From Our Wilayah

“Lo! those who believe, then disbelieve and then (again) believe, then disbelieve, and then increase in disbelief, Allah will never pardon them, nor will He guide them unto a way” (4:137).

1002) From Our Wilayah: Allah did not call Himself God, hence when you use that name it has no spiritual connection to Him, it rises a little in this world and stops before reaching Heaven. إِنَّ الَّذِينَ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ ازْدَادُوا كُفْرًا لَّمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًا

1003) From Our Karamat: In the next life it will be asked who raised the affair of Islam back to Royalty and Nobility after the fall of its Khalifah, it will be said “Rami” (q). After watching the coronation of Queen Elisabeth we asked the Angels to pay attention, they then decided the haq of the affair between them and came and lowered their wings to us, the Affair of the Saints will be of this standard with them until the end. “Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence”, I am of Saintly, Prophetic and Royal blood the affair is only with my lineage. إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ

1004) From Our Wilayah: It is the reality of hell, heaven and earth that speaks for them, so Understand, trees speak even more, especially the oldest trees in the world, there is not a time we sent an Angel to help these old trees except the Angels reported to us what it said. Their reality speaks almost like a person and they have souls like all living things, the older the tree the stronger its soul and it is its soul that speaks from all the experience it has gained serving the same purpose the soul of man serves for him, the oldest souls have some 5000 years of spiritual development, so Understand. وَلَقَدْ خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ

1005) From Our Wilayah: This is the most important lesson I can teach you about seeing the world, “Spirituality reflects reality”, the spirituality you sense from something reflects its reality, but today there is an exception, spells can be used to mask and misrepresent a thing spiritually, in these instances the veils have to be pierced by your power of perception. If you have to pierce the veils then it no longer matters, that presence alone tells you there is evil and that is enough to take caution, this is from the hikmah of Saints. فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ

1006) From Our Wilayah: The Adhan is about taking you out of what ever reality you are in and placing you in the reality of Allah, instantly, that is why when some devils hear it they run away, it not only destroys the reality they are working on in your life it affects their reality and they can not handle it. Pay attention to how you are spending your time so that you are always careful not to distance yourself to much from the reality of Allah, that is dhikr and what Muslims work for. “and in the night, too, extol His glory, and at every prayer’s end”. وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَأَدْبَارَ السُّجُودِ  

1007) From the Hikmah Of Islam: The Prophet ﷺ said, “Indeed, I have been given the Qur’an and something similar to it along with it (Understanding of the universe, science)…” (Tirmidhi). وَاسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِن مَّكَانٍ قَرِيبٍ

1008) From Our Wilayah: Note 962; About a Year ago I asked Allah about the unusual things we saw from magnets, what was the wisdom of their creation, so Allah taught me they are an analogy from Him about spirituality, a way man can see for himself the power of the unseen in front of his eyes. يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ذَٰلِكَ يَوْمُ الْخُرُوجِ

1009) From Our Wilayah: Today makeup can make most women look beautiful but what differentiates them is the light of their soul. إِنَّا نَحْنُ نُحْيِي وَنُمِيتُ وَإِلَيْنَا الْمَصِيرُ

1010) From the Hikmah Of Islam: It was narrated that Abu Umamah Al-Bahili said: “The Messenger of Allah (ﷺ) addressed us, and most of his speech had to do with telling us about al Dajjal. He warned about him, and among the things he said was: ‘There will not be any tribulation on earth, since the time Allah created the offspring of Adam, that will be greater than the tribulation of Dajjal (Single evil, while today we live in the age of the worst oppression in history that has spanned decades). Allah has not sent any Prophet but he warned his nation about al Dajjal. I am the last of the Prophets, and you are the last of the nations (Which Allah promised to Abraham (q) in the Torah and Bible and Allah does promise evil, people can use semantics and sophistry but Allah only promised two nations to Abraham (q) and the other promised nation to Abraham (q) is in Exile until Allah accepts them back, they can’t force repentance with evil). He will undoubtedly appear among you. If he appears while I am among you, I will contend with him on behalf of every Muslim, and if he appears while I am not among you, then each man must fend for himself and Allah will take care of every Muslim on my behalf. He will emerge (Proclaim his divinity) from Al-Khallah, between Sham and Iraq (after he first appears as warlord from Iran), and will wreak havoc right and left. O slaves of Allah, remain steadfast. I will describe him to you in a manner in which none of the Prophets has described him before me. He will start by saying “I am a Prophet,” and there is no Prophet after me. Then a second time he will say: “I am your Lord.” But you (the common man) will not see your Lord until you die. He is one-eyed, and your Lord is not one-eyed (he will become maimed and lose his eye), and written between his eyes (spiritually) is Kafir (Disbeliever). Every believer will read it, whether he is literate or illiterate (the Angels will help people this way, I have seen this Karama). Part of his Fitnah will be that he will have with him (the promise of) Paradise and Hell, but his Hell will be a Paradise and his Paradise a Hell (he will play with reality). Whoever is tested with his fire (hell), let him seek the help of Allah and recite the first Verses of Al-Kahf (18:1-15), then it will be cool and safe for him, as the fire was for Ibrahim (this is metaphor, the verse are about false realities and people lying about the nature of things, the effect on the self will be to cool the Dajjal’s spell/manipulation upon you). Part of his Fitnah will be that he will say to a Bedouin: “What do you think, if I resurrect your father and mother for you, will you bear witness that I am your Lord?” He will say: “Yes.” Then two devils will appear to him in the form of his father and mother and will say: “O my son, follow him, for he is your Lord (He will control the Jinn of the world, none will be able to resist him).” And part of his Fitnah will be that he will overpower a single soul and kill him (this is al Khidr, it is a trick from the dajjal), then he will cut him with a saw until he falls in two pieces. Then he will say: “Look at this slave of mine; I will resurrect him now, then he will claim that he has a Lord other than me.” Then Allah will resurrect him and the evil one will say to him: “Who is your Lord?” and he will say: “Allah is my Lord, and you are the enemy of Allah, you are Dajjal. By Allah, I have never had more insight about you than I have today.” (An addition) Abul-Hasan Tanafisi said: “Muharibi told us: ‘Ubaidullah bin al-Walid Al-Wassafi told us, from ‘Atiyyah, that Abu Sa’eed said: “The Messenger of Allah (ﷺ) said: ‘That man will be the highest in status in my nation in Paradise'” – He said: “Abu Sa’eed said: ‘By Allah, we did not think that man would be anyone other than ‘Umar bin Khattab, until he passed away (When al Khidr (q) goes to face the Dajjal he will recognize who al Khidr is, knowing al Khidr is immortal and cannot die because he drank the water of life that will resurrect people in the next life from which Allah created all life (souls), he will use this reality to fool people into thinking he can do what Jesus (q) did, the Dajjal is an opportunist). – Muharibi said: “Then we went back to the narration of Abu Rafi’.” He said: – ‘Part of his Fitnah will be that he will command the sky to rain, and it will rain (there is technology being developed to do this, it manipulates the pressure in the atmosphere), and he will command the earth to bring forth vegetation and it will do so (turning the deserts green). And part of his Fitnah will be that he will pass by a clan and they will disbelieve in him, so all their flocks will perish and none will be left. And part of his Fitnah will be that he will pass by a clan who will believe in him, so he will command the sky to rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so, until their flocks will come back in the evening of that day, bigger and fatter than they have ever been, with their flanks stretched and their udders full of milk. There will be no part of the earth left that he does not enter and prevail over (Television and the internet), except for Makkah and Al-Madinah, for he will not approach them on any of their mountain paths but he will be met by angels with unsheathed swords (blocking his devils and thus his power), until he will stop at the red hill at the end of the marsh. Then Al-Madinah will be shaken with its people three times, and no hypocrite, male or female, will be left, all will come out to him. Thus it will be cleansed of impurity (occultists) just as the bellows cleanses the iron of dross. And that day will be called the Day of Deliverance. (The exile of the Jews is spiritual not material, it is their relationship with God, it can only be lifted by Him, even if they control the holy land, only He can make it holy, or do they think they can force that from Him as well).’ يَوْمَ تَشَقَّقُ الْأَرْضُ عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ

1011) From the Hikmah Of Islaml: It was narrated that Abu Umamah Al-Bahili said (Continued):”Umm Sharik bint Abi ‘akar said: ‘O Messenger of Allah, where will the Arabs be that day?’ (When the Dajjal is besieging Madinah and Armageddon has already been fought between Imam Mahdi (q) and the Church) He said: ‘On that day they will be few, and most of them will be in Baitul-Maqdis (Jerusalem), and their leader will be a righteous man (Imam Mahdi). When their leader has stepped forward to lead them in subh (morning) prayer, ‘Eisa bin Maryam will come down to them. Their leader will step backwards so that ‘Eisa can come forward and lead the people in prayer, but ‘Eisa will place his hand between his shoulders and say to him: “Go forward and pray, for the Iqamah (call to prayer) was given for you (its reality is manifest for you and can’t be changed).” Then their leader will lead them in prayer. When he has finished, ‘Eisa (as), will say: “Open the gate.” So they will open it and behind it will be Dajjal with seventy thousand Jews (from Iran, his core Army, Imam Mahid (q) will have with Him the Jews of Israel, at this time the Arabs being few in number), each of them carrying an adorned sword (weapon) and wearing a greenish cloak. When al Dajjal looks at him (the Power of Jesus (q) will destroy him), he will start to melt as salt melts in water (spiritual power has kept his body alive for thousands of years and now it is gone because of Jesus (q)). He will run away, and ‘Eisa (as), will say: “I have only one blow for you, which you will not be able to escape!” He will catch up with him at the eastern gate of Ludd (in Israel), and will kill him. Then Allah will defeat (his) Jews, and there will be nothing left that Allah has created which the Jews will be able to hide behind, except that Allah will cause it to speak – no stone, no tree, no wall, no animal – except for Al-Gharqad (the box-thorn), for it is one of their trees, and will not speak – except that it will say: “O Muslim slave (Jew) of Allah, here is a Jew (from the Army of the Dajjal), come and kill him!” “The Messenger of Allah (ﷺ) said (in metaphor for how quickly his time will pass): ‘His (Dajjal’s) days will number forty years: a year like half a year, a year like a month, a month like a week, and the rest of his days will be like sparks from a fire (blindingly fast). One of you will enter the gate of Al-Madinah in the morning and not reach its other gate until evening comes (events on earth will hold him in shock, since it is impossible for 30 years to pass this quickly understand the numbers are place holders and not literal numbers, they are conveying a reality. The first two parts of his time will be long while the longer he stays on earth it will all occur very quickly. Imagine someone is conquering the world in front of your eyes, first comes the shock then the reality as it reaches your part of the world. What you are witnessing is the reality of the entire world changing in front of your eyes and you will have no place to escape to, not even in your mind).’ It was said (here the translator mistranslated the words because the meaning is subtle): ‘O Messenger of Allah, how should we pray on those short days?’ He said: ‘Estimate (the times of) the prayer, as you do on these long days, then pray (do what you normally do).’ The Messenger of Allah (ﷺ) said: “Eisa bin Maryam (as), will be a just judge and a just ruler among my nation. He will break the cross (abolish Christianity, it is not a nation promised to Abraham (q), it was not sanctioned by God, Jesus was sent to the Jews but turned to the world at the end to keep the light of Allah alive, which worked for a while, but then the Roman empire that destroyed the Jewish people took over and did to Him what they did to Julius Caesar and many others, they deified Him), (He will) slaughter the pigs (Jesus (q) taught you are what you eat), abolish the Jizyah (protection for non Muslims) and charity will be left. No one will be appointed to (collect the Zakah of) sheep and camels. (Jesus’s (q) power is such that He (q) will not only purify Jerusalem but the entire world) Grudges and mutual hatred will disappear and the venom of every venomous creature will be removed, so that a baby boy will put his hand in a snake and it will not harm him, and a baby girl will make a lion run away, and it will not harm her; and the wolf will be among the sheep like their sheepdog. The earth will be filled with peace just as a vessel is filled with water (The reality of Jesus (q) will strip the entire world of its Capitalist and Communist realities). The people will be united and none will be worshipped except Allah. War will cease and Quraish will no longer be in power (They will no longer be in charge of the Holy Lands, this tells you who is supposed to be in charge of the Hajj as well as the Holy Lands). The earth will be like a silver platter, (these examples are metaphors) with its vegetation growing as it did at the time of Adam, until a group of people will gather around one bunch of grapes and it will suffice them, and a group will gather around a single pomegranate and it will suffice them. An ox will be sold for such and such amount of money, and a horse will be sold for a few Dirham.’ They said: ‘O Messenger of Allah, why will horses be so cheap?’ He said: ‘They will never be ridden in war again.’ It was said to him: ‘Why will oxen be so expensive?’ He said: ‘Because all the land will be tilled. Before Dajjal appears there will be three difficult years in which the people will suffer severe famine. In the first year, Allah will command the sky to withhold one third of its rain and the earth to withhold one third of its produce. In the second year, He will command the sky to withhold two thirds of its rain and the earth to withhold two-thirds of its produce. In the third year, he will command the sky to withhold all of its rain, and not a single drop will fall, and the earth to withhold all of its produce, and nothing will grow. All cloven-hoofed animals will die, except those that Allah wills.’ It was said: ‘What will the people live on at that time?’ He said: ‘Tahlil, Takbir, Tasbih and Tahmid (remembrance of Allah). That will take the place of food for them.'” Abu ‘Abdullah (Ibn Majah) said: “I heard Abul-Hasan Tanafisi say: ‘I heard ‘Abdur-Rahman Al-Muharibi say: “This Hadith should be sent to every teacher so that they can teach it to the children in the schools.” حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، عَنْ إِسْمَاعِيلَ بْنِ رَافِعٍ أَبِي رَافِعٍ، عَنْ أَبِي زُرْعَةَ السَّيْبَانِيِّ، يَحْيَى بْنِ أَبِي عَمْرٍو عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَكَانَ أَكْثَرُ خُطْبَتِهِ حَدِيثًا حَدَّثَنَاهُ عَنِ الدَّجَّالِ وَحَذَّرَنَاهُ فَكَانَ مِنْ قَوْلِهِ أَنْ قَالَ ‏”‏ إِنَّهُ لَمْ تَكُنْ فِتْنَةٌ فِي الأَرْضِ مُنْذُ ذَرَأَ اللَّهُ ذُرِّيَّةَ آدَمَ أَعْظَمَ مِنْ فِتْنَةِ الدَّجَّالِ وَإِنَّ اللَّهَ لَمْ يَبْعَثْ نَبِيًّا إِلاَّ حَذَّرَ أُمَّتَهُ الدَّجَّالَ وَأَنَا آخِرُ الأَنْبِيَاءِ وَأَنْتُمْ آخِرُ الأُمَمِ وَهُوَ خَارِجٌ فِيكُمْ لاَ مَحَالَةَ وَإِنْ يَخْرُجْ وَأَنَا بَيْنَ ظَهْرَانَيْكُمْ فَأَنَا حَجِيجٌ لِكُلِّ مُسْلِمٍ وَإِنْ يَخْرُجْ مِنْ بَعْدِي فَكُلُّ امْرِئٍ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ وَإِنَّهُ يَخْرُجُ مِنْ خَلَّةٍ بَيْنَ الشَّامِ وَالْعِرَاقِ فَيَعِيثُ يَمِينًا وَيَعِيثُ شِمَالاً ‏.‏ يَا عِبَادَ اللَّهِ أَيُّهَا النَّاسُ فَاثْبُتُوا فَإِنِّي سَأَصِفُهُ لَكُمْ صِفَةً لَمْ يَصِفْهَا إِيَّاهُ نَبِيٌّ قَبْلِي إِنَّهُ يَبْدَأُ فَيَقُولُ أَنَا نَبِيٌّ وَلاَ نَبِيَّ بَعْدِي ثُمَّ يُثَنِّي فَيَقُولُ أَنَا رَبُّكُمْ ‏.‏ وَلاَ تَرَوْنَ رَبَّكُمْ حَتَّى تَمُوتُوا وَإِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَإِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَؤُهُ كُلُّ مُؤْمِنٍ كَاتِبٍ أَوْ غَيْرِ كَاتِبٍ وَإِنَّ مِنْ فِتْنَتِهِ أَنَّ مَعَهُ جَنَّةً وَنَارًا فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ فَمَنِ ابْتُلِيَ بِنَارِهِ فَلْيَسْتَغِثْ بِاللَّهِ وَلْيَقْرَأْ فَوَاتِحَ الْكَهْفِ فَتَكُونَ عَلَيْهِ بَرْدًا وَسَلاَمًا كَمَا كَانَتِ النَّارُ عَلَى إِبْرَاهِيمَ وَإِنَّ مِنْ فِتْنَتِهِ أَنْ يَقُولَ لأَعْرَابِيٍّ أَرَأَيْتَ إِنْ بَعَثْتُ لَكَ أَبَاكَ وَأُمَّكَ أَتَشْهَدُ أَنِّي رَبُّكَ فَيَقُولُ نَعَمْ ‏.‏ فَيَتَمَثَّلُ لَهُ شَيْطَانَانِ فِي صُورَةِ أَبِيهِ وَأُمِّهِ فَيَقُولاَنِ يَا بُنَىَّ اتَّبِعْهُ فَإِنَّهُ رَبُّكَ ‏.‏ وَإِنَّ مِنْ فِتْنَتِهِ أَنْ يُسَلَّطَ عَلَى نَفْسٍ وَاحِدَةٍ فَيَقْتُلَهَا وَيَنْشُرَهَا بِالْمِنْشَارِ حَتَّى يُلْقَى شِقَّتَيْنِ ثُمَّ يَقُولُ انْظُرُوا إِلَى عَبْدِي هَذَا فَإِنِّي أَبْعَثُهُ الآنَ ثُمَّ يَزْعُمُ أَنَّ لَهُ رَبًّا غَيْرِي ‏.‏ فَيَبْعَثُهُ اللَّهُ وَيَقُولُ لَهُ الْخَبِيثُ مَنْ رَبُّكَ فَيَقُولُ رَبِّيَ اللَّهُ وَأَنْتَ عَدُوُّ اللَّهِ أَنْتَ الدَّجَّالُ وَاللَّهِ مَا كُنْتُ بَعْدُ أَشَدَّ بَصِيرَةً بِكَ مِنِّي الْيَوْمَ ‏”‏ ‏.‏ قَالَ أَبُو الْحَسَنِ الطَّنَافِسِيُّ فَحَدَّثَنَا الْمُحَارِبِيُّ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْوَلِيدِ الْوَصَّافِيُّ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏”‏ ذَلِكَ الرَّجُلُ أَرْفَعُ أُمَّتِي دَرَجَةً فِي الْجَنَّةِ ‏”‏ ‏.‏ قَالَ قَالَ أَبُو سَعِيدٍ وَاللَّهِ مَا كُنَّا نُرَى ذَلِكَ الرَّجُلَ إِلاَّ عُمَرَ بْنَ الْخَطَّابِ حَتَّى مَضَى لِسَبِيلِهِ ‏.‏ قَالَ الْمُحَارِبِيُّ ثُمَّ رَجَعْنَا إِلَى حَدِيثِ أَبِي رَافِعٍ قَالَ ‏”‏ وَإِنَّ مِنْ فِتْنَتِهِ أَنْ يَأْمُرَ السَّمَاءَ أَنْ تُمْطِرَ فَتُمْطِرَ وَيَأْمُرَ الأَرْضَ أَنْ تُنْبِتَ فَتُنْبِتَ وَإِنَّ مِنْ فِتْنَتِهِ أَنْ يَمُرَّ بِالْحَىِّ فَيُكَذِّبُونَهُ فَلاَ تَبْقَى لَهُمْ سَائِمَةٌ إِلاَّ هَلَكَتْ وَإِنَّ مِنْ فِتْنَتِهِ أَنْ يَمُرَّ بِالْحَىِّ فَيُصَدِّقُونَهُ فَيَأْمُرَ السَّمَاءَ أَنْ تُمْطِرَ فَتُمْطِرَ وَيَأْمُرَ الأَرْضَ أَنْ تُنْبِتَ فَتُنْبِتَ حَتَّى تَرُوحَ مَوَاشِيهِمْ مِنْ يَوْمِهِمْ ذَلِكَ أَسْمَنَ مَا كَانَتْ وَأَعْظَمَهُ وَأَمَدَّهُ خَوَاصِرَ وَأَدَرَّهُ ضُرُوعًا وَإِنَّهُ لاَ يَبْقَى شَىْءٌ مِنَ الأَرْضِ إِلاَّ وَطِئَهُ وَظَهَرَ عَلَيْهِ إِلاَّ مَكَّةَ وَالْمَدِينَةَ لاَ يَأْتِيهِمَا مِنْ نَقْبٍ مِنْ نِقَابِهِمَا إِلاَّ لَقِيَتْهُ الْمَلاَئِكَةُ بِالسُّيُوفِ صَلْتَةً حَتَّى يَنْزِلَ عِنْدَ الظُّرَيْبِ الأَحْمَرِ عِنْدَ مُنْقَطَعِ السَّبَخَةِ فَتَرْجُفُ الْمَدِينَةُ بِأَهْلِهَا ثَلاَثَ رَجَفَاتٍ فَلاَ يَبْقَى مُنَافِقٌ وَلاَ مُنَافِقَةٌ إِلاَّ خَرَجَ إِلَيْهِ فَتَنْفِي الْخَبَثَ مِنْهَا كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَيُدْعَى ذَلِكَ الْيَوْمُ يَوْمَ الْخَلاَصِ ‏”‏ ‏.‏ فَقَالَتْ أُمُّ شَرِيكٍ بِنْتُ أَبِي الْعُكَرِ يَا رَسُولَ اللَّهِ فَأَيْنَ الْعَرَبُ يَوْمَئِذٍ قَالَ ‏”‏ هُمْ يَوْمَئِذٍ قَلِيلٌ وَجُلُّهُمْ بِبَيْتِ الْمَقْدِسِ وَإِمَامُهُمْ رَجُلٌ صَالِحٌ فَبَيْنَمَا إِمَامُهُمْ قَدْ تَقَدَّمَ يُصَلِّي بِهِمُ الصُّبْحَ إِذْ نَزَلَ عَلَيْهِمْ عِيسَى ابْنُ مَرْيَمَ الصُّبْحَ فَرَجَعَ ذَلِكَ الإِمَامُ يَنْكُصُ يَمْشِي الْقَهْقَرَى لِيَتَقَدَّمَ عِيسَى يُصَلِّي بِالنَّاسِ فَيَضَعُ عِيسَى يَدَهُ بَيْنَ كَتِفَيْهِ ثُمَّ يَقُولُ لَهُ تَقَدَّمْ فَصَلِّ فَإِنَّهَا لَكَ أُقِيمَتْ ‏.‏ فَيُصَلِّي بِهِمْ إِمَامُهُمْ فَإِذَا انْصَرَفَ قَالَ عِيسَى عَلَيْهِ السَّلاَمُ افْتَحُوا الْبَابَ ‏.‏ فَيُفْتَحُ وَوَرَاءَهُ الدَّجَّالُ مَعَهُ سَبْعُونَ أَلْفِ يَهُودِيٍّ كُلُّهُمْ ذُو سَيْفٍ مُحَلًّى وَسَاجٍ فَإِذَا نَظَرَ إِلَيْهِ الدَّجَّالُ ذَابَ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ وَيَنْطَلِقُ هَارِبًا وَيَقُولُ عِيسَى عَلَيْهِ السَّلاَمُ إِنَّ لِي فِيكَ ضَرْبَةً لَنْ تَسْبِقَنِي بِهَا ‏.‏ فَيُدْرِكُهُ عِنْدَ بَابِ اللُّدِّ الشَّرْقِيِّ فَيَقْتُلُهُ فَيَهْزِمُ اللَّهُ الْيَهُودَ فَلاَ يَبْقَى شَىْءٌ مِمَّا خَلَقَ اللَّهُ يَتَوَارَى بِهِ يَهُودِيٌّ إِلاَّ أَنْطَقَ اللَّهُ ذَلِكَ الشَّىْءَ لاَ حَجَرَ وَلاَ شَجَرَ وَلاَ حَائِطَ وَلاَ دَابَّةَ – إِلاَّ الْغَرْقَدَةَ فَإِنَّهَا مِنْ شَجَرِهِمْ لاَ تَنْطِقُ – إِلاَّ قَالَ يَا عَبْدَ اللَّهِ الْمُسْلِمَ هَذَا يَهُودِيٌّ فَتَعَالَ اقْتُلْهُ ‏”‏ ‏.‏ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏”‏ وَإِنَّ أَيَّامَهُ أَرْبَعُونَ سَنَةً السَّنَةُ كَنِصْفِ السَّنَةِ وَالسَّنَةُ كَالشَّهْرِ وَالشَّهْرُ كَالْجُمُعَةِ وَآخِرُ أَيَّامِهِ كَالشَّرَرَةِ يُصْبِحُ أَحَدُكُمْ عَلَى بَابِ الْمَدِينَةِ فَلاَ يَبْلُغُ بَابَهَا الآخَرَ حَتَّى يُمْسِيَ ‏”‏ ‏.‏ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي فِي تِلْكَ الأَيَّامِ الْقِصَارِ قَالَ ‏”‏ تَقْدُرُونَ فِيهَا الصَّلاَةَ كَمَا تَقْدُرُونَهَا فِي هَذِهِ الأَيَّامِ الطِّوَالِ ثُمَّ صَلُّوا ‏”‏ ‏.‏ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏”‏ فَيَكُونُ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلاَمُ فِي أُمَّتِي حَكَمًا عَدْلاً وَإِمَامًا مُقْسِطًا يَدُقُّ الصَّلِيبَ وَيَذْبَحُ الْخِنْزِيرَ وَيَضَعُ الْجِزْيَةَ وَيَتْرُكُ الصَّدَقَةَ فَلاَ يُسْعَى عَلَى شَاةٍ وَلاَ بَعِيرٍ وَتُرْفَعُ الشَّحْنَاءُ وَالتَّبَاغُضُ وَتُنْزَعُ حُمَةُ كُلِّ ذَاتِ حُمَةٍ حَتَّى يُدْخِلَ الْوَلِيدُ يَدَهُ فِي فِي الْحَيَّةِ فَلاَ تَضُرَّهُ وَتُفِرُّ الْوَلِيدَةُ الأَسَدَ فَلاَ يَضُرُّهَا وَيَكُونُ الذِّئْبُ فِي الْغَنَمِ كَأَنَّهُ كَلْبُهَا وَتُمْلأُ الأَرْضُ مِنَ السِّلْمِ كَمَا يُمْلأُ الإِنَاءُ مِنَ الْمَاءِ وَتَكُونُ الْكَلِمَةُ وَاحِدَةً فَلاَ يُعْبَدُ إِلاَّ اللَّهُ وَتَضَعُ الْحَرْبُ أَوْزَارَهَا وَتُسْلَبُ قُرَيْشٌ مُلْكَهَا وَتَكُونُ الأَرْضُ كَفَاثُورِ الْفِضَّةِ تُنْبِتُ نَبَاتَهَا بِعَهْدِ آدَمَ حَتَّى يَجْتَمِعَ النَّفَرُ عَلَى الْقِطْفِ مِنَ الْعِنَبِ فَيُشْبِعَهُمْ وَيَجْتَمِعَ النَّفَرُ عَلَى الرُّمَّانَةِ فَتُشْبِعَهُمْ وَيَكُونَ الثَّوْرُ بِكَذَا وَكَذَا مِنَ الْمَالِ وَتَكُونَ الْفَرَسُ بِالدُّرَيْهِمَاتِ ‏”‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَمَا يُرْخِصُ الْفَرَسَ قَالَ ‏”‏ لاَ تُرْكَبُ لِحَرْبٍ أَبَدًا ‏”‏ ‏.‏ قِيلَ لَهُ فَمَا يُغْلِي الثَّوْرَ قَالَ ‏”‏ تُحْرَثُ الأَرْضُ كُلُّهَا وَإِنَّ قَبْلَ خُرُوجِ الدَّجَّالِ ثَلاَثَ سَنَوَاتٍ شِدَادٍ يُصِيبُ النَّاسَ فِيهَا جُوعٌ شَدِيدٌ يَأْمُرُ اللَّهُ السَّمَاءَ فِي السَّنَةِ الأُولَى أَنْ تَحْبِسَ ثُلُثَ مَطَرِهَا وَيَأْمُرُ الأَرْضَ فَتَحْبِسُ ثُلُثَ نَبَاتِهَا ثُمَّ يَأْمُرُ السَّمَاءَ فِي السَّنَةِ الثَّانِيَةِ فَتَحْبِسُ ثُلُثَىْ مَطَرِهَا وَيَأْمُرُ الأَرْضَ فَتَحْبِسُ ثُلُثَىْ نَبَاتِهَا ثُمَّ يَأْمُرُ اللَّهُ السَّمَاءَ فِي السَّنَةِ الثَّالِثَةِ فَتَحْبِسُ مَطَرَهَا كُلَّهُ فَلاَ تَقْطُرُ قَطْرَةٌ وَيَأْمُرُ الأَرْضَ فَتَحْبِسُ نَبَاتَهَا كُلَّهُ فَلاَ تُنْبِتُ خَضْرَاءَ فَلاَ تَبْقَى ذَاتُ ظِلْفٍ إِلاَّ هَلَكَتْ إِلاَّ مَا شَاءَ اللَّهُ ‏”‏ ‏.‏ قِيلَ فَمَا يُعِيشُ النَّاسَ فِي ذَلِكَ الزَّمَانِ قَالَ ‏”‏ التَّهْلِيلُ وَالتَّكْبِيرُ وَالتَّسْبِيحُ وَالتَّحْمِيدُ وَيُجْرَى ذَلِكَ عَلَيْهِمْ مَجْرَى الطَّعَامِ ‏”‏ ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ سَمِعْتُ أَبَا الْحَسَنِ الطَّنَافِسِيَّ يَقُولُ سَمِعْتُ عَبْدَ الرَّحْمَنِ الْمُحَارِبِيَّ يَقُولُ يَنْبَغِي أَنْ يُدْفَعَ هَذَا الْحَدِيثُ إِلَى الْمُؤَدِّبِ حَتَّى يُعَلِّمَهُ الصِّبْيَانَ فِي الْكُتَّابِ ‏.

1012) From Our Karamat: The people of Allah said to us Allah has given our Wilayah/Sainthood from the His name Malik Al Mulk, The Owner Of All Sovereignty, this is so we can conquer everything in front of us. You can see this from the subjects we have talked about and what we have detailed of our Wilayah. This reality of our wilayaha is another revival of one of the realities of the Prophet Muhammad (saws) who was one of the other few people given from this name by Allah. The universe was created from the prophets light and that light became the light of prophet hood for all the other prophets, hence Allah gave him (q) from His name The Owner Of All Sovereignty. Imam Ghazali (q) writes about this name, “Malik al-Mulk — the King of Absolute Sovereignty — is the one who carries out what he wills in his kingdom, in the manner that he wills and as he wills it, bringing into being and destroying, perpetuating and annihilating. Al-Mulk here means ‘kingdom’, and al-Malik means the powerful one with perfect power. All existent things form a single kingdom, and He is their king and the one holding power over them. All existent things form one kingdom only because they are connected one with another, so even if they are many in one respect, they are one in another (His subjects). This is much like the human body, which is like a kingdom for the essence of man: many different members cooperating, as it were, in realizing the goal of one manager, and so forming a single kingdom. In that way, the entire world is like one person, with the parts of the world like his members, cooperating towards one goal, and its  existence represents the highest possible realization of good, as divine generosity requires. Because its parts are arranged in an orderly ranking and linked together by a single bond, they form one kingdom with God the most high as its sole king. The kingdom of each man is his own body. For if what he wills is accomplished in the qualities of his heart and in his  limbs, then he is king of the kingdom of himself according to the measure of power given to him”. “We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur’an him who feareth My threat”. نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَا أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِالْقُرْآنِ مَن يَخَافُ وَعِيدِ

1013) From Our Hikmah: When you are asked what did Islam contribute to the west, say “Islam contributed to the world subjects of learning, not coffee beans, tea and useless lists of manufactured goods”. That is how Muslims today are being robbed of their history by the west and its “historians”. وَالذَّارِيَاتِ ذَرْوًا

