From Our Wilayah

Lo! We revealed it on the Night of Predestination. 
Ah, what will convey unto thee what the Night of Power is! 
The Night of Power is better than a thousand months. 
The angels and the Spirit descend therein, by the permission of their Lord, with all decrees. 
(The night is) Peace until the rising of the dawn. (97:1-5) 

Bismillahi Rahmani Raheem, Assalamu Alaikum,

551) From Our Wilayah: We live next to a High School, this school is traditionally a dark place not in terms of crime which is none existent, but in terms of who attends and their persuasion. One day we decided to deal with this darkness because it was spreading like a shadow, so we made Dua to Allah and asked some of the Angels to take care of it, do you know how the darkness was lifted, 20 years and we have seen nothing like it, the High School installed a speaker system and every time it is time for a bell they now play popular Music instead of the Bell, it is loud enough to be heard from some distance away from the school and it is uplifting the entire area. (Educators may want to test this, you condition students to move at the sound of a bell, eventually this becomes ingrained and they begin to despise it and that eventually is equated with education and school itself. The sound of a bell played repeatedly for most of your life is like looking into a dark box compared to the looking at the bright world the lyrics of a song describe. If you played something they looked forward to regularly the opposite of what we described will happen after a time, then that is equated with education and school). إِن تُبْدُوا الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاءَ فَهُوَ خَيْرٌ لَّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ

552) From Our Wilayah; Our actions in life paint our reality, that is the spiritual atmosphere around us that makes our world look and feel a certain way, in this regard the prophet Muhammad (saws) said “Be careful of what you say because every word has its reality”. Reality is also subject to the things we surround our self with in life which have their own spiritual influence on the world, from the way we decorate our home, to how we dress and where we live. But in the modern world there is another thing that can paint your reality in quick fashion, although temporary, those perceptive enough will notice it, and that is binge watching a television series, an entire season in one day or something close to is enough. After doing this with multiple shows one comes to realize the different effects the reality of a show has on your life, the best contrast we have found is comparing American television to British television and seeing the reality each creates in your life. Another is comparing Legal or Medical Drama’s to Action or Graphic television shows, educated shows verse shows for the masses. You will find that because of the direction American media has taken recently that American shows create more chaos in your reality and thus more trouble in your life because reality decides how the universe reacts to you and your future. While British shows create more order, although there are exceptions to this, mainstream British shows do the same as American shows but to a lessor effect because British society is till generally more ordered. A well spoken criminal is better to listen to than an American thug with his own language which is being perpetuated into your life. The best two shows we have come across that improve reality are Downton Abbey and The Good Wife, it all comes down to how well spoken a show is and the grammar of the language being used, Medical Drama’s by an ill spoken doctor are not much help except for the hospital setting perpetuating its reality into yours for example. If America and Britain want to spread order into the world, they should improve the language and Grammar found in their entertainment, God began creation with a single word because the spoken word is power to reality, and a poorly spoken word perpetuates chaos in the world. لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَٰكِنَّ اللَّهَ يَهْدِي مَن يَشَاءُ وَمَا تُنفِقُوا مِنْ خَيْرٍ فَلِأَنفُسِكُمْ وَمَا تُنفِقُونَ إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَمَا تُنفِقُوا مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ

553) From The Hikmah Of Islam: Sa’id ibn Manṣūr, Ibn al-Mundhir and Ibn Abī Ḥātim from Abū Hurayrah; “he said: When God, may He be praised and glorified, wanted to create Adam, He sent an angel from the Bearers of the Throne to fetch some dust from the earth. When [the angel] came down to take [it], the Earth said: ‘I implore you, by the One who sent you, not to take anything from me today, part of which is to be for the Fire tomorrow (This is the reality of the earth speaking to the Angel, we have witnessed something similar from hell).’ So [the angel] left it, and when he ascended to his Lord; He said: ‘What prevented you from fetching what I ordered you to fetch?’ He said: ‘The Earth sought Your [protection] and I was worried about bringing back something that had been protected [by You].’ So He despatched another [angel] to [the Earth], and it said the same thing until He had sent all of them (None of the Angels where able to withstand the reality of Earth, except for the Angels of Death); and so He sent out the Angel of Death and [the Earth] said the same to him; so [the Angel of Death] said: ‘The One who sent me is more deserving of obedience than you.’ So he took [mud] from the face of the whole Earth, from its goodness and its wickedness, and took it to his Lord, and He poured water of the Garden onto it and it became moulded mud and he created Adam from it” (Suyuti). (Only the Angels of death can withstand the reality of this world hence in a time when the reality of people is being manipulated by the forerunners of the Dajjal (Antichrist), Allah placed our reality with them to withstand it and surpass him, we befriended them for 10 years, then Allah placed our state with them fore the next 10 years, then Allah elevated us past them and placed our state with the Angels responsible for the darkness of space, of which Rasul Allah (saws) said regarding them, “there is nothing alive in the universe beyond them”, beyond the depth they exist at and that is the limit). لِلْفُقَرَاءِ الَّذِينَ أُحْصِرُوا فِي سَبِيلِ اللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًا فِي الْأَرْضِ يَحْسَبُهُمُ الْجَاهِلُ أَغْنِيَاءَ مِنَ التَّعَفُّفِ تَعْرِفُهُم بِسِيمَاهُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا وَمَا تُنفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ

554) From Our Karamat: “Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty. When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set. And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray. And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him). Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters” (6:75-79). Allah raised us upon this, it is has been a discussion between myself and Him for the past five years, when Allah elevated our state to the Angels of space and its darkness they said to us this is a gift from Allah, then they showed us a vision of something in the next life, one of the Awliyah will come to a gathering we are in and speak eloquent words and while he is doing so his light will shine like the sun with much power and beauty behind it, but when he will go to stop speaking that light will leave him and his natural light will persist. He will then look at us and see our light is persistent and perpetual and does not increase or decrease and he will be astounded. I said to these Angels in response “Allah does not set” (and I don’t love things that set), “I don’t like lies” (in peoples states), that is things that are not permanent. From that we understood Allah gave us something from His reality from the words of Ibraheem (q) which we learned from. All the lights in creation given to people are things that come and ago, light is not a permanent existent you have to work to increase it, so it comes and goes, while the darkness of space is permanent and always in the background behind the light of the universe. The prophet Muhammad (saws) said “Allah has seventy thousand veils of light and darkness; if He were to remove them, the radiant splendors of His Face (Highest aspect) would burn whoever was reached by His Gaze (the light of His face)”. وَكَذَٲلِكَ نُرِىٓ إِبۡرَٲهِيمَ مَلَكُوتَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَلِيَكُونَ مِنَ ٱلۡمُوقِنِينَ (٧٥) فَلَمَّا جَنَّ عَلَيۡهِ ٱلَّيۡلُ رَءَا كَوۡكَبً۬ا‌ۖ قَالَ هَـٰذَا رَبِّى‌ۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلۡأَفِلِينَ (٧٦) فَلَمَّا رَءَا ٱلۡقَمَرَ بَازِغً۬ا قَالَ هَـٰذَا رَبِّى‌ۖ فَلَمَّآ أَفَلَ قَالَ لَٮِٕن لَّمۡ يَہۡدِنِى رَبِّى لَأَڪُونَنَّ مِنَ ٱلۡقَوۡمِ ٱلضَّآلِّينَ (٧٧) فَلَمَّا رَءَا ٱلشَّمۡسَ بَازِغَةً۬ قَالَ هَـٰذَا رَبِّى هَـٰذَآ أَڪۡبَرُ‌ۖ فَلَمَّآ أَفَلَتۡ قَالَ يَـٰقَوۡمِ إِنِّى بَرِىٓءٌ۬ مِّمَّا تُشۡرِكُونَ (٧٨) إِنِّى وَجَّهۡتُ وَجۡهِىَ لِلَّذِى فَطَرَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ حَنِيفً۬ا‌ۖ وَمَآ أَنَا۟ مِنَ ٱلۡمُشۡرِكِينَ

