughter was healed at that moment”. Jesus had to test the women because what He came with was difficult, it required patience and most Jews could not handle His lessons as we saw with one of the leaders of the Jews Nicodemus, it was after this event that Jesus (q) began to open up more to the Non Jews hoping they would learn how to become Saints, but that did not end well because they were even less educated than the Jews He was already having trouble with. Jesus (q) was right to be cautious by saying He (q) was only teaching the Jews, but as with most prophets He chose mercy and hoped seeing the women could handle a difficult statement from Him (q).

313) From Our Hikmah: “The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God (up to this point in time). but the one and only Son (Jesus), who is close to the Father’s heart, who has made him known”, the role of the prophets through time from Adam (q) to Muhammad (q) was to reach closer and closer to Allah and thus steadily reveal more and more of Him to the universe. Abraham (q) earned close friendship with Allah and was called Allah’s intimate friend, Moses (q) spoke to Him directly and was called the word of Allah, Jesus (q) became close to His heart and was called Christ the anointed one, Muhammad (saws) was His beloved, these are achievements and each marks the first time a prophet earned them for Mankind because in reality every prophet is the beloved of Allah and Allah makes no distinction between any of His prophets, each prophet in reality built upon the work of the prophet that came before Him none did this alone; “The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers – We make no distinction between any of His messengers – and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying” (2:285). آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

314) From The Hikmah of Jesus (q): Then Jesus said (in an analogy regarding Allah), “I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents. There was a man who had two sons. The younger of them said to his father, “Father, give me the share of the property that will belong to me.” So he divided his property between them. A few days later the younger son gathered all he had and travelled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.’ ” So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead (did not understand there is more to life) and is alive again (now understands morality); he was lost and is found! (materialist, literalist but now spiritual)” And they began to celebrate.

315) From The Hikmah Of Jesus (q): Repent or Perish in this world this is the reality; 13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent, you too will all perish.” 6 Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. 7 So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’ 8 “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down.’” How is man knows how to interpret the signs of the earth but not heaven; “He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It’s going to rain,’ and it does. 55 And when the south wind blows, you say, ‘It’s going to be hot,’ and it is. 56 Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time?”.

316) From The Hikmah Of Jesus (q): His companions are raised to Sainthood and made to understand the scripture of Allah; “Then he opened their minds so they could understand the Scriptures…I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high”. Jesus (saws) said “Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me”. “Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. He said to them, ‘Take nothing for your journey, no staff, nor bag, nor bread, nor money—not even an extra tunic”. Jesus (saws) said “And he answered them, ‘Go and tell John what you have seen and heard (what I have achieved/reached): the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them. And blessed is anyone who takes no offence at me (We asked Jesus (saws) about His miracles, He (q) said to us He “achieved them after studying”, after learning about the nature of the universe, after unraveling the path of sainthood and prophet hood, they are from what Allah gave Him (q) of knowledge, this is the nature of his teaching in the Bible, if you only understood their depth) “. “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back”.

317) From Our Wilayah: No prophet reached what He reached without immense knowledge and understanding because to perform the greatest miracles you have to understand its nature from the perspective of its creation, this was the knowledge of Jesus it encompassed subjects relating to “the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have good news brought to them”, we asked Jesus (saws) about death and its was life is a greater feat. Matters in the Torah, Bible and Qur’an are stated simply so simple minds do not become confused, but delicately so people of intellect understand, it is in this respect the prophet Muhammad (saws) said about the Qur’an “I was sent with the shortest phrases having the widest meaning”, our understanding of its depth is as such we can show you where Allah talks about the creation of stars in the Qur’an yet you won’t find this mentioned anywhere literally. “Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake”.

318) From The Hikmah Of Jesus (q): “He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, ‘Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on”. In the mind of Jesus (q) the trinity does not exist “One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one (Tawheed, there is no God But God and He is One); you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” The second is this, “You shall love your neighbour as yourself.” There is no other commandment greater than these” (There is no greater Commandment than “the Lord is one”, so what right do the Romans have to speak). “Jesus said to them, ‘Give to the emperor the things that are the emperor’s, and to God the things that are God’s.’ And they were utterly amazed at him” (rulers have their rights). This is the power of Wilayah, Jesus said “Truly I tell you, if you say to this mountain, “Be taken up and thrown into the sea”, and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you (You are not doing it, it is done for you by the Angels, its prerequisite is acceptance by Allah and Sainthood). So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours (this is not a blanket statement it is a lesson, look internally while you are praying that is the kingdom of God the spiritual world). “People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs (those who are pure and not clouded by the world and their actions in it). Truly I tell you, whoever does not receive the kingdom of God as a little child (free from the world) will never enter it.’ And he took them up in his arms, laid his hands on them, and blessed them”.

319) From Our Wilayah: When Allah wanted to show us His Arsh (throne) He tore open the space in front of us, rather the veils of subatomic space called particle fields where removed until the Arsh was revealed and we described it as we described it, space is simply layers of particle fields stacked on top of each other from the Electron to the Photon to the Higgs Boson particle to the Arsh the last particle field of the universe; “9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased”. Both the Throne of Allah and the Krusi (footstool) are particles fields in space, the footstool takes its name from its proximity to the Throne, it is just as a Footstool is to a Throne, and so to is its purpose which serves as knowledge is to wisdom, the Arsh is at the top and is responsible for the reality of everything, and all things under it serve to create the components of every reality. The footstool is responsible for the existence of all knowledge and in fact Ibn Abbas (q) said “Kursiyuhu Ilmuhu” (Bukhari) “His footstool is His knowledge” in the universe. How you may ask? once you understand it is a particle field and one of the deepest relating to knowledge in all things then you understand it is responsible for the existence of quantum entanglement which is responsible for how all things are created and the “knowledge” and “science” contained in them. Allah said about His Kursi “His Footstool doth extend over the heavens and the earth” (2:255) the entire universe, once we understood all of this and wrote about it that is when the Prophet Muhammad (saws) and Ibraheem (saws) came to visit us and tell us we are right about what we understood, then they showed it to us by revealing the Arsh of Allah and explaining the nature of its existence. اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

320) From Our Hikmah: “John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, ‘The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.” Gabriel, John the Baptist (q) washed away their sins with water but Jesus (q) would elevate them to Sainthood with the light of the Angel Gabriel (q), “and we strengthened Him with the Holy spirit” (Qur’an), this is where Christians fall short in their understanding of Baptism, it is wudu (Ablution), it washes away the “physical” effects of sins from the body as they build up during the day, Jews in the time of Jesus (q) used to do it regularly, not just once in their life and both Jesus (q) and John (q) where Jewish Rabbi’s so understand their actions in light of their traditions. Abu Huraira (q) reported: The Messenger of Allah, peace and blessings be upon him, said, “When a Muslim or a believer washes his face in ablution, every sin that he committed with his eyes will be washed away with the last drop of water. When he washes his hands, every sin that he committed with his hands will be washed away with the last drop of water. When he washes his feet, every sin that he committed with his feet will be washed away with the last drop of water, until he emerges purified from sin (Muslim)”. This does not wipe your record clean it lifts the burden sins place on the body and soul so that you are not weighed down spiritually, it is better to be lighter of soul so you can continue to perform good acts than to be weighed down by them until goods acts feel heavy and you stop all together.

