From Our Wilayah

“DO MEN THINK that on their [mere] saying, “We have attained to faith”, they will be left to themselves, and will not be put to a test” (29:2)

1801) From Our Wilayah: “When Muhammad (ﷺ) was about 12 years old, he accompanied his uncle Abu Talib on a trade journey to Syria (which was a part of the region known as ‘Sham’). In a place called Busra a very interesting incident took place, which caused Abu Talib to return Muhammad to Makkah. On their trade journey they met a Christian monk by the name of Bahira, who lived a simple life in a monastery which contained ancient sacred texts that were not available anywhere else. Bahira had very simple provisions and lived a harsh life, surviving on the bare essentials. His diet was very simple and the clothes he wore were also coarse and well worn. He was looking outside and caught sight of a caravan approaching. His residence was on the main caravan route and he regularly saw caravans passing by, carrying different goods destined to be sold in the great markets of Syria. He noticed that this caravan was different; there was something special about it. He decided to invite the people to a meal and find out more. Bahira sent a message to the caravan that his hospitality was extended to all the members of the caravan. The caravan traders accepted the invitation and arrived at the monk’s place. When they arrived, Bahira searched their faces looking for something. He said that he had offered his hospitality to everyone, was there anyone left behind? They said that they had left a young boy called Muhammad to look after the camels. Bahira insisted that they send someone to get Muhammad and bring him to the entertainment. When Bahira saw the face of Muhammad he was delighted for he was aware from the scriptures of the arrival of a mighty prophet and he could see the signs on the young boy. He asked him a series of questions such as how he sleeps, what does he see when he sleeps, what he thinks about and what he does all day. The young Muhammad answered truthfully which convinced Bahira of who he is. After the food, Bahira approached Abu Talib and asked him of his relationship to Muhammad. Abu Talib initially replied saying that he was his son upon which Bahira remarked that that could not be possible upon which Abu Talib confirmed that he was in fact his nephew. Bahira revealed to Abu Talib that Muhammad would be a great prophet one day. He said that when he had seen the caravan in the distance there was a cloud hanging over them, which was shading them from the great heat of the desert. When the caravan had stopped under a tree the cloud had also stopped above them. Bahira said that he had seen the stones and the trees prostrating to Muhammad as he had been walking by. They only do this for a prophet of Allah. He looked at Muhammad’s back and noticed the seal of the prophets, which was an oval shape protruding just below Muhammad’s shoulder blades. He said that this was one of the signs of a great prophet to come that was taught to them in their books. Bahira said, “This is the master of all humans, Allah will send him with a message which would be a mercy to all humans”. Bahira advised that Muhammad should be taken back to Makkah at once, if the Jews (of the day) found out about Muhammad they would try to kill him. Abu Talib took the advice of this wise old monk and sent Muhammad back with some of the guides. Some commentators report that accompanying Muhammad (ﷺ) on this trip was the young Abu Bakr and Bilal (رضي الله عنهم). They formed a deep bond which lasted right through their adult life” (End of Quote). The People Of Allah wondered to what extent did the Christians do the work of Allah, to what year after Isa (as) because their Church was corrupted in the year 300 by the Roman Empire, this was its answer, any work for a Prophet is work for Allah and Christians helped the Prophet Muhammad (saws) throughout His (saws) life. أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُون

1802) From Our Wilayah: The prophet Muhammad (saws) said Obesity comes from loss of identity, not knowing yourself , things that destabilize the self, and not being able to stand up morally, morality builds the self and character it gives your back its strength and your identity its shape. وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَّحِيمً

1803) From Our Wilayah: Reality For Christians; GOD CURSED THE JEWS AND KICKED THEM OUT OF ISRAEL FOR NOT FOLLOWING THEM, DO YOU THINK HE YOU TREATED ANY LESS; Ten Commandments , You shall have no other gods before Me. You shall make no idols. You shall not take the name of the Lord your God in vain. Keep the Sabbath day holy. Honor your father and your mother. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet. When the Jews left the laws of Judaism Allah cursed and exiled them, when the Muslims left the laws of Islam Allah cursed and sent their enemies against them, YOU, when you left the Laws of Christianity, Allah sent Us. “They would love to see you deny the truth even as they have denied it, so that you should be like them. Do not, therefore, take them for your allies until they forsake the domain of evil for the sake of God; and if they revert to [open] enmity, seize them and slay them wherever you may find them. And do not take any of them for your ally or giver of succour”. وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّىٰ يُهَاجِرُوا فِي سَبِيلِ اللَّهِ فَإِن تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرً

1804) From Our Wilayah: This is our history, of Christians, Jews and Muslims, keep beating the drums of war the only Christians that will be left are the ones Allah doesn’t accept while those awake will see when the light of Allah reaches this earth and change their ways, they will wash themselves clean of the great tribulation and come out of it to Allah, to Islam. You carry the sins of your fathers in your religion, in Islam you will carry our history like any of us and stand tall until the end. إِلَّا الَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلً

1805) From Our WISDOM; SEEING ALLAH; Allah has given the animals of this world their prowess in physical form while Allah has given Man his prowess in his reality, only God truly knows Man, when you look at Allah you will see that He combines both, thus Allah split the reality of His presence between Man and Animal. “When they listen to that which hath been revealed unto the messengers, thou seest their eyes overflow with tears because of their recognition of the Truth. They say: Our Lord, we believe. Inscribe us as among the witnesses”. وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِين

1806) From Our Wilayah: It used to be Allah asked you to leave this world before He accepted you into His rawdah, now He asks you to leave this universe, look at this world and how it grabs you in all things externally and internally, that is its proof, Allah requires complete attention, Allah asked it of Me and He won’t ask it of another after Me (saws). الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ اللَّهِ قَالُوا أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ الْمُؤْمِنِينَ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ وَلَن يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلً

1807) From Our Wilayah: I am the Master of the Naqshbandi Tariqah from its Imam who offered it to Me, I am the Master of the Rifai Tariqah from its Imam who offered it to Me, that is only to the benefit of its people in this world, the Khalifah of Allah is only with the living. إِنَّ الْمُنَافِقِينَ يُخَادِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ وَإِذَا قَامُوا إِلَى الصَّلَاةِ قَامُوا كُسَالَىٰ يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلً

1808) From Allah: Allah sent His people to fight the Idols/Sanaam/Statues of the world while Allah sent Me to fight for what is Man, that is My distinction above them. In the word Sanaam is an extra meaning relating to the reality of this, Allah sent them to fight the false images of this world while Allah sent Me to fight for the Image of Man. مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَا إِلَىٰ هَٰؤُلَاءِ وَلَا إِلَىٰ هَٰؤُلَاءِ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلً (“The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man!”)

1809) From Our Wilayah: Timelessness has a shape just like this Universe and Allah is above timelessness, He is its Master!!!! – I am a witness to this reality. يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ أَتُرِيدُونَ أَن تَجْعَلُوا لِلَّهِ عَلَيْكُمْ سُلْطَانًا مُّبِينً

1810) From Our Wilayah: ENDLESS/TIMELESSNESS; They created that reality against them with their policies. They brought its reality upon them, they required its response from Allah. وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَٰلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُون

1811) From Our Wilayah: Allah Is Master Over All Things; When you see the Prophet (saws) seated upon the Throne in the next life and the other Prophets (saws) seated upon what they Mastered in this life, you will see Me raised to this above them; “Timelessness has a shape just like this Universe and Allah is above timelessness, He is its Master!!!!”, then people will be amazed, it is nothing but a reality Allah revealed to Me (q) by which I witnessed Him!!!! “And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom”. وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا أُولَٰئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيم

1812) From Our Wilayah: OUR SIR; Allah sent us to fulfil this verse ““In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]. When Allah said We will He mentioned Me in Himself, and when Allah said Rami He mentioned Himself, and with this verse Allah wrote My name on all things and asked Me to explain them and His eternal nature, that is the nature of the Quran and the nature of eternity, certainly Allah said With “In Time”. Allah the Almighty said: I am as My servant thinks I am. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me an arm’s length, I draw near to him a cubit, and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him at speed. (1) Another possible rendering of the Arabic is: “I am as My servant expects Me to be”. The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty. (It was related by al-Buhkari, Muslim, at-Tirmidhi and Ibn-Majah). This is My dhikr of Allah, the nature of it is Shahadah. لَّعَنَهُ اللَّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَّفْرُوضً

1813) From Our Wilayah: The Secret Of The Dark Lords; The Messenger of Allah (saws) said, “Before Ad-Dajjaal/The Antichrist there will be Nayifan (lessor) Dajjaals/Antichrists.” The Dajjal is a Master occultist and so are these, in the nation of Islam alone there will be more than 70 Ibn ‘Umar related that he heard the Messenger of Allah (saws) say, “In my nation, there are indeed Nayifan (a number anywhere between 3, 9 and 70); each one of them is a caller to the Hellfire. If I wish, I can inform you of their names and tribes” (Related by Al-Haafiz Abu Yatlaa – Ibn Kathir in the Book of The End). I figured out the secret of their Dark lords many years ago and soon afterwards I wrote “Al Haqiqa Al Muhammadiya” (The Muhammadan Reality), and “The Hierarchy Of The Saints and Duality, The Mirror Of The Self”, (https://ghayb.com/the-prophet-saws-on-the-creation-of-the-universe/), their secret is the devils become the Mirror of your soul, this is why our conversation here lead to this I am the baraka against it. “And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will mutilate the ears cattle (mutilate creatures), and surely I will command them and they will change Allah’s creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest”, Allah is endless. وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَن يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِّن دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِينً

1814) From Our Wilayah: MASTERING REALITY; You can consider the section “From My Wilayah/Sainthood” an extension of Al Haqiqah Muhamadiya and The Hierarchy of The Saints, all 1813 notes!!!! Once We (q) Mastered this knowledge we challenged the Dajjal and defeated him because this was his reality. يَعِدُهُمْ وَيُمَنِّيهِمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورً

1815) From Our Wilayah: HIGHER REALITIES – EVERYTHING EXCEPT HIS FACE WILL PERISH; The reality of every evil is countered by Allah and the reality of the evil of the dajjal is that it wipes out the reality of Man and replaces it with the reality of Jinn, this is what happened to him and he is doing to the world for them. When Jesus (saws) returns He will say to the Muslims and Jewish Muslims among them what stopped you from facing Him, they will say to Him (q) “he is a Jinn”. Why is this the nature of this evil, because ultimately Allah needs to raise the standard of Mankinds reality to the standard of the reality that is His face, to prepare Mankind for the next life and life with His higher realities. All the lower realities of this universe will be left behind with it when it ends, thus I am (saws) the first of Mankind to reach the reality of Allah’s face, while Imam Mahdi (q) will advance Mankind towards it and Isa (saws) will anchor it for the next life, because life then will revolve around what we earned in this one as we are ever raised further towards Allah. “That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated”. Thus I am the first sent against this evil for this purpose and this is its nature, to make everything perish. لِيَقْطَعَ طَرَفًا مِّنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا خَائِبِين

1816) From Our Wilayah: The prophet (saws) said in a hadith, when Allah ends the universe after taking the life of all the Angels, He will look and say challenging “to who belongs the sovereignty/command this day?”, three times, challenging all who challenged Him. In other words who was able to withstand perishing, at that time nothing will be alive except the souls of beings, the higher realities/aspects of all living things, preserved by Allah from extinction ready to be placed in new bodies perfected for the life to come. لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُون

1817) From Our Wilayah: I said to Allah “By Your standards do you consider Yourself Hard” on us, this is what Allah said, you/people need to get over/above the reality of Hell because these are qualities that exist with Him, so you can reach the Higher qualities that are His heaven. Today the reality of Hell has reached this world because people have left religion, the standard by which they reached higher is no longer used, so the reality that forces you is now surrounding you. By the time the Dajjal/Antichrist appears the matter will be a choice in front of you, yes or no, his heaven or his hell, that is all you will have to decide fate, so in the words of Rasul Allah (saws) “hurry to perform all good deeds before the era of evil appears”!!!! “And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts”. (Fa Umuhun Ha Hiya, Hmaarun Hamiya). فَتَرَى الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰ أَن تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَن يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ فَيُصْبِحُوا عَلَىٰ مَا أَسَرُّوا فِي أَنفُسِهِمْ نَادِمِين

1818) From Our Wilayah: When Allah asked Me (q) to explain the Quran He asked Me to explain eternity, because the Quran is Him and He is eternity, how have I done so far? Do you understand time? وَيَقُولُ الَّذِينَ آمَنُوا أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِين

1819) From Our Wilayah: The greatest trick the Devil ever pulled was making stupidity a mystery!!!! Fa Umuhun Hawiya, Wa Ma Adraka Mahiya, Narun Hamiya. فَأُمُّهُ هَاوِيَة

1820) From The Hikmah Of Ibn Ata Allah Al Iskandari (saws); 1) One of the signs of relying on one’s own deeds is the loss of hope when a downfall occurs. 2) Your desire for isolation, even though God has put you in the world to gain a living, is a hidden passion. And your desire to gain a living in the world, even though God has put you in isolation is a comedown from lofty aspiration. 3) Antecedent intentions (sawābiq al-himam) cannot pierce the walls of predestined Decrees. 4) Rest yourself from self-direction, for what Someone Else has carried out on your behalf you must not yourself undertake to do it. 5) Your striving for what has already been guaranteed to you, and your remissness in what is demanded of you are signs of the blurring of your intellect. 6) If in spite of intense supplication, there is delay in the timing of the Gift, let that not be the cause for your despairing. For He has guaranteed you a response in what He chooses for you, not in what you choose for yourself, and at the time He desires, not the time you desire. 7) If what was promised does not occur, even though the time for its occurrence had been fixed, then that must not make you doubt the promise. Otherwise your intellect will be obscured and the light of your innermost heart extinguished. 8) If He opens a door for you, thereby making Himself known, pay no need if your deeds do not measure up to this. For, in truth, He has not opened it for you but out of a desire to make Himself known to you. Do you not know that He is the one who presented the knowledge of Himself to you, whereas you are the one who presented Him with deeds? #at a difference between what He brings to you and what you present to Him! 9) Actions differ because the inspirations of the states of being differ. 10) Actions are lifeless forms, but the presence of an inner reality of sincerity (sirr al-ikhlāṣ) within them is what endows them with life-giving Spirit. 11) Bury your existence in the earth of obscurity, for whatever sprouts forth, without having first been buried, flowers imperfectly. 12)  Nothing benefits the heart more than a spiritual retreat wherein it enters the domain of meditation (maydān fikra). وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ كُلٌّ مِّنَ الصَّالِحِين

1821) From The Hikmah Of Ibn Ata Allah Al Iskandari (saws); 13) How can the heart be illumined while the forms of creatures are reflected in its mirror? Or how can it journey to God while shackled by its passions? Or how can it desire to enter the Presence of God while it has not yet purified itself of the stain of forgetfulness? Or how can it understand the subtle points of mysteries while it has not yet repented of its offences? 14) The Cosmos is all darkness. It is illumined only by the manifestation of God in it. Whoever sees the Cosmos and does not contemplate Him in it or by it or before it or after it is in need of light and is veiled from the sun of gnosis by the clouds of created things. 15) That which shows you the existence of His Omnipotence Is that He veiled you from Himself By what has no existence alongside of Him. 16) How can it be conceived that something veils Him, since He is the One who manifests everything? How can it be conceived that something veils Him since He is the one who is manifest through everything? How can it be conceived that something veils Him, since He is the One who is manifest in everything? How can it be conceived that something veils Him, since He is the Manifest to everything? How can it be conceived that something veils Him, since He was the Manifest before the existence of anything? How can it be conceived that something veils Him, since He is more manifest than anything? How can it be conceived that something veils Him, since He is the One alongside of whom there is nothing? How can it be conceived that something veils Him, since He is nearer to you than anything else? How can it be conceived that something veils Him, since, were it not for Him, the existence of everything would not have been manifest? It is a marvel how Being has manifested in nonbeing, and how the contingent has been established alongside of Him who possesses the attribute of Eternity! 17) He who wishes that there appear, at a given moment, other than what God has manifested in it, has not left ignorance behind at all! 18) Your postponement of deeds till the time when you are free is one of the frivolities of the ego. 19) Do not request Him to get you out of a state so as to make use of you in a different one; for, were He to desire so, He could make use of you as you are, without taking you out! وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا وَكُلًّا فَضَّلْنَا عَلَى الْعَالَمِين

1821) From The Hikmah Of Ibn Ata Allah Al Iskandari (saws); 20) Hardly does the intention of the initiate want to stop at what has been revealed to him, than the voices of Reality call out to him: “That which you are looking for is still ahead of you.” And hardly to the exterior aspects of created beings display their charms, than their inner realities call out to him: “We are only a trial, so disbelieve not.” 21) Your requesting Him is suspecting Him. Your seeking Him is due to your absence from Him. Your seeking someone else is because of your immodesty toward Him. Your requesting someone else is on account of your distance from Him. 22) Not a breath do you expire but a Decree of Destiny makes it go forth. 23) Do not look forward to being free of alterities, for that is indeed what cuts you off from vigilant attention to Him in that very state He has assigned to you. 24) So long as you are in the world, be not surprised at the existence of sorrows. For, truly, it manifests nothing but what is in keeping with its character or its inevitable nature. 25) No search pursued with the help of your Lord remains at a standstill, but any search pursued by yourself will not be fruitful. 26) Among the signs of success at the end is the turning to God at the beginning. 27) He who is illumined at the beginning is illumined at the end. 28) Whatever is deposited in the invisible world of innermost hearts is manifested in the visible world of phenomena. 29) What a difference between one who proceeds from God in his argumentation and one who proceeds inferentially to Him! He who has Him as his starting-point knows the Real as It is, and proves any matter by reference to the Being of its Origin. But inferential argumentation comes from the absence of union with Him. Otherwise, when was it that he became absent that one has to proceed inferentially to Him? Or when was it that He became distant that created things themselves will unite us to Him? 30) Those who are united with Him: “Let him who has abundance spent out of his abundance.” Those who are voyaging toward Him: “And whoever has his means of subsistence straitened….” 31) Those who are voyaging to Him are guided by the lights of their orientation, whereas those who are united to Him have the lights of face-to-face confrontation. The former belong to their lights, whereas the lights belong to the latter, for they belong to God and to nothing apart from Him. “Say: Allah! &en leave them prattling in their vain talk.” 32) Your being on the lookout for the vices hidden within you is better than your being on the lookout for the invisible realities veiled from you. 33) The Real is not veiled from you. Rather, it is you who are veiled from seeing It; for, were anything to veil It, then that which veils It would cover It. But if there were a covering to It, then that would be a limitation to Its Being: Every limitation to anything has power over it. “And He is the Omnipotent, above His servants.” وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيم

1822) From Our Wilayah: Allah has completed our Marriage to the Leader of Hoor Al Ayn (saws), Mary Mother of Isa (as) stood for Her (q) and said you are first, when She (q) asked Her (q) why She (q) said because you are ancient. أُولَٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِين

1823) From The Hikmah Of Allah: I spoke to Abu Sufyan (q) today, the Leader of the Arabs, so Allah would confer on Me (q) the title Sayyid Al Arab in a political sphere!!!! وَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِين

1824) From Our Wilayah: When Allah made Me (q) Khalifah of this world that was a complete title in every respect, but people have their face turned towards one thing, the Prophets of the Jews (q), and I can name them, swore they would show them what that title means!!!! I AM (saws) the political Leader of the Islamic world, let’s Make that Clear!!!! فَأَثَابَهُمُ اللَّهُ بِمَا قَالُوا جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ جَزَاءُ الْمُحْسِنِين

1825) FROM OUR WISDOM: This world isn’t about creating images for the Jinn they did that and the Jinn began destroying the image of Man, such is their nature. We have gained complete Mastery over the Jinn we believe that is all they want. وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَىٰ أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِين

1826) From Our Wilayah: The point of reading My words, for you, is to understand the nature of things, it is a sunnah from Rasul Allah (saws) to speak in such a way often He (saws) would say “I am the best of you”, or the “best among you and I do not boast”, and certainly I have no nafs to speak with one and have never known a nafs from birth. It takes exceptional character like this to reach such standards and our affair is no ordinary one we perfected Ihsan at a very young age and surpassed everyone in silence. The men of Allah travelled the earth for religion we did not need to leave our home of 30 years. Perfection is the Journey completed in the fewest steps and our path to Allah is the shortest, it is a sunnah for the Mahdi (q) who will complete it in a single night and there is nothing more beyond that. لِيَقْطَعَ طَرَفًا مِّنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا خَائِبِين

1827) From The Hikmah Of Rasul Allah (saws): Satan once sought repentance from Rasul Allah (saws) while he sought medicine from us, Allah asked him for wealth on our behalf, it maybe you will see us wealthy one day, here is the story of Satan seeking repentance with Musa (as); “Once, Shaytan approached Musa (‘alayhis salam) and said to him: “You are the Prophet of Allah while I am one of His sinning and disobedient creations. It is my desire that I repent before Him, so request Him to accept my repentance.” Musa (‘alayhis salam) agreed and prayed for him, whereupon Allah said: “O’ Musa! I shall accept your intercession for him. Tell him to prostrate upon Adam’s grave in order that I accept his repentance.” Musa (‘alayhis salam) met Shaytan and said: “Prostrating upon Adam’s grave shall cause your repentance to be accepted.” Hearing this, Satan said: “I did not prostrate before Adam when he was alive, how can I prostrate upon his grave now that he is dead? I shall never do such a thing!” Then continuing, he said: “O’ Musa! Since you interceded for me before Allah you have obliged me. I shall advise you to be wary of me in three places in order that you do not face damnation and ruin. First: During anger; for in that state my soul is in your heart and my eyes into yours and I flow in you like your blood flows. Second: During a battle (jihad); for in that state I cause the soldiers to remember their wives, children and relatives in order that they turn back from the battle and flee away. Third: Never sit with a non mahram [strange] woman in one place for I shall whisper temptations into both of you.” (Makaidush Shaytan, Hadith: 43. Refer: Ithafus Sadah Al Muttaqin, vol. 7 pg. 275. Also see Faydul Qadir, Hadith: 2918). وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ فَمَنْ آمَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُون

1828) From Our Wilayah: WISDOM; The speech of Jinn doesn’t have the intelligence of humans. Evil isn’t free, your soul carries the crimes and they build up over time. إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُون

1829) From Our Wilayah: REALITY FOR THE ELITE; You are not smart people playing with the world in front of Me I’m playing with the Universe around you!!!! يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِين

1830) From Our Wilayah: “Sidi Muhammad ibn Ali as-Sanusi (d. 1859/1274), head of the Libyan Sanussiya Tariqa wrote: All three teachers in this silsila (Dabbagh, Tazi and al-Fasi) took from and met the Prophet ﷺ, while awake and asleep and after their death, and in the last instance, none of them had any support except that of the Prophet ﷺ. This is one of the characteristics of the people of Tariqa Muhammadiya and a reason for it being so called, even though all [other] tariqas [also] return to the Prophet Muhammad ﷺ.” Imam Dabbagh is My Imam, Allah stood us up on His (q) way like a Man stands up to become a Man, this affair did not begin with Him (q) you will find this with our Saints going back to the first days of Islam, it is in their words and they have said it clearly. The difference between Myself and every Imam before Me is that all the people of Allah are gathered around Me, it is an affair stated in the Injeel/Bible, the court of Allah, the Throne of Allah, will come close to this world to Judge it and Allah will be seated upon the Throne with His people around Him; The Throne of Heaven – 4 After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, “Come up here, and I will show you things which must take place after this.” 2 Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne (Allah, visions are metaphors conveying a Message and qualities). 3 [a]And He who sat there was like a jasper and a sardius stone in appearance; and there was a rainbow around the throne, in appearance like an emerald. 4 Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders (Prophets) sitting, clothed in white [b]robes; and they had crowns of gold on their heads. 5 And from the throne proceeded lightnings, [c]thunderings, and voices. Seven lamps of fire were burning before the throne, which are the[d] seven Spirits of God. 6 Before the throne there [e]was a sea of glass, like crystal. And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back. 7 The first living creature was like a lion, the second living creature like a calf, the third living creature had a face like a man, and the fourth living creature was like a flying eagle. 8 The four living creatures (Arch Angels), each having six wings, were full of eyes around and within. And they do not rest day or night, saying: “Holy,[f] holy, holy, Lord God Almighty, Who was and is and is to come!” 9 Whenever the living creatures give glory and honor and thanks to Him who sits on the throne, who lives forever and ever, 10 the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying: 11 “You are worthy, [g]O Lord, To receive glory and honor and power; For You created all things, And by Your will they [h]exist and were created”, this is the beginning of the book of Revelations in which Isa (as) explains to John (q) what will happen just before the world ends and what will bring it about. Our affair began with Allah removing the veils of the Universe between us and His Throne so we can see it with our eyes in front of us and removing the veil/barzakh placed upon Mans inner vision so we can persistently see the unseen world in every moment of our life. Allah requires that you bring His reality into this world and I have brought Allah’s reality of being a Judge into this world. فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُون

1831) From Our Futuhat: When you understand Allah is timeless, and infinite and eternal in this nature, you will understand that all things are about bringing matters forward into creation above others which are left behind, from outside the universe into it and from the unseen into the seen, from the subatomic to the physical, from the abstract to the material from conception to completion, all things move along these paths. Allah said this to the Angels because it is their work; “Said He: “O Adam, convey unto them (Angels) the names of these [things].” And as soon as [Adam] had conveyed unto them their names, [God] said: “Did I not say unto you (Angels), `Verily, I alone know the hidden reality of the heavens and the earth, and know all that you bring into the open (from the depths of Ghayb) and all. that you would conceal (in it)’?””, the Mufasiruun wrongly thought this related to Angels hiding matters while it is about the nature of creation and the work of the Angels in it, “And in the heaven (subatomic) is your provision and whatever you are promised” (51:22), “There is not a thing whose storehouses (spiritual resources) are not with Us (from the subatomic). We send it down only according to a well-defined measure” (15:21). قَالَ يَا آدَمُ أَنبِئْهُم بِأَسْمَائِهِمْ فَلَمَّا أَنبَأَهُم بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُون

1832) From Our Wilayah: Between My affair and the Jinn the Matter needs a PhD, the Jinn need qualifications or they will never reach Me (Ibn Ata Allah Al Iskandari and the People of Allah). إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُولَٰئِكَ هُمُ الضَّالُّون