1014) From The Hikmah Of Islam: Imam Al Ghazali (q) said; “As for His saying Allah, it is a name for the true existent, the one who unites the attributes of divinity, is subject of the attributes of lordship, and unique in true existence. For no existent thing other than He may claim to exist of itself, but rather it gains existence from Him: it is perishing insofar as it exists of itself, and exists insofar as it faces Him. For every existing thing is perishing except His face. It is most likely that in indicating this meaning [Allah] is analogous to proper names, so everything which has been said about its derivation and definition is arbitrary and artificial. A lesson. You should know that this name is the greatest of the ninety-nine names of God — great and glorious — because it refers to the essence which unites all the attributes of divinity, so that none of them is left out, whereas each of the remaining names only refers to a single attribute: knowledge, power, agency, and the rest. It is also the most specific of the names, since no-one uses it for anyone other than Him, neither literally nor metaphorically, whereas the rest of the names may name things other than He, as in ‘the Powerful’, ‘the Knowing’, ‘the Merciful’, and the rest. So in these two respects it seems that this name is the greatest of these names. Implications. It is conceivable that man appropriate something of the meanings of the rest of the names, to the point that the name be used of him — as in ‘the Merciful’, ‘the Knowing’, ‘the Indulgent’, ‘the Patient’, ‘the Grateful’, and the rest; although the name is used of him in a way quite different from its use for God — great and glorious. Yet the meaning of this name, Allah, is so specific that it is inconceivable that it be shared, either metaphorically or literally. On account of this specificity the rest of the names are described as names of God — great and glorious — and are defined in relation to Him: it is said that ‘the Patient’, ‘the Grateful’, ‘the King’, and ‘the Restorer’ are among the names of God — great and glorious, but it is not said that ‘Allah’ is among the names of the grateful [One] and the patient [One] . That is because ‘Allah’ [i.e.,’God’], to the extent that it is more indicative of the very being of the meanings of divinity and consequently more specific, is better known and more evident, so that it does not need to be defined by something other than it, but rather the others are defined by relation to it. Counsel: Man’s share in this name should be for him to become god-like [ta’alluh], by which I mean that his heart and his aspiration be taken up with God — great and glorious, that he not look towards anything other than Him nor pay attention to what is not He, that he neither implore nor fear anyone but Him. How could it be otherwise? For it had already been understood from this name that He is the truly actual Existent, and that everything other than He is ephemeral, perishing and worthless except in relation to Him. [The servant] sees himself first of all as the first of the perishing and worthless, as did the messenger of God — may God’s grace and peace be upon him — when he said: ‘the truest verse uttered by the Arabs was Labaid’s saying: Surely everything except God is vain, And every happiness is doubtless ephemeral”. (While composing this we came to have a discussion with Imam al Tustari (q) who is our senior, he put us to test to see if we are worthy of being raised to his station, the highest possible among the Saints, we responded to his test with these words saying “how can you determine our final place when Allah said it is beyond a persons ability to measure and He has not revealed anything about it for you to be able to do so”, while Rasul Allah (saws) said about it to the devils “His place with Allah does not change (its exists already in the world), life is simply about discovering it”, I am the Kaaba and you are circumnavigating around me, so the Imam (q) said to us about our answer, “We will consider it”, no sooner had he finished saying these words then Allah placed the following words in front of the Imam as an answer, “And those that lift and bear away heavy weights”, this answer came after we insha Allah fixed the problem with Jannah we outlined earlier). فَالْحَامِلَاتِ وِقْرًا

1015) From The Hikmah Of Islam: Imam Al Ghazali Said; Al- Rahman, Al-Rahim — The Infinitely Good, the Merciful — are two names derived from ‘mercy’. Mercy requires  an object of mercy, and no one is an object of mercy unless he be in need. Yet the one by whom the needs of the needy are fulfilled will not be called merciful if that is accomplished without intention, volition, or concern for the one in need. Nor is one called merciful who wants to fulfil their needs yet does not meet them even though he be able to fulfil them, because if the will were there he would have carried it out. But if he be unable to fulfil them, he is still called merciful — though in a deficient sense — in view of the empathy which affected him. Perfect mercy is pouring out benefaction to those in need, and directing it to them, for their care; and inclusive mercy is when it embraces deserving and undeserving alike. The mercy of God — great and glorious — is both perfect and inclusive [tamma wa-amma]. perfect inasmuch as it wants to fulfil the needs of those in need and does meet them; and inclusive inasmuch as it embraces both deserving and undeserving, encompassing this world and the next, and includes bare necessities and needs, and special gifts over and above them. So He is utterly and truly merciful. Implications. Mercy is not without a painful empathy which affects the merciful, and moves him to satisfy the needs of the one receiving mercy. Yet the Lord — praise be to Him most high — transcends that, so you may think that this diminishes the meaning of mercy. But you should know that this is a perfection and does not diminish the meaning of mercy. It is not diminished inasmuch as the perfection of mercy depends on the perfection of its fruits. So long as the needs of those in need are perfectly fulfilled, the one who receives mercy has no need of suffering or distress in the merciful one; rather the suffering of the merciful only stems from a weakness and defect in himself. Moreover, this weakness adds nothing to the goal of those in need once their needs have been perfectly fulfilled. So far as God’s mercy perfectly fulfilling the meaning of mercy is concerned, we should recall that one who is merciful out of empathy and suffering comes close to intending to alleviate his own suffering and sensitivity by his actions, thereby looking after himself and seeking his own goals, and that would take away from the perfection of the meaning of mercy. Rather, the perfection of mercy consists in looking after the one receiving mercy for the sake of the one receiving mercy, and not for the sake of being relieved from one’s own suffering and sensitivity. Lesson. Al-Rahman is more specific than Al-Rahim, in that no one except God — great and glorious — is named by it, whereas Al-Rahim may be used for others. In this respect [Al- Rahman] is close to the name of God most high which functions like a proper name [Allah], although it is definitely derived from mercy [rahma] . To that end God — great and glorious — has combined them both in saying: Call upon God or call upon the Infinitely Good; whichever you call upon, to Him belong the names most beautiful (xvn:i 10). In this respect, given our ruling out synonymy among the enumerated names, we should distinguish between the meanings of the two names. More precisely, the meaning of Rahman should be a kind of mercy beyond the powers of people, and related to happiness in the next life. The Infinitely Good is He who loves men, first by creating them; second, by guiding them to faith and to the means of salvation; third, by making them happy in the next world; and fourth, by granting them the contemplation of His noble face. فَالْجَارِيَاتِ يُسْرًا

1016) From The Hikmah Of Islam: Imam Al Ghazali Said (Continued); Counsel: Man’s share in the name al-Rahman lies in his showing mercy to the negligent, dissuading them from the path of negligence towards God — great and glorious — by exhortation and counselling, by way of gentleness not violence, regarding the disobedient with eyes of mercy and not contempt; letting every insubordination perpetrated in the world be as his own misfortune, so sparing no effort to eliminate it to the extent that he can — all out of mercy to the disobedient lest they be exposed to God’s wrath and so deserve to be removed from proximity to Him. His share in the name al-Rahim lies in not turning away from any needy persons without meeting their needs to the extent of his ability, nor turning from any poor in his neighbourhood or town without committing himself to them and ridding them of their poverty — either from his own wealth or reputation, or by interceding on their behalf with another. And if he be unable to do all that, he should assist them by prayer or by showing grief on account of their need, in sympathy and love towards them , as though he were thereby sharing in their misfortune and their need.A question and its answer. You might say: what does it mean for Him, the most high, to be merciful and to be the most merciful of those who are merciful? For one who is merciful does not see people afflicted or injured, tormented or sick, without hastening to remove that condition when he can do so. But the Lord — praise be to Him most high — has the power to meet every affliction, to stave off every need and distress, to eliminate every sickness, and to remove every harm, even though He leaves His servants to be tried by disasters and hardships while the world is overflowing with disease, calamities, and tribulations, yet He is able to remove them all. The merciful one certainly wants good for the one who receives mercy. Yet there is no evil in existence which does not contain some good within it, and were that evil to be eliminated, the good within it would be nullified, and the final result would be an evil worse than the evil containing the good. The certain amputation of a hand is an evident evil, yet within it lies an ample good: the health of the body. If one were to forego the amputation of the hand, the body would perish as a result — a worse evil still. So amputating a hand for the health of the body is an evil which contains good within it. But the primary intention which comes first in the consideration of one amputating is health — an unadulterated good. Yet since amputating the hand is the way to achieve it, amputation is intended for the sake of that good; so health was sought for itself first, and amputation second for the sake of the other and not for itself. They both enter into the intention, but one of them is intended for itself and the other for the sake of the first, and what is intended for its own sake takes precedence over that which is intended for the sake of the other: here the saying of God — great and glorious — is a propos: ‘My mercy precedes My anger’. His anger is His intending evil, so evil is by His intention, while His mercy is His intending good, [so good is by His intention]. But if He intended good for the good itself, yet intended evil not for itself but because there is some good within it; then good is accomplished essentially but evil is accomplished accidentally, and each according to divine decree. So nothing here goes against mercy at all. فَالْمُقَسِّمَاتِ أَمْرًا

1017) From The Hikmah Of Islam: Imam Al Ghazali Said (Continued); The answer to your [problem] is that a small child’s mother may be tender towards him and so keep him from undergoing cupping, while the wise father makes him do it by force. An ignorant person thinks that the compassionate one is the mother rather than the father, while the intelligent understand that the father’s hurting him by cupping reflects the perfection of his mercy and love as well as the completeness’ of his compassion; whereas the mother was his enemy in the guise of a friend, since a little suffering, when it is the cause of great joy, is not evil but good. Now, if a particular evil occurs to you without your seeing any good beneath it, or should you think it possible that a particular good be achieved without its being contained in evil, you should query whether your reasoning might not be deficient in each of these two trains of thought. As for saying that this evil has no good beneath it, minds simply are not up to knowing that. In this regard you are perhaps like a boy who saw cupping as nothing but an evil, or like the ignorant person who sees punishment by death as an unmitigated evil, because he is considering the particular qualities of the individual executed, for whom it is indeed a sheer evil, while overlooking the common good gained for the entire population. So he does not see that a particular evil leading to a public good is an unadulterated good: something which the good man ought not to overlook.Or you should question your reasoning concerning the second train of thought, when you said that it was possible that this good be attained without being contained in that evil. Here too there is something obscure and subtle: the possibility or impossibility of everything possible or impossible cannot be perceived spontaneously nor by a simple survey, but may perhaps be known by an obscure, subtle discernment which the majority fails to reach.So accuse your reasoning in both these ways, and never doubt that He is the most merciful of the merciful, or that ‘His mercy takes precedence over His anger’, and never doubt that the one who intends evil for the sake of evil and not for the sake of good is undeserving of the name of mercy. Beneath all this lies a secret whose divulgence the revelation prohibits, so be content with prayer and do not expect that it be divulged. You have been instructed by signs and given directions; so, if you are worthy of them, then ponder them! You would have been heard Were you calling a living person, But there is no life In the one you call. This is the condition of the majority — but I do not think that you, my brother, for whom this explanation is intended, lack the capacity to ponder the secret of God — great and glorious — in the divine decree, so all these hints and notices are unnecessary for you. إِنَّمَا تُوعَدُونَ لَصَادِقٌ

1018) From Our Wilayah: What Imam Al Ghazali (q) said in his (q) definitions are the instincts of the Saint against the devils, he reacts with this understanding without need for consideration, this has been our sword against the devils for over 10 years and the foundation of our path to the highest stations by which we surpassed every other Saint. These are the principles of Sainthood, if you intend every good in your intentions and yous reasoning/aim is straight you will arrive at them by yourself because that is the natural result of walking towards Allah, otherwise you are in need of the Imams words and should change what is within you. وَإِنَّ الدِّينَ لَوَاقِعٌ

1019) From Our Wilayah: Jinn are incapable of standing for anything in the world, only behind them. وَالسَّمَاءِ ذَاتِ الْحُبُكِ

1020) From Our Wilayah: I Came, I Saw and I Ruined the Skyline; Gongbad Qubus, is a 53 m high tomb built in ad 1006 for Qābus Ibn Voshmgir, Ziyarid ruler and literati, near the ruins of the ancient city of Jorjan in north-east Iran. Its builder, was a warlord who wanted to be placed in a crystal coffin (not glass) and suspended in the center of it from the roof so when ever the sun shined in his crystal coffin would be lit. The Persians historically have the best stories, this is something the people of Allah agree with. I think he wanted to look like a star for the rest of time. Many years ago its builder Qabus ibn Wushmagir (r.h) came to us in a dream, a rough man but wise and knowledgeable for his people, he is one of the people of Jannah, He made a request to Allah to come and teach us and Allah accepted it from him, he came and taught us about betrayal, how to recognize it and its bitterness, we learned its lessons at the base of his tower from his lifes lessons, it is the nature of wolves. May Allah have mercy on him and raise his rank, he did this for us before the world betrayed us, we would say he helped us survive it. In the next life Rasul Allah (saws) is going to laugh with him about why he wanted to build this tower and he will be one of our companions, his many lessons reached our soul and we connected with him (q), we would not be alive today if not for him (r.h), may Allah elevate his (r.h) rank. (Our Persian teachers, Imam Rumi, Abu Hanifa, Imam Ghazali , Imam Bukhari, Imam Tirmidhi (q)). إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ

1021) From Our Wilayah: Christians never understood religion because they made each point in it a point of war/dogma, they missed everything Jesus (q) said and thought it was all “you are either with us or against us” long after 3rd and 4th century metaphysics and pseudo science died out, and never understood it was a system teaching Sainthood and its ways well ahead of what is understood today. They should have thought better of Jesus (q), then they would have seen Him (q). “perverted in his views thereon is he who would deceive himself!”, a verse from Allah. يُؤْفَكُ عَنْهُ مَنْ أُفِكَ

1022) From Our Wilayah: The point isn’t the Body of Christ or the Blood of Christ, the point is their reality as metaphors for who He (q) is, His perfection is what you embody not his blood, kindness, humility, wisdom, knowledge, understanding and strength in the face of adversity even unto war to preserve them, in Islam we call that Taqwah and that is the dominant quality of Jesus (q). “They but destroy themselves, they who are given to guessing at what they cannot ascertain”, another verse from Allah. قُتِلَ الْخَرَّاصُونَ

1023) From Our Wilayah: The Blood and Body of Christ In Islam; When Aisha the wife of Prophet Muhammad (saws) was asked about the way of the Prophet (saws), she replied saying, “He was a walking Quran”. “Nor doth he speak of (his own) desire” (53:3), the prophets embody God and people are meant to embody the prophets who they see. The Prophets are strong enough to become the image of God, while people are not, so they embody facets of the prophets qualities, in Islam that is called Sunnah. وَمَا يَنطِقُ عَنِ الْهَوَىٰ

1024) From Our Wilayah: Fire purifies the body after death, not while still alive, fire does not purify while a person is being tortured, purification and torture cannot coexist to do their work. The Prophet (saws) said “No one may punish using fire other than the Lord of the Fire (Allah)” لا يعذب بالنار إلا رب النار, “Do not punish with the punishment of Allah Almighty,” meaning fire, “It is not befitting for anyone to punish using fire, other than the Lord of the Fire” إنه لا ينبغي أن يعذب بالنار إلا رب النار, “Do not punish with the punishment of Allah!”. لا تعذبوا بعذاب الله

1025) From Our Wilayah: Without Heaven their is no religion, heaven is not the reward of your life it is the playground and sandbox of your thoughts, principles and beliefs, this is universal for all people regardless of their nature, evil or good. So when evil took over heaven it blocked the people of religion from reaching into themselves to walk the path of Allah, one reality killing the other. But Jannah is the rightful inheritance of the good, so this imbalance had to be corrected before the people of Allah could wake up, before the Messiah of Christianity, Judaism and Islam could return and spread His reality all over the world. “They who blunder along, in ignorance lost”. الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ

1026) From Our Wilayah: This is from our wilayah because the prophet (saws) agreed with what we said; Women are doing the modern hijab wrong, the hijab should be colorful with beautiful patterns in it and the dress should plain in color, or uses plain colors. While studying Civil Engineering we almost switched to Industrial Design, so we have an understanding of these principles, doing the Hijab this way removes attraction from the body and places it directly on the head where the intellect is promoted, which is exactly what a woman wants. There is an excellent example of this in the following video @ 3:25, you will see this makes women even more attractive but in the right way, it highlights the beauty of her sophistication and not her body; https://youtu.be/z3VG_2ub07c. يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ

1027) From Our Wilayah: When we say from our wilayah it means some element of the note is inspired, taught or agreed upon by the people of Allah, after more than 1000 notes you can see the majority are from our wilayah, that is because the veils have been removed permanently from us by Allah and our sight is perpetual into ghayb, this is only for the highest saints and prophets because it requires sacrifice and annihilation of the self in Allah completely until you see yourself through Allah, then Allah sees Himself through you, this is the true reality of Khalifah, He acts through your will, Allah says about his Saint “When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks”. The Saint needs to relinquish His identity/Immaturity and that is tough but Allah is so superior He can relinquish who He is and still be Him from a place even more annihilated, from outside the universe and all created things. We have witnessed this from Allah, where He has made us look at everything High He manifests through so we can see Him acting from above it and created things, so we can separate Him from everything, Allah is truly not in need of anything in this universe. يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ

1028) From Our Hikmah: If religion can be described as a psychosis by its enemies then so is everything else in life people walk into, it is a natural reality resulting from conviction. This includes homosexuality and transgender people, there may be people who are naturally Gay for whatever scientific reason, but the number of Homosexual people has increased in the world only after this movement has spread and become mainstream, and that is proof of conversion based on belief and psychosis not genetics. People can convince themselves of anything and when they reach the point of psychosis mind over matter becomes a reality. The difference between the psychosis of religion and everyone else is that it is connected to a higher reality guiding it, thus psychosis is the literal connection to God, while every other psychosis is a local reality sustaining itself until its support disappears. ذُوقُوا فِتْنَتَكُمْ هَٰذَا الَّذِي كُنتُم بِهِ تَسْتَعْجِلُونَ

1029) From Our Wilayah: The next life is a heaven for the Angels, they will be able to give in it to people what they loved to give in this life but couldn’t, Angels are creatures of love for those who deserve their love. إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ

1030) From Our Wilayah: Life is about seeing the complete picture, for most people that is difficult for Jinn that is impossible. آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُحْسِنِينَ

1031) From Our Wilayaha: Do you know those mystery books that offer you a choice to write your own story, you read a bit then are offered a choice then you turn to the relevant page of that choice to see what happens next, Jinn are dumb like that they can only live life by being lead around and can’t see what happens next. كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ

1032) From Our Wilayah: Revelation advanced man with the best thoughts he has ever had, from here stemmed human development that allowed man to see the fields of science more finite than ever before. Consider the ancient world and its barbarism, religion was the modern world by comparison which the modern world takes for granted now that it is modern. وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ

1033) From Our Wilayah: When the world betrayed us and left us in a bad state Allah revealed to us Zaid ibn Al Khatab (q) the brother of Umar (q) would be our companion in the next life, He (q) would often come and speak to us in our isolation. وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ

1034) From Our Wilayah: Your actions rise from this world to the spiritual world, they rise with everything associated with them as related parts, as they rise further into the heavens everything related to each other begins to amalgamate into a single reality, the higher it reaches the more amalgamated it becomes and so the Angels can deal with complex realities as if it were a single dream, or metaphor, that is why the world of Angels is called the allegorical realm. وَفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ

1035) From Our Wilayah: Allah is reality He doesn’t run His religion on opinion. Allah is reality He doesn’t run the universe on opinion. وَفِي أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ

1036) From Our Wilayah: Allah taught us that the Companions of the prophet Muhammad (saws) in the next life will be called The Companions of Allah, “As-hab Allah”, he then instructed us to call them by that title, so should you. وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ

1037) From Our Karamat: I am the Saint who put fear back into death, I asked the Angels of fear to accompany the Angels of death where ever they went and to work with them. They found that they earned the same honour as the Angels of death from Allah who never waver in their path, they then thanked us, addressing our devils they said to them “you will never be able to “jinn” enough to defeat him”, no Jinn will ever be able go into the depths of insanity enough to defeat me this is something I have won for mankind, the reality of Jinn will never kill the reality of mankind with its nature. They want me to fear death, they are going to fear death because of me. قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ

1038) From Our Wilayah: The Prophet Muhammad (saws) taught us that Jinn need to act so their mind begins to work, unlike man who can think and hypothesis on the spot. He then said to the Jinn we want to see Jinn running around everywhere, not what you are doing right now. Which is confining Jinn into sections of society and parts of the country, this method is killing the Jinn’s ability to think. The Stupidity of occultists who designed this method is that they don’t understand the physiology of Jinn and think they can do to them what they do to humans, occultists are the dumbest people in society, literally or through folly, this is the folly of their order it is creating the chaos they are fighting which is going to bring down their empires. I saw the end of their Empires and the end of Man, steadily man’s speech is going to degrade and degrade until the last of man before the hour can barely speak as well as people today. فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ

1039) From Our Wilayah: The closest animal to the Jinn is the donkey, this is from Allah and the people of Allah. هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ

1040) From Our Wilayah: If you want to see what Islam did to the empires of the world through history, look at China before and after the Ming Dynasty which was the combination of Islam with Chinese culture and religions. Before the Ming Dynasty China resembled the older world and the Mongols, after the Ming Dynasty it gained the wisdom and culture China was known for through history, it gained its voice of wisdom, under the Ming dynasty China’s population doubled though the policies of Islam. The world today looks at China’s history through the filter of Islam. إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ

1041) From Our Wilayah: The Chinese communist party has began its war against Allah and Allah is going to kill them because of it, I have seen this, when they become arrogant enough to attack Jesus (q) Allah is going to send a virus against them to wipe out their entire race in a very short period of time, their leaders are going to watch it decimate their entire people in horror and it is going to break their backs utterly, in a small period of time it will be as if the Chinese people did not exist such is Allah against the donkeys of this world. فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ

1042) From Our Wilayah: The Prophet Muhammad (saws) Jinn are the people who never understood anything. This has to do with why Allah chose a soul to be an Angel, Jinn or Human. فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ

1043) From Our Wilayah: The only place you have to understand something is your own self, who ever corrupts it, makes it dirty, filthy, corrupt, twisted only twists his ability to understand things, he can never see the reality of things or the truth so he becomes the folly of the world and a donkey in reality among the reality of men. فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ

1044) From Our Wilayah: The leaders of this world fool people into twisting their nature so they can dominate them from behind that character flaw, that is their primary weapon. فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ

1045) From Our Wilayah: Allah has shown us that the worst people of hell are those who made themselves animals in this world, in the next life Hell through its torments is going to twist their nature entirely until they become no more than animals through its suffering, they will be unable to stand like humans, see like humans think like humans or feel like humans, through the hell of hell they will be turned into animals right to their souls never to return again, an eye for an eye such is the nature of recompense. “O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded” this is verse 66:6 in the Qur’an. يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ

1046) From Our Wilayah: It is fate that the end of the world is such that it sees man reducing himself to animals and animals raising themselves to the level of man, such is the nature of the Beast of the earth, Haizum (q) the horse of Gabriel (q) and the She camel of Allah. “God’s apostle told them, “It is a she-camel belonging to God”, no other animal earned this title. فَقَالَ لَهُمْ رَسُولُ اللَّهِ نَاقَةَ اللَّهِ وَسُقْيَاهَا

1047) From Our Wilayah: Before the explosion in Lebanon the people of Allah told me the Lebanese people are going to move away from their tribalism, then they are going to see (their reality), that is, some of the major events of the world are going to take them, it will take them about 5 years to recover from the explosion, Lebanon does not have a good end. The explosion in Lebanon is a punishment from Allah because the Lebanese people where playing with their system and peoples lives, they deliberately crippled the country impoverishing it before hand to manipulate it now they have no country. A verse Allah inspired us with “O ye who disbelieve! Make no excuses for yourselves this day. Ye are only being paid for what ye used to do”. يَا أَيُّهَا الَّذِينَ كَفَرُوا لَا تَعْتَذِرُوا الْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ

1048) From Our Wilayah: If Human Men acted like Male Jinn, Jinn would stop having children, a female Jinn said that to me. يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

1049) From Our Karamat: The best wisdom in the creation of Allah is that of the Higher Angels of the darkness of space, the Angels that exist in the depths of the spiritual world about which the prophet Muhammad (saws) said beyond them nothing else exists. Their wisdom is such that they are the Angels who inspire the prophets, saints, sages and scholars with the highest form of wisdom and that is the nature and taste of their wisdom. But above them with Allah exist the Angels of the throne, and although they have a higher rank their wisdom is not higher, that is because the Angels of the throne are turned exclusively to the throne and its work away from earth and man, while the Higher Angels of the darkness of space are turned towards man and earth, and the wisdom that helps all life in the universe is a higher wisdom than the wisdom needed to run the Throne. We addressed the Angels of the throne and said to them if you can learn the wisdom of the Angels of the darkness of space and combine it with yours you have a chance to surpass them, we then said to them maybe in the days of Isa (as) you will achieve this because the world will look like that at that time. We then addressed Isa (as) in our heart and advised Him (q) regarding it, the Prophet Muhammad (saws) then came to us and said we should pray for this because we can do it, so we prayed for some time and Allah accepted it from us. “[Say, O Muhammad:] “No knowledge would I have had of [what passed among] the host on high when they argued [against the creation of man]”, The prophet (saws) said “My Lord came to me in the best form” -the narrator said: “I think he said: in my sleep”‘ – “and asked me over what did the Highest Assembly (al-mala’u al-avla) vie (“the angels brought near” to Allah according to Ibn al-Athir in al-Nihaya and others); I said I did not know, so He put His hand between my shoulders, and I felt its coolness in my innermost, and knowledge of all things between the East and the West (their light) came to me (and He (saws) understood what they said)” (Sahih, Tirmidhi). Ibn ‘Abbas (may Allah be pleased with him and his father) narrated that the Messenger of Allah (peace and blessings of Allah be upon him) said that Allah spoke to him in a dream and said, “O Muhammad, do you know what the chiefs on high are disputing about?… about the things which expiate for sins (Their focus is the technicalities of all things and not the larger picture, if you where to listen to them it will be like listening to the Jews argue after the technicalities of the Law to the minutest details, while noble the prophet (saws) advised that it burdens the soul and so He (saws) tended to stay silent on some matters to avoid placing responsibility on people, Allah’s mercy in the technicalities of things is enough for people because what they can achieve in the larger picture is much more worthwhile). Things that expiate for sins are: staying in the mosque after the prayers, walking to join congregational prayers and performing wudu properly when it is difficult to do so. Whoever does these things will have a good life and die a good death, and he will be as free from sin as on the day his mother bore him.” [Al-Tirmidhi]). مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ

1050) From Our Wilayah: When we spoke to the Angels of the Throne we found their hearts like this; “Eisa bin Maryam (as), will be a just judge and a just ruler among my nation…(The light of the Angels will spread on earth behind/through the reality of Jesus (q) so that) Grudges and mutual hatred will disappear and the venom of every venomous creature will be removed, so that a baby boy will put his hand in a snake and it will not harm him, and a baby girl will make a lion run away, and it will not harm her; and the wolf will be among the sheep like their sheepdog. The earth will be filled with peace just as a vessel is filled with water. The people will be united and none will be worshipped except Allah. War will cease and Quraish will no longer be in power. The earth will be like a silver platter, (these examples are metaphors) with its vegetation growing as it did at the time of Adam, until a group of people will gather around one bunch of grapes and it will suffice them, and a group will gather around a single pomegranate and it will suffice them. An ox will be sold for such and such amount of money, and a horse will be sold for a few Dirham.’ They said: ‘O Messenger of Allah, why will horses be so cheap?’ He said: ‘They will never be ridden in war again.’ It was said to him: ‘Why will oxen be so expensive?’ He said: ‘Because all the land will be tilled”.  يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ

1051) From Our Wilayah: Imam Rumi (q) said women are a light from God, but women lose their light the uglier they become in their hearts, their light is their wealth and the wealth of their families both spiritually and literally, it is the woman who brings rizq/fortune in the family, that is why women are protected from the ugliness of this world or their husbands will be destroyed. ضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا امْرَأَتَ نُوحٍ وَامْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ اللَّهِ شَيْئًا وَقِيلَ ادْخُلَا النَّارَ مَعَ الدَّاخِلِينَ