321) From Our Hikmah: 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me (it was no so before therefore everything He did was not for this purpose until now, the last moments of His (q) life). 19 Therefore go and make disciples of all nations (the secret of this is that Allah would only do such a thing after its equal had occurred from the nations against Him, we have witnessed this from Allah in our life Allah will not escalate a matter ahead of the people acting against Him until they first escalate it against His servant, in this instance the Roman Empire attempted to Kill Jesus (saws) so Allah made His flock all nations in response), baptizing them (purifying them of their sins) in the name of the Father (God) and of the Son (Jesus) and of the Holy Spirit (Gabriel) (this is an invocation in prayer, not the trinity, it is the same as “In the name of Allah The Most Merciful The Beneficent”, Bismillahi Rahmani Raheem, it is meant to bring their reality into your life spiritually and you say it before every act to dedicate it, Gabriel is the one whose Angelic power raises to Sainthood, this was something unique to Jesus (q) alone), 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” This last phrase is the reality of the Saint He is in communion with the Prophets, this is what Jesus (q) was telling them He (q) would support them from the spiritual world until the end of time, this has been our experience in life with Him (saws) and His blessed mother (q). Allah sent Jesus (as) to the Jewish nation to guide them that was His mission which He refused to depart from and stated clearly in His (q) own words, but towards then end He (q) expanded that to the wider community He (q) was among when He saw they could withstand His tough lessons about science and the nature of the universe which they needed to understand to know Sainthood and the Kingdom of God. He (q) was not trying to overthrow the Roman government and Allah did not make that His (q) mission, His tough metaphors where intended as Metaphors not literal directives, but when the Roman government tried to Kill Him (q) they set their reality against His (q) and so Allah had to escalate His (q) reality so it was not overcome. Allah responded by allowing His (q) message to spread to all the nations, He (saws) was the prophet who opened that for mankind, a global empire tried to Kill Him (saws) so Allah made it a global message, consequently the Prophet Muhammad (saws) was from the first day sent after Him (saws) to all the nations and all creatures of intellect in the universe. Allah made the failure of the nations in preserving the message of Jesus (q) a lesson for the Muslim community to learn from and so they began preserving the message of God from the start. It is not enough to preserve the words but you also must preserve the sense in which they are meant so their meaning is not forgotten, hence today the face of Jesus is known only to a little in this world. Jesus (q) was a Jewish man, highly spiritual but not esoteric who adhered to the Law of God and kept the Sabbath, He was not Italian with blue eyes or blonde hair, when you make Him in your Image you have lost his spirituality are now following your own self.

322) From The Hikmah Of Allah: Allah is seen in everything, Allah is “in” everything, Jesus said “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?” And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me””. Abu Hurairah (may Allah be pleased with him) reported that the Messenger of Allah said: “Allah will say on the Day of Judgment, ‘Son of Adam, I was sick but you did not visit Me.’ ‘My Lord, How could I visit You when You are the Lord of the Worlds?’ ‘Did you not know that one of My servants was sick and you didn’t visit him? If you had visited him you would have found Me there.’ Then Allah will say, ‘Son of Adam, I needed food but you did not feed Me.’ ‘My Lord, How could I feed You when You are the Lord of the Worlds?’ ‘Did you not know that one of My servants was hungry but you did not feed him? If you had fed him you would have found its reward with Me.’ ‘Son of Adam, I was thirsty, but you did not give Me something to drink.’ ‘My Lord, How could I give a drink when You are the Lord of the Worlds?’ ‘Did you not know that one of My servants was thirsty but you did not give him a drink? If you had given him a drink, you would have found its reward with Me.’ (Al-Bukhari)

323) From Our Wilayah: The original Image Christians had of Jesus (saws) with darker skin and sharp features is an accurate depiction of Jesus (saws), we have seen His (saws) face, He is Jewish in appearance with a balanced face, His (saws) skin is not overly dark and His (saws) forehead is not round or large (bulging) like some images depict, the newer paintings do not resemble him (saws) except that He was thin. If you saw Him (saws) you would say He (saws) was a man who had just come out of the desert after much fasting, that is His spirituality and how it feels to talk to Him (saws), it is not of a person from the city or farmland or beach, it is somewhat of a carpenter but you would not think that unless you knew He (saws) was one because the sense of prophet hood about Him (saws) is much stronger, Allah bless Him (q) and His mother (q). The image bellow which is 1500 years old is accurate in terms of features, but the artist could not depict His (q) beauty or the balance of His (q) face, His (q) eyes were not overly large, He (q) was a handsome Jewish man who was profound to look at and exuded strength, He (saws) is not delicate rather He (saws) is the strongest person you will ever see. He (q) is uncompromising in Himself regarding the practices that lead to Sainthood and Prophet Hood and that is present in abundance in His spirituality as if you are drinking it and it is raising you to be perfect, He (q) is the path, you see it by looking at Him (q) and you understand, this is why He (q) asked people to take Him (q) into themselves this is literal and taken from His (q) spirituality/light, it is so strong He (q) is able to say imprint my character onto yours. His (q) standard is something He (q) revealed to us so we are able to describe it, what Allah asks of a Saint you would fear, what Allah asks of a Prophet would you cannot withstand. All you have to do is read what will happen to the Antichrist when he sees Jesus (q) for the first time, and you will understand everything we are saying to you; The Prophet Mohammad صلى الله عليه وسلم said: ” While the Muslims will be making preparations to fight (the Anti-Christ), they will be lining up (for the Prayer) and the lqamah (call to prayer) will have been pronounced, Jesus Son of Mary عليه السلام shall descend and lead them in the Prayer (afterwards they shall head out to fight him); and Allah’s enemy (the Anti-Christ) on seeing (Jesus) shall start dissolving like salt in water. If Jesus عليه السلام were to leave him alone, he would melt to death, (this is metaphor for his character or persona, it will not be able to handle the reality of Jesus (q) which would kill him on sight, this is also the same reality as the Angels had they walked on earth in their true forms, the light of their character would have punished people for their crimes, for the crookedness in themselves (Qur’an)), but Allah will have (the Anti-Christ) killed by (the hand of Jesus), and (Jesus) will show the Muslims his blood on his spear.” (Sahih Muslim). The Prophet Mohammad صلى الله عليه وسلم (while relating the story of the Dajjal) said: “At that time, suddenly Jesus son of Mary عليه السلام shall appear among the Muslims. Then, the people will stand up for the Prayer, and he (Jesus عليه السلام) will be asked, ‘Step forward, Oh Spirit of Allah (and lead us in the Prayer); but he (Jesus عليه السلام) will say, ‘No, your own leader should step forward and lead the Prayer.’ Then, after offering the Morning Prayer, the Muslims shall go forth to fight the Dajjal.’ He said, ‘When the Liar (Anti-Christ) sees Jesus عليه السلام, he will start dissolving like salt in water (his persona will start melting to the point that it would kill him, but Jesus (q) will strike him with his spear before that)” (Ahmad). This is what is going to Happen to every crooked person who comes near the light of His character/perfection and it enters their body; “Allah would send Jesus, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see (this is his spiritual scent, not his bodily scent, Rasul Allah (saws) once said I smell the fragrance of love coming from Yemen, referring to one of His believers there, it is a subatomic reality testifying to the perfection of Jesus and how straight He is in reality, any person that is crooked who comes near him will die). He would then search for him (the Dajjal) until he would catch hold of him at the gate of Ludd (in Jerusalem) and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise” (Muslim).