1833) From The Hikmah Of Ibn Ata Allah Al Iskandari (saws): 34) Among the attributes of your human nature, draw away from every one that is incompatible with your servanthood, so that you may be responsive to the call of God and near His Presence. 35) The source of every disobedience, indifference, and passion is self-satisfaction. The source of every obedience, vigilance, and virtue is dissatisfaction with one’s self. It is better for you to keep company with an ignorant man dissatisfied with himself than to keep company with a learned man satisfied with himself. For what knowledge is there in a self-satisfied scholar? And what ignorance is there in an unlearned man dissatisfied with himself? 36) The ray of light of the intellect makes you witness His nearness to you. The eye of the intellect makes you witness your nonbeing as due to His Being. The Truth of the intellect makes you witness His Being, not your nonbeing, nor your being. 37) “God was, and there was nothing with Him, and He is now as He was.” 38) Let not the intention of your aspiration shift to what is other than He, for one’s hopes cannot outstrip the Generous. 39)  Appeal to no one but Him to relieve you of a pressing need that He Himself has brought upon you. For how can someone else remove what He has imposed? And how can he who is unable to free himself of a pressing need free someone else of one? 40) If you have not improved your thinking of Him because of His ineffable nature, improve it because of His treatment of you. For has He accustomed you to anything but what is good? And has He conferred upon you anything but His favours? 41) How astonishing is he who flees from what is inescapable and searches for what is evanescent! “For surely it is not the eyes that are blind, but blind are the hearts which are in the chests.” 42) Travel not from creature to creature, otherwise you will be like a donkey at the mill: Roundabout he turns, his goal the same as his departure. Rather, go from creatures to the Creator: “And that the final end is unto thy Lord.” Consider the Prophet’s words (God bless him and grant him peace!): “Therefore, he whose flight is for God and His Messenger, then his flight is for God and His Messenger; and he whose flight is for worldly gain or marriage with a woman then his flight is for that which he flees to.” So understand his words (upon him peace!) and ponder this matter, if you can. And peace on you! 43) Do not keep company with anyone whose state does not inspire you and whose speech does not lead you to God. 44) You might be in a bad state; then, associating with one who is in a worse state, you see virtue in yourself. 45) No deed arising from a renouncing heart is small, and no deed arising from an avaricious heart is fruitful. 46) Good works are the result of good states. Good states arise from the stations wherein abide those who have spiritual realisation. لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيم

1834) From The Hikmah Of Ibn Ata Allah Al Iskandari (saws): 47) Do not abandon the Invocation because you do not feel the Presence of God therein. For your forgetfulness of the Invocation of Him is worse than your forgetfulness in the Invocation of Him. Perhaps He will take you from an Invocation with forgetfulness to one with vigilance, and from one with vigilance to one with the Presence of God, and from one with the Presence of God to one wherein everything but the Invoked is absent. “And that is not difficult for God.” 48) A sign of the heart’s death is the absence of sadness over the acts of obedience you have neglected and the abandonment of regret over the mistakes you have made. 49) Let no sin reach such proportions in your eyes that it cuts you off from having a good opinion of God for, indeed, whoever knows his Lord considers his sin as paltry next to His generosity. 50) There is no minor sin when His justice confronts you; and there is no major sin when His grace confronts you. 51) No deed is more fruitful for the heart than the one you are not aware of and which is deemed paltry by you. 52) He only made an inspiration come upon you so that you would go to him. 53) He made an inspiration come upon you so as to get you out of the grip of alterities and free you from bondage to created things. 54) He made an inspiration come upon you so as to take you out of the prison of your existence into the unlimited space of your contemplation. 55) Lights are the riding-mounts of hearts and of their innermost centres. 56) Light is the army of the heart, just as darkness is the army of the soul. So when God wishes to come to the help of His servant, He furnishes him with armies of lights and cuts off from him the reinforcements of darkness and alterities. 57) Insight (kashf) belongs to Light, discernment (ḥukm) to the intellect (baṣīra), and both progression and retrogression belong to the heart. 58) Let not obedience make you joyous because it comes from you; but rather, be joyous over it because it comes from God to you. “Say: In the grace of God and in His mercy, in that they should rejoice. It is better than that which they hoard.” 59) He prevents those who are voyaging to Him from witnessing their deeds and those who are united with Him from contemplating their states. He does that for the voyagers because they have not realised sincerity toward God in those works; and He does that for those united with Him because He makes them absent from contemplating those states by contemplating Him. 60) Were it not for the seeds of ambitious desire, the branches of disgrace would not be lofty. 61) Nothing leads you so much like suspicion (wahm). 62) In your despairing, you are a free man; but in your coveting, you are a slave. 63) Whoever does not draw near to God as a result of the caresses of love is shackled to Him with the chains of misfortune. 64) Whoever is not thankful for graces runs the risk of losing them; and whoever is thankful, fetters them with their own cords. 65) Be fearful lest the existence of His generosity toward you and the persistence of your bad behaviour toward Him not lead you step by step to ruin. “We shall lead them to ruin step by step from whence they know not.” 66) It is ignorance on the part of the novice to act improperly, and then, his punishment having been delayed, to say, “If this had been improper conduct, He would have shut off help and imposed exile.” Help could be withdrawn from him without his being aware of it, if only by blocking its increase. And it could be that you are made to abide at a distance without your knowing it, if only by His leaving you to do as you like. إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَىٰ بِهِ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِين

1835) From Our Wilayah: REALITY OF THE ELITE; Do you think people guide themselves, they go through wars, plagues, famines, suffering and guidance just happens, you are totally blind and always have been, why would God speak to the instigators of history, that is why you haven’t seen Him, it is the definition of blind to cause evil then ask why you can’t see God anywhere? God guides through the soul, not your cliché’s, God guides through your subatomic nature, your heart is what senses your soul and when you kill it God cannot speak to you anymore. Satan doesn’t need you to do evil acts He needs you to become blind. وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم مِّنَ الشَّاهِدِين (You can’t enjoy life with a dead heart!!! Kaf, Ha, Ya, Ain, Saad. That’s the secret of Mary and it is strong enough to destroy yours)

1836) From Our Wilayah: Time is happening all at once; it is both a matter of perspective and the Truth when you reach Allah. It is our truth as we live and His as he exists, look at time dilation on earth and in space or the sun and a black whole, Allah’s reality is an extension of that. They claimed the Universe I claimed everything outside it!!!! فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُون

1837) From Our Wilayah: Allah Sent It Down To His Prophet (saws); I move at the speed of God and everything else is slower (I am where ever Allah is (standing)). A) It is the reality of how straight you are inside. That straightness takes on the reality/wisdom/sagaciousness of Allah, it is not stiffness. B) Attachment and detachment slow you down. C) It is a function of depth. So Allah took us from this Universe to reach it and we reached across time, then time was no longer relevant because that is His reality. D) Whose company did Allah always keep before creating all things. A person whose reality is Timeless. E) Allah is above Timelessness while realities can reach this far. Are names not mentioned in the Quran while I am the first person/reality to reach Him while alive. This is the return, “Do they seek, perchance, a faith other than in God, although it is unto Him that whatever is in the heavens and on earth surrenders itself, willingly or unwillingly, since unto Him all must return”, say Ina lilah, wa Ina Ilayhi Raji’un, all realities/souls will return to Him when the universe and time ends, then He will start anew. Our Path to Him was spiritual death after spiritual death, that is why we took no students, so Allah took us up to Him. أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُون

1838) From Our Wilayah: The Prophet (saws) said towards the hour Man will speak to the animals and they will speak to Him, this is not technology animals do not have brains like our to use words, this is entirely spiritual and relates to the evil of our time, the spirits of animals dominating Man and conversing with occultists, the Prophet (saws) explained this, it was said as a sign of the hour and evil that will occur. From Sahih Bukhari, Volume 3, Book 39, Number 517: Narrated by Abu Huraira; The Prophet said, “While a man was riding a cow, it turned towards him and said, ‘I have not been created for this purpose (i.e. carrying), I have been created for sloughing.” The Prophet added, “I, Abu Bakr and ‘Umar believe in the story.” The Prophet went on, “A wolf caught a sheep, and when the shepherd chased it, the wolf said, ‘Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?’ “After narrating it, the Prophet said, “I, Abu Bakr and ‘Umar too believe it.” Abu Salama (a sub-narrator) said, “Abu Bakr and ‘Umar were not present then.” (It has been written that a wolf also spoke to one of the companions of the Prophet near Medina as narrated in Fatah-al-Bari: Narrated Unais bin ‘Amr: Ahban bin Aus said, “I was amongst my sheep. Suddenly a wolf caught a sheep and I shouted at it. The wolf sat on its tail and addressed me, saying, ‘Who will look after it (i.e. the sheep) when you will be busy and not able to look after it? Do you forbid me the provision which Allah has provided me?’ ” Ahban added, “I clapped my hands and said, ‘By Allah, I have never seen anything more curious and wonderful than this!’ On that the wolf said, ‘There is something (more curious) and wonderful than this; that is, Allah’s Apostle in those palm trees, inviting people to Allah (i.e. Islam).’ “Unais bin ‘Amr further said, “Then Ahban went to Allah’s Apostle and informed him what happened and embraced Islam.)” palm trees or other trees and share the fruits with me.” “And they will say to their skins, “Why have you testified against us?” They will say, “We were made to speak by Allah , who has made everything speak (through its reality, Jinn who live with animals speak as the reality of animals); and He created you the first time, and to Him you are returned” (Quran, Chapter 41, Verse 22). Abu Sa’id al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said, “By the one in whose hand is my soul, the Hour will not be established until predators speak to humans, until the tip of a man’s whip (Antenna) and the strap of his sandal (a cord/charger cable) speak, and his thigh (phone) informs him of what his family did after him” (Sunan al-Tirmidhī 2181). عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ لَا تَقُومُ السَّاعَةُ حَتَّى تُكَلِّمَ السِّبَاعُ الْإِنْسَ وَحَتَّى تُكَلِّمَ الرَّجُلَ عَذَبَةُ سَوْطِهِ وَشِرَاكُ نَعْلِهِ وَتُخْبِرَهُ فَخِذُهُ بِمَا أَحْدَثَ أَهْلُهُ مِنْ بَعْدِهِ