555) From Our Wilayah: The prophet Muhammad (saws) said “Allah has seventy thousand veils of light and darkness; if He were to remove them, the radiant splendors of His Face (Highest aspect) would burn whoever was reached by His Gaze (the light of His face)” this is what happened to the Mountain when Musa (saws) asked to see Allah. When Allah removes the veils of creation, that is all the subatomic fields, you will find the thing that represents His highest reality, the way He actually exists. This is what is outside of the universe and the key to understanding what that is, is to understand that time (the flow of time) only exists in the universe and Allah is not bound by time, hence out side of what is created is timeless and is able to represent the nature of Allah. I asked Rasul Allah (saws) about what is outside the universe He (saws) said after hearing our conversation, “no one knows because Allah has not said anything about it” and He (saws) does not know. From our understanding it looks like light but it is not light, when Rasul Allah (saws) reached the edge of the universe on the night if Isra wal Miraj and saw Allah, He (saws) later was asked by Abu Dhar (ra) “did you see your Lord”, He (saws) said “He is light, How can I see Him”, understand the nature of the answer from what we outlined. The prophet (saws) said “Do you know the greatness of Allah? Truly, His Throne (‘arsh) is on His Heavens (the universe) like this” – and he formed with his fingers something like a dome over him (the Throne is a dome around the universe)– and it (the Arsh) groans on account of Him (what is outside the universe) like a saddle groans because of its rider” (Abu Dawwud). What ever is outside of the universe is existent and applies pressure upon the universe and its Throne, this is the metaphor. الَّذِينَ يُنفِقُونَ أَمْوَالَهُم بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

556) From Our Wilayah: “I love not things that set” Rasul Allah was the master of this state, if you look on the Naqshbandi chartof the 5 points of lata’if al Qalb, you will see the deepest most point whose color is black because it represents death, is the prophet Muhammad (saws), understand what we said in notes 553 and 554 and you understand why the Prophet Muhammad (saws) was shadow less and the significance of that reality, Allah does not set neither does the light of the Prophet Muhammad (saws) and it is not over shadowed by the light of the Sun, this is the gift Allah gave to us and it is from the Sunnah of Rasul Allah (saws); Hakim al-Tirmidhi narrates from ‘Abd al-Rahman ibn Qays al-Za’farani from ‘Abd al-Malik ibn ‘Abd Allah ibn al-Walid from Zukran that no shadow could be seen for the Prophet (Allah bless him and give him peace) in sunlight nor [could it be seen] in moonlight and his excreta did not leave behind any effect or remains. Imam al-Suyuti then comments: “Ibn Saba’ says ‘From his specialties (khasa’is) [and distinguishing characteristics] is that his shadow would not fall upon the earth and that he (Allah bless him and give him peace) was light (this is generalization). When he would walk in sunlight or moonlight, no shadow would be visible’” (Khasa’is; 1/71). The Prophet (Allah bless him and give him peace) supplicated: “Oh Allah, make me light” (Bukhari). “Sayyidina Hakeem Tirmidhi in his book Nawaadirul-Usool narrates from Sayyidina Zakwaan , a close Companion of the Prophet , the following Hadith: “The shadow of the Prophet could not be seen in the brightness of the sun, nor in moonlight””. “From Sayyidina Abdullah ibn Abbas the cousin of the Prophet in which he said: “The Messenger of Allah had no shadow, not while standing in the sun, but the brilliance of his light (nur) surpassed the rays of the sun; nor while sitting before a burning light, but his luminous light excelled the lustre of the light”. “Imam Nasafi in his Tafseer Madaarik narrates from Sayyidina Uthman ibn Affan , the son-in-law of the Prophet that he said to the Prophet : “Allah Almighty does not let your shadow fall on the ground, so that no foot of man can fall on it””. “Imam Jalaludeen Suyuti in his Khasaa’is al-Kubra narrates from Ibn Saba : “This is also a unique feature of the Prophet that his shadow did not touch the ground, because he was light (nur), and when he used to walk in the sunshine his shadow could not be seen””. Finally every verse in the Qur’an was an achievement of Rasul Allah (saws), He earned their right to be revealed to this world, just as we earned the right to receive from some of them,”I love not things that set”, “[Nay,] as for me – I shall bring it to thee ere the twinkling of thy eye ceases!” (27:40) Asif’s (q) qualification for such a miracle is mentioned in the Qur’an, He (q) was “illumined by revelation”. اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَىٰ نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

557) From Our Wilayah: “I love not things that set” this is the reality behind the Prophet Muhammad (saws) being shadow less, Allah made certain the prophets (saws) light never set. لَآ أُحِبُّ ٱلۡأَفِلِينَ

558) From The Hikmah Of Islam; The Prophet Muhammad (saws) said “The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, “You sent me to a slave who does not want to die.” Allah restored his eye and said, “Go back and tell him (i.e. Moses) to place his hand over the back of an ox, for he will be allowed to live for a number of years equal to the number of hairs coming under his hand.” (So the angel came to him and told him the same). Then Moses asked, “O my Lord! What will be then?” He said, “Death will be then.” He said, “(Let it be) now.” He asked Allah that He bring him near the Sacred Land at a distance of a stone’s throw. Allah’s Messenger (ﷺ) (p.b.u.h) said, “Were I there I would show you the grave of Moses by the way near the red sand hill”. The Messenger of Allah said: “When the deceased – or he said when one of you – is buried, two angels, black and blue eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: ‘What did you used to say about this man?’ (The Prophet) So he says what he was saying (before death) ‘He is Allah’s slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.’ So they say: ‘We knew that you would say this.’ Then his grave is expanded (spiritually) to seventy by seventy cubits, then it is illuminated for him. Then it is said to him: ‘Sleep.’ So he said: ‘Can I return to my family to inform them?’ They say: ‘Sleep as a newlywed, whom none awakens but the dearest of his family.’ Until Allah resurrects him from his resting place.””If he was a hypocrite he would say: ‘I heard people saying something, so I said the same; I do not know.’ So they said: ‘We knew you would say that.’ So the earth is told: ‘Constrict him.’ So it constricts around him, squeezing his ribs together. He continues being punished like that until Allah resurrects him from his resting place”. It was narrated that Sulaim bin ‘Amr said: “I heard Abu Umamah saying: I heard the Messenger of Allah (ﷺ) say: “The martyr at sea is like two martyrs on land, and the one who suffers seasickness is like one who gets drenched in his own blood on land. The time spent between one wave and the next is like a lifetime spent in obedience to Allah. Allah has appointed the Angel of Death to seize souls, except for the martyr at sea, for Allah Himself seizes their souls. He forgives the martyrs on land for all sins except debt, but (He forgives) the martyr at sea all his sins and his debt”. الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَن جَاءَهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ

559) From The Hikmah Of Islam; Abu Hurairah narrated that the Messenger of Allah said: “When Allah created Adam, He breathed the soul into him, then he sneezed and said: ‘All praise is due to Allah.’ So he praised Allah by His permission. Then His Lord said to him: ‘May Allah have mercy upon you O Adam. Go to those angels – to that gathering of them sitting – so say: “As-Salamu Alaikas-Salamu, Wa Rahmatullah’ Then he returned to his Lord, He said: ‘This is your greeting and the greeting of your children among each other.’ Then Allah said to him – while His Two Hands were closed – ‘Choose which of them you wish.’ He said: ‘I chose the right My Lord and both of the Hands of my Lord are right, blessed.’ Then He extended it, and there was Adam and his offspring in it.’ So he said: ‘What are these O my Lord?’ He said: ‘These are your offspring?’ Each one of them had his age written between his eyes. But among them there was a man who was the most illuminating of them – or among the most illuminated of them. He said: ‘O Lord! Who is this?’ He said: ‘This is your son Dawud (David), I wrote forty years for him.’ He said: ‘O Lord! Add to his age.’ He said: ‘That is what I have written for him.’ He said: ‘O Lord! Give him sixty of my years.’ He said: ‘So you shall have it.’” He said: “Then, he resided in Paradise as long as Allah willed, then he was cast from it, so Adam was counting for himself.” He said: “So the Angel of death came to him, and Adam said to him: ‘You are hasty, one-thousand years were written for me.’ He said: ‘Of course! But you gave sixty years to your son Dawud.’ So he rejected, and his offspring rejected, and he forgot, and his offspring forgot.” He said: “So ever since that day, what is written and witnessed has been decreed” (On the day of Judgment one of the Prophets will be given a position with Allah that no other person can attain except them, it is called Maqam al Mahmood (The Station Of Praise and Glory), the Prophet (saws) feared it would be given to the Prophet David (q) over Him (saws) so He (q) increased His dua for it and the Ummah has been praying for Him (q) to receive it for the past 1400 years after each of the five prayers). Narrated Rabi bin Hirash: `Uqba bin `Amr said to Hudhaifa, “Won’t you relate to us of what you have heard from Allah’s Apostle ?” He said, “I heard him saying, “When Al-Dajjal appears, he will have fire and water along with him. What the people will consider as cold water, will be fire that will burn (things). So, if anyone of you comes across this, he should fall in the thing which will appear to him as fire, for in reality, it will be fresh cold water.” Hudhaifa added, “I also heard him saying, ‘From among the people preceding your generation, there was a man whom the angel of death visited to capture his soul. (So his soul was captured) and he was asked if he had done any good deed.’ He replied, ‘I don’t remember any good deed.’ He was asked to think it over. He said, ‘I do not remember, except that I used to trade with the people in the world and I used to give a respite to the rich and forgive the poor (among my debtors). So Allah made him enter Paradise.” Hudhaifa further said, “I also heard him saying, ‘Once there was a man on his death-bed, who, losing every hope of surviving said to his family: When I die, gather for me a large heap of wood and make a fire (to burn me). When the fire eats my meat and reaches my bones, and when the bones burn, take and crush them into powder and wait for a windy day to throw it (i.e. the powder) over the sea. They did so, but Allah collected his particles and asked him: Why did you do so? He replied: For fear of You. So Allah forgave him.” وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

560) From The Hikmah Of Islam: Narrated Al-Bara’ ibn Azib: “We went out with the Messenger of Allah (ﷺ) accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah (ﷺ) sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet? Hannad’s version says: Two angels will come to him, make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah (ﷺ). They will ask: Who made you aware of this? He will reply: I read Allah’s Book, believed in it, and considered it true; which is verified by Allah’s words: “Allah’s Book, believed in it, and considered it true, which is verified by Allah’s words: “Allah establishes those who believe with the word that stands firm in this world and the next.” The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up (in the spirit) and ask him: Who is your Lord? He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together”. Jabir’s version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him”. حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، – وَهَذَا لَفْظُ هَنَّادٍ – عَنِ الأَعْمَشِ، عَنِ الْمِنْهَالِ، عَنْ زَاذَانَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ ‏:‏ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَنَازَةِ رَجُلٍ مِنَ الأَنْصَارِ، فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ، فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَجَلَسْنَا حَوْلَهُ كَأَنَّمَا عَلَى رُءُوسِنَا الطَّيْرُ، وَفِي يَدِهِ عُودٌ يَنْكُتُ بِهِ فِي الأَرْضِ، فَرَفَعَ رَأْسَهُ فَقَالَ ‏:‏ ‏”‏ اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ ‏”‏ ‏.‏ مَرَّتَيْنِ أَوْ ثَلاَثًا – زَادَ فِي حَدِيثِ جَرِيرٍ هَا هُنَا – وَقَالَ ‏:‏ ‏”‏ وَإِنَّهُ لَيَسْمَعُ خَفْقَ نِعَالِهِمْ إِذَا وَلَّوْا مُدْبِرِينَ حِينَ يُقَالُ لَهُ ‏:‏ يَا هَذَا مَنْ رَبُّكَ وَمَا دِينُكَ وَمَنْ نَبِيُّكَ ‏”‏ ‏.‏ قَالَ هَنَّادٌ قَالَ ‏:‏ ‏”‏ وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولاَنِ لَهُ ‏:‏ مَنْ رَبُّكَ فَيَقُولُ ‏:‏ رَبِّيَ اللَّهُ ‏.‏ فَيَقُولاَنِ لَهُ ‏:‏ مَا دِينُكَ فَيَقُولُ ‏:‏ دِينِي الإِسْلاَمُ ‏.‏ فَيَقُولاَنِ لَهُ ‏:‏ مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ قَالَ فَيَقُولُ ‏:‏ هُوَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ فَيَقُولاَنِ ‏:‏ وَمَا يُدْرِيكَ فَيَقُولُ ‏:‏ قَرَأْتُ كِتَابَ اللَّهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ ‏”‏ ‏.‏ زَادَ فِي حَدِيثِ جَرِيرٍ ‏:‏ ‏”‏ فَذَلِكَ قَوْلُ اللَّهِ عَزَّ وَجَلَّ ‏{‏ يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا ‏}‏ ‏”‏ ‏.‏ الآيَةَ ‏.‏ ثُمَّ اتَّفَقَا قَالَ ‏:‏ ‏”‏ فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ ‏:‏ أَنْ قَدْ صَدَقَ عَبْدِي فَأَفْرِشُوهُ مِنَ الْجَنَّةِ، وَافْتَحُوا لَهُ بَابًا إِلَى الْجَنَّةِ وَأَلْبِسُوهُ مِنَ الْجَنَّةِ ‏”‏ ‏.‏ قَالَ ‏:‏ ‏”‏ فَيَأْتِيهِ مِنْ رَوْحِهَا وَطِيبِهَا ‏”‏ ‏.‏ قَالَ ‏:‏ ‏”‏ وَيُفْتَحُ لَهُ فِيهَا مَدَّ بَصَرِهِ ‏”‏ ‏.‏ قَالَ ‏:‏ ‏”‏ وَإِنَّ الْكَافِرَ ‏”‏ ‏.‏ فَذَكَرَ مَوْتَهُ قَالَ ‏:‏ ‏”‏ وَتُعَادُ رُوحُهُ فِي جَسَدِهِ وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولاَنِ ‏:‏ مَنْ رَبُّكَ فَيَقُولُ ‏:‏ هَاهْ هَاهْ هَاهْ لاَ أَدْرِي ‏.‏ فَيَقُولاَنِ لَهُ ‏:‏ مَا دِينُكَ فَيَقُولُ ‏:‏ هَاهْ هَاهْ لاَ أَدْرِي ‏.‏ فَيَقُولاَنِ ‏:‏ مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ فَيَقُولُ ‏:‏ هَاهْ هَاهْ لاَ أَدْرِي ‏.‏ فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ ‏:‏ أَنْ كَذَبَ فَأَفْرِشُوهُ مِنَ النَّارِ وَأَلْبِسُوهُ مِنَ النَّارِ، وَافْتَحُوا لَهُ بَابًا إِلَى النَّارِ ‏”‏ ‏.‏ قَالَ ‏:‏ ‏”‏ فَيَأْتِيهِ مِنْ حَرِّهَا وَسَمُومِهَا ‏”‏ ‏.‏ قَالَ ‏:‏ ‏”‏ وَيُضَيَّقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ فِيهِ أَضْلاَعُهُ ‏”‏ ‏.‏ زَادَ فِي حَدِيثِ جَرِيرٍ قَالَ ‏:‏ ‏”‏ ثُمَّ يُقَيَّضُ لَهُ أَعْمَى أَبْكَمُ مَعَهُ مِرْزَبَّةٌ مِنْ حَدِيدٍ، لَوْ ضُرِبَ بِهَا جَبَلٌ لَصَارَ تُرَابًا ‏”‏ ‏.‏ قَالَ ‏:‏ ‏”‏ فَيَضْرِبُهُ بِهَا ضَرْبَةً يَسْمَعُهَا مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ إِلاَّ الثَّقَلَيْنِ فَيَصِيرُ تُرَابًا ‏”‏ ‏.‏ قَالَ ‏:‏ ‏”‏ ثُمَّ تُعَادُ فِيهِ الرُّوحُ ‏”