324) From Our Wilayah: After writing the above Isa (as) shined His light on some devils near us to test where it would reach, the prophet (saws) did not want to be described in a manner that would make people assume He was strict or heavy handed so He wanted to test His assumption against what is best, His light cured every manufactured evil the devils where carrying with them and removed the false realities the corporations where backing them with until the world (at this location) became normal again, we then testified to Isa (as) saying “what the world needs is your reality” not mercy, He (saws) said to us while Rasul Allah (saws) was watching, “now I understand” (to not hold back), what the world needs to cure itself is Him (q) and His (q) reality this is why Allah is sending Him. The secret to Isa (as) is simple He (q) has carried the light of Allah for over 2000 years, more than anyone else in history, understand each year like a ring of a tree trunk the light builds upon light and when you see Him you feel His age even though He is young in appearance, spiritual power comes from age not strength. Isa (as) in all reality is gentle but He is carrying a responsibility He must fulfill so he must embody the reality needed to fulfill it, everything we described He did with an absolute seriousness carried out in the most gentle manner, He combines these qualities perfectly and you can imagine what He (q) is like from that and be content you have seen Him (q), Allah bless Him (q). (understand the lengths we are going to to explain Him is to fulfill His wish not to be seen different than what people see Him now because of His gentleness, that is His work with the world and Christians).

325) From Our Wilayah: The Prophet Muhammad (saws) said to one of the devils who was our enemy “You are the one who is going to be crawling around Hell like it is the Sun”, “Keep awake therefore, for you know neither the day nor the hour” (Jesus), “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones (dead inside) and all uncleanness. 28 Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness”. “Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money- changers and the seats of those who sold doves. He said to them, ‘It is written (that Allah said), “My house shall be called a house of prayer”; but you are making it a den of robbers’”. “Jesus said to him, ‘If you wish to be perfect (a Saint), go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ When the young man heard this word, he went away grieving, for he had many possessions”, some like to say “I’m a gambling man” it is better to say “I am a charitable man” because in the end both give away their wealth. The Angels said in response to the prophet’s word, they can make you feel temperatures seen on the Sun in your body without allowing your it to burn up, take care where you want to end up put action between you and Hell.

326) From Our Wilayah: If you are not a person who has been practicing good for many years any spiritual experiences you have are from Jinn, they may be good but mostly they will be from devils trying to corrupt you with interesting things. The Prophets, Saints and Angels who help the people of this world raising them up spiritually chose people from how they lived their life, this is not about spiritual exercises and openings you are not forcing your way in, the prophet Muhammad (saws) did not know us until much later in life, we are one of many in this Ummah, but Allah knew us from the start and sent other prophets to prepare us for Him (saws), He (saws) is the final teacher from the people of Allah, He is the Deen of the university and the other prophets are heads of various departments. Jesus (saws) would have been taught and raised up from the unseen (Ghayb, the spiritual world) by the other prophets who came before Him (q), this is how it has always been and how mankind advances through time, the Prophet Muhammad (saws) was no exception; “Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all this?’ And they took offence at him. But Jesus said to them, ‘Prophets are not without honour except in their own country and in their own house (Jesus (q) was a prophet).’ And he did not do many deeds of power there (with those people), because of their unbelief”. “Jesus said to them, ‘They need not go away; you give them something to eat.’ They replied, ‘We have nothing here but five loaves and two fish.’ And he said, ‘Bring them here to me.’ Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children”. “And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone”.

327) From Our Hikmah; “Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? But what comes out of the mouth proceeds from the heart, and this is what defiles. For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile” Your evil does not come from dirt, or the poor, it comes from your hearts “Then he called the crowd to him and said to them, ‘Listen and understand: it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles”. “Jesus immediately reached out his hand and caught him, saying to him, ‘You of little faith, why did you doubt?’ When they got into the boat, the wind ceased. And those in the boat worshiped him (by) saying, ‘Truly you are the Son of God” (truly you are Chosen by God, worshiped here means adored and this was the saying they chose to adore Him with, simple mistakes such as this can start a Church, this was still early in his (q) mission when He was preaching to the Jews when He walked on water and certainly they did not leave their religion for the trinity that did not exist until the Romans 300 years later. This was spoken in the language of the Jews according to their vocabulary and this statement exists in the Old testament with them from a thousand years before). “He told them another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened” the Kingdom of Heaven is like a chemical reaction that makes things grow, an allusion to the subatomic that nourishes everything such as the sun feeding plants and supporting life on earth with photons particles that give energy to every reaction in all living things including us. “He put before them another parable: ‘The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches”. “Hear then the parable of the sower (people’s hearts). When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty”.

328) From Our Hikmah: Allah does not require sacrifices He is not something created that needs to be nourished by created things, Jesus (saws) was a Jew who kept the Sabbath “But if you had known what this means, “I desire mercy and not sacrifice”, you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath”. As beautiful as the words of Jesus (saws) are His advice was for those who lived in His time, the people around Him in life because this is the advice of a prophet or saint to his student so they come to take from his light, His work and benefit from it, these are not for those who come after except to take wisdom from it because its reality is where Jesus lives now, not on earth; 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children (the pure, Jesus (q) explains this metaphor elsewhere). 26 Yes, Father, for this is what you were pleased to do. 27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. 28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light”. The masters of Sufism (Tassawuf ) said “If one is separated from his shaikh by death or other circumstances, it becomes necessary to find a living guide, who can complete the work of the first master. The path itself is not the Goal, but the means (process) to reach the Goal. Holding onto the attachment of a master who is no longer present, usually represents an unrealistic expectation and a false hope (This is because you require a living light and the source of living lights are the living). It may also be a manifestation of pride. Although they had already pledged themselves to the Prophet (s), the Companions had to take initiation with Sayyidina Abu Bakr (r) (the first leader of Islam) after the passing of the Prophet (s), and as they renewed their pledge to the successive khalifs, Sayyidina ‘Umar, Sayyidina ‘Uthman and Sayyidina ‘Ali, so too does a sincere seeker need to put his hand into the hand of a living shaikh, and renew his initiation, in order to complete his journey to the Divine Presence”. This is the goal and why living Saints, those who are perfected are needed, this advice is needed because Christians put their hope into these words without understanding it is part of a process to make people reach the Kingdom of Heaven now on earth, not in the next life or in the future, it is a “Sufi” path (Tariqah) Jesus (q) is teaching not a reality that exists for all time everywhere. Often they lose hope when nothing happens or a Charlatan with his devils takes advantage of people as they confuse occult influence for spiritual realities. “Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd”.