1839) From Our Hikmah: Ask for what is easy these day because what is difficult these days kill’s your soul. “Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered”. قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُون

1840) From Our Karamat: The Evil of the Dajjal/Antichrist will place your soul on rails so that you commit evil without a will, I asked Allah to allow people who are caught in the trap of the Dajjal suicide as a means of escape and to stop others being harmed, now and in the future, Allah accepted it from Us. The Prophets (saws) advised it to some devils around us after we showed them its wisdom. وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِين

1841) From Our Wilayah: There is no Dawah for animals to Allah they are incapable of carrying its reality or responsibility. The Prophet Muhammad (saws) said this after the people of Allah made the mistake with its Jinn who have integrated their lives into the life of Man, now it is impermissible by the decree of Allah on all beings of intellect. يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِين

1841) From Our Wilayah: YOUR SOUL is your reality, it is the state of your reality, hence your reality can be a god on the image of Allah, or an animal on the image of a degenerate, the shape of your soul is the result of the magnitude of your life in Allah’s estimation, thus the prophets carry the most burden/responsibility in life and it is godly in nature then those who are like them the most, the Saints, and they take their image/sabgha from Allah. A) Understand there is no imprint/sabgha from Allah if you use the word God, it is not something He called Himself by thus spiritually it will not rise up to His true reality. B) “(We take our) colour/dye from Allah, and who is better than Allah at colouring/dyeing. We are His worshippers” صِبْغَةَ اللَّهِ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً وَنَحْنُ لَهُ عَابِدُون Literally in Arabic Allah dye’s us, our reality takes its dye from Allah (2:138). C) 91:2 By the sun and his brightness (By the sub atomic forces of the universe) 91:2 And the moon when she reflecteth him…And the soul and Him Who perfected it (with this)…91:8 And inspired it (with conscience of) what is wrong for it and (what is) right for it (using these forces) 91:9 He is indeed successful who causeth it to grow 91:10 And he is indeed a failure who buries it in darkness. وَالشَّمْسِ وَضُحَاهَ

1842) From Our Wilayah: When it was said Allah kept the eternal company of a person whose reality is timeless, the devils challenged the Prophet Muhammad (saws) who replied promptly “Allah keeps the company of the living!!!!” وَالْقَمَرِ إِذَا تَلَاهَ

1843) From Our Wilayah: When you do things, you create your own type of light, different from the light I create when I do things. Food that’s cooked to perfection with time and food that’s cooked to perfection with sight have different realities, one is anaesthetic and clinical the other is spiritual and existential/experiential. The difference is the reality the chef puts into his food. فَلَمَّا أَلْقَوْا قَالَ مُوسَىٰ مَا جِئْتُم بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِين

1844) From Our Wilayah: Religion is practical science not the spirituality of goofy Sufis, this is how the Prophet (q) speaks to Me and ignores them. He (saws) said to them go see your Mala’ikah who are enabling you. Angels will run with anyone and they have the tongues and imagination of Jinn. If this is enough it is enough if Allah shows us more is needed we will say more, wake up Islam is not for fools or the tongues of fools. وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيم

1845) From Our Wilayah: The Prophet Muhammad (saws) once said to Me (q) He is the Ruler/Master of the Day Of Judgment, in the same Manner He is, He (saws) said to Me (q) I am the Ruler/Master of what is outside the universe. Allah did not simply raise us to a place He asked us to do its work!!!! “Whereupon they answered: “In God have we placed our trust! O our Sustainer, make us not a plaything for evildoing folk”. فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِين

1846) From Our Wilayah: I am from bayt al Rifai, the name means the person who raises others, in the same light as My families name sake (q) a long time ago I made a dua that Allah raise everybody that is behind Me (q) to where I am, it never would have occurred to Me (q) that Allah would raise Me (q) to Him in such a manner and that dua would mean Allah would raise the souls to Me (q) after He ends the universe, Allah asked Me (q) to take the path so the souls can follow, I am an Agent for the Universes end and Allah is preparing for it. This is Allah’s way with all His people, they prepare the way for all things spiritually. This is what it means to be master over all the spiritual beings, it means master over all the souls and those who sue them. وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِين

1847) From Our Wilayah: Allah wrote because of their incessant eternal wars with His people, in the next life they will fight Hell eternally!!!! فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِ وَأَمَّا الَّذِينَ اسْتَنكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرً

1848) From Our Wilayah: Allah is living with all things in the Universe, living with all things in time, above the universe all time exists at the same time, this is Allah’s sight of all things at the same time, Allah is above timelessness and this is Allah’s reality of being one, being one above all things in their existence, in time, through time, in all of time and above all timelessness. Allah is not multiplicity with all things He is one with all things and this is its reality as it exists. He is one Mind with all things and this is its Mode, you will consider His capacity when you consider the life of all things and His ability to be one with everything at the same time. “And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong”. “And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe”. “for they will have no intercessors in the beings to whom they were wont to ascribe a share in God’s divinity, seeing that [by then] they themselves will have ceased to believe in their erstwhile blasphemous fancies”. This is the nature of divinity has any invented thing through history reached this far in its imagination, Allah has no equal. The People of Allah said up to this point no has said anything better about Allah, they where looking at Isa /Jesus (q) when they said it. “O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not “Three”/Trinity – Cease! (it is) better for you! – Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender”. يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ وَلَا تَقُولُوا ثَلَاثَةٌ انتَهُوا خَيْرًا لَّكُمْ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ سُبْحَانَهُ أَن يَكُونَ لَهُ وَلَدٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَفَىٰ بِاللَّهِ وَكِيلً

1849) From The Hikmah Of Allah: “Never did the Christ feel too proud to be God’s servant, nor do the angels who are near unto Him. And those who feel too proud to serve Him and glory in their arrogance [should know that on Judgment Day] He will gather them all unto Himself”. لَّن يَسْتَنكِفَ الْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعً

1850) From Our Wilayah: Jinn are the garbage of the universe literally, when the people of Allah or those who have passed on want to speak to the living, they have to contend with the realities Jinn have created with everything they have said, the prophet (saws) said “every statement has its reality”, and Jinn of all the creatures in the universe lie the most and persistently create garbage realities with their deception. The People of Allah are not speaking with sound they are speaking with subatomic space and its particles/light directly to your light/heart and for their words to get through they have to go through what Jinn have done in the world first, so they are forced to change their words and what they say to take the path of least resistance. يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُم بُرْهَانٌ مِّن رَّبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينً

1851) From Our Wilayah: The Future; When the world goes crazy people are going to enjoy killing drug dealers where ever they find them. They are the corrupters of people not through drugs but the occult, they are the people that make women fall. Hell is going to eat them in the next life right down to their particles. فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُّسْتَقِيمً

1852) From Our Wilayah: The reality of Man has eclipsed the reality of Angels, Allah made us carry it and it came bout with Jeanne d’Arc, a Christian Saint who knows Michael (q) well. What Man has now in his reality is now worth more than the Age of the Angels in the Mizan of Allah, which was the power of their reality. You don’t know how to measure things between creatures but I do. Jeanne (q) challenged us with her capacity and while we carried it the Angels failed in their duty, totally incapable of keeping up. وَلَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُون

1853) From Our Wilayah: When you exist in a place with less time there is less dimension, this impacts how created beings think, hence the souls are limited and cannot develop like the living, with bodies that exist with the full experience of time. When Allah created the universe its first stage was missing the dimension of height, Allah had not yet finished creating the nature and shape of time (space/time), you can understand from this there is no momentum or forward dimension for life as a soul after death. (Lack of height at the start means the universe first expanded outward before upward, this is why the universe is wider than it is taller). وَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ أَن يُعَذِّبَهُم بِهَا فِي الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُون

1854) From Our Wilayah: When you extend your hand towards timelessness through the subatomic depths towards the outside of the universe it reaches back through the fire/pure energy of particles, because it becomes unclothed of its matter and realities which the universes layers clothed it with. This is what happened to Satan when he visited us, he asked permission to test our reality, and you will have to ask him how he understood, so he was given permission to strike us and every time he did so his hand lost its reality and form and became thinner than a twig, almost like a straight line (missing one of the dimensions of the universe). It is useless for their Jinn to try and steal from us like they are now. وَإِذَا أُنزِلَتْ سُورَةٌ أَنْ آمِنُوا بِاللَّهِ وَجَاهِدُوا مَعَ رَسُولِهِ اسْتَأْذَنَكَ أُولُو الطَّوْلِ مِنْهُمْ وَقَالُوا ذَرْنَا نَكُن مَّعَ الْقَاعِدِين

1855) From Our Wilayah: I asked Allah to complete the reality of the Qur’an with our understanding of it, Rasul Allah (saws) said in front of Allah, our understanding of the Qur’an is Maasum/Infallible (and immune from error), and our knowledge of it flows like water only he can read it like it is (as Allah spoke it while the Mufasireeen/exegete’s seek other means/facets to understand Allah), Allah accepted it from us because we are promised in the Quran to explain all things in it and from Allah (41:43), hence we are the only ones who can complete the reality of its existence in the universe, as we asked. “They were well-pleased to remain with those who were left behind – where for their hearts have been sealed, so that they cannot grasp the truth”. رَضُوا بِأَن يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُون

1856) From Our Wilayah: JINN; A) Allah created Jinn to teach man the inner working of his mind because that is how they exist, they are the embodiment of every stupidity/mistake, and such are people’s thoughts, experiments to achieve perfection and what is right, Jinn are the crash test dummies for man’s momentum in life, such is their humiliation. B) What we said about time, Jinn have less awareness of time because of it. C) What ever subject Jinn come to rely on they are smaller than it, Jinn always push up and the smaller the issue indicates the smallness of the Jinn, from this you can understand beguilement, “[Whereupon Iblis] said: “Then [I swear] by Thy very might (by the forces of the Universe, this is how Satan understood to test us): I shall most certainly beguile them all into grievous error”. This is the same general test for humans to some extent but people are fooled more often than not while Jinn make more informed decisions in levels of degeneracy and hide them. Arrogance is a Jinn!!!! D) You should send Jinn on text-based adventures they live and die by the written word, this is advice to save your life, you can wither away the power of great devils with it. لَٰكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَأُولَٰئِكَ لَهُمُ الْخَيْرَاتُ وَأُولَٰئِكَ هُمُ الْمُفْلِحُون

1857) From Our Wilayah: The Prophet Muhammad (saws) worked tirelessly 24 hours a day, if you schedule all His (saws) prayers you will see this, but what you call “prayer” for Him (saws) is work for Allah, you are asking Allah on behalf of everything that comes to you or occurs to you to affect change with your request, so the Prophet (saws) did not pray your prayers 24 hours a day He worked for Allah 24 hours a day and this is how He (saws) viewed it, He (saws) said this to the companions in front of Me (q). I took this Sunnah from Rasul Allah (saws) and lived it for 10 years, this is how I achieved what I achieved, your prayers are wishful thinking ours are direct speech with Allah whom we see. To this affect Allah reproached some of His people by saying “Who are you to challenge the person My Amr is with”. “Hence, [warn all men of] the Day when the enemies of God shall be gathered together before the fire, and then shall be driven onward”. وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُون

1858) From Our Wilayah: OCCULT METAPHORS; This is the age of no respect. Their Killer “Robots”, their way is to get upset over the smallest inconsequential things, that is the way they tighten reality and gain power so when they stand you can’t see where they stand from and it takes on an all-encompassing reality. In the terminology of programmers, they are “min maxing”!!!! The Nazi SS where killer “Robots” look at how they were sticklers!!!!. (If you want to know what a killer Robot is watch the movie 
Mortal Engines (2018), the character shrike is one, his story is entirely real in real world terms for a person who forcefully converts people to the path of the Dajjal, the death of a person and the complete possession by Jinn, this movie is their boasting and it is named correctly, “Mortal Engines” for their Machine). اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيم

1859) From Our Wilayah: MY HONOR; I prayed to Allah “I am with the highest people you have created, increase My honor/situation in this world for them”, for their sake, Allah replied through the Prophet Moses (saws) and Said “Your honor in this world should like the Prophet Moses (saws)”, the Prophet Moses (saws) then said to some Jinn, “Not less!!!!”. وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّهُ وَرَسُولُهُ وَقَالُوا حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِن فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللَّهِ رَاغِبُون

1860) From Our Wilayah: There are some Angels who cause trouble and some Angels who have surrendered/Aslam to them, the Angels that have Aslam to them, and this word is taken directly from the word Islam, there is no return for them, Allah decreed this. فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا وَذَٰلِكَ جَزَاءُ الظَّالِمِين (From Ayah al Hashr, Banishment, Allah chose this against them)

1861) From Our Wilayah: This is the oldest subject with Me I have stayed silent about; A long time ago when I saw that they blocked My world in life, blocked Me from having a life, from marrying, children, everything, and they had “taken” all the women in the world in their ways, I asked Allah to Marry Me (q) to the best women He had with Him, Asiyah (q) the foster Mother of Moses (q) and Mary (q) the Mother of Jesus/Isa (saws), Allah accepted them both and they both accepted Me (as), every opening came after that. It is one of the reasons Isa (q) and Musa (as) are close to Me (q) in life, and one of the reasons the Prophet (saws) celebrates My marriage, I combine all three religions with Me and the families of their prophets. Another I am married to and this is from Allah on the night of My Miraj when He first raised Me, is My marriage to one of the companions of the Prophet (saws). يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُون  This is why My sainthood looks like the sainthood of old, of John (q), Asif (q) the scribe of Solomon, and the companions of Muhammad (as).

1862) From Our Wilayah: Asif ibn Barkhiya The Jewish Saint Mentioned In The Qur’an; From Wikipedia, King Solomon enthroned between grand vizier Asif (left) and king of jinns (right). A 16th-century (Safavid) miniature. Asif bin Barkhiyā (Arabic: آصف بن برخيا‎) is thought to be the Islamic scriptural figure who brought Queen of Sheba’s throne to King Solomon “…in the twinkling of an eye”. Credited with the role of court vizier, it is a story occasionally recounted in middle-eastern lore, but perhaps more so in occult circles (not true, his mention in the Quran is more prominanat). The figure himself is largely unexpounded, as very few references to him are found in classical texts other than through subtle terms in Chapter 27 of the Qur’an. He is, however, apparent in a number of books that deal with Islamic occultism or Ruhaniyya, and in one that appears to be attributed directly to him (titled, al-Ajnas. Liars they wrote books and attributed them to these figure for fame and money, to sell books). In like manner, through the ages he was eminently revered by the Quranic exegetical traditions (all of Islam through all of History, wikipedia doesn’t know the implications of its own words) where the powers he possessed were associated to the Ineffable Name of Allah. The Qur’anic narrative is as follows: He said, ‘O Council, which one of you will bring me her throne, before they come to me in surrender?’ An Ifrit of the jinns said, ‘I will bring it to thee, before thou risest from thy place; I have strength for it and I am trusty.’ Said he who possessed knowledge of the Book (the Torah, Asif), ‘I will bring it to thee, before ever thy glance returns to thee (it is said Asif used Allah’s greatest name to perform the miracle, and it is contained in the Torah in Allah’s statement I AM, which we wrote an exegete to it earlier).’ Then, when he saw it settled before him, he said, ‘This is of my Lord’s bounty that He may try me, whether I am thankful or ungrateful. Whosoever gives thanks gives thanks only for his own soul’s good, and whosoever is ungrateful — my Lord is surely All-sufficient, All-generous.’ He said, ‘Disguise her throne for her, and we shall behold whether she is guided or if she is of those that are not guided.’ So, when she came, it was said, ‘Is thy throne like this?’ She said, ‘It seems the same.’ ‘And we were given the knowledge before her, and we were in surrender. Ibn Kathir’s dissertation in Tafsir ibn Kathir: (One with whom was knowledge of the Scripture said: ) Ibn `Abbas said, “This was Asif, the scribe of Sulayman.” It was also narrated by Muhammad bin Ishaq from Yazid bin Ruman that he was Asif bin Barkhiya’ and he was a truthful believer who knew the Greatest Name of Allah. Qatadah said: “He was a believer among the humans, and his name was Asif.” (I will bring it to you within the twinkling of an eye!) Meaning, lift your gaze and look as far as you can, and before you get tired and blink, you will find it before you. Then he got up, performed ablution and prayed to Allah, may He be exalted. Mujahid said: “He said, O Owner of majesty and honor.” When Sulayman and his chiefs saw it before them. In the Bible See Asaph son of Berachiah and Asaph the Jew; Asaph (Hebrew: אָסָף‎ ’Āsāp̄, “Gather”) is the name of three men from the Old Testament. The articles related to the son of Berachiah and descendant of Kohath refer to the same person. 1) Asaph, the father of Joah (2 Kings 18:18–37) 2) Asaph, son of Berachiah the Gershonite (2 Chronicles 20:14). Together with Heman, the grandson of the Israelite prophet Samuel (1 Chronicles 6:24, or 1 Chronicles 6:39 in non-Hebrew translations), he and his male descendants were set aside by King David to worship God in song and music (1 Chronicles 15:16–17). He authored Psalm 50, and Psalms 73 to 83. 3) Asaph, a Levite descendant of Kohath (1 Chronicles 26:1). 4) Asaph, the keeper of the king’s forest under the Persian king Artaxerxes I Longimanus (Nehemiah 2:8). فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ عَسَى اللَّهُ أَن يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلً

1864) From Our Wilayah: Asif ibn Barkhiya The Jewish Saint Mentioned In The Qur’an (continued); Asaph the Jew (Hebrew: אסף היהודי‎ Assaf HaYehudi), also known as Asaph ben Berechiah and Asaph the Physician (Hebrew: אסף הרופא‎ Asaph HaRofe) is a figure mentioned in the ancient Jewish medical text the Sefer Refuot (lit. “Book of Medicines”). Thought by some to have been a Byzantine Jew and the earliest known Hebrew medical writer, he is however a rather uncertain figure who some have suggested is identifiable with the legendary mystical vizier Asif ibn Barkhiya of Arabian folklore, associated with King Solomon (and hence of dubious historicity). Scholars in favor of Asaph’s historicity suggest that he might have lived somewhere between the 3rd and 7th Centuries CE, possibly in Byzantine Palaestina or Mesopotamia. However, the text itself from which Asaph is known seems to place him between Hippocrates and Pedanius Dioscorides, which if chronological would imply that he might have been thought to have been between the 5th Century BCE and 1st Century CE, though this is very uncertain. The Sefer Refuot, the only known historical Jewish text to mention Asaph (and which he may have written or contributed to), is the earliest known Hebrew medical work, and thus of great historical significance. The “Oath of Asaph” found in the text resembles the Hippocratic Oath and was taken by medical students at their graduation. The Yitzhak Shamir Medical Center of Israel was named after him until 2017. (People who write such things are nefarious, they sow doubt into all things) “Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things”. مَّن يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُن لَّهُ نَصِيبٌ مِّنْهَا وَمَن يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُن لَّهُ كِفْلٌ مِّنْهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُّقِيتً

1865) From Our Wilayah: Allah sent it down among His prophets that no one has complete Jihad an nafs like I have, I was in a fire for 10 years, the closest of Allah’s people is the Prophet Jonah (q) when Allah put Him (q) in the whale. Hell does not allow you to move or it will destroy you its result in always being right during it is standing where Allah always is, hence I earned that reality from Him above His people so that He said I am always where He is and everyone else is slower than Me/In reaching Him. “Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good”. الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِين

1866) From The Hikmah Of Rasul Allah (saws): My level of Ihsan is more complete in its qualities than the Prophets (saws), it is a complete Ihsan in every respect to Allah, this is what it means to stand with Allah, but Ihsan is not the most important thing with Him, the matters the Prophets (saws) carried in their reality where far greater than mine, on their shoulders Allah established Himself in His creation and I stood upon their shoulders, this is why Allah married the Man with the most perfect Ihsan to the women with the most perfect Ihsan. “Pure women are for pure men and pure men for pure women. They are free from those scandals which the slanderers utter. There is forgiveness for them and honourable provision”. الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيم

1867) From Our Wilayah: Alcohol is something nijis, impure, in the fiqh of Islam you are not allowed to pray in a room that has alcohol in it, you are what you eat and the reality of an area is the sum of what is in it, alcohol is fermented made from something that goes rotten, thus this is the nature of its spirituality, to make you spirituality convoluted, so it is a harm to your inner sight and spiritual connections with everything, thus no Prophet of Allah ever drank alcohol and the story of Jesus (saws) drinking is a lie invented by the Romans against Him, they corrupted Christians by means of opposites for even the bible says drinking alcohol was considered a shame. يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُون

1868) From Our Wilayah: Allah chastised His people today for being wrong about wealth, it is not right to say what they said about wealth when His prophets were wealthy, Allah does not make His prophets carry something filthy or let them live it. فَإِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ وَإِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَىٰ لَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيم

1869) From Our Wilayah: The Imam of the Jews and Muslims will give out so much wealth people will no longer be in need of it!!!! لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَّكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُون

1870) From Our Wilayah: The People of Allah (q) where not listening to Me (q) so Allah cause one of My (q) ears to bleed to wake them up, this was the Prophets (q) Tafsir of the event. قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَٰلِكَ أَزْكَىٰ لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُون

1871) From Our Wilayah: Everything responds to its light, the People of Allah (q) left wealth to such an extent the wealth of the world left the people of Allah still living. وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُون

1872) From The Hikmah Of Allah: Allah said to His people “What will you do in heaven when it is all wealth and your nature is its opposite (you should have conquered its mountain)”? وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِن يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيم

1873) From Our Wilayah: If your Ihsan is tested in more ways than the prophets then it will gain more qualities and completeness than them, you only need to look at how far they have reached into the human soul today to see Man is being tested to his soul in ways the prophets have never see and you will see I am telling the truth!!!! إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُون (You have an image in your mind but you need to test it against reality and the simple truths of the world)

1874) From Our Wilayah: I have been tested more than the prophets but they carried more responsibility that is how you should view our Sainthood, they founded religions, led nations, guided kings, established guidance, and every word I am saying to you it is in front of the Prophet of Allah (saws), who looks at such things with Pride that Allah blessed Him (saws) with such Saints in His nation, in the nation of Musa (q) their Asif (q) who is mentioned in the Quran by Allah for His knowledge and ability to command the Universe, and in the nation of Isa (as) their is John (q) who received inspiration like the Prophets (q) received revelation, what the Men of old reached is far more apparent than what we have, it is all through the systems of the universe and we walked you through what we have received by the same means. وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ رَءُوفٌ رَّحِيم No Man who carries a burden for Allah except He receives from Him “And thus does their Sustainer answer their prayer: “I shall not lose sight of the labour of any of you who labours [in My way], be it man or woman”, what I was given was in line with the burden I carried as Isa (as) said. فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِن دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِّنْ عِندِ اللَّهِ وَاللَّهُ عِندَهُ حُسْنُ الثَّوَاب

1875) From Our Wilayah: Your blindness to the ways of Allah, to what the men of Allah look like to what Deen looks like is not your fault, it is a deliberate spell cast into the hearts of people by devils trained in it, and the people placed in front of you as your leaders who deliberately embody disbelief in religion as their light to destroy you. I have confronted the devils over yet for many years and have witnessed it directly in all leaders and people in the public sphere, just as the prophets where sent as the light of Allah shinning from their character to pass it on to people who witness it, those people are chosen for the realities they carry to pass it on to all those who witness them. “O Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner And as a summoner unto Allah by His permission, and as a lamp that giveth light”. وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرً فَلْيُقَاتِلْ فِي سَبِيلِ اللَّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ وَمَن يُقَاتِلْ فِي سَبِيلِ اللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمً

1876) From Our Wilayah: Any religion attempting to explain creation is attempting physics not philosophy, it just shows you how worthless that word is. “GOD [Himself] proffers evidence – and [so do] the angels and all who are endowed with knowledge – that there is no deity save Him, the Upholder of Equity: there is no deity save Him, the Almighty, the Truly Wise”. شَهِدَ اللَّهُ أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيم (I asked Imam Ghazali (q) what He thought of that attack, is worthy of Him, I could have sworn I heard the Imam whisper He was going to say something to Me on the day of Judgment)

1877) From Our Wilayah: HIGH METAPHORS; The People of Allah (q) struck a Metaphor for My (q) place in the world, Allah sent His people to take care of His creation and they did everything asked of them and everything there is to do, so Allah took them from this world to administer the universe from the grave/the beyond, Allah sent Me to take care of the gap between the dead and the living in administering the universe, the Khalifah of the Universe is only for the living, and that is My place and powers/scope with them, this is the reality I carry with Me (q). “Behold, the only [true] religion in the sight of God is [man’s] self-surrender unto Him; and those who were vouchsafed revelation aforetime took, out of mutual jealousy, to divergent views [on this point] only after knowledge [thereof] had come unto them. But as for him who denies the truth of God’s messages – behold, God is swift in reckoning”. إِنَّ الدِّينَ عِندَ اللَّهِ الْإِسْلَامُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن يَكْفُرْ بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَاب

1878) From Our Wilayah: Blue whales are the embodiment of the spirit of the earth, if you look at them and look at earth from space you will see they have the same spirituality, the whale that swallowed the prophet Jonah (saws) taught Me that He (q) is beautiful blue whale like this. I asked Allah to gift Me (q) in the next life the animals He loved best in My heaven and Allah gifted Him (q) to Me, but after He (q) saw the Prophet Jonah (q) give Me some advice, He (q) asked if He (q) could be with his friend the Prophet to which I agreed, He (q) then taught this advice to Me (q). فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُوا الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا وَّإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَاللَّهُ بَصِيرٌ بِالْعِبَاد