561) From Our Wilayah: The Dajjal who will emerge from Iran as an Iranian leader, he will seek to take America’s place in the world so he can do what it did. Today America has forced its reality to appear through everything modern so it can remove people from their way of life and religion, it will deny that it ever attacked religion but the reality is it deliberately changed the meaning of things and the intellectual landscape in order to do it without being noticed. It began this war on the world almost 20 years ago, the prophet Muhammad (saws) swore to its reality multiple times while the Bible dedicated an entire Book to it. The Prophet (saws) said, “before the Hour comes, there will be a tribulation (the events following September the 11th) like patches of a dark night. A man will get up a believer and go to sleep a kafir (Disbeliever), or will go to sleep a believer and get up a kafir. The one who sits (isn’t involved in anything at all) will be better than the one who stands, and the one who walks will be better than one who runs. Break your bows (weapons), cut their strings, and strike your swords against stones. If someone comes to kill any of you, then be like the better of the two sons of Adam (Abel and Cain, one killing the other out of Jealousy)”. (Abu Dawud). These are the days of hear no evil, see no evil, speak no evil, Abu Hurairah related that the Messenger of Allah said, “There will be a trial that is Sammaa (people during the trial will not listen to the truth or to advice), Bakmaa (during it no one will speak the truth), Amyaa (people will become blinded, not wanting to see matters). Whoever seeks it out, the trial seeks him out and attracts him. The effect of the tongue during it is more severe than the effect of the sword” (Abu Dawwud). “…Then there will be the Duhaima (Blind black, dark, catastrophic) trial (Sep. the 11th). It will afflict every single person from this Nation. When it will be said that it is over, it will return; during it, a man will be a believer in the morning and a disbeliever (by) the night. (This will continue) until people will go to two Fustaats (groups) — the Fustaat of Eemaan (Group of faith or religion), in which there is no hypocrisy (no one pretending to be something they are not), and the Fustaat of hypocrisy (Munafiqeen), in which there is no Eemaan (faith or religion, but people will pretend they have religion so they can do evil upon people in secret). And when that will come to you (when the sorting of people will finally end after Imam Mahdi (ra) Appears and restores justice to the world), wait for the Dajjaal (Antichrist) on that day or on the morrow.” (Sunan Abu Dawud, Book 37, Hadith 3. Ahmad related it as well in his Musnad). While the Book of Revelations says;”…(America) ordered them to set up an image (culture) in honor of (Britian) who was wounded by the sword (Nazi Germany) and yet lived. 15 The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed”. America perpetuated its Image by dictating the governance of every nation, you are either a democracy or you will die, your system is either Capitalist or you will die, it dictated the constitution of every nation that accepted them and appeared through the laws of that land. The Dajjal will want to do the same thing making His image appear through everything so He can achieve what America did, so He can force people into disbelief in a single day, “a man will be a believer in the morning and a disbeliever (by) the night” and to do that He needs to take control of the way of life of every country on earth to dictate the reality of the entire world as he wishes “so that the image could speak and cause all who refused to worship the image to be killed”. The Prophet (saws) said; “‘Part of his Fitnah (Evil) will be that he will command the sky to rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so (He will have the technology to do this). And part of his Fitnah will be that he will pass by a clan (People/Country) and they will disbelieve in him, so all their flocks will perish and none will be left. And part of his Fitnah will be that he will pass by a clan (People/Country) who will believe in him, so he will command the sky to rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so, until their flocks will come back in the evening of that day, bigger and fatter (from grazing) than they have ever been, with their flanks stretched and their udders full of milk. There will be no part of the earth left that he does not enter and prevail over”. America did it first. وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ إِنَّهُمْ كَانُوا خَاسِرِينَ

562) From Our Wilayah: In The Time of the Dajjal the Prophet Muhammad (saws) said “all Jinn are going to be stripped of their personality”, it will result in this evil “‘We said: ‘O Messenger of Allah, how long will (The Antichrist) stay on earth?’ He said: ‘Forty days, one day like a year, one day like a month, one day like a week, and the rest of his days like your days” (See note 485, Jinn help move everything along and without that the spirituality of people is at a standstill, unless they learn to move with the Angels and that is impossible for most except the saintly). وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَّقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُولَٰئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ

563) From Our Wilayah: The Prophet said “The affair of this nation will continue to remain upright and it will continue to be victorious over its enemy until it goes through twelve Khaleefahs (rulers), all of whom are from Quraish” (the Tribe of the Prophet) The Companions asked, “Then what will happen?” He, said, “Then there will be Faraj (holes and gaps through which seep factors that lead to division and weakness in the ranks and in souls, this is after the Mahdi (q) when the Antichrist emerges)” (Abu Dawud – Ibn Katheer Bidaya Wa Nihaya). This evil is present in the world today and we know what causes it in the time of the Dajjal, this is from our Kashf and Maarifah. Today this evil is spread by welfare and its benefits, you can see the result of it by looking at the faces of people who live on welfare and the areas they live in, it affects all despite of education and capacity because it is a spiritual attack that works on you in spite of yourself. Going into the future they are talking about welfare states and a universal basic income, when the Dajjal emerges he will starve some nations to death forcing entire populations to go on welfare, it will cause holes in their souls and reality, so that they are now susceptible to be dominated by any people who are not on welfare, exactly how today the elite are increasing their position in the world above the rest of it, very literally the Dajjal is America 5.0. وَلَئِنْ أَذَقْنَاهُ رَحْمَةً مِّنَّا مِن بَعْدِ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِي وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّي إِنَّ لِي عِندَهُ لَلْحُسْنَىٰ فَلَنُنَبِّئَنَّ الَّذِينَ كَفَرُوا بِمَا عَمِلُوا وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ

564) From Our Wilayah: The Prophet Muhammad (saws) said “all Jinn are going to be stripped of their personality. They will not be able to withstand him.” Alhamdulillah Kamil, “an Eye for an Eye”, they are doing this to mankind now and so Allah is going to send an evil greater than them to do it to them in return. “And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution” (5:45) Alhamdulillah Kamil. وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ

565) From Our Wilayah: The Angels of the darkness of space are Angels of attrition and oppression, these are the natural conditions of space and being exposed to it. Because they are the highest Angels of attrition we asked them to take responsibility for the Month of Ramadan and the fasting in it, Rasul Allah (saws) became pleased at this, prior it was only the hands of the Muslim Angels on earth, then we thought of the attrition the companions of Jesus will go through when they are besieged by Yajuj wa Majuj on Mount Sinai, they will survive without food and they will be satisfied with by their prayers, so we asked these Angels to prepare for that so it is easier for them during this time, they accepted, and again Rasul Allah (saws) was pleased, then we thought of the spiritual attrition the people will suffer at the hands of the Dajjal when he emerges so that “one day will be like a year”, so we asked these Angels to prepare for that so it is easier on the people of the world when it occurs and again they agreed, then the people of Allah began to cry. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

566) From Our Wilayah: The Prophet Muhammad (saws) said there is nothing alive in the depths of space past the Angels responsible for its darkness, we are talking of things such as Dark Matter and Dark Energy. When you look at space what do you sense, calmness or chaos, order or disorder, are not the stars responsible for guidance on earth, these Angels are the wisest among the Angels the nature of their existence is the nature of the darkness and emptiness of space but their reality is what you see and sense when you look into space. They are responsible for the reality of these verses in the Qur’an; “Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One’s creation; then look again: Canst thou see any rifts? Then look again and yet again, thy sight will return unto thee weakened and made dim (from its vastness)” (67:3-4). When they greeted us they said they will “spread wisdom above us”, we did not receive such a thing even from the Angels of Throne who share their light freely with us, it is with them Allah wants us to stand up in the world, they are the teachers of other Angels that is their voice with them, they are the deepest voice behind everything in the universe and only Allah is behind them. الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا مَّا تَرَىٰ فِي خَلْقِ الرَّحْمَٰنِ مِن تَفَاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ

567) From Our Wilayah: Rasul Allah (saws) is the prophet who perfected calmness in the face of extremism, that is His (saws) primary quality, when you look at Him (saws) you will notice His (saws) serene nature. When His close Awliyah are facing difficult situations in life He (saws) will support them spiritually so their hearts do not become extreme against anything in life. وَالسَّابِحَاتِ سَبْحًا

568) From Our Wilayah: Today Allah placed in the hands of the Angels responsible for the destruction of the universe the reason for its destruction, the Angels of the Darkness of Space and Israfeel and his Angels, the people of this world will not turn back and neither will Allah. فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ

569) From Our Wilayah: The Fasting of every Muslims working for Fustaat al Munafiqeen (The Muslim Kufar against Islam) in this world has been rejected and will never be accepted again, I commanded it from the Angels, they said they will raise it up from the hands of the Angels of this world and it will never go anywhere again, this is what war among the Awliyah looks like. وَالنَّازِعَاتِ غَرْقًا

570) From The Hikmah Of Islam: al-Dīnawārī in al-Mujālasa from Abd al-Raḥmān ibn Zayd ibn Aslam; he said: “There is nothing more numerous in God’s creation than the angels: [for] none of the sons of Adam are without two angels, the driver who drives him, and the watcher, who watches him; therefore, there are twice the number of the sons of Adam; then in addition to that, the heavens [and the earth] are crammed full, and beyond the heavens are yet still [more]: those around the Throne are more numerous than those which are in the heavens”…. Abū ‘l-Shaykh through the intermediary of Mujāhid from Ibn cAbbās from the Prophet (God bless him and grant him salvation); “he said: There is no creation of God more numerous than the angels; there is nothing that grows without an angel being responsible for it”…. Abū ‘l-Shaykh from al-Ḥakam; he said: “I heard that He sends down with the rain [such and such] from the angels, more numerous than the sons of Adam and the sons of Iblīs. [The angels] record every raindrop, where it falls and who is sustained by that plant”…. Ibn Abī Ḥātim from Kacb; he said: “There is no place [the size] of the eye of a needle without an angel being responsible for it, raising knowledge about it up to God and the angels of heaven; [the angels] are more numerous than the number of specks of dust (particles of earth) and as small (Only some, we have seen some of the smaller Angels, although not that small, they are responsible for the everyday welfare of simple things, it is from among them and those larger than them that the fitnah of Angels on earth comes from, they are those who left their positions for greater roles as modernization spread around the world, they made mistakes because of their lack of capacity to deal with larger issues than what they are created for)“. فَالسَّابِقَاتِ سَبْقًا

571) From Our Wilayah: Saeed bin Al-Musayab said: “There will be a Fitna in AshSham (Greater Syria/The Arab spring). Its beginning will be like the play of boys. Then, the affairs of people will not settle on anything and unity will not be achieved until a caller calls from Heaven: ‘Follow this person’ (the Mahdi), and a hand appears (a satellite) as a sign (Imam Mahdi will appear on television and people will be told this is him).” (Nuaim Ibn Hammad’s Kitab Al-Fitan) The prophet Muhammad (saws) taught us what the play of boys means, this war at its heart starts with the devils sent to kill people, they send the youngest Jinn/Devils to fight their wars who are incapable of taking any subject seriously no mater the consequence, they have developed the skill, from death to genocide it is entirely beyond them. These Devil travel with people they possess in order to get around the world freely and past any spiritual protections, these are the devils of “al Ruwaybidah” (The agents in the Ummah working to destroy it) who are part of Fustaat al Munafiqeen (Camp of Hypocrisies still pretending they have religion and morals), they are killing Islam and all religion around the world from the spiritual part of the world by strangling it to death, these Jinn/Devils are trained by the spy agencies around the world. The war itself is like the “Play of Boys” because the youngest Jinn are given the largest weapons of “mass destruction” to do the most indiscriminate harm in order to start it. The Prophet Muhammad (saws) said the Spy Agencies of the world are responsible for creating the fitnah of the Dajjal (Antichrist) and they are responsible for (maliciously and nefariously) killing every religion on earth. The people of Allah are going to go to war with them and they will all be killed so Jesus (q) can establish His (q) rule over the earth. They should fear what will become of them in the next life it will be the worst that anyone will ever face, Allah’s curse be upon them. فَالْمُدَبِّرَاتِ أَمْرًا (By the Angels of Darkness you will come to your end).

572) From Our Wilayah: “By the (angels) who tear out (the souls of the wicked) with violence; By those who gently draw out (the souls of the blessed); And by those who glide along (on errands of mercy), Then press forward as in a race, And those who govern the event”, by the time you finish reciting the words you are sensing who the highest Angels are, the Angels responsible for the existence of space, the Angels responsible for its Darkness. These are the Angels who will kill the spy Agencies of the world and hold back the fitnah of the Dajjal (Antichrist) from winning, they will literally hold his Darkness like they are grabbing the earth with one hand stopping him from swallowing it, and later when Allah commands the universe to end they will destroy the earth like space is swallowing it completely. Look into space now, how vast is it, that is them, all of them from here through the seven heavens to the Throne of Allah; The Prophet Muhammad (saws) said: “Islam shall neither pass away nor be deviated while there are 12 Khalifahs (Princes/Rulers/Saints) from my nation in it, all of them will be from Quraysh (The prophets Tribe, they are all mentioned in the Bible and they are Allah’s promise to Abraham (q)). When the last of them passes away, the Hour will be established and the earth will be destroyed (Swallowed) with all its inhabitants”. This is the work of the Spy Agencies of the world mentioned in the Bible, for over 10 years the spy agency in my country ASIO has sent its devils to try to kill me, every time they succeeded spiritually Allah revived us and brought our soul back to life/health. I am a witness against what these people do, how they do it and what their aims are around the world; “I was watching; and the same (Empire) was making war against the saints, and prevailing against them” (Daniel), “He shall speak pompous words against the Most High, Shall persecute the saints of the Most High, And shall intend to change times and law. Then the saints shall be given into his hand For a time and times and half a time” (Daniel), “It was granted to (the Empire) to make war with the saints and to overcome them. And authority was given (The Empire) over every tribe, tongue, and nation” (Revelations), “He who (The Empire) leads into captivity shall go into captivity; he who (The Empire) kills with the sword must be killed with the sword. Here is the patience and the faith of the saints” (Revelations, this is the time we are in now), “Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus” (Revelations), “For they have shed the blood of saints and prophets” (Revelations), “I saw the (Empire), drunk with the blood of the saints and with the blood of the martyrs of Jesus. And when I saw her, I marveled with great amazement” (at her vulgarity, Revelations), “And in her was found the blood of prophets and saints, and of all who were slain on the earth”, this is the work of these Agencies of darkness. كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا

573) From Our Wilayah: We speak to the Angels of the Throne from here to the end of the universe every day with a connection that is better than most telephones, this is from our Wilayah and the Karamat Allah has given to us. Unlike the rest of the Angles who are facing us, they exist as if in another world not needing or relying on anything, this is because unlike the other Angels they are always facing the throne and their Lord; Ibn al-Mundhir in his Tafsīr from Abd Allāh ibn Amr; it was attributed to [Muḥammad]; he said: The angels are in ten parts: nine parts are Cherubim (Angels of the Throne), who glorify God night and day, without rest; and one part is responsible for everything that is hidden (all of subatomic space). There is no place in the heavens without a worshipper or an angel bowing; and the sacred place is around the Throne, and the Inhabited House (House Of prayer for the Angels) is around the Kaba (When you visit it you will sense this, anyone who goes to it with a connection to Allah will find it difficult to raise their head at it); if it were to come down, then it would come down on top of it (Meaning it is directly above it in the Heavens). Every day seventy thousand angels pray in it; then they do not come back to it (Because there numbers do not allow for it). Ibn al-Mundhir from Amr al-Bakālī; he said: God, [Most High], divided the angels into ten parts, nine parts are the Cherubim, and they are the angels who bear the Throne, and they are also those who worship God night and day, without rest. He said: The remaining angels are for God’s orders and messages. Abūl-Shaykh, al-Bayhaqī in Shu’ab al-īmān, al-Khaṭīb and Ibn Asākir through the intermediary of Ubbād ibn Manṣūr from Ādī ibn Arṭā from one of his worthy friends – Ubbād said: I have forgotten his name – from the Messenger of God (God bless him and grant him salvation); he said: God has angels which tremble [in fear of Him]. There is no angel from amongst them that does not shed a tear from its eyes, except an angel (is created and) found standing, praising God. Angels were prostrating when God created the heavens and the earth and they did not raise their heads, and they will not raise them until the Day of Resurrection; (These) angels were bowing, and they did not raise their heads, and they will not raise them until the Day of Resurrection; and those that were posted, they have not left their posts, and they will not leave them until the Day of Resurrection. Thus, when it is the Day of Resurrection, it will be made manifest to them (that the day has come) by their Lord (may He be praised and glorified) and they will look at Him, and they will say, ‘Praise be to You, we have served You just as we should”. This is because the saw Allah before He created the veils of the universe between Himself and us, they saw His face and so they acted to give it the praise and worth it deserved in themselves in all Haq, which is that they should prostrate to Him from the beginning of the universe to its end because His reality is that far exalted above ours. الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

574) From Our Wilayah: Seeing Allah an Analogy; If Allah does something everything in the entire universe seems in place, If the Angels do something everything in the Angelic realm seems in place, if Jinn do something everything in the spiritual world near us seems in place and if man does something everything in the world seems in place. If Allah disagrees with man his actions seem shallow and go no further than the realm of Jinn, If Allah disagrees with the Jinn their actions go no further than their realm and if Allah disagrees with the Angels, their actions go no further than the Angelic realm. Talking to Allah is like talking to something that has your complete attention, talking to Angels is like talking to something that has your undivided attention and talking to Jinn will make you want to divide your attention so you can check what they are saying. رَفَعَ سَمْكَهَا فَسَوَّاهَا

575) From The Hikmah Of Islam: Abū ‘l-Shaykh from Ā᾿isha; she said: the Messenger of God (God bless him and grant him salvation) said: There is nowhere to place a foot in heaven, except upon an angel prostrating or standing upright – and so the Word [of the Most High]:584 ‘None of us is there, but has a known station; we are ranged in ranks.’. [Ibn Abī Shayba], Ibn Abī Ḥātim, Abū ‘l-Shaykh in al-Aẓama, al-Bayhaqī in al-Shu’ab from Ibn Sābiṭ; he said: Four are in charge of the command of this world (the laws of physics): Gabriel, Michael, the Angel of Death and Isrāfīl. As for Gabriel, he is responsible for the winds and the army (of Angels?, Gabriel is sent to punish by Allah); Michael is responsible for the rain and the plants (Nature); the Angel of Death is responsible for the taking of the souls; and Isrāfīl, he is sent down to them with the command (Laws governing the subatomic, the prophet Muhammad (saws) explained this to us then said Israfeel is the closest Angel to being in charge of the laws of subatomic space, then we witnessed the nature of His existence, it is the closest to Laws/Forces of the universe among the Angels, He is so elevated, so close to the fundamental forces of the universe in His existence we do not know who is higher with Allah, Him or Gabriel). Abū ‘l-Shaykh from Ibn Sābiṭ; he said: ‘In the Umm al-Kitāb, everything will be in existence until the Day of Resurrection, and three of the angels are responsible for preserving [existence]: Gabriel is responsible for the Book, which he brings down to the Messengers, and Gabriel is also responsible for the acts of destruction when God has willed [Gabriel] to annihilate peoples; and he is responsible for victory in battle. Michael is responsible for preservation [of life], rain and the plants of the earth. The Angel of Death is responsible for the taking of the souls. When this world comes [to an end], they [will compare] what they have preserved to the Umm al-Kitāb (Allah’s book of Record), and they will find it to be the same. يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ

576) From Our Wilayah: This is what we witnessed of Israfeel (q), He is the Angel that will destroy the universe, in his hand is all Chaos; Al-Bayhaqī, al-Ṭabarānī and Abū ’l-Shaykh from Ibn Abbās; he said: While the Messenger of God (God bless him and grant him salvation) was with Gabriel, who was confiding in him; suddenly, the highest heaven was split open and Gabriel began to become smaller (from the reality now above Him) and [an angel] drew close and came nearer to the earth, until there was an angel standing directly in front of the Messenger of God (God bless him and grant him salvation), he said: ‘Muḥammad, your Lord greets you; and He gives you the choice between becoming an angelic prophet or a human prophet (A prophet governing from the Angelic realm or Human realm, we are an Angelic Saint all our acts are in the Angelic realm).’ The Messenger of God (God bless him and grant him salvation) said: Then Gabriel beckoned to me with his hand that I should be humble, and I knew that he was my guide, so I said: ‘A human prophet.’ Then that angel ascended into heaven, and I said: ‘Gabriel, I have wanted to ask you about this, but seeing your form distracted me from my asking the question. Who is this, Gabriel?’ He said: ‘This is Isrāfīl. On the day of his creation, God created him with his feet lined up directly in front of him (He is closest Angel to Allah in His existence); he does not look up; between him and the Lord are Seventy Lights (seventy thin veils, this is what we witnessed); and from these there is no light close to Him, save it being consumed by fire (this is metaphor for the power present here); between his hands is the Preserved Tablet (Of the Universe, in his hand is all chaos, this is what He (q) taught us then He (saws) showed us how He (q) saved our life by guiding us through the chaos of this world); when God allows anything in heaven or in earth, that tablet ascends, [descends] and it hits [Isrāfīl] on the forehead (this is metaphor, it reaches his mind). Then [Isrāfīl] sees and if there is anything for me to do, he orders me to do it; and if there is anything for Michael to do, he orders him to do it; and if there is anything for the Angel of Death to do, he orders him to do it.’ I said: ‘Gabriel, What are you responsible for?’ He said: ‘For the winds and the army (Victory in Battle/fate of man).’ I said: ‘What is Michael responsible for?’ He said: ‘For the plants and the rain (Nature of this world).’ I said: ‘What is the Angel of Death responsible for?’ He said: ‘For the taking of the souls (decay and death).’ [Muḥammad said]: ‘And I do not think that [Isrāfīl] will descend [to earth] until the coming of the Hour. What you have seen [in the way of my behaviour] is nothing but fear of the coming of the Hour (Because Israfeel is responsible for it).’ إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى

577) From Our Wilayah: “The highest heaven was split open (The heaven nearest Allah, the end of subatomic space) and Gabriel began to become smaller (from the reality now above Him carried by Israfeel) and [an angel] drew close and came nearer to the earth, until there was an angel standing directly in front of the Messenger of God (God bless him and grant him salvation), he said: ‘Muḥammad, your Lord greets you; and He gives you the choice between becoming an angelic prophet or a human prophet (A prophet governing from the Angelic realm or Human realm)”. Allah sent Israfeel with this because He is the Highest most Angel the one closest to Allah is His existence (but not Rank), Allah governs the universe from the Throne of the universe, the deepest subatomic depths, a physicist will understand the significance of this because the laws governing the universe exist because of how subatomic space is created, the deepest most depth governs all and this is where Israfeel exists, hence the choice given to Rasul Allah (saws) by this Angel, do you want to be a prophet who governs from the Laws of the universe which the Angels are in control of, or from earth where the Balance of things, the Balance of the universe exists, the prophet (saws) chose the better option, to govern from earth which is a more powerful position that has a wider comprehensive scope upon the entire universe. We know both realms and earth is by far above the Angelic realm in this respect, it has to do with perspective on life, the Angelic realm is inception of things and earth, the physical is their end from which point do you want to govern, from the beginning that has no context on the future or earth that has foresight on all things. By comparison we are an Angelic Saint almost all of our acts are in the Angelic realm, what the prophet (saws) was offered Allah granted to us then made us balance between the two. There is every indication that the four saints Allah will send to take control of this earth from the evil now holding it are also this, Angelic Saints balancing between the two; “6 I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, “Come!” 2 I looked, and there before me was a white horse! Its rider held a bow (He Attacked from a distance, He attacked spiritually from the realm of the Angels), and he was given a crown, and he rode out as a conqueror bent on conquest (Taking back the world from the Devils/Jinn)”. وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ

578) From Our Wilayah: “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend” (41:34). وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ. Although this may seem like a statement of wisdom it is rather a statement teaching man the systems of the universe, this is because Allah begins the verse by declaring “Good and evil deeds are not equal”, equal in what scale, Allah is not asserting what people already know He is telling them Good actions will yield a different result than evil ones in the balance of the universe, then Allah goes on to out outline to what extent this may occur. If you Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend. This is how much you can affect change by overcoming the presence of evil with Good, this is its power in the universe. Good and evil deeds dot not yield equal results, this is a response to those who say they can do evil at no cost to anything, the anarchists who think there are no consequences to their actions, the nihilists who want to reduce everything, simple science refutes them, “For every action there is an equal and opposite reaction”, this is empirically proven have they empirically proven the reality of their beliefs. وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

579) From Our Wilayah: Letters of the Prophet Muhammad (saws); When the prophet Muhammad (saws) sent a letter to the King of Ethiopia He (saws) elaborated on the tenants of faith and affirmed the similarity of both religions before asking Him to accept Islam, but when He (saws) sent a letter to the King of Persia He was stern to the pint and asked him to accept Islam from under fear and a warning, after reflecting on the words we made a dua saying the Hikmah is with you Ya Rasul Allah (saws), the prophet (saws) sent a reply saying we knew he would not accept Islam and it (the affair) is better (spiritually) from under a warning. Here is the letter to the King of Etheopia; كتاب رسول الإسلام صلى الله عليه وسلم إلى النجاشي “Peace to you that I thank God for you, God, who there is no god but He, the King, the Holy peace insured dominant, and I bear witness that Jesus son of Mary, the Spirit of God and his speech was delivered to the Virgin Mary the good bunker. God created Jesus from his spirit, just as he created Adam with his hand, and I invite you and your soldiers to God Almighty, has reached and advised receive my advice, and peace be upon those who follow guidance”. بسم الله الرحمن الرحيم من محمد رسول الإسلام إلى النجاشى ملك الحبشة: سلام عليك إنى أحمد الله إليك ،الله الذي لا إله إلا هو الملك القدوس السلام المؤمن المهيمن، وأشهد أن عيسى بن مريم روح الله وكلمته ألقاها إلى مريم البتول الطيبة الحصينة، فحملت بعيسى فخلقه الله من روحه كما خلق آدم بيده، وإنى أدعوك وجنودك إلى الله عز وجل، وقد بلغت ونصحت فاقبلوا نصحى، والسلام على من اتبع الهدى. Here is the Letter to the King of Persia; “In the Name of Allah, the Most Beneficent, the Most Merciful. From Muhammad, the Messenger of Allah to Chosroes, king of Persia. “Peace be upon him who follows true guidance, believes in Allah and His Messenger and testifies that there is no god but Allah Alone with no associate, and that Muhammad is His slave and Messenger. I invite you to accept the religion of Allah. I am the Messenger of Allah sent to all people in order that I may infuse fear of Allah in every living person, and that the charge may be proved against those who reject the Truth. Accept Islam as your religion so that you may live in security, otherwise, you will be responsible for all the sins of the Magians”. We also asked Him, some time ago about His letter to Roman emperor, in it He tries to reason with him, He was an intelligent Man who believed but denied the letter because His people would never accept it, you see this in the questions He asked Abu Suffyan, the enemy of the prophet (saws) at the time, when He called him to give a character witness of the prophet (saws) after receiving the letter, the emperor already made up his mind but needed its proof. Unlike the letter to the King of Persia this was a warning to help him see light, we see all of this in the opening sentence addressing the emperor “Peace be upon he who follows the guidance”, here is the letter of the Prophet Muhammad (saws) to the Roman Emperor; “In the name of God, the Most Merciful, the Bestower of all Mercy. From Muhammad, son of Abdullah to Heraclius the Leader of the Romans: Peace be upon he who follows the guidance. Furthermore, I invite you with the invitation of peace. If you submit then you will find safety and God will double your reward. If you turn away, you will bear the Arians’ sins. “O People of the Scripture! Come to a common word between us and you: that we shall worship none but God, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside God. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).(Quran, Chapter: Aal Imran “The House of Joachim” 3:64).من محمد بن عبد الله إلى هرقل عظيم الروم: سلام على من اتبع الهدى، أما بعد فإنى أدعوك بدعوة الإسلام . أسلم تسلم ويؤتك الله أجرك مرتين ، فإن توليت فإن عليك إثم الأريسيِّين