329) From Our Hikmah: “The path (ṭariqah) begins with repentance. A mystical guide (shaykh or pir) accepts the seeker as disciple (murid), orders him to follow strict ascetic practices, and suggests certain formulas for meditation. It is said that the disciple should be in the hands of the master “like a corpse in the hand of the washer.” The master teaches him constant jihad, or struggle (the real “Holy War”), against the lower soul, often represented as a black dog, which should, however, not be killed but merely tamed and used in the way of God. The mystic dwells in a number of spiritual stations (maqam), which are described in varying sequence, and, after the initial repentance, comprise abstinence, renunciation, and poverty—according to Muhammad’s saying, “Poverty is my pride””. “On his way to illumination the mystic will undergo such changing spiritual states (ḥal) as qabḍ and basṭ, constraint and happy spiritual expansion, fear and hope, and longing and intimacy, which are granted by God and last for longer or shorter periods of time, changing in intensity according to the station in which the mystic is abiding at the moment. The way culminates in maʿrifah (“interior knowledge,” “gnosis”) or in maḥabbah (“love”), the central subject of Sufism since the 9th century, which implies a union of lover and beloved”. The final goal is fanaʾ (“annihilation”), primarily an ethical concept of annihilating one’s own qualities, according to the prophetic saying “Take over the qualities of God,” but slowly developing into a complete extinction of the personality (Here is where the Shaykhs are wrong, if you are mistaken all your life error can not stand in front of Allah, if you are right all of your life Allah will say to you Be as you are with Me, the prophets did not annihilate themselves). This is what Jesus (saws) taught, you should see His words and teaching in the following this is the aim and goal of everything He said; “Some mystics taught that behind this negative unity where the self is completely effaced, the baqaʾ, (“duration, life in God”) is found: the ecstatic experience, called intoxication, is followed by the “second sobriety”—i.e., the return of the completely transformed mystic into this world where he acts as a living witness of God or continues the “journey in God.” The mystic has reached ḥaqiqah (“realty”), after finishing the ṭariqah (“path”), which is built upon the shariʿah (“law”). Later, the disciple is led through fanaʾ fī ashshaykh (“annihilation in the master”) to fanaʾ fīar-Rasul (“annihilation in the Prophet”) before reaching, fanaʾ fī-Allah (“annihilation in God”). I have completed the path and returned exactly like this, Allah only removes error from a person any shaykh that says more had more error in them to lose and so to them it seemed that way (excerpts, above and below are from the Encyclopedia Britannica).

330) From Our Wilayah: “The divine truth was at times revealed to the mystic in visions, auditions, and dreams, in colours and sounds, but to convey these…experiences to others the mystic had to rely upon such terminology of worldly experience as that of love and intoxication” intoxication is accurate without being intoxicated, it is not the effect of alcohol that is the goal but the disconnection from the physical body of your inner sight as if floating in ones self, Jesus himself says the exact same thing if you only understood his words “Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit” the soul must carry the body so the body must be purified and made “light”. “The hope for the union of the soul with the divine had to be expressed through images of human yearning and love” it is not the strength of ones yearning that helps him arrive but how correct he is “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven”, “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven”. “Union was described as the submersion of the drop in the ocean, the state of the iron in the fire, the vision of penetrating light, or the burning of the moth in the candle. Worldly phenomena were seen as black tresses veiling the radiant beauty of the divine countenance. The mystery of unity and diversity was symbolized, for example, under the image of mirrors that reflect the different aspects of the divine, or as prisms colouring the pure light”. Allah is in “Union” with you already you just do not see it this is the meaning of His name the Sustainer, His reality is sustaining yours and everything else, reaching what is already there is the goal you are not moving Allah anywhere or moving to Allah from anywhere but only removing what is in you that is stopping you from seeing reality “Whithersoever you turn, there is the Face of God” (sura 2, verse 109). We are a Master of this reality it is for this reason Rasul Allah (saws) said to us “We stood upon a shore and watched it disappear” in response to the famous statement regarding the Saints; “The Awliyah crossed an ocean whose shores the Fuqaha (Jurists) could only stand upon”.

331) From The Hikmah Of Jesus (saws): Fana fīar-Rasul (“annihilation in the Prophet”); “While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, ‘Take; this is my body.’ Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. He said to them, ‘This is my blood of the covenant, which is poured out for many”. “Again Jesus spoke to them, saying, ‘I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life”. “So Jesus said to them, ‘Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you”. “Jesus said to them, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty”. “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him”. Fana fī-Allah (“annihilation in God”) “God is spirit, and those who worship him must worship in spirit and truth”. “The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known”. “Holy Father, keep them in thy name, which thou hast given me, that they may be one (in Union), even as we are one”. “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one”. “And the glory which thou hast given me, I have given to them; that they may be one, as we also are one: I in them, and thou in me; that they may be made perfect (Saintly) in one (in Union): and the world may know that thou hast sent me, and hast loved them, as thou hast also loved me”. سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ

332) From The Hikmah Of Jesus (saws) Who Said: “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits (the result of their actions, is it good or bad). Are grapes gathered from thorns, or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will know them by their fruits. “Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life? And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these (Jesus spoke well of the prophet Solomon). But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith?”. “And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you”. How many Christian know what they are praying; “Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come (Elevate us Spiritually). Your will be done, on earth as it is in heaven (“As above so below” this was the statement of the Prophet Enoch (as) used to describe the reality of subatomic space, the laws of Subatomic space govern earth and these Laws are Gods will in “Heaven”). Give us this day our daily bread (Our Spiritual nourishment, our sustenance/blessing from the subatomic/spiritual world). And forgive us our debts, as we also have forgiven our debtors (it is a spiritual reality that part of your spiritual blessings go to the debt you owe until it is paid). And do not bring us to the time of trial (lack of blessing can lead a person into temptation), but rescue us from the evil one (Satan)” (You can see how Jesus (q) understood how the matter related at every level from Heaven which here means subatomic space to Earth to Man and combined it all in a prayer that would benefit people in there lives). “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him”. “And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you”.

333) From Our Hikmah; “You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile”, Jesus (saws) is not abrogating the Law as some think He was rather teaching the full measure of Allah’s words on the matter, “And We ordained for them in that [Torah]: A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and a [similar] retribution for wounds; but he who shall forgo it out of charity will atone thereby for some of his past sins. And they who do not judge in accordance with what God has revealed – they, they are the evildoers!” (5:45). This is a form of teaching among the Saints and Prophets, when they go into a community they see what is missing from the character of a community then advise them in the extreme opposite to ingrain the right path in their behaviour and achieve a middle ground, Jesus (saws) employs this extensively in His (q) teachings because the Jews of His time, which He was sent to give a new heart and soul as the bible says was His mission, where “soulless” only interested in money and materialism in fact much of what He said was regarding bringing your heart to life. While the gentiles where uneducated and ignorant of the most basic forms of morality, Jesus (saws) had to stress His (saws) message to get it across, here is one such example, Jesus (saws) said “You have heard that it was said, “You shall not commit adultery.” But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart”. Therefore understand His words in measure and do not go to extremes because that will unbalance you or bring you to ruin by your own hands, “And spend [freely] in God’s cause, and let not your own hands throw you into destruction; and persevere in doing good: behold, God loves the doers of good” (2:159). “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” (Allah promised this to the Jews before He sent Jesus (q), this is mentioned multiple times in Ezekiel: 36:26, 11:19, 18:31 , Jesus (q) could not fulfill this because of the Romans, but at the end He (q) will, “There is not one of the People of the Scripture but will believe in him before his death, and on the Day of Resurrection he will be a witness against them (those who came before)” (4:159)).