1879) From Our Wilayah: The Answer to all things with the Angels is why do homosexuals exist; Jinn only see the surface of things they lack depth in discernment, so when a Jinn looks at a man with long hair and thinks he is a woman, when he later finds out he is a man, all he cares about is the attraction he felt and cares nothing for the fact it turned out to be a man, the Jinn does not have the strength to overcome the feelings he felt like Man does, so he goes on with them without a care. This is a behavior in Jinn towards all things because they lack capacity and strength to change their mind, but it is how homosexuality is created. This behavior is what the Angels needed to learn in order to answer their questions about Jinn and all things. إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيم

1880) From Our Wilayah: I Am The Master Of Everything Outside The Universe and It Is The Secret Of The Naqshbandi Tariqah; When you chase after spiritual realities you are moving from this world into the heavens then towards Allah, that is how you are dressed with realities, when you complete a reality if you do not progress further that is where you stop, in the realities of the heavens and the universe. The Naqshbandi Tariqah is the opposite, Allah dresses its Saints with the highest realities first then makes them work their way down to earth, the highest realities are the realties of perfection the realities needed to be next to Him first, while the heavenly realities are the realities of the Angels and their abilities. I Am the Master of this Tariqah and Allah dressed Me with timelessness first so I became Ancient like Him. أُولَٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِين (This is a Maqam Allah established us in while His People were watching)

1881) From Our Wilayah; Advice To The Elite From The People Of Allah; You Can’t Save The World You Have to Save Yourselves; Allah called the Freemasons the cult of the dog because of what we have been advising you in regards to dog Jinn and their pervasiveness (They have become the spirit animals/masters/pseudo guides of Mankind). In Egypt You had the cult of Osiris, and cults for every one for their spirit animals, in Babylon you had the cult of the cow, because of how these spirit animals took over their society, in the modern world it is the cult of the dog, the origin of stupidity in the world, so understand the world is not going to be fixed. The People of Allah said it is lucky Europe formed a Union because if they stayed independent countries, they would have torn you apart. أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُون

1882) From Our Wilayah: A) Jinn want to tear things apart to see how they work because they can’t handle perfection being created. Their nafs is incapable of holding it. B) Animals and their Jinn the ones that stay with them, the ones out in nature, value friendship the most. When you domesticate animals you cage them, their Jinn get bored in their new small world and start walking into yours, the talk of these animals is not enough for the enlightened. ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَاتٍ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُوا يَفْتَرُون

1883) From Our Wilayah: ANIMAL JINN THAT CONTROL MANKIND; A) The truly educated people you reach the height of Human knowledge then lower your heads to something stupider than you!!!! B) The goal of these Jinn is to keep you like animals!! G) That is the sum of their behaviour!! H) They want you to live like animals so you can be animals!! I) Because they can’t handle the perfection of Man!!!! فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِين

1884) From Our Wilayah: FOOD OF THE ELITE; Your elite eat from the world of birds because you think that is the highest, you should eat from the world of Angels where I eat from!!!! (Horus, Montu, Sokar, Memphite, Thoth, Geb, Nekhbet, Mut, Isis, Ra, Osiris, all associated with birds and their spirits, the rople of Man is above animals and their lower knowledge) قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُون

1885) From Our Wilayah: Animal Jinn, Spirit Jinn, are not just intellectually challenged, they are spatially and time challenged, if you tell them something happened in history, they will try to fix it as if they are living it now. Only Man can process time and space properly!!!! “but as for those who are lost in iniquity – their goal is the fire: as oft as they will try to come out of it, they will be thrown back into it; and they will be told, “Taste [now] this suffering through fire which you were wont to call a lie!”” وَأَمَّا الَّذِينَ فَسَقُوا فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنتُم بِهِ تُكَذِّبُون

1886) From Our Wilayah: Man defeated the world animals with the Pen!!!!, Alamal Insan Bil Qalam. 96:2 Read: In the name of thy Lord Who createth 96:2 Createth man from a clot (in His mother’s womb) 96:3 Read: And thy Lord is the Most Bounteous 96:4 Who teacheth by the pen 96:5 Teacheth man that which he knew not!!!! These are the first verses of Islam, the Prophet Muhammad (saws) came to defeat the world of animals!!!! وَلَنُذِيقَنَّهُم مِّنَ الْعَذَابِ الْأَدْنَىٰ دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُون

1887) From Our Wilayah: Sometimes poison is good for you, it heals you and takes away other things harming you, the forces of hell in this life are the same, they take away things that harm and purify, people used to be killed with fire to purify them, hell is not a force for evil it is a force for justice, it was created on this nature, Satan does not command justice only the mind of 13th century priests. وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنتَقِمُون

1888) From Our Wilayah: Modern English is the lowest form of Language, very literally; Matters from the spiritual world flow to this world in the order of how Middle English, or old English was spoken (Shakespearean English), today Jinn, Angels and the People who have passed on speak in this manner, because that us how the universe is naturally ordered. When you reversed language to how it is today you disconnected from the reality of the spiritual world and made everything immensely more difficult. وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيل

1889) From Our Wilayah: When you kill animals in the name of Allah like Christians used to you don’t harm their Jinn and they don’t hold grudges against you like they do today!!!! “and [as] We raised among them leaders who, so long as they bore themselves with patience and had sure faith in Our messages, guided [their people] in accordance with Our behest [so, too, shall it be with the divine writ revealed unto thee, O Muhammad.]” وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُون

1890) From Our Wilayah: Mary Mother of Jesus (saws), My wife, said Allah raised Me (q) to a place where I am now incalculable. You Angels swore/testified to what She said!!!! إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُون

1891) From The Hikmah Of Jesus/Isa (saws): Jesus (saws) said to Me (q) “My Station/Maqam is a step for all living beings before the next life!!!!” “Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed”. أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ أَفَلَا يَسْمَعُون

1892) From Our Wilayah: All living beings will acquire the qualities of eternity before entering the next life, for it will be said to them in the next word “life without death”!!!! 44:51 Indeed, the righteous will be in a secure place, 44:52 amid Gardens and springs, 44:53 dressed in fine silk and rich brocade, facing one another. 44:54 Thus shall it be. And We shall pair them with companions pure, most beautiful of eye 44:55 There they will call for every fruit in serenity. 44:56 There they will never taste death, beyond the first death. And He will protect them from the punishment of the Hellfire—.  لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَىٰ وَوَقَاهُمْ عَذَابَ الْجَحِيم

1893) From Our Wilayah: Note 1886; Sainthood is about understanding the different realities of this world and guiding/ruling them. “A bounty from thy Lord. That is the supreme triumph” فَضْلًا مِّن رَّبِّكَ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيم

1894) From Our Wilayah: There is nothing like Me and nothing looks like Me (q), and I look like Rasul Allah (saws), put His (q) life into practice and see what you see, you have not seen Him (saws) or Me (saws). فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُون

1895) From Our Wilayah: Oh Jews Allah left you cursed, that is the close of your revelation from God, you are on the path of repentance, not superiority!!!! “The Meek shall inherit the earth”. فَارْتَقِبْ إِنَّهُم مُّرْتَقِبُون

1896) From Our Wilayah: The Qutb is the Saint who focuses the Angels of the earth, without Him they are lost. وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِير

1897) From Our Wilayah: The Elite of this world have not caught up to the standards of the Prophet Muhammad (saws) in what they do or Mine (q) in carrying things for Allah. My notes alone in breadth, depth and time surpass everything they have. وَأَنجَيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُون

1898) From Our Wilayah: The Animals walked into our world they will be judged by our Laws, our standards, and their punishment will be Human not less. “Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment”. فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرً

1899) From Our Wilayah: Religion A Metaphor; Take a head of lettuce place its roots in water and watch it grow. That is a system, you are relying on the system that exists in the lettuce to convert the water into food for the lettuce so it can grow. Religion is the System you use to convert the energy of the universe through the system of the body to grow. Man is responsible for the existence of Religion in the world, I have placed that same burden now on the Animals!!!!وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ وَكَانَ رَبُّكَ بَصِيرً (Christians should ask their Pope to define religion, I bet He couldn’t give you a defanition like that, I wouldn’t talk if there was nothing).

1900) From Our Wilayah: REALITY DEFINED; There is your reality which is what is in front of you and your reality with Allah which is how you exist in the universe, if a person does not have the proper state his reality will be crushed in front of Allah, realities are supported by your state, locally and in the wider Universe. “And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord! Assuredly they think too highly of themselves and are scornful with great pride”. وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا لَوْلَا أُنزِلَ عَلَيْنَا الْمَلَائِكَةُ أَوْ نَرَىٰ رَبَّنَا لَقَدِ اسْتَكْبَرُوا فِي أَنفُسِهِمْ وَعَتَوْا عُتُوًّا كَبِيرً