580) From The Hikmah Of Islam; The Roman Emperor Questions Abu Sufayn; The Line of Question of the Emperor displays His Beliefs;  Abdullah bin Abbas narrated, “Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah’s Messenger (peace be upon him) had truce with Abu Sufyan and Quraish pagans. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius’s question said to them, “Who amongst you is closely related to that man who claims to be a Prophet?” Abu Sufyan replied, “I am the nearest relative to him (amongst the group).” Heraclius said, “Bring him (Abu Sufyan) close to me and make his companions stand behind him.” Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me.” Abu Sufyan added, “By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet.” The first question he asked me about him was: “What is his family status amongst you?” I replied, “He belongs to a good (noble) family amongst us.” Heraclius further asked, “Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?” I replied, “No.” He said, “Was anybody amongst his ancestors a king?” I replied, “No.” Heraclius asked, “Do the nobles or the poor follow him?” I replied, “It is the poor who follow him.” He said, “Are his followers increasing decreasing (day by day)?” I replied, “They are increasing.” He then asked, “Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?” I replied, “No.” Heraclius said, “Have you ever accused him of telling lies before his claim (to be a Prophet)?” I replied, “No.” Heraclius said, “Does he break his promises?” I replied, “No. We are at truce with him but we do not know what he will do in it.” I could not find opportunity to say anything against him except that. Heraclius asked, “Have you ever had a war with him?” I replied, “Yes.” Then he said, “What was the outcome of the battles?” I replied, “Sometimes he was victorious and sometimes we.” Heraclius said, “What does he order you to do?” I said, “He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our kin.” Heraclius asked the translator to convey to me the following, “I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man’s statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact, all Apostles have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship anything along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.’ Heraclius then asked for the letter addressed by Allah’s Apostle which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: “In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin by misguiding your peasants. And I recite to you Allah’s Statement: “O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).” (Holy Qur’an 3:64). Abu Sufyan then added, “When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it).” The sub narrator adds, “Ibn An-Natur was the Governor of Jerusalem and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting Jerusalem, he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood. Heraclius was a foreteller and an astrologer. He replied, “At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?” The people replied, “Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews). Just issue orders to kill every Jew present in the country.” While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah’s Messenger (peace be upon him) to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, “Arabs also practice circumcision.” Heraclius remarked that sovereignty of the Arabs has appeared (He was right because that is now history). Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs, a town in Syria, and stayed there until he received the reply to his letter from his friend who agreed with him in his opinion about the emergence of the Prophet (peace be upon him) and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, “O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet.” (On hearing the beliefs of Heraclius) the people ran towards the gates of the palace but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience. (When they returned) he said, “What we already said was just to test the strength of your conviction and I have seen it.” The people prostrated before him and became pleased with him, and this was the end of Heraclius’s story (relating to his faith). (Sahih Bukhari, Book 1, Hadith 7. Bukhari is the most rigorously authenticated texts on narrations, each narration has the highest grade possible).

581) From The Hikmah Of Islam: Abū ‘l-Shaykh in al-Aẓama from Jābir ibn Abd Allāh; he said: the Messenger of God (God bless him and grant him salvation) said: The creations closest to God are Gabriel, Michael and Israfil; the distance between them and God is a journey of fifty thousand years (This is metaphor, an arbitrary number to indicate magnitude): Gabriel is on his right and Michael on the other, with Israfīl between them (this is also metaphor). Abū ‘l-Shaykh from Wahb; he said: These four are angels: Gabriel, Michael, Isrāfīl and the Angel of Death; [they were] the first of the creations of God, [and they will be] the last whom God will cause to die; [and] the first of those whom God will bring to life; they are the ones who organize a command, and they are the ones who carry out an order (All commands in the universe are carried out in the subatomic part of the universe, this hadith tells us the Angels are in charge of it). Abū ‘l-Shaykh from Khālid ibn Abī Imrān; he said: Gabriel is the agent of God to His messengers, and Michael receives the Book which is sent up concerning the deeds of the people; and Isrāfīl is in the role of the gatekeeper. Abū ‘l-Shaykh from Ikrima ibn Khālid that a man said: ‘Messenger of God, which angel is the dearest to God?’ He said: ‘I do not know.’ Gabriel came to him, so he said: ‘Gabriel, which of the creations is dearest to God?’ He said: ‘I do not know.’ So Gabriel ascended, then descended and said: ‘Gabriel, Michael, Isrāfīl and the Angel of Death. As for Gabriel, he is responsible for war and the messengers; as for Michael, he is responsible every raindrop that falls, every leaf that grows and every leaf that falls (Nature of this world); as for the Angel of Death, he is responsible for the taking of the soul of every servant on land and sea; and as for Isrāfīl, he is the intermediary of God between Him and between them.’قُل لَّوْ كَانَ فِي الْأَرْضِ مَلَائِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ السَّمَاءِ مَلَكًا رَّسُولًا

582) From Our Wilayah: Abū ‘l-Shaykh and Ibn Mardawayh from Anas; he said: The Messenger of God (God bless him and grant him salvation) said to Gabriel: ‘Do you see your Lord?’ He said: ‘Between me and Him there are seventy veils of fire (power) and light, if I were to see the lowest of them, I would be consumed by fire”. The difference between Israfeel (q) and Gabriel (q) is that Israfeel (q) exists in the highest possible position nearest to Allah while this refers to Gabriel (q) where ever He is in the universe, the Arsh exists everywhere in the universe at the lowest subatomic depth and the edges of the universe surrounding it entirely. Ibn al-Mubārak in al-Zuhd from Ibn Shihāb that the Messenger of God (God bless him and grant him salvation) asked Gabriel to show himself to him in his true form. Gabriel said, ‘You will never be able to bear it.’ He said, ‘I would like you to do it.’ So the Messenger of God (God bless him and grant him salvation) went to pray on a moonlit night and Gabriel came to him in his true form. And the Messenger of God (God bless him and grant him salvation) fainted as soon as he saw him, then he came round while Gabriel supported him, placing one of his hands upon his chest and the other between his shoulder blades, and the Messenger of God (God bless him and grant him salvation) said: ‘I did not think that there could be a creation like that!’ Gabriel said: ‘Just imagine what it would have been like if you had seen Isrāfīl! He has twelve wings (Gabriel six), of which one is in the East and one is the West; the Throne is on the nape of his neck (this is its place), and sometimes, for the glory of God, he makes himself smaller until he has become like a small sparrow so that only [God’s] glory can carry His Throne (the wording of the narration is problematic and not directly from the prophet, it is the tafsir according to those who came later). وَقَالُوا لَوْلَا أُنزِلَ عَلَيْهِ مَلَكٌ وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِيَ الْأَمْرُ ثُمَّ لَا يُنظَرُونَ

583) From The Hikmah Of Islam: al-Bayhaqī from Thābit, he said; we heard that God, Most High, made Gabriel (peace be upon him) responsible for the needs of the people. When a believer asks for something, He says: ‘Gabriel, withhold from my servant what he wants, for I love his prayer.’ If a non-believer asks for something, God says: ‘Gabriel, give my servant what he wants, for I hate his prayer.’ Ibn Abī Shayba through the intermediary of Thābit from Abd Allāh ibn Umar;680 he said: Gabriel is responsible for needs; if a believer asks his Lord for something, He says: ‘Hold back! Hold back out of love for his prayer, so that [his prayer] may increase.’ If an