334) From The Hikmah Of Jesus (q) Who Said: “You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” But I say to you that if you are angry with a brother or sister, you will be liable to judgement; and if you insult a brother or sister, you will be liable to the council; and if you say, “You fool”, you will be liable to the hell of fire”. “Blessed are the poor in spirit, for theirs is the kingdom of heaven. ‘Blessed are those who mourn, for they will be comforted. ‘Blessed are the meek (gentle), for they will inherit the earth (this doesn’t mean the riches of the world, it means through gentleness they will be dressed with the qualities of the earth, almost like a farmer is dressed through his trade). ‘Blessed are those who hunger and thirst for righteousness, for they will be filled. ‘Blessed are the merciful, for they will receive mercy. ‘Blessed are the pure in heart, for they will see God. ‘Blessed are the peacemakers, for they will be called children of God (others are the children of God besides Jesus (q) which shows the general usage of the term). ‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven (Sainthood)”. “The tempter came and said to him, ‘If you are the Son of God, command these stones to become loaves of bread.’ But he answered, ‘It is written, “One does not live by bread alone, but by every word that comes from the mouth of God (one does not live by a single wisdom but by every wisdom that comes from God, and this is the message of these tests, if you had only one answer you will fall by other tests).” ’ Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, ‘If you are the Son of God, throw yourself down; for it is written, “He will command his angels concerning you”, and “On their hands they will bear you up, so that you will not dash your foot against a stone.” ’ Jesus said to him, ‘Again it is written, “Do not put the Lord your God to the test (the devil is a weak hypocrite, what if Jesus (q) tested him with the same what would he do, fall and fail because of how enticing his claims are or would the deceit be shown that He has nothing but words and so he can promise an entire universe as long as you are the one to pay first with your soul).” ’ Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour; and he said to him, ‘All these I will give you (a lie), if you will fall down and worship me.’ Jesus said to him, ‘Away with you, Satan! for it is written, “Worship the Lord your God, and serve only him” ’.

335) From Our Hikmah: Here are more examples of Jesus (saws) using extreme metaphors to bring people back to the middle ground, back to reality, none of this is literal in fact if you did this you would sin because you are not permitted to disfigure the human body it is sacred, “If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell”. “Whereunto then shall I liken the men of this generation? and to what are they like? They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber (a habitual drinker of alcohol) (despite the scene of the last supper no prophet ever drank, here we see Jesus (q) dislikes being associated with it and alcohol is dirty, this is something the prophets taught us, if they ever did drink they would not be qualified for prophet hood because alcohol and drunkenness disfigures your consciousness and inner sight, it would remove from them the ability to be prophets because prophet hood is the ability to always perceive the most sensitive light the human body is able to perceive, the deepest of all light is the light of Allah that is why so few see it literally, it is how Allah is seen and known in the universe. We will leave the explanation regarding the last supper to the scholars, but this is the reality of prophet hood and sainthood. Understand Rasul Allah (saws) said to us Umar (q) could not catch up to Abu Bakr (q), and their competition in deeds is famous, because Umar (q) in his youth before Islam drank alcohol. If you are young, before our time even among Christians drinking alcohol was disliked while some drank a little, the history you have is from product placement and advertising) a friend of publicans and sinners! But wisdom is justified of all her children”. “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it (his way of life), and he who hates his life in this world (is unattached from his worldly life) will keep it for eternal life” (this means material life not marital life because the Kingdom of God was half given to man and half given to women so they would find it in each other, the Prophet Muhammad (saws) said “Marriage completes your religion”). “If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel’s will save it”.

336) From Our Wilayah: In some passages Mary (q) is depicted indirectly as not able to catch up to the companions of Jesus (saws) or as someone weak and in the background, this is entirely inaccurate, we have seen the words of his companions from the bible and Her (q) words from Her along with Her reality, she is the one who taught us about sainthood and the Kingdom of God which we quoted at the start of the work. She (saws) is highly intelligent and perfected like Jesus (saws) and easily surpasses all his companions, the prophet Muhammad (saws) said she is the best women in creation, that means she is ahead of every Saint in His sainthood except for the most elevated who were almost prophets. Mary surpassed all women in history by the time she was 12 or 14 years old, that is when she reached the height of sainthood and spoke to Gabriel (q) who gave her the miracle of Jesus (q) on behalf of Allah as reward for her work in perfecting her chastity, but chastity here means inner character from this perspective, she closed all doors of spiritual evil and perfected this in her self until no devil could touch her which is why she was given that specific miracle because she could carry it. When she gave birth to Jesus (saws) Satan could not touch Him and He (q) was one of only four children in the history of man Satan could not touch hence He was known for His extreme purity. She walked the path before Jesus (q) was ever born or his (q) companions had ever met him (q), she went into spiritual training at the age of seven, before she was born her mother swore an oath to Allah to dedicate her child to Him, after she was born the prophet Zachariah (q), the father of John the Baptist (q) whom Allah had granted Him (q) that son as a miracle to him and his wife at an extremely old age, began her training, she would receive miracle after miracle until Allah finally gave her Jesus (q). Did the companions of Jesus (q) receive any miracle from God that equalled Jesus (q)? this was Her (q) greatness and achievement in life that she could bring such purity into it, which the world benefited from. The following is something we have witnessed first hand multiple times in our life, at times when she is helping on earth and a devil sees Her (q) often they would attack her verbally, we have also seen them cast spells trying to reach Her, no matter what it is the prophets will come and remove it or the people of God from every prior nation will defend her, we asked the prophet Muhammad (saws) regarding this He (saws) said to us we all have an obligation towards her, we will not let anything harm her, I have seen the extent of this not even the smallest spec is allowed to remain, they will not let her name or image be defamed without answering in return, no other women has this from them.

337) From Our Hikmah: “Your eye is the lamp of your body; when your eye is sound, your whole body is full of light; but when it is not sound, your body is full of darkness. Therefore be careful lest the light in you be darkness. If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light” Allah says “And (we sent you Prophet) as a summoner unto Allah by His permission, and as a lamp that giveth light (to others)” (33:46). “Jesus spoke to them, saying “I am the light of the world; he who follows me will not walk in darkness, but will have the light of life”. “The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit” Jinn and Angels, they live like particles flying through space coming and going like the wind, this world is the world of gravity of matters while theirs has no sense of it. “The kingdom of God is not coming with signs to be observed, nor will they say, “Lo, here it is!” or “There!” for behold, the kingdom of God is within you” Allah says “In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the subatomic, the Kingdom of Heaven], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]. “1 In the beginning was the Word (Knowledge), and the Word was with God (His knowledge of all things and all things that would exist), and the Word was God (The existence of Knowledge here, before the universe was created to represent it, its nature was the nature of God). 2 The same was in the beginning with God (Before creation we existed in Gods knowledge of us). 3 All things were made by him: and without him was made nothing that was made. 4 In him was life (the reality of that knowledge, the life of that knowledge), and the life was the light of men (that elevated knowledge/understanding is the life to men, the life of their spirituality). 5 And the light shineth in darkness, and the darkness did not overcome it (darkness has no effect on this light, darkness here does not mean evil but dark of space)” (Imam Ibn Arabi speaks extensively on this matter). وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا

338) From Our Wilayah: The Wali (Saint) is elevated in his understanding of the senses because he is used to looking at the spiritual world through them, he is able to understand what is occurring from the first moment he senses something because his inner sight allows him to see its nature before anyone else is able to see what is occurring. The prophet Muhammad (saws) said to us “Sainthood is in the first moment” of something, afterwards it becomes clouded by the opinions and actions of Jinn or (lower) Angels or People. If you enter a place and you begin to feel less than normal or other than perfectly fine then understand something is occurring spiritually to you from the spiritual world around you, usually it is the jinn casting spells on you to influence your perception and opinion, especially in shopping centers where they want you to buy their wares or hold their views on products and their companies, this is how the occult societies of the world became wealthy through influence, “The dragon (Satan) gave (the Western Empire) his (occult) power, his throne (authority over the devils of the world to influence and manipulate), and great authority (on earth)” (Rev: 13:2). We have reached the end of Wilayah, Understand the most important things in life are still the most important things in life none of that changes with Allah, He may take you away from them but it is only temporarily so you learn how to see then you are returned so you can benefit them on behalf of Allah, that is the aim and purpose it is not simply to be elevated, The Prophet Muhammad, peace and blessings be upon him, said, “Every one of you is a shepherd and is responsible for his flock. The leader of people is a guardian and is responsible for his subjects. A man is the guardian of his family and he is responsible for them. A woman is the guardian of her husband’s home and his children and she is responsible for them. The servant of a man is a guardian of the property of his master and he is responsible for it. No doubt, every one of you is a shepherd and is responsible for his flock” (Muslim). يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا

339) From Our Hikmah: One of the Reasons the Roman empire was unique among empires is that it had a number of prophets living as its subject, among them where the greatest prophets in History, Jesus (saws), John the baptist (saws) and his Father Zacheria (saws) who is mentioned by name in the Quran, while most prophets that came and went are not. The reality of prophets is not like other people they shape the past of the world from their time until they come into existence and the future of the world from their time as their reality is established in the universe and preserved by Allah for the remainder of time, hence fate revolves around them and it began before anything was created, that is what means to be mentioned by name in one of Allah’s holly books, they are Allah’s literal words with Him from  pre eternity and so is the reality of all they contain which is elevated above what is not mentioned but simply known by Him, the Saints to varying degrees are also like the prophets but do not have a universal impact on fate like them. Fate is something tangible which can be influenced by what is occurring in the universe “And every human being’s destiny have We tied to his neck (this is an expression which means close to his self as his mind is); and on the Day of Resurrection We shall bring forth for him a record which he will find wide open” (17:13). وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورًا

340) From The Hikmah Of Allah: It is amazing how the miracle of Mary (q) who was trained spiritually by Zacheria (q) resembles the miracle Allah gave Him in John the Baptist (Yahya); Kaf. Ha. Ya. A’in. Sad. And mention the mercy of thy Lord unto His servant Zachariah. When he cried unto his Lord a cry in secret, Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord. Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor Who shall inherit of me and inherit (also) of the house of Jacob. And make him, my Lord, acceptable (unto Thee). (It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him). He said: My Lord! How can I have a son when my wife is barren and I have reached infirm old age? He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught. He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights. Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night. (And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child, And compassion from Our presence, and purity; and he was devout, And dutiful toward his parents. And he was not arrogant, rebellious. Peace on him the day he was born, and the day he dieth and the day he shall be raised alive! And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East, And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man. She said: Lo! I seek refuge in the Beneficent One from thee, if thou art Allah-fearing. He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son. She said: How can I have a son when no mortal hath touched me, neither have I been unchaste? He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained. And she conceived him, and she withdrew with him to a far place. And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten! Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee, And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee. So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal. Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing. O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot. Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy? He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive, And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest. Peace on me the day I was born, and the day I die, and the day I shall be raised alive! (19:1-33). ڪٓهيعٓصٓ (١) ذِكۡرُ رَحۡمَتِ رَبِّكَ عَبۡدَهُ ۥ زَڪَرِيَّآ (٢) إِذۡ نَادَىٰ رَبَّهُ ۥ نِدَآءً خَفِيًّ۬ا (٣) قَالَ رَبِّ إِنِّى وَهَنَ ٱلۡعَظۡمُ مِنِّى وَٱشۡتَعَلَ ٱلرَّأۡسُ شَيۡبً۬ا وَلَمۡ أَڪُنۢ بِدُعَآٮِٕكَ رَبِّ شَقِيًّ۬ا (٤) وَإِنِّى خِفۡتُ ٱلۡمَوَٲلِىَ مِن وَرَآءِى وَڪَانَتِ ٱمۡرَأَتِى عَاقِرً۬ا فَهَبۡ لِى مِن لَّدُنكَ وَلِيًّ۬ا (٥

341) From Our Hikmah: “There was a man sent from God whose name was John (Yahya). 7 He came as a witness to testify concerning that light (Jesus), so that through him all might believe. 8 He himself was not the light (destined to do this work); he came only as a witness to the light. 9 The true light that gives light to everyone (Jesus) was coming into the world. 10 He was in the world, and though the world was made through him (the fate of prophets), the world did not recognize him. 11 He came to that which was his own (the jewish people), but his own did not receive him. 12 Yet to all who did receive him (the Gentiles), to those who believed in his name, he gave the right to become children of God (as the Jewish People, this was because the Jews where coming to the end of the line in what Allah decreed and they would not rise up again until the end of time to lead the world, hence Allah allowed “proxies” to carry the light they would not)— 13 children born not of natural descent (from Abraham or one of the sacred lineages of the world, descendants from prophets), nor of human decision or a husband’s will, but born of God (those who are raised, born again as Saints, those who became saintly from among them). 14 The Word (of God Jesus) became flesh (created) and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. 15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’” the most elevated prophets their reality comes into existence before everything else so it can shape the evolution of the universe and everything in it, there are extensive ahadith on this subject, see our work on duality) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God (God is manifest through Him this is metaphor from the language used to teach Sainthood. This statement is an addition from the translators of the NIV others like the KJB and Douay Rheims (1899) say “who is in the bosom of the Father”) and is in closest relationship with the Father, has made him known”. “Jesus saw some babies nursing. He said to his disciples: “These babies nursing are like those Who enter the kingdom (pure free from darkness).’ His disciples said to him: “Shall we then enter the kingdom as babies? (not understanding the metaphor) ” Jesus answered them and said: ‘When you make the two into one (achieve unity with Allah, this simply means your light and the light of Allah become united, the coherence of waves, so their is perfect transmission), “And when you make the inner like the outer, ‘And the outer like the inner (your inner self like your outward self, and your outward self like your inner self, you are straight and not bent, free from hypocrisy or duality), ‘And the upper like the lower (you are aligned with heaven and its decrees, what rises from you to God), ‘And when you make male and female Into a single one (this literally means equality between sexes, you do not see a women as inferior and you and your wife are in union like you are in union with God, Jesus is your Shepard who you take into your self and you are your wife’s who take from each other), “So that the male will not be male ‘And the female not be female (you no longer see her as other than equal to you so that her gender is not a question any longer)…”Then you shall enter the kingdom” (Allah will accept you into Sainthood).

342) From The Hikmah Of Jesus (saws) Who Said: “If they say to you, “Where did you come from?” Say to them, We came from the light, The place where light came into being Of its own accord And established itself And became manifested through their image”. “If your leaders say to you, “Look, the kingdom is in the sky,” then the birds of the sky will precede you. If they say to you, “It is in the sea,” then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living Father. But if you will not know yourselves, you dwell in poverty, and it is you who are that poverty”. “And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them”. “At that day ye shall know that I am in my Father, and ye in me, and I in you”. “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful (Allah only removes from the saints the error in them, how much depends on where they began, some took to calling it annihilation of the self). 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine (you need a living Saint/Prophet as a guide, it must remain part of a chain, silsila). Neither can you bear fruit unless you remain in me (near me taking from my light directly). 5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing (when I am gone you can do nothing because you need the light Allah is giving me to reach and uplift you, “and we strengthened Him with the Holy spirit”). 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you (By the Angels or Allah). 8 This is to my Father’s glory, that you bear much (spiritual) fruit, showing yourselves to be my disciples. 9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands (Laws), you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete” (Amen, Sadaq Allahul Azzim).