1052) From The Hikmah Of Islam: The Story Of Ibrahim, Hagar and Ishmael (saws), Hagar (q) said to us, when we went around the Kaaba on our Hajj she would often say to Ismail (q), who are both buried at its base, “how I wish we had a son like Him”; Ibn ‘Abbas (May Allah be pleased with them) reported: Ibrahim (ﷺ) brought his wife and her son Isma’il (ﷺ), while she was suckling him, to a place near the Ka’bah under a tree on the spot of (the future well of) Zamzam, at the highest place in the mosque. In those days, there was no human being in Makkah, nor was there any water (It was barren isolated and completely deserted, Allah asked him (q) to do this to protect Hagar (q) and Ishmael (q) from Satan who was plotting against them and their descendants, this is mentioned in the bible, the Jews would begin the work of Allah on earth first while Allah placed the Arabs in a place of isolation that history would leave alone until they where ready. It is famously recorded that when Alexander the great was conquering the world he stood on the edge of the Arabian desert looked at it and said their is nothing here and kept on marching). The Kaaba is the site of the first house of worship for Allah built by Adam (q) and Allah had plans for both of them). So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Isma’il’s mother followed him saying: “O Ibrahim! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to survive on)?” She repeated that to him many times, but he did not look back at her. Then she asked him: “Has Allah commanded you to do so?” He said: “Yes.” She said: “Then He will not neglect us (In Islam Hagar (q) is a saint, while in Judaism she is a prophet, that is because Allah spoke to her directly through an Angel. Hagar was one of the daughters of one of the Pharaohs of Egypt, a princess, she gave up her (q) wealth and royalty to follow the religion of Abraham (q) and become His (q) servant, then Sarrah (q) suggested He (q) should marry Her (q). We see the strength of her (q) faith and excellence of character in this situation, accepting Allah’s will in the face of death and destitution, a quality she (q) would pass on to her (q) son Ishmael (q) when Allah would command Ibrahim (q) to kill him (q) and he (q) would give the same answer as his mother (q) gave years earlier this day).” She returned while Ibrahim proceeded onwards. Having reached the Thaniya, where they could not see him, he faced Ka’bah, raised his both hands and supplicated: “O our Rubb! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka’bah at Makkah) in order, O our Rubb, that they may perform As-Salat (Iqamat-as-Salat, establish prayer). So fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.” (14:37). Isma’il’s mother went on suckling Isma’il and drinking from the water which she had. When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at Isma’il, tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of As-Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from As-Safa, and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached Al-Marwah mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between the two mountains As-Safa and Al-Marwah) seven times.” Ibn ‘Abbas further related: The Prophet (ﷺ) said, “This is the source of the tradition of the Sa’y – i.e., the going of people between the two mountains (seven times, during the Hajj/Pilgrimage, we repeat the actions of Hagar (q) because she is a saint to be followed who established this ritual of purification). When she reached Al-Marwah (for the last time), she heard a voice and she exclaimed: ‘Shshs!’ (Silencing herself) and listened attentively. She heard the voice again and said: ‘O (whoever you may be) You have made me hear your voice; have you any succour for me?’ And behold! She saw an angel at the (future) place of Zamzam, digging the earth with his heel, till water flowed out from that place. She started to make something like of a basin around it, using her hands in this way and began to fill her water- skin with water with her hands, and the water was flowing out until she had scooped some of it.” The Prophet (ﷺ) further said, “May Allah bestow mercy on Isma’il’s mother! Had she let the Zamzam flow without trying to control it while filling her water-skin, Zamzam would have been a stream flowing on the surface of the earth.” The Prophet (ﷺ) further added, “Then she drank (water) and suckled her child. The angel said to her: ‘Do not be afraid of being neglected, for this is the site on which the House of Allah will be built by this boy and his father, and Allah will never let neglected His people (This is the place Ismail (q) was raised in and so at the beginning of his life he was wild, but when Abraham (q) returned to stay with them he learned the wisdom of His (q) father and eventually became civilized, himself (q) becoming wise like his (q) father later in age).’ The House of Allah (the Ka’bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She continued living in that way till some people from the tribe of Jurhum passed by her and her child. As they were coming from through the way of Kada’, in the lower part of Makkah where they saw a bird that had a habit of flying around water and not leaving it. They said: ‘This bird must be flying over water, though we know that there is no water in this valley.’ They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came towards the water.” The Prophet (ﷺ) added, “Isma’il’s mother was sitting near the water. They asked her: ‘Do you allow us to stay with you?’ She replied: ‘Yes, but you will have no right to possess the water.’ They agreed to that.” The Prophet (ﷺ) further said, “Isma’il’s mother was pleased with the whole situation as she used to love the company of people. So, they settled there, and later on they sent for their families who came and settled with them. The child (Isma’il) grew up and learnt Arabic from them (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty, they gave him one of their daughters in marriage. After Isma’il’s mother had died, Ibrahim came after Isma’il’s marriage in order to see his family that he had left before, but he did not find Isma’il there. When he asked Isma’il’s wife about him, she replied: ‘He has gone in search of our livelihood.’ Then he asked her about their way of living and their condition, and she replied complaining to him: ‘We are living in hardship, misery and destitution.’ He said: ‘When your husband returns, convey my salutations to him and tell him to change the threshold of the door of his house.’ When Isma’il came, he seemed to have perceived something unusual (the barka of Ibrahim). He asked his wife: ‘Did anyone visit you?’ She replied: ‘Yes, an old man of such and such description came and asked me about you and I informed him, and he asked about our state of living, and, I told him that we were living in hardship and poverty.’ Thereupon Isma’il said: ‘Did he advise you anything?’ She replied: ‘Yes, he told me to convey his salutations to you and to change the threshold of your door.’ Isma’il said: ‘That was my father, and he has ordered me to divorce you. Go back to your family.’ So Isma’il divorced her and married another woman from amongst them (Jurhum). Then Ibrahim stayed away from them for a period as long as Allah wished, and called on them again but did not find Isma’il. So he came to Isma’il’s wife and asked her about him. She said: ‘He has gone in search of our livelihood.’ Ibrahim asked her about their sustenance and living: ‘How are you getting on?’ She replied: ‘We are prosperous and well off.’ Then she praised Allah, the Exalted. Ibrahim asked: ‘What kind of food do you eat?’ She said: ‘Meat.’ He said: ‘What do you drink?’ She said: ‘Water.’ He said, ‘O Allah! Bless their meat and water!”‘ The Prophet (ﷺ) added, “At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it.” The Prophet (ﷺ) further said, “If somebody has only these two things as his sustenance, his health and disposition will be badly affected because these things do not suit him unless he lives in Makkah.” The Prophet (ﷺ) added, “Then Ibrahim said to Isma’il’s wife, ‘When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his door.’ When Isma’il came back, he asked his wife: ‘Did anyone call on you?’ She replied: ‘Yes, a good looking old man came to me.’ She praised him and added: ‘He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in good condition.’ Isma’il asked her: ‘Did he give you any piece of advice?’ She said: ‘Yes, he told me to convey his regards to you and ordered that you should keep firm the threshold of your door.’ On that Isma’il said: ‘He was my father and you are the threshold of the door. He has ordered me to keep you with me (a sign of maturity and wisdom is understanding metaphors between people, here in this narrative we see after attaining to maturity Ishmael (q) learned to understand wisdom from his father).’ Then Ibrahim stayed away from them for a period as long as Allah wished and called on them afterwards. He saw Isma’il under a tree near Zamzam, sharpening his arrows. When he saw Ibrahim, he rose up to welcome him, and they greeted each other as a father does with his son or a son does with his father. Ibrahim said: ‘O Isma’il! Allah has given me an order.’ Isma’il said: ‘Do what your Rubb has commanded you to do.’ Ibrahim asked: ‘Will you help me?’ Isma’il said: ‘I will help you.’ Ibrahim said: ‘Allah has ordered me to build a house here, pointing to a hillock higher than the land surrounding it.”‘ The Messenger of Allah (ﷺ) added, “Then they raised the foundations of the House (i.e., the Ka’bah). Isma’il brought the stones and Ibrahim was building (the house). When the walls became high, Isma’il brought a stone and placed it for Ibrahim who stood over it and carried on building the House, while Isma’il was handing over the stones to him, both of them prayed: ‘O our Rubb! Accept this service from us! Verily, You are the All- Hearer and the All-Knower.”‘ [Al-Bukhari]. (The Prophet Muhammad (saws) said to us, after finishing the tafsir to this, “You have finished conveying the message”, our work for Allah is complete). وعن بن عباس رضي الله عنهما قال‏:‏ جاء إبراهيم صلى الله عليه وسلم بأم إسماعيل وبابنها إسماعيل وهي ترضعه حتى وضعها عند البيت عند دوحة فوق زمزم في أعلى المسجد وليس بمكة يومئذ أحد وليس بها ماء، فوضعهما هناك، ووضع عندهما جراباً فيه تمر، وسقاء فيه ماء، ثم قفى إبراهيم منطلقاً، فتبعته أم إسماعيل فقالت‏:‏ يا إبراهيم أين تذهب وتتركنا بهذا الوادي الذي ليس فيه أنيس ولا شيء‏؟‏ فقالت له ذلك مراراً، وجعل لا يلتفت إليها، قالت له‏:‏ آلله أمرك بهذا‏؟‏ قال‏:‏ نعم ، قالت‏:‏ إذا لا يضيعنا، ثم رجعت، فانطلق إبراهيم صلى الله عليه وسلم ، حتى إذا كان عند الثنية حيث يرونه استقبل بوجهه البيت ، ثم دعا بهؤلاء الدعوات ، فرفع يديه فقال‏:‏ ‏{‏ربنا إني أسكنت من ذريتي بواد غير ذي زرع‏}‏ حتى بلغ ‏{‏يشكرون‏}‏ وجعلت أم إسماعيل ترضع إسماعيل، وتشرب من ذلك الماء، حتى إذا نفد ما في السقاء عطشت، وعطش ابنها، وجعلت تنظر إليه يتلوى -أوقال‏:‏ يتلبط- فانطلقت كراهية أن تنظر إليه ، فوجدت الصفا أقرب جبل في الأرض يليها، فقامت عليه، ثم استقبلت الوادي تنظر هل ترى أحداً‏؟‏ فلم تر أحداً، فهبطت من الصفا حتى إذا بلغت الوادي، رفعت طرف درعها، ثم سعت سعي الإنسان المجهود حتى جاوزت الوادي، ثم أتت المروة، فقامت عليها، فنظرت هل ترى أحداً‏؟‏ فلم تر أحداً، ففعلت ذلك سبع مرات، قال ابن عباس رضي الله عنهما‏:‏ قال النبي صلى الله عليه وسلم ‏”‏فذلك سعي الناس بينها‏”‏ فلما أشرفت على المروة سمعت صوتاً، فقالت‏:‏ صه-تريد نفسها- ثم تسمّعت ، فسمعت أيضاً فقالت‏:‏ قد أسمعت إن كان عندك غواث فأغث، فإذا هى بالملك عند موضع زمزم، فبحث بعقبه -أو قال بجناحه- حتى ظهر الماء، فجعلت تحوضه وتقول بيدها هكذا، وجعلت تغرف الماء في سقائها وهو يفور بعدما تغرف، وفي رواية ‏:‏ بقدر ما تغرف، قال ابن عباس رضي الله عنهما ‏:‏ قال النبي صلى الله عليه وسلم ‏:‏ ‏”‏رحم الله أم إسماعيل لو تركت زمزم -أو قال‏:‏ لو لم تغرف من الماء، لكان زمزم عينا معينا” قال‏:‏ فشربت ، وأرضعت ولدها، فقال لها الملك‏:‏ لا تخافوا الضيعة فإن ههنا بيتا لله يبنيه هذا الغلام وأبوه، وإن الله لا يضيع أهله، وكان البيت مرتفعاً من الأرض كالرابية تأتيه السيول، فتأخذ عن يمينه وعن شماله، فكانت كذلك حتى مرت بهم رفقة من جرهم، أو أهل بيت من جرهم مقبلين من طريق كداء، فنزلوا في أسفل مكة، فرأوا طائراً عائفاً فقالوا‏:‏ إن هذا الطائر ليدور على ماء لعهدنا بهذا الوادي وما فيه ماء، فأرسلوا جرياً أو جريين، فإذا هم بالماء، فرجعوا، فأخبروهم، فأقبلوا وأم إسماعيل عند الماء، فقالوا‏:‏ أتأذنين لنا أن ننزل عندك‏؟‏ قالت‏:‏ نعم، ولكن لا حق لكم في الماء، قالوا‏:‏ نعم، قال ابن عباس‏:‏ قال النبي صلى الله عليه وسلم ‏:‏ ‏”‏فألفى ذلك أم إسماعيل، وهي تحب الأنس، فنزلوا، فأرسلوا إلى أهليهم فنزلوا معهم، حتى إذا كانوا بها أهل أبيات، وشب الغلام وتعلم العربيه منهم وأنفسهم وأعجبهم حين شب ، فلما أدرك، زوجوه امرأة منهم، وماتت أم إسماعيل، فجاء إبراهيم بعد ما تزوج إسماعيل يطالع تركته فلم يجد إسماعيل، فسأل امرأته عنه فقالت‏:‏ خرج يبتغي لنا- وفي رواية‏:‏ يصيد لنا – ثم سألها عن عيشهم وهيئتهم فقالت‏:‏ نحن بشر ، نحن في ضيق وشدة، وشكت إليه ، قال‏:‏ فإذا جاء زوجك، أقرئي عليه السلام وقولي‏:‏ غير عتبة بابك، قال‏:‏ ذاك أبي وقد أمرني أن أفارقك، الحقي بأهلك‏.‏ فطلقها ، وتزوج منهم أخرى، فلبث عنهم إبراهيم ما شاء الله ثم أتاهم بعد، فلم يجده ، فدخل على امرأته، فسأله عنه، قالت‏:‏ خرج يبتغي لنا، قال‏:‏ كيف أنتم‏؟‏ وسألها عن عيشهم وهيئتهم، فقالت‏:‏ نحن بخير وسعة وأثنت على الله تعالى، فقال‏:‏ ما طعامكم‏؟‏ قالت‏:‏ اللحم قال‏:‏ فما شرابكم‏؟‏ قالت الماء‏.‏ قال‏:‏ اللهم بارك لهم في اللحم والماء، قال النبي صلى الله عليه وسلم ‏:‏ ‏”‏ولم يكن لهم يؤمئذ حب ولو كان لهم دعا لهم فيه” قال‏:‏ فهما لا يخلو عليهما أحد بغير مكة إلا لم يوافقاه‏.‏ وفي رواية فجاء فقال‏:‏ أين إسماعيل‏؟‏ فقالت امرأته‏:‏ ذهب يصيد، فقالت امرأته‏:‏ ألا تنزل، فتطعم وتشرب‏؟‏ قال‏:‏ وما طعامكم وما شرابكم‏؟‏ قالت‏:‏ طعامنا اللحم، وشرابنا الماء، قال‏:‏ اللهم بارك لهم في طعامهم وشرابهم- قال، فقال أبوالقاسم صلى الله عليه وسلم ‏:‏ “بركة دعوة إبراهيم صلى الله عليه وسلم ‏”‏ قال‏:‏ فإذا جاء زوجك ، فاقرئي عليه السلام ومريه يثبت عتبة بابه، فلما جاء إسماعيل، قال‏:‏ هل أتاكم من أحد‏؟‏ قالت‏:‏ نعم، أتانا شيخ حسن الهيئة، وأثنت عليه فسألني عنك، فأخبرته ،فسألني كيف عيشنا، فأخبرته، أنّا بخير، قال‏:‏ فأوصاك بشيء‏؟‏ قالت‏:‏ نعم، يقرأ عليك السلام، ويأمرك أن تثبت عبتة بابك، قال‏:‏ ذاك أبي وأنت العتبة أمرني أن أمسكك، ثم لبث عنهم ما شاء الله، ثم جاء بعد ذلك وإسماعيل يبري نبلاً له تحت دوحة قريباً من زمزم، فلما رآه، قام إليه ، فصنع كما يصنع الوالد بالولد، والولد بالوالد قال يا إسماعيل إن الله أمرني بأمر ، قال‏:‏ فاصنع ما أراك ربك‏؟‏ قال‏:‏ وتعينني، قال‏:‏ وأعينك، قال‏:‏ فإن الله أمرني أن أبني بيتا ههنا، وأشار إلى أكمة مرتفعة على ما حولها، فعند ذلك رفع القواعد من البيت، فجعل إسماعيل يأتي بالحجارة وإبراهيم يبني حتى إذا ارتفع البناء، جاء بهذا الحجر فوضعه له فقام عليه، وهو يبني وإسماعيل يناوله الحجارة وهما يقولان ‏:‏ ربنا تقبل منا إنك أنت السميع العليم‏.‏ وفي رواية‏:‏ إن إبراهيم خرج بإسماعيل وأم إسماعيل، معهم شنة فيها ماء، فجعلت أم إسماعيل تشرب من الشنة، فيدر لبنها على صبيها حتى قدم مكة، فوضعها تحت دوحة، ثم رجع إبراهيم إلى أهله، فاتبعته أم إسماعيل حتى لما بلغوا كداء، نادته من ورائه‏:‏ يا إبراهيم إلى من تتركنا‏؟‏ قال‏:‏ إلى الله ، قالت‏:‏ رضيت بالله، فرجعت، وجعلت تشرب من الشنة، ويدر لبنها على صبيها حتى لما فني الماء قالت‏:‏ لو ذهبت ، فنظرت لعلي أحس أحداً، قال‏:‏ فذهبت فصعدت الصفا، فنظرت ونظرت هل تحس أحداً، فلما بلغت الوادي، سمعت، وأتت المروة، وفعلت ذلك أشواطا، ثم قالت‏:‏ لو ذهبت فنظرت ما فعل الصبي، فذهبت ونظرت، فإذا هو على حاله كأنه ينشغ للموت، فلم تقرها نفسها ، فقالت‏:‏ لو ذهبت ، فنظرت لعلي أحس أحداً، فذهبت فصعدت الصفا، فنظرت ونظرت، فلم تحس أحداً حتى أتمت سبعاً، ثم قالت‏:‏ لو ذهبت ، فنظرت ما فعل، فإذا هي بصوت فقال‏:‏ أغث إن كان عندك خير، فإذا جبريل صلى الله عليه وسلم فقال بعقبه هكذا، وغمز بعقبه على الأرض فانبثق الماء فدهشت أم إسماعيل، فجعلت تحفن، وذكر الحديث بطوله‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏ بهذه الروايات كلها‏.‏ «الدوحة» الشجرة الكبيرة. قوله: «قفى» : أي: ولى. … «والجري» : الرسول. «وألفى» : معناه وجد. قوله: «ينشغ» : أي:

1053) From The Hikmah Of Islam: Imam Hasan bin ‘Ali Radiyallahu ‘Anhu reports that I asked my (maternal) uncle Hind bin Abi Halab, who usually described particulars and conditions of Rasulullah Sallallahu ‘Alayhi Wasallam. I was longing to hear something about it. On my asking, he described the mubarak features of Rasulullah Sallallahu ‘Alayhi Wasallam. He said: ‘Rasulullah Sallallahu ‘Alayhi Wasallam had great qualities and attributes in him, others also held him in high esteem. His face glittered like the full moon’. He then described the complete features of Rasulullah Sallallahu ‘Alayhi Wasallam (as has been mentioned in the first chapter under hadith number seven). Imam Hasan Radiyallahu ‘Anhu says. ‘I did not mention this hadith (due to some reason) to Husayn (Radiyallahu ‘Anhu) for some time. Then I once narrated it to him whereupon I found that he had heard it before me. He had asked him (our uncle) already what I had asked. I also found that he had asked our father (‘Ali Radiyallahu ‘Anhu) about Rasulullah Sallallahu ‘Alayhi ‘Wasallam entering and coming out of the house. He did not leave out anything about the ways and manners of Rasulullah Sallallahu ‘Alayhi Wasallam. Imam Husayn Radiyallahu ‘Anhu said: ‘I asked my father regarding the manner in which Rasulullah Sallallahu ‘Alayhi Wasallam entered the house?’ He replied: ‘When Rasulullah Sallallahu ‘Alayhi Wasallam entered the house he distributed his time into three portions; He spent a portion for Allah. (In devotion, performing salah etc.); A portion towards his family (fulfilling their duties. i.e. laughing, speaking, enquiring about their welfare etc.); and a portion for himself (resting etc.). He distributed his personal portion in two, one for himself and one for the people, in such a manner that the near one’s among the Sahabah Radiyallahu ‘Anhum came to visit him. Through these Sahabah Radiyallahu ‘Anhum he conveyed messages to the people. He did not conceal anything from them. From the portion of the unimah he adopted this method, that he gave preference to the Ahlul-Fadl (i.e. people of ‘ilm and ‘amal). He distributed this time according to their religious fadl. From among those who came, some had one requirement, some had two requirements, and some had many requirements. Rasulullah Sallallahu ‘Alayhi Wasallam fulfilled all their requirements. He busied them in things that benefited them and the entire ummah. When they questioned Rasulullah Sallallahu ‘Alayhi Wasallam on religious matters, he replied to them in a manner that benefited them. He used to say: ‘Those that are present, should inform those that are not present regarding these beneficial and necessary matters’. He also used to say: ‘Those people who for some reason (purdah, distance, shyness or awe) cannot put forward their requirements, you should inform me about their requirements, because, that person who informs a king of the need of another, who is unable to put forward that need, Allah Ta’ala will keep that person stead fast on the day of qiyamah’. Only important and beneficial matters were discussed in his gathering. He happily listened to these matters from the Sahabah Radiyallahu ‘Anhum. Besides this there was no wasteful or non-beneficial talks in his assemblies. The Sahabah Radiyallahu ‘Anhum came to the assemblies of Rasulullah Sallallahu ‘Alayhi Wasallam for their religious needs, they did not depart before tasting something (by tasting, may be meant the acquiring of religious knowledge. It could mean ‘Hissi’ tasting too. Whatever Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam possessed, he offered it in humbleness. Whenever close friends gather, whatever is available is presented to them). The Sahabah Radiyallahu ‘Anhum returned from his assemblies as torch bearers of hidayah and goodness. (They spread. these teachings amongst others). Imam Husayn Radiyallahu ‘Anhu says: ‘I asked (my father) regarding the coming out of Rasulullah Sallallahu ‘Alayhi Wasallam from the house’. He replied: ‘Rasulullah Sallallahu ‘Alayhi Wasallam controlled his tongue and only spoke that which was necessary. He did not waste his time in useless conversations. He made those who came to visit him feel at home he did not make them feel scared or ill at ease. (i.e. When advising them, he did not scold them in a manner that they become scared, or tell them such things that would keep them away from the deen). He respected and honoured the respected ones of every nation. He also chose a leader for them. He warned the people of Allah’s punishment (or he emphasised that the people be cautious). He also protected himself from troubling or harming people. Besides being cautious and commanding others to be cautious, he never lacked in courtesy towards others. He was concerned for the affairs of his friends, made himself aware about the relationships between them and rectified their faults. He praised good deeds and encouraged them. He explained the harmful effects of bad things and removed and stopped these. He followed the middle path in all matters. (He did not at times say this and at other times that). He did not neglect the guiding of people, it is possible that they became unmindful of their religious duties, or exceeded in a matter resulting in them becoming disheartened. For everything there was a special arrangement. He did not fall back in the truth, nor did he exceed the limits in this. Those who attended his gatherings were the best of people. The best person in the eyes of Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam was the one who wished everybody well. The one with the highest status in the eyes of Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam was that person who considered, comforted and helped the creation the most’. Sayyidina Imam Husayn Radiyallahu ‘Anhu says: ‘I then enquired from him regarding the assemblies of Sayyidina Rasulullah Sallallahu Wasallam’. He replied: ‘He began and ended all his sitting with the dhikr of Allah. When he went to a place, he sat where he found a place, and also instructed the people to do so. They should not leap over peoples heads and go ahead. It is a different matter, that where Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam sat, that place became the focal point of the gathering. Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam fulfilled the rights of every person present. That means, whatever right was due in talking and showing happiness, was fulfilled by him, so much so, that every person present would think that Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam is honouring me the most. The person that came to sit by Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam or came to him for some purpose, Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam would remain seated till that person began to stand up. Whenever one asked him for something, he kindly fulfilled that request, and did not refuse it, (if he did not possess the thing) he would give a soft and humble answer. His cheerfulness and pleasant manner were for everybody. He was like a father to them. The whole creation was equal before him as far as rights were concerned. His gatherings were the gatherings of knowledge, modesty, patience and honesty. (i.e. These four things were attained there or are a description of his gatherings). Voices were not raised therein, nor was anyone degraded or disgraced. If anyone committed a fault, it was not made known publicly. All were regarded as equals amongst themselves. (A person was not regarded according to his lineage or genealogy). The virtues of one over the other was according to the taqwa (piety) possessed. The small ones were loved. The needy were given preference. Strangers and travellers were cared for”. قَالَ‏:‏ فَسَأَلْتُهُ عَنْ مَخْرَجِهِ كَيْفَ يَصْنَعُ فِيهِ‏؟‏ قَالَ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَخْرِنُ لِسَانُهُ إِلا فِيمَا يَعْنِيهِ، وَيُؤَلِّفُهُمْ وَلا يُنَفِّرُهُمْ، وَيُكْرِمُ كَرَيمَ كُلِّ قَوْمٍ وَيُوَلِّيهِ عَلَيْهِمْ، وَيُحَذِّرُ النَّاسَ وَيَحْتَرِسُ مِنْهُمْ مِنْ غَيْرِ أَنْ يَطْوِيَ عَنْ أَحَدٍ مِنْهُمْ بِشْرَهُ وَخُلُقَهُ، وَيَتَفَقَّدُ أَصْحَابَهُ، وَيَسْأَلُ النَّاسَ عَمَّا فِي النَّاسِ، وَيُحَسِّنُ الْحَسَنَ وَيُقَوِّيهِ، وَيُقَبِّحُ الْقَبِيحَ وَيُوَهِّيهِ، مُعْتَدِلُ الأَمْرِ غَيْرُ مُخْتَلِفٍ، لا يَغْفُلُ مَخَافَةَ أَنْ يَغْفُلُوا أَوْ يَمِيلُوا، لِكُلِّ حَالٍ عِنْدَهُ عَتَادٌ، لا يُقَصِّرُ عَنِ الْحَقِّ وَلا يُجَاوِزُهُ الَّذِينَ يَلُونَهُ مِنَ النَّاسِ خِيَارُهُمْ، أَفْضَلُهُمْ عِنْدَهُ أَعَمُّهُمْ نَصِيحَةً، وَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَحْسَنُهُمْ مُوَاسَاةً وَمُؤَازَرَةً قَالَ‏:‏ فَسَأَلْتُهُ عَنْ مَجْلِسِهِ، فَقَالَ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم لا يَقُومُ وَلا يَجَلِسُ، إِلا عَلَى ذِكْرٍ، وَإِذَا انْتَهَى إِلَى قَوْمٍ، جَلَسَ حَيْثُ يَنْتَهِي بِهِ الْمَجْلِسُ، وَيَأْمُرُ بِذَلِكَ، يُعْطِي كُلَّ جُلَسَائِهِ بِنَصِيبِهِ، لا يَحْسَبُ جَلِيسُهُ أَنَّ أَحَدًا أَكْرَمُ عَلَيْهِ مِنْهُ، مَنْ جَالَسَهُ أَوْ فَاوَضَهُ فِي حَاجَةٍ، صَابَرَهُ حَتَّى يَكُونَ هُوَ الْمُنْصَرِفُ عَنْهُ، وَمَنْ سَأَلَهُ حَاجَةً لَمْ يَرُدَّهُ إِلا بِهَا، أَوْ بِمَيْسُورٍ مِنَ الْقَوْلِ، قَدْ وَسِعَ النَّاسَ بَسْطُهُ وَخُلُقُهُ، فَصَارَ لَهُمْ أَبًا وَصَارُوا عِنْدَهُ فِي الْحَقِّ سَوَاءً، مَجْلِسُهُ مَجْلِسُ عِلْمٍ وَحِلْمٍ وَحَيَاءٍ وَأَمَانَةٍ وَصَبْرٍ، لا تُرْفَعُ فِيهِ الأَصْوَاتُ، وَلا تُؤْبَنُ فِيهِ الْحُرَمُ، وَلا تُثَنَّى فَلَتَاتُهُ، مُتَعَادِلِينَ، بَلْ كَانُوا يَتَفَاضَلُونَ فِيهِ بِالتَّقْوَى، مُتَوَاضِعِينَ يُوقِّرُونَ فِيهِ الْكَبِيرَ، وَيَرْحَمُونَ فِيهِ الصَّغِيرَ، وَيُؤْثِرُونَ ذَا الْحَاجَةِ، وَيَحْفَظُونَ الْغَرِيبَ‏.‏

1054) From Our Wilayah: Regarding Sunni ahadith and their grading, Sahih, Hassan, Daif, the prophet (saws) always taught us regarding them what he (saws) taught the scholars before us, “there are no fabricated ahadith” only defects in how they reached us the knowledge in all of them should be used. The clearly fabricated ahadith are so few they should not be even considered or allowed to taint any other hadith especially those graded daif, the Salafi’s are kufar in regards to this matter, as well as from Islam hence their scholars opinions are batil and haram to use. A verse Allah inspired us with, “And Allah citeth an example for those who believe: the wife of Pharaoh when she said: My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk”. وَضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ

1055) From Our Wilayah: If the Jewish people wan’t all the Palestinians gone from Israel so it becomes a Jewish only state then they should also remove all the Christians from Israel as well, when HaShem asked them to keep Israel pure He meant from paganism and polytheism like Christianity so its reality would be pure, He banned all pagans from entering Israel to achieve this, at least Muslims believe in the same God and the same form of purity, today only Muslims are allowed to enter Makkah and Madinah. Maybe the last crusade will be against the Jewish people, isn’t that what I have been saying, don’t worry Muslims will be on your side at that time, we’ve been through this before a number of times with the Christians. وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَ

1056) From Our Wilayah: Allah’s Humor; When you don’t see change in the world you get to a point of despair, on one such occasion we said to Allah “our whole year is now wasted ya Allah” and while doing so we where signing in to an online account, no sooner had we finished saying those words when our user name popped up on the screen with the following message, “Signing in Jesus” (q)…. “Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things” that is Jesus (saws).  تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

1057) From Our Wilayah: The Curse Of The Palestinian People; You settled in a Land belonging to the Jews since the time of Abraham (q) which is governed spiritually by the Laws of the Jews by Allah who swore it to Moses (q). When you committed the same crimes as them from time immemorial Allah did to you exactly what He did to them, He exiled you and cursed you, living in the holy lands of Allah, whether Makkah, Madinah or Israel carries with it extra responsibility, in Jerusalem reality is the Law of the Torah, your men are circumcised swearing to this reality. You didn’t just betray the Khalifah ending all of Islam you betrayed the light of the companions (q) of the prophet (q) who established the first Khalifah, after which every other Khalifah took its light and Sunnah for all Muslim people, you will remain cursed until you earn Allah’s forgiveness and that comes only from work. “He who has created death as well as life, so that He might put you to a test [and thus show] which of you is best in conduct, and [make you realize that] He alone is almighty, truly forgiving”. الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ الْعَزِيزُ الْغَفُورُ

1058) From Our Wilayah: The Occult, Politics and Power; The Occult is not spells being cast by witch’s in a cauldron in the middle of the woods, that is the dark ages image of it, those who understand the occult and use it to rule the world understand what is behind the occult, that is power in the universe upon a persons mind. If you want to see the occult being used to rule then look at how much power and force is being placed in an issue, or a concept or key words like terrorism or national security, when these terms are no longer in vogue they will invent new ones to revolve the world around. The ubiquitous of these things in modern times will tell you how global spells are being cast upon people and what the elite of the world are relying on to govern. This is from our Kashf we are telling you what IS occurring not what we are hypothesizing, this power is being laid out in the world so the devils of these elite can use that force to influence your minds, one hand washing the other. Understand, the Angels said to us they are the power behind your thoughts, that is their work with you on earth, that is the work of spiritual creatures with you, what we said is how the power being drummed up behind a concept is being used to help devil’s enslave mankind. الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا مَّا تَرَىٰ فِي خَلْقِ الرَّحْمَٰنِ مِن تَفَاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ

1059) From Our Wilayah: The Old Questions About Allah; If Allah created the universe who created Allah, what existed before God? there are many questions like this that question the existence of Allah like it is a point of logic that can be solved without study. Allah is not bound by time so nothing existed before Him, time itself began when the universe began and cannot exist without it, this is a matter of science not logic, the universe is a pocket of time while outside it is timelessness and Allah, this is the nature of His existence and Power. When time Does not exist everything is like singularity, existing all at once, so when the universe began it began from a point and expanded, it will continue to expand until the power of that expansion can no longer sustain its existence in timelessness. The universe gave existence to meaning and worth because all things took their qualities from the nature of the universe, would it surprise you if we said the universe will end soon after the people of this earth make everything worthless and meaningless, religion is the way of life that gives meaning and worth to the universe, the Prophet: “The Hour will not come upon anyone who says, ‘Allah, Allah’ (who still remembers the giver of worth, the exalter of men, ar Rafii, the Absolute Bestower, the Giver, Al Wahhab, the Extender, the Expander, Al Basit, the Giver of Honor, Al Mu’izz, the Preserver, the Ever-Preserving, the All-Watching, the Protector, the Guardian, the Oft-Conservator, Al Hafiz, the Nourisher, Al Muqit, the Firm, Al Matin, the Immutable, the Infinite, the Everlasting, Al Baqi, the King, the Lord, the Sovereign, the Dominion, the Master, Al Malik); it will only come upon the most evil of men”. “[Hallowed be] He who has created seven heavens in full harmony with one another: no fault will thou see in the creation of the Most Gracious. And turn thy vision [upon it] once more: canst thou see any flaw? Yea, turn thy vision [upon it] again and yet again: [and every time] thy vision will fall back upon thee, dazzled and truly defeated” by it, when you read my words you have come to the person who knows best how it will end, it is my responsibility and under my Khalifa…. ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ

1060) From Our Wilayah: It is the job of Jinn to define the world from their niche in it, from this great good came to them and all the ways something can be differentiated, combined and merged where known. If a Banker for example where to become religious he would find all the ways to define the world from the perspective of banking and religion, that would not only include charity but banking products that served religion, such is the reality placed upon Jinn, such was the reality of bankers in Islam who already did this work through history. وَلَقَدْ زَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِّلشَّيَاطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيرِ

1061) From Our Wilayah: When you want to talk to the Angels you have to carry enough of their qualities to be able to talk to them, this is beyond normal struggles and is something from the zenith of burdens, such are the prophets who spoke to all the Angels. When you want to talk to the Angels of death you have to carry enough of death to talk to them, when you want to talk to the Angels of fear you have to carry enough of fear to talk to them, when you want to talk to the Angels of Hell you have to carry enough of Hell to talk to them, when you want to talk to the Angels of the depths of space you have to carry enough of attrition to talk to them, the Angels of death said regarding us, “we don’t want to show him that we carry the pain at the time of each persons death until the next life”, while the Angels of fear said regarding us, “we don’t want to show him the depths of fear we carry in all the horrors of this world”. We (q) are like the prophets, we have reached and spoken to all the Angels one group after another, this is what Allah bestowed upon our life, this is the path to completing the image of Allah in your soul. وَلِلَّذِينَ كَفَرُوا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ الْمَصِيرُ

1062) From Our Wilayah: Allah’s name “Al Rahman Al Raheem” (singular), is the name Allah is most Proud of and the name He most Honors, Allah places this name in front of everything He does and He only looks at what He created from behind it. The Messenger of Allah (ﷺ) said: “When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath”. لَمَّا قَضَى اللَّهُ الْخَلْقَ، كَتَبَ فِي كِتَابِهِ عَلَى نَفْسِهِ، فَهُوَ مَوْضُوعٌ عِنْدَهُ: إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي

1063) From Our Wilayah: You Have to Be Tough To Be Kind: The reason the Jewish exile has lasted for so long, thousands of years, is because the Jewish people stubbornly refuse to let go of some of their qualities they identify as Jewish. This is why it says in the Torah and the Bible that when the Messiah (q) comes to remove your exile He (q) will give you a new heart, one on spirituality and not the dogma of law, you see Allah with your spirituality not your adherence to the Law. The Law is nothing more than training wheels to train the self and heart and for the soul to acquire qualities, where has it happened in the history of the world that Allah has to create a national holiday one day of the week to stop people from working, while noble in sentiment and shows the determination of a people, therein lies the crux of extremism that unbalances a persons character, and your character is the thing you need to understand the universe and God. If you are to much into anything you are not enough into God, that is the place of spirituality which needs your time to grow, “Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron”. إِذَا أُلْقُوا فِيهَا سَمِعُوا لَهَا شَهِيقًا وَهِيَ تَفُورُ

1064) From Our Hikmah: Issac (q) did not say to His (q) brother Ishmael (q) “I am a Jew you are a Muslim I don’t accept you”. تَكَادُ تَمَيَّزُ مِنَ الْغَيْظِ كُلَّمَا أُلْقِيَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِيرٌ

1065) From Our Wilayah: The People of Allah (q) said the universe will continue to expand until it no longer has power to exist. It no longer has power to manifest Allah in it who is the giver of qualities, this here is meant in terms of continuous spiritual evolution, growth and development. Life is the tip of the universes quantum entanglement which decides its evolution from one moment to the next, it is the most complex form of quantum entanglement and man is the tip of that spear, this is the role of man in the universe as the image of Allah, His storehouse of qualities. When that reality stops the universe will lose its power to manifest against the timelessness outside of it which it first exerted its will upon at the beginning. “They will reply: “Yea, a warner did indeed come unto us, but we gave him the lie and said, ‘Never has God sent down anything [by way of revelation]! You [self-styled warners] are but lost in a great delusion!”‘”. قَالُوا بَلَىٰ قَدْ جَاءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ اللَّهُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ كَبِيرٍ

1066) From Our Wilayah: Today I said to Allah “If your Akhira can’t protect my wife then I don’t want your Akhirah”, if your Akhira cannot preserve the purity my wife worked to gain with her two hands then it is not worthy of her, we spoke about one of our Saintly wives in the next life. If you want to understand this then look at the world today and what Mary the Mother of Jesus (saws) achieved, would she able be able to keep what she earned from Allah in today’s world, the answer is no, the universe has allowed evil to kill the people of Allah from its ghayb, so purity cannot concentrate in any location to do miracles. At this the people of Allah said to us “a great wisdom has come down (from Allah) because of this”, and we witnessed it, we saw it was like the wisdom of the prophets in honor, importance and magnitude which spread to cover all the people of Allah, He will use this wisdom for the reality of the next life. Each Saint and Prophet has there place and work with Allah which He informs them about and teaches them to perform, I am the tip of the spear of the next life; because evil has killed this one Allah has begun the work of the next. “AND [remember] her who perfected her chastity, whereupon We breathed into her of Our spirit and caused her, together with her son, to become a symbol [of Our grace] unto all people”. وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ

1067) From Our Wilayah: Today I said to Allah, “I have suffered for you, suffer for Me”, Allah said “this is from My Honor”. “Lo! this, your religion, is one religion, and I am your Lord, so worship Me”. إِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ

1068) From Our Wilayah: Everything from America is a weapon, this is how they came to rule the world, this is our shahada regarding everything that comes from them. A verse Allah inspired us with, “But men have torn their unity wide asunder, [forgetting that] unto Us they all are bound to return”. وَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ كُلٌّ إِلَيْنَا رَاجِعُونَ

1069) From Our Wilayah: When the devils want to use the occult they shout into the air what they want to happen, then it does, what they don’t know and what the occultists don’t know is that it is the lower Angels who answer them, so we said to Allah “Ya Allah in the next life build idols from the Angels so when you tell people to go worship what they used to worship the devils and occultists will go to the idols of the angels that used to answer them”, we then asked Allah to present this request to the 25 prophets who govern this world, they are the prophets of the Qur’an and the elders mentioned in the Book of Revelations, who presently residing over this world exactly like the Book of Revelations outlines, soon after we made the request Ibraheem (q) came and said to the Angels in front of us “Whoever doesn’t want any part of this let him say such and such” and leave, some of these Angels relented and left what they were doing. This is an example of how we judge for Allah in the world and how we work with the people of Allah. “And they will add: “Had we but listened [to those warnings], or [at least] used our own reason, we would not [now] be among those who are destined for the blazing flame!””. وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ

1070) From Our Wilayah: Ahadith say Islam will have 1500 years on earth, the scholars hold this opinion as well, the prophet Muhammad (saws) said to us repeatedly over the years, it will last a bit longer than this, 1500-1550, the number given is an average, people in the old world did not speak according to scientific precision, it was enough to say 1500 years so people understood. The extension is because Allah is delaying some events and I am witnessing this now, in narrations we see this from the time Imam Mahdi (as) will spend on earth it is not set in stone it is at Allah’s discretion so are other events they rely on the state of people. “And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour”. فَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا كُفْرَانَ لِسَعْيِهِ وَإِنَّا لَهُ كَاتِبُونَ

1071) From Our Wilayah: Jesus (q) Passed The Test Occultists After Him Failed…To Get It: Jesus Is Tested in the Wilderness; 4 Jesus, full of the Holy Spirit (Being supported entirely and full of strength), left the Jordan and was led by the Spirit into the wilderness, 2 where for forty days he was tempted by the devil (wrong Jesus (q) was goading the devil, if you want to understand who was leading who then read it this way. The Master inst tested by the student, the student is shortsighted in front of the Master). He ate nothing during those days (He lived as the Angels lived who also never eat and survived on energy alone, such was the strength of the light of Jesus (q), Satan who eats had no chance against the strength of Jesus’s (q) spirituality), and at the end of them he was hungry (at the bodies limit). 3 The devil said to him, “If you are the Son of God, tell this stone to become bread.” 4 Jesus answered, “It is written: ‘Man shall not live on bread alone (I don’t need to eat what you tell me, meaning you are not going to dominate me, you will not lead me around by simply speaking or changeling me to fulfill your challenges, I see your intention).’” 5 The devil led him up to a high place and showed him in an instant all the kingdoms of the world (little more than an image, Jinn are incapable for this unless Angels do it for them). 6 And he said to him, “I will give you all their authority and splendor (because he made the empires of the world all pagan worshiping statues filled with his relatives or servants pretending to be gods); it has been given to me, and I can give it to anyone I want to. 7 If you worship me, it will all be yours (in the book of revelations he offered this to the British with the exact same words and they accepted).” 8 Jesus answered, “It is written: ‘Worship the Lord your God and serve him only (your gold is dust to me).’” 9 The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God (if God is like your father),” he said, “throw yourself down from here. 10 For it is written: “‘He will command his angels concerning you to guard you carefully; 11 they will lift you up in their hands, so that you will not strike your foot against a stone (why should Jesus (q) do it, because the devil said it?, there is nothing to be won from Satan, this is simply a challenge of the ego, show of to me).’” 12 Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’” 13 When the devil had finished all this tempting, he left him until an opportune time. Jesus (q) is strong Satan is nothing in front of Him stop living of the myth and face reality, Satan didn’t control the empires of the world through magical powers like you think, he controlled it through a network of devils working for him around the world, the same one the British inherited, this is what is hidden behind the curtain; 24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.” 28 All the people in the synagogue (of his home town) were furious when they heard this. 29 They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way”. “Thus will they come to realize their sins: but [by that time,] remote will have become all good from those who are destined for the blazing flame”. فَاعْتَرَفُوا بِذَنبِهِمْ فَسُحْقًا لِّأَصْحَابِ السَّعِيرِ

1072) From Our Wilayah: Who ever says religion is based on something you can’t see or can’t touch or blind belief is an idiot and most likely a blind degenerate, they should clean themselves which is the basic instruction of all religions, to see. if you can’t follow simple instructions you shouldn’t be standing in front of people leading them. رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَى عَلَى اللَّهِ مِنْ شَيْء ٍ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ

1073) From Our Wilayah: When you live in the extremes of poverty the first thing you have to do is get rid of gender discrimination and any laws of religion encouraging it, this is one of the primary principles of Islamic Law which all of Islam revolves around, “Hardship begets facility” until that hardship is removed. Islam is about balancing society until their is equality for all people, if any segment is disadvantaged then it becomes privileged in Islam. إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لاَ يَخْفَوْنَ عَلَيْنَا أَفَمَنْ يُلْقَى فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنا ً يَوْمَ الْقِيَامَةِ اعْمَلُوا مَا شِئْتُمْ إِنَّه ُُ بِمَا تَعْمَلُونَ بَصِير ٌ

1074) From Our Wilayah: The heart of a woman is like a cup, if her loyalty is divided between her husband and some secret master she answers to, her husband can only fill her heart with love part of the way. يَوْمَئِذ ٍ تُعْرَضُونَ لاَ تَخْفَى مِنْكُمْ خَافِيَة ٌ

1075) From Our Wilayah: Homosexuals have to work at being women/feminine, women don’t, that is natural. إِلاَّ مَا شَاءَ اللَّهُ إِنَّه ُُ يَعْلَمُ الْجَهْرَ وَمَا يَخْفَى

1076) From Our Wilayah: Benjamin Netanyahu is an extremist who was pushing the Jewish people to extremes, when Allah said to me all the Jewish people will listen to Him except for a few He used Benjamin Netanyahu as an example of a person who would never turn to Him, the darkest of the Jewish people. If they get rid of him and the world will see the Jewish people are a people who will listen, a people above what has been happening over the last 20 years in their name, this is a promise from Allah. إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لاَ يَخْفَوْنَ عَلَيْنَا أَفَمَنْ يُلْقَى فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنا ً يَوْمَ الْقِيَامَةِ اعْمَلُوا مَا شِئْتُمْ إِنَّه ُُ بِمَا تَعْمَلُونَ بَصِير ٌ

1077) From Our Wilayah: If I didn’t see Jews behaving saintly I wouldn’t know what that actually looked like from them, so I am saying the following to the Jewish people so they know what this looks like from us and they have something to think about; You can’t purify the temple of Solomon with Arab blood, HaShem will never accept it from you because when He made the covenant with Abraham (q) regarding your kingdom Allah made Him (q) include Ishmael (q) in that covenant, Allah does not make mistakes and He knows the future it is not hidden from Him. The Mosque of Umar (q) you want to destroy was built by one of our saints, the saint who restored your right to live in Jerusalem, the saint who the prophet Muhammad (saws) prayed would take after your saints so He (q) can surpass everyone else in the Muslim nation, only the Messiah (q) can purify the temple so that HaShem can “dwell” in it like in the days of Solomon, that is a Temple every Muslim would be happy to see. يَوْمَ هُمْ بَارِزُونَ لاَ يَخْفَى عَلَى اللَّهِ مِنْهُمْ شَيْء ٌ لِمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَاحِدِ الْقَهَّارِ

1077) From Our Wilayah: A City Without Walls; That is the future but it will not come from death but from understanding, so gain wisdom and be wise; 2 Then I looked up, and there before me was a man with a measuring line in his hand. 2 I asked, “Where are you going?” He answered me, “To measure Jerusalem, to find out how wide and how long it is.” 3 While the angel who was speaking to me was leaving, another angel came to meet him 4 and said to him: “Run, tell that young man, ‘Jerusalem will be a city without walls because of the great number of people and animals in it. 5 And I myself will be a wall of fire around it,’ declares the Lord, ‘and I will be its glory within.’ 6 “Come! Come! Flee from the land of the north,” declares the Lord, “for I have scattered you to the four winds of heaven,” declares the Lord. 7 “Come, Zion! Escape, you who live in Daughter Babylon!” 8 For this is what the Lord Almighty says: “After the Glorious One has sent me against the nations that have plundered you—for whoever touches you touches the apple of his eye— 9 I will surely raise my hand against them so that their slaves will plunder them. Then you will know that the Lord Almighty has sent me. 10 “Shout and be glad, Daughter Zion. For I am coming, and I will live among you,” declares the Lord. 11 “Many nations will be joined with the Lord in that day and will become my people. I will live among you and you will know that the Lord Almighty has sent me to you. 12 The Lord will inherit Judah as his portion in the holy land and will again choose Jerusalem. 13 Be still before the Lord, all mankind, because he has roused himself from his holy dwelling.” يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ

1078) From Our Wilayah: Listen to me, Umar (q) would be happy if the Messiah (q) destroyed His Mosque to build the Temple, because that is our heart, we love what comes from the prophets better than our own selves. يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ حَتَّىٰ جَاءَ أَمْرُ اللَّهِ وَغَرَّكُم بِاللَّهِ الْغَرُورُ

1079) From Our Wilayah: I am going to share some wisdom with you; I know you like to say the Messiah could be anyone, but you are wrong, the Messiah can only come from a prophetic bloodline, because all the prophets are descendants from each other. فَالْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا مَأْوَاكُمُ النَّارُ هِيَ مَوْلَاكُمْ وَبِئْسَ الْمَصِيرُ

1080) From Our Wilayah: ISIS are no more than thieves, they have no right going into an country they want and starting wars to steal resources, they have no right to stand for Islam it is a religion not a sovereignty. The Prophet Muhammad (saws) advised that Muslims have to admit the Islamic world lost so now they are tasked with acting with wisdom from underneath that loss. It is not permissible to start miniature wars that lead to no where and spread chaos which destroys the spirituality and religion of a country, Allah curses these actions because they are destroying the presence of His light. Allah and His messenger (saws) condemn them, the Messenger of Allah (saws) said about the salafi’s, al Qaeda and ISIS: “Whoever defects from obedience and separates from the main body of the Muslim – and dies in that state – dies the death of one belonging to the days of jahiliyya (ignorance outside of Islam). And he who is killed under the banner of a man who is blind (has a false cause and ideology), who gets flared up with family pride and fights for his tribe (fights for nationalism, the Islamic state, the Khalifah state in the form ISIS is fighting) is not from my Ummah, and whosoever from my followers (these people, the Salafi’s) attacks my followers killing (indiscriminately) the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his obligation towards them who have been given a pledge (of security, the non muslims), is not from me” even if he professes Islam, Allah condemns suicide bombing. This is recorded in Sahih Muslim, its authority is the same as the Qur’an because there is no difference in authority between the Messenger of Allah and Allah. “IS IT NOT time that the hearts of all who have attained to faith should feel humble at the remembrance of God and of all the truth that has been bestowed [on them] from on high, lest they become like those who were granted revelation aforetime, and whose hearts have hardened with the passing of time so that many of them are [now] depraved?”. أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ

1081) From Our Wilayah: The Sabbath and HaShem: The role of the judge is to study the words of Allah and derive the principles they are based upon so they can apply them to situations not mentioned literally. One of the principles that the religion of Allah revolves around is the maxim “Hardship begets facility” (al-Mashaqqah tajlibu al-taysir), regarding this one the best legal experts in history, Imam Al-Ghazali said, “Everything that exceeds its limit changes into its opposite”, meaning it becomes permissible because it is a duress and there is no blame from Allah on the person. While the prophet Muhammad (saws) said “Religion is facility. The most beloved religion to God is tolerant orthodoxy”.  Thus is this same wisdom in the Bible; Jesus Heals a Crippled Woman on the Sabbath, 10 On a Sabbath Jesus was teaching in one of the synagogues, 11 and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her, and immediately she straightened up and praised God. 14 Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” 15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? 16 Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” 17 When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ

1082) From Our Wilayah: This is one of the highest forms of wisdom I can teach you; If Allah knows everything then what is the point of life? the point of life is to bring things to front from Allah, from His knowledge of something to the created universe and our life, each person lives their life and in their own way receives unique things from Allah, this universe is about seeing what mankind can earn from Allah in this respect from among the infinite things that are with Him, it is the same for every living creature and every created thing. In this way life is about your will and your choices in life, in this respect the prophet (saws) said to us about all a person can see of Allah in their life, “Allah is what you earn from Him” while Allah said about this “I am as my servant thinks I am”. This is the proper Tafsir of this hadith, not what others thought, we learnt it from the Prophet (saws) directly, not everything is from within the comfort zone of a person this is from the things most people don’t experience but we did because the Prophet (saws) taught us (saws) how to see Allah. “Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward”. إِنَّ الْمُصَّدِّقِينَ وَالْمُصَّدِّقَاتِ وَأَقْرَضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ

1083) From Our Wilayah: The spirituality of people in groups is different from their spirituality when they are alone; A herd of camels its spirituality is somewhere between a herd of horses and a heard of goats, together they display the beauty seen in a community of goats with the stature of horses. The Prophet Muhammad (saws) excels in His (saws) love of animals along with their protection and excellent treatment, the spirituality of His (saws) heart on the matter is close to the spirituality of a herd and community of goats whose joy glows when they are together. He (saws) is teaching us to be like Him (saws) in such matters, so we can catch up to where He (saws) is with Allah regarding animals in Ihsan. “And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners (inheritors) of hell-fire”. وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ أُولَٰئِكَ هُمُ الصِّدِّيقُونَ وَالشُّهَدَاءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ

1084) From Our Wilayah: The Next time a westerner wants to insult you by asking “How many wives do you have”, you should answer “how many people do you sleep with”. They want to bring up a bigoted stereotype in the media that has never been true, Arab men have never been sex crazed, while they themselves are sex crazed openly and globally turning their women into sex objects in every way humanly possible, inventing new industries whose sole purpose is to sell women to sex crazed men. You are the ones who coined the term “Sex sells” to justify it all, where are your principles now after 20 years of this? A verse Allah inspired us with “Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion”. اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ

1085) From Our Wilayah: Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Is not the world cursed and everything in it? Except for the remembrance of Allah and what facilitates it, the scholar or the student” (Sunan al-Tirmidhī 2322). There is a secret to this hadith regarding reality, Allah placed everything He wanted from the Universe in a place that is cursed, everything in this world struggles against this reality to reach Him. عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا إِنَّ الدُّنْيَا مَلْعُونَةٌ مَلْعُونٌ مَا فِيهَا إِلَّا ذِكْرُ اللَّهِ وَمَا وَالَاهُ وَعَالِمٌ أَوْ مُتَعَلِّمٌ

1086) From Our Wilayah: Allah revealed this publicly so we are writing it here to help His work; It is impossible for the Jinn to cover this world, we have made it impossible for them, this is our work for Allah, to conquer the world from them so the Awliayh who come after us can do Allah’s work in the world, they are al Hashimi, Imam Mahdi and Al Qahtani, the Imams of war radi Allah anhum. A verse Allah inspired us with “Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty”, by Allah certainly I am in a race with them. سَابِقُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

1087) From Our Wilayah: Allah is Haq, Reality; Muslims have never had a problem with Jewish people living in Jerusalem, it’s just how they did it that is the problem, but Allah is reality not wishful thinking, He used the enemies of the Palestinians to punish them, and those people where in the wrong, go back in time and you will see that Orthodox religious Jews where against the state of Israel, not the idea of one day being there with HaShem fulfilling the prophecies but establishing their rights in such a way, they had to be forced and coerced to accept it. This process took decades and today no one remembers, then Allah used those people to establish the Jewish people back in Israel and that is Allah’s will, this is the reality of the grey everyone is looking at when they think about Israel. A verse Allah inspired us with, almost every time we have tried to help the Jewish people Allah gave us a verse to speak to them with, “That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters” let bygones be bygones, we should move on and look to the future with the wisdom that is in both our religions, the issue can be resolved with what Allah/HaShem/Elohim has given us. لِّكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ

1088) From Our Wilayah: Allah says to all the religious leaders who want to come and challenge me, look at what you have done for Him, because when you come He will also look at it and then He will look at what I have done, then He will judge you. الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ 

1089) From Our Wilayah: Religion expands even the smallest of minds, but you have to take it into your heart so you can see, how many saints came from the most isolated of villages and by the end of their Journey mastered the highest forms of knowledge. It is not the isolation of villages that makes people ignorant but their lack of religion and its wisdom. “Indeed, [even aforetime] did We send forth Our apostles with all evidence of [this] truth; and through them We bestowed revelation from on high, and [thus gave you] a balance [wherewith to weigh right and wrong], so that men might behave with equity; and We bestowed [upon you] from on high [the ability to make use of] iron, in which there is awesome power as well as [a source of] benefits for man: and [all this was given to you] so that God might mark out those who would stand up for him and His Apostle, even though He [Himself] is beyond the reach of (normal) human perception. Verily, God is powerful, almighty!”.  لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ وَأَنزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ بِالْغَيْبِ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ 

1090) The Humor of Jesus (saws): An Imam claimed Jesus (q) visited him in his mosque in the media, so I asked Jesus (q) if He visited Him, He says Jesus (q) has seen Jesus (q) while I can just ask Him (q), this is the Sainthood of all the higher Saints. After a moment, Jesus (q) came to me (q) and said while I was looking at the Imams picture, “Light can soften His face”, (among the Prophets I am known for my quick judgment and ability to see people clearly), arguing it is possible he is one of Allah’s people, you could be wrong in your judgment, I then said to Him (q) “you are right” (I don’t know beyond my first impression), “but they Have Him as an Imam in a Masjid, I have that going for Me”, (“they” will never allow a good man to be an Imam of any Masjid), so Jesus (q) began laughing…If you are having trouble believing Sainthood will allow you to speak to the Prophet Muhammad (saws) because He is dead, then know Jesus (q) is alive and He (q) can talk to whoever He (q) likes, (a little more humor). “And, indeed, [to the same end] We sent forth Noah and Abraham [as Our message-bearers], and established prophethood and revelation among their descendants; and some of them were on the right way, but many were iniquitous”. وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَاهِيمَ وَجَعَلْنَا فِي ذُرِّيَّتِهِمَا النُّبُوَّةَ وَالْكِتَابَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ 

1091) From Our Wilayah: Jinn Love Pageantry, It Is Good for Them: A long time ago their used to be a people who relied on an underground well to live where they lived, in this cave their also used to live a tribe of Jinn, one day a rock fell and blocked the well and the people of the village could not remove the rock, desperate and about to perish the Jinn came to these people and spoke to them, they said we will remove the rock for you but we want something in return, the people said what is it that you want, the Jinn said we wan’t you to decorate a herd of cattle with your finery and parade it down the main street of your village every year, the people agreed and did as the Jinn asked, so the Jinn removed the boulder from the well and the people kept on parading their cattle every year for the Jinn. That is how the first pageantry began, it was from inspiration by Jinn, the people of Allah said it is good for them and we have seen them teaching to Jinn near us in life, the people of the world should do it more often to help the Jinn, these things help the spiritually and psychologically and in turn it will help the people of the world, this is how communities are strengthened and this is their glue. “Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented – We ordained it not for them – only seeking Allah’s pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers”. ثُمَّ قَفَّيْنَا عَلَىٰ آثَارِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنجِيلَ وَجَعَلْنَا فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ 

1092) From Our Wilayah: If the story of Adam and Eve was about resisting the allure of an Apple, then know Adam was in Heaven and there were much more alluring things in it. But man often does not look deeply into things, Allah would not have placed Iblis with them if that was the case, the test was about Adam (q) and Eve (q) resisting the allure of Jinn which man often fails in this world. Had Adam (q) overcome Iblis we would all be living in heaven eating apples, neither was the tree poisonous or its fruit, nor was it a Sin, the prophets do not Sin only men’s intellects against them. “O YOU who have attained to faith! Remain conscious of God, and believe in His Apostle, [and] He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful”. (This tafsir came about when a Jinn came and challenged us with the meaning of the apple quoting the Christian exegesis of it, so we said to him amusingly “we are going to humiliate you with our understanding”, Allah then inspired us with the correct exegesis. In modern terms the apple was the original mcguffin). يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ 

1093) From Our Wilayah: When you do something evil you create the spiritual pathways for that thing to occur to you in the future, you open its spiritual doors into your life, it need not be the exact same thing but something from that world now will influence your life and come for you, this is reality, this is Karma written upon the Laws of the Universe, this is how people make spiritual connections with not just people but realities that are either good or evil, in physics this is the world of quantum entanglement on a global scale. “For those who are bent on denying the truth God has propounded a parable in [the stories of] Noah’s wife and Lot’s wife: they were wedded to two of Our righteous servants, and each one betrayed her husband; and neither of the two [husbands] will be of any avail to these two women when they are told [on Judgment Day], “Enter the fire with all those [other sinners] who enter it!””. ضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا امْرَأَتَ نُوحٍ وَامْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ اللَّهِ شَيْئًا وَقِيلَ ادْخُلَا النَّارَ مَعَ الدَّاخِلِينَ 

1094) From Our Wilayah: In a world that takes after the occult empire of Pharaoh we have had to defend our self from every type of occultist bent on destroying religion and its people, over time Allah taught us how to defeat their best and most dangerous sorcerers. In our path to Allah they took from me everything I could potentially be and in return Allah gave me everything He is, this is how Allah judged an eye for eye with me (saws), this honorific we are now using the prophet (saws) earned it before it was given to him (saws) and likewise we have earned it. When you lay a hand on me you are laying a hand on Allah, such are the consequences, Allah is preparing for war if not us then those who come after us, but the path is set. A verse Allah inspired us with, exactly in the way we described before, “And Allah citeth an example for those who believe: the wife of Pharaoh when she said: My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk”.  وَضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ 

1095) From Our Wilayah: My Reality; The Elite sit behind people with the Jinn and I sit behind them with the Angels. وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَ 

1096) From Our Wilayah: Progress means killing religious people in a religious country, while religion means progress in the face of evil. “And the followers of earlier revelation should know that they have no power whatever over any of God’s bounty, seeing that all bounty is in God’s hand [alone]: He grants it unto whomever He wills – for God is limitless in His great bounty”.  لِّئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ أَلَّا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّن فَضْلِ اللَّهِ وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ 

1097) From Our Wilayah: Yesterday the Mala’ikah taught us a lesson, they allowed the devils of the occultists after us to manifest clearly in front of us so they can speak to us, usually they block them so they are little more than a voice and a shadow, they did this to give us a clearer sense of their world, after we had enough we told them to block them again. Today they revealed to us their intention, they wanted us to see there is not enough power in the world devils for the occultists to do what they want to do, where Jinn exist compared to the Mala’ikah is to dense spiritually, by metaphor you can almost say dumbed down because it is the world of the intellect and imagination and you see Jinn and Mala’ikah with the mind and inner self, and so they can’t command anything of the universe like they want, while the Mala’ikah exist were it is almost raw power in the universe and they are able to do all things that Allah want’s from them. This is what they wanted us to witness first hand in reference to what we wrote earlier which they loved, “The Elite sit behind people with the Jinn and I sit behind them with the Angels”.  تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ 

1098) From Our Wilayah; Mary the Mother of Jesus (saws) taught me one of the best things a women can learn is timing. That comes from gaining understanding, wisdom, patience, self control and a caring heart that knows how to direct all of that. “GOD has indeed heard the words of her who pleads with thee concerning her husband, and complains Unto God. And God does hear what you both have to say: verily, God is all-hearing, all-seeing”. قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ 

1099) From Our Wilayah: My state is such that I see Allah behind everything, had this world been clean we would have said in everything but Allah does not allow himself to be seen in some places lest He attract to them, and certainly the Saints before us and the prophets saw Him in everything. “And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah”. “23 “I am a God who is everywhere and not in one place only. 24 No one can hide where I cannot see them. Do you not know that I am everywhere in heaven and on earth?”. “Thus says the Lord, “Heaven is my throne and the earth is my footstool” (Amazingly this verse from the Bible explains the metaphors of the Arsh and Kursi (Footstool) in Islam). “When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless”, this is what it is like to walk with Allah, blameless here means above the reasoning of anyone who is not walking with Allah because you are in His court judging and all other Judgment is lessor in nature, Understand, even the Angels will come and ask for your intentions because they will fail to perceive, Allah is above everything in His reality and He lifts His servants to it. “14 And Elohim said unto Moshe, Eh-heh-yeh ashair Ehheh- yeh (I AM WHO I AM, I am the Reality That Exists); and He said, Thus shalt thou say unto the Bnei Yisroel, EHHEH-YEH (I AM/The Reality That Exists) hath sent me unto you”, are there more beautiful words. وَحَرَامٌ عَلَىٰ قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ 

1100) From The Hikmah Of Islam: Narrated Yazid bin Hurmuz: That Najdah Al-Haruri wrote to Ibn ‘Abbas asking if the Messenger of Allah (ﷺ) would fight along with women, and if he would fix a share of the spoils of war for them. Ibn ‘Abbas wrote to him: “You wrote to me asking me if the Messenger of Allah (ﷺ) would fight along with women. He did fight along with them, as they would treat the wounded. They received something from the spoils of war, but as for their share, then he did not fix a share for them.” There is something on this topic from Anas and Umm ‘Atiyyah. This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan Ath-Thawri and Ash-Shafi’i. Some of them said that a share is given to the woman and the boy, and this is the view of Al-Awza’i. Al-Awza’i said: The Prophet (ﷺ) gave a portion to the boys at Khaibar, and the Aimmah of the Muslims gave a portion to every child born in the land of war.” Al-Awza’i said: “The Prophet (ﷺ) gave a portion to the women at Khaibar, and that was followed by the Muslims after him.” This was narrated to us by ‘Ali bin Khashram (who said): “‘Eisa bin Yunus narrated this to us from Al-Awza’i.” The meaning of his saying: “They received something from the spoils of war” it is said that he conferred something on them (the women) from the spoils of war. حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، أَنَّ نَجْدَةَ الْحَرُورِيَّ، كَتَبَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْزُو بِالنِّسَاءِ وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ كَتَبْتَ إِلَىَّ تَسْأَلُنِي هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْزُو بِالنِّسَاءِ وَكَانَ يَغْزُو بِهِنَّ فَيُدَاوِينَ الْمَرْضَى وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ وَأَمَّا يُسْهِمُ فَلَمْ يَضْرِبْ لَهُنَّ بِسَهْمٍ ‏.‏ وَفِي الْبَابِ عَنْ أَنَسٍ وَأُمِّ عَطِيَّةَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ ‏.‏ وَقَالَ بَعْضُهُمْ يُسْهَمُ لِلْمَرْأَةِ وَالصَّبِيِّ ‏.‏ وَهُوَ قَوْلُ الأَوْزَاعِيِّ قَالَ الأَوْزَاعِيُّ وَأَسْهَمَ النَّبِيُّ صلى الله عليه وسلم لِلصِّبْيَانِ بِخَيْبَرَ وَأَسْهَمَتْ أَئِمَّةُ الْمُسْلِمِينَ لِكُلِّ مَوْلُودٍ وُلِدَ فِي أَرْضِ الْحَرْبِ ‏.‏ Narrated Abu Sa`id Al-Khudri: “Allah’s Messenger (ﷺ) said, “A time will come upon the people, when a group of people will wage a holy war and it will be said, ‘Is there amongst you anyone who has accompanied Allah’s Messenger (ﷺ)?’ They will say, ‘Yes.’ And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, “Is there amongst you anynone who has accompanied the companions of Allah’s Messenger (ﷺ)?’ They will say, ‘Yes.’ And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, “Is there amongst you anyone who has been in the company of the companions of the companions of Allah’s Messenger (ﷺ) ?’ They will say, ‘Yes.’ And victory will be bestowed on them.” حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ حَدَّثَنَا أَبُو سَعِيدٍ الْخُدْرِيُّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيَقُولُونَ فِيكُمْ مَنْ صَاحَبَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ‏.‏ فَيُفْتَحُ لَهُمْ‏.‏ ثُمَّ يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ هَلْ فِيكُمْ مَنْ صَاحَبَ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ‏.‏ فَيُفْتَحُ لَهُمْ، ثُمَّ يَأْتِي عَلَى النَّاسِ زَمَانٌ فَيَغْزُو فِئَامٌ مِنَ النَّاسِ، فَيُقَالُ هَلْ فِيكُمْ مَنْ صَاحَبَ مَنْ صَاحَبَ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ‏.‏ فَيُفْتَحُ لَهُمْ ‏”‏‏.‏ That the Messenger of Allah (ﷺ) said: “Whomever you find stealing from the spoils of war while in the path of Allah, then burn his belongings.” Salih (one of the narrators) said: “I entered upon Maslamah and with him was Salim bin ‘Abdullah. There was a man there who had stolen from the spoils of war, so Salim narrated this Hadith. So he ordered accordingly, and his belongings were burnt. There was a Mushaf in his belongings, so Salim said: ‘Sell this and give its proceeds as charity.'” Narrated Umar ibn al-Khattab: Malik ibn Aws ibn al-Hadthan said: One day Umar ibn al-Khattab mentioned the spoils of war and said: I am not more entitled to this spoil of war than you; and none of us is more entitled to it than another, except that we occupy our positions fixed by the Book of Allah, Who is Great and Glorious, and the division made by the Messenger of Allah (ﷺ), people being arranged according to their precedence in accepting Islam, the hardship they have endured their having children and their need. حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ يَوْمًا الْفَىْءَ فَقَالَ مَا أَنَا بِأَحَقَّ، بِهَذَا الْفَىْءِ مِنْكُمْ وَمَا أَحَدٌ مِنَّا بِأَحَقَّ بِهِ مِنْ أَحَدٍ إِلاَّ أَنَّا عَلَى مَنَازِلِنَا مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ وَقَسْمِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَالرَّجُلُ وَقِدَمُهُ وَالرَّجُلُ وَبَلاَؤُهُ وَالرَّجُلُ وَعِيَالُهُ وَالرَّجُلُ وَحَاجَتُهُ ‏. Narrated Marwan bin Al-Hakim and Miswar bin Makhrama: When the Hawazin delegation came to Allah’s Messenger (ﷺ) after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah’s Messenger (ﷺ) said, “To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution.” Allah’s Messenger (ﷺ) had waited for them for over ten days when he returned from Ta’if. So, when those people came to know that Allah’s Messenger (ﷺ) was not going to return to them except one of the two things the said, “We choose our war Prisoners ‘Allah’s Messenger (ﷺ) stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, “Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai’ (i.e. war booty received without fight) which Allah will give us.” On that, all the people said. ‘O Allah’s Messenger (ﷺ)s We have agreed willingly to do so (return the captives)” Then Allah’s Messenger (ﷺ) said to them “I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement.” The people returned and their leaders spoke to them, and then came to Allah’s Apostle and said, “All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)” (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin. إِنَّ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ 

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
وَٱلۡعَصۡرِ (١) إِنَّ ٱلۡإِنسَـٰنَ لَفِى خُسۡرٍ (٢) إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوۡاْ بِٱلۡحَقِّ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ (٣