343) From Our Wilayah: The Prophet Muhammad (saws) said to us “one of the gifts Allah gave to you was an ability to understand the words of all the prophets”, I heard the people of Allah say Dhul Kifl (Possessor of the Fold) who is mentioned in the Quran is Buddah (q), the term “Possessor of the Fold” is to cryptic to refer to one of the prophets of the Jews who are almost always mentioned by name in the Quran so they are well known among Muslims; “And (remember) Isma’il, Idris, and Dhu al-Kifl, all (men) of constancy and patience. We admitted them to Our mercy: for they were of the righteous ones” (21: 85–86). “And commemorate Isma’il, Elisha and Dhu al-Kifl: Each of them was of the Company of the Good” (38:48). He (q) famously sat under the fig tree and found enlightenment, which means he (q) reached prophet hood in one spot, then He (q) was challenged by Iblis and his armies and He (q) defeated them in one instance. It is from him along with Jesus (q) we take our way, any person who has met us will say we combine absolute seriousness with gentleness in us. Buddah (q) was one of the prophets who helped raise us, when we reached the end of the path in the same manner as Him (q) the prophet Muhammad (saws) said to us “We stood upon a shore and watched it disappear”, likewise we reached the goal without moving from our place. “Gautama Buddha (around 5-400 B.C) took on the life of a wandering monk, accepting food as it was offered to him. He pursued his spiritual quest and studied under the well-known teachers of his day. He learned of deep meditation and followed the yogic practices, but in the end discovered that he reached a point where the teachers could offer him no more. So he left with five followers and he was now called Sakya-muni, sage of the Sakyas, the clan of his father. It was widely accepted by the holy men of the era, that the body and its desires were an obstacle to spiritual development and that these should be subdued. For six years, Sakya-muni starved and punished his body and lived the most austere life. In the end, he vowed to try even harder to limit his physical body. However, at the point of near death, he saw (a vision of) a three stringed lute, a musician’s instrument. He was shown that if the string is too loose (if you are carefree), no sound is produced, too tight (to strict) and it breaks (you hurt yourself), and tuned just right it will produce pleasant sound. He saw that the austere way would not take him to enlightenment (the point is not poverty or starvation but to find the way and for each person that balance is different). Gautama Buddha gave up his extreme life and began to eat normally again. His five followers now left him, disgusted that he had, in their opinion, been defeated (some people as long you are putting up a show they are content in ignorance, because once their vision is challenged they are incapable of understanding). All alone now, he decided to tackle the quest once again, and he sat himself under a Bodhi (sacred fig) tree at a place called Bodh Gaya and determined not to move until he had found the answers he sought. His meditation was deep, and, on the night of the full moon in May, complete Enlightenment came to him (Allah granted Him the state of prophet hood and its light, His light that encompassed all the universe and time Buddha was now experiencing spirituality through it). His mind became calm and clear and he understood the cycle of birth, death and life. He understood his true nature and that of all living beings. This was the end of his spiritual journey, and at that moment he became “the Buddha” (the enlightened/awakened one, when you understand the nature of Allah’s light now shinning upon him you understand the name and everything he (q) has said).

344) From Our Wilayah: Don’t ask which of Allah’s prophets is the greatest because a man can lose himself with each one of them, so love them all purely. Buddhism may seem strange to people but that is only because its people are following the exegesis of those who came after Buddah, when you read His words you will see He was a prophet of Allah who taught what the other prophets tuaght. We asked regarding this and it was said to us on multiple occasions first by the people of Allah then by the Prophet Muhammad (saws) that those who came after Buddah (q) where tribes who conjectured, argued among themselves and in the end came up with a philosophy born from their societies Pagan beliefs, they understood His words according to their societal disposition. Buddha said “He who delights in subduing evil thoughts, who meditates on the loathsomeness of the body (lowliness is a better translation, the body enjoys the lowest spiritual things), who is ever mindful–it is he who will make an end of craving. He will sever Mara’s bond (the bond of the devil)”. “The craving of a person addicted to careless living grows like a creeper. He jumps from life to life like a fruit-loving monkey in the forest. Whomsoever in this world this base clinging thirst overcomes, his sorrows flourish like well-watered birana grass. Whoso in the world overcomes this base unruly craving, from him sorrows fall away like water drops from a lotus leaf (the cycle of want and chasing after what satisfies you is the cause of sorrow in you). This I say to you: Dig up the root of craving like one in quest of the birana’s sweet root. Let not Mara (the devil) crush you again and again as a flood crushes a reed (it is the devil who is behind you repeated craving, when you overcome yourself you become stronger than his promptings)”.

345) From The Hikmah Of Buddha (q) Who Said: “From endearment springs grief, from endearment springs fear; for him who is wholly free from endearment there is no grief, much less fear (endearment here is in the context of the total advice, Buddha (q) is drawing a complete picture of materialism and attachment, once detachment (Zuhd) is mastered then you love is pure, matured and without defect). From affection springs grief, from affection springs fear; for him who is wholly free from affection there is no grief, much less fear. From attachment springs grief, from attachment springs fear; for him who is wholly free from attachment there is no grief, much less fear. From lust springs grief, from lust springs fear; for him who is wholly free from lust there is no grief, much less fear. From craving springs grief, from craving springs fear; for him who is wholly free from craving there is no grief, much less fear”. “Through the abandonment of desire the Deathless is realized” Jesus (saws) said “Whoever finds the meaning of these words will not taste (spiritual) death” He (q) then proceeded to teach about the abandonment of desire. “He who has no thought of “I” and “mine” whatever towards his mind and body, he who grieves not for that which he has not, he is, indeed, called a bhikkhu (Monastic)”. “Verily, from meditation arises wisdom. Without meditation wisdom wanes”. “Should one see a wise man, who, like a revealer of treasure, points out faults and reproves; let one associate with such a wise person; it will be better, not worse, for him who associates with such a one. Let him advise, instruct, and dissuade one from evil; truly pleasing is he to the good, displeasing is he to the bad”.

346) From The Hikmah Of Buddha (q) Who Said (it should be noted the translation are poor and limited): “He whose corruptions are destroyed, he who is not attached to food, he who has Deliverance, which is void and signless (Unity), as his object–his path, like that of birds in the air, cannot be traced” (the context of His words and actions can not be traced because he is aware of things you do not see and acts on them). “When a man is free from all sense pleasures and depends on nothingness (detachment, Zuhd)  he is free in the supreme freedom from perception (His inner perception is now free). He will stay there and not return again (Once you achieve it it is earned). It is like a flame struck by a sudden gust of wind. In a flash it has gone out and nothing more can be known about it (the change is done and you can not learn from it any longer). It is the same with a wise man freed from mental existence (reliance on false logic to rationalize everything as if everything is connected with only what can be seen in front of you rather than the wider environment, what is not immediately seen, this is the fallacy of logic and rationalism thought they are useful): in a flash he has gone out and nothing more can be known about him (he is changed permanently). When a person has gone out (Changed because of Zuhd), then there is nothing by which you can measure him (His intentions now consider the entire world, the universe and creation). That by which he can be talked about is no longer there for him (to be known by); you cannot say that he does not exist. When all (cultural) ways of being, all phenomena are removed, then all ways of description have also been removed”. This is annihilation, an Arab is no longer an Arab, a Jew is no longer a Jew, an Italian is no longer an Italian, He is above nationalism and in reality He is Multicultural accepting and understanding it all, this is the description Imam Rumi gave which we quoted earlier. The most famous example of this is Imam Mahdi (ra) He is descendant from the prophet Muhammad (saws) and Abraham (q) yet Ahadith say;”He would be wearing two Qutwani (Jewish) Cloaks. He will appear exactly as the person from Bani Israeel (Jewish people)”.

347) From The Hikmah Of Buddha (q) Who Said: “Desire is a chain, shackled to the world, and it is a difficult one to break. But once that is done, there is no more grief and no more longing; the stream has been cut off and there are no more chains”. “In whatsoever place the prudent man shall make his home, Let him support the virtuous ones who live a holy life”. “Not in the sky, nor in mid-ocean, nor in a mountain cave, is found that place on earth where one abides may escape from the consequences of one’s evil deed”. “As sweet as honey is an evil deed, so thinks the fool so long as it ripens not; but when it ripens, then he comes to grief. Verily, an evil deed committed does not immediately bear fruit, just as milk does not curdle at once; but like a smoldering fire covered with ashes, it remains with the fool until the moment it ignites and burns him”. “An ignorant man committing evil deeds does not realize the consequences. The imprudent man is consumed by his own deeds, like one burnt by fire”.

348) From The Hikmah Of Buddha (q) Who Said: “Mind (intellect) precedes its objects. They are mind-governed and mind-made (created from the intellect, the Prophet Muhammad (saws) said the first thing Allah created (in the universe) was the intellect (aql), which is described as a Pen that writes the fate of Allah things). To speak or act with a defiled (dirty) mind is to draw pain after oneself, like a wheel behind the feet of the animal drawing it” (this is the reality of the universe, your intellect is connected with the spiritual Balance of the universe those who have dirty minds attract suffering to themselves, because like attracts like). “Mind precedes its objects. They are mind-governed and mind-made. To speak or act with a peaceful mind, is to draw happiness after oneself, like an inseparable shadow”. “Occasions of hatred are certainly never settled by hatred. They are settled by freedom from hatred. This is the eternal law”. “Others may not understand that we must practice self-control, but quarreling dies away in those who understand this fact”. “He who keeps his mind on pleasant objects, who is uncontrolled in his senses, immoderate in his food, and is lazy and lacking in energy, will certainly be overwhelmed by Mara (mental states that cloud the mind and manifest in unwholesome actions), just as stormy winds uproot a weak tree”. “He who keeps his mind on the impurities (of the body), who is well-controlled in his senses and is full of faith and energy, will certainly be not overwhelmed by Mara, just as stormy winds cannot shake a mountain of rock”. “They take untruth for truth; they take truth for untruth; such persons can never arrive at the truth, for they hold wrong views”. “They take truth for truth; they take untruth for untruth; such persons arrive at the truth, for they hold right views”. “In the same way that rain breaks into a house with a bad roof, desire breaks into the mind that has not been practicing meditation”. “While in the same way that rain cannot break into a well-roofed house, desire cannot break into a mind that has been practicing meditation well”.

349) From The Hikmah Of Buddha (q) Who Said: “Mindfulness is the way to the Deathless (Spiritual Life); un-mindfulness is the way to Death (of the Spiritual life). Those who are mindful do not die; those who are not mindful are as if already dead. Fully comprehending this, the wise, who are mindful, rejoice in being mindful and find delight in the domain of the Noble Ones (Saints). The wise, constantly cultivating Tranquillity and Insight Development, being ever mindful and steadfastly striving, realize Nibbana (Spiritual Awakening): the incomparable freedom from bondage”. “Through diligence, mindfulness, discipline (with regard to moral precepts), and control of his senses, let the man of wisdom make (of himself) an island which no flood can overwhelm”. “The foolish and the ignorant give themselves over to negligence; whereas the wise treasure mindfulness as a precious jewel. Therefore, one should not be negligent, nor be addicted to sensual pleasures; for he who is established in mindfulness, through cultivation of Tranquillity and Insight Development, experiences supreme happiness”. “The wise one dispels negligence by means of mindfulness; he ascends the tower of wisdom and being free from sorrow looks at the sorrowing beings. Just as one on the mountain top looks at those on the plain below, so also, the wise one looks at the foolish and the ignorant”. “Mindful amongst the negligent, highly vigilant amongst the drowsy, the man of wisdom advances like a race-horse, leaving the jade behind” (This is something Buddha placed with us, we have not rested in 10 years). “The monk who delights in heedfulness and looks with fear at heedlessness advances like fire, burning all fetters, small and large”.

350) From The Hikmah Of Buddha (q) Who Said: “The mind is excitable and unsteady; it is difficult to control and to restrain. The wise one trains his mind to be upright as a fletcher straightens an arrow. As a fish quivers when taken out of its watery home and thrown on to dry ground, so does the mind quiver when it is taken out of the sensual world to escape from the realm of Mara (of demons, of moral defilement)”. “The mind is difficult to control; swiftly and lightly, it moves and lands wherever it pleases. It is good to tame the mind, for a well-tamed mind brings happiness”. “The mind wanders far and moves about alone: it is non-material; it lies in the cave (chamber) of the heart. Those who control their mind will be free from the bonds of Mara (Demons)”. “A thief may harm a thief; an enemy may harm an enemy; but a wrongly directed mind can do oneself far greater harm”. “For him (the Saint) whose journey is ended, who is free from sorrow and from all (e.g. khandha aggregates), who has destroyed all fetters, there is no more distress”. “The Saintly do not hoard (anything); when taking food they reflect well over it. They have as their object liberation from (worldly) existence, that is, Nibbana (Awakening) which is Void and Signless (Unity with Allah). Their destination, like the course of birds in the air, cannot be traced (because they now Journey with the Angels following their paths, who themselves are like the birds coming and going). “The Saint whose sense-faculties are calm like horses well-tamed by the charioteer, who is free from pride and moral intoxicants – such a Saint is held dear even by the devas (Jinn)”. “A Saint is calm in his mind, calm in his speech, and also in his deed; truly knowing the Dhamma (Law), such a Saint is free from moral defilement’s and is unperturbed by the ups and downs of life”. “In a village or in a forest, in a valley or on a hill, wherever Saints dwell, that place is delightful”. “Forests are delightful, but the worldlings find no delight in them; only those who are free from passion will find delight in them, for they do not seek sensual pleasures” (Ameen, Sadaqa Llahul Azzim).

Between the words of the three Prophets, Muhammad (saws), Jesus (saws) and Buddah (saws), all areas of life, society and self are covered, we see the Prophet Muhammad (saws) focused on community and society in His (q) advice, Buddha (saws) focused on character and its many facets, while Jesus (saws) focused on the realities of Sainthood and its path, Insha Allah if Allah supports us we will write a book on this that will guide people with more clarity, the prophet Muhammad (saws) said to us if people want a (spiritual) link between all three prophets we are that link, this work is that link, we have not rested in 10 years, such is our focus against evil.

تَنزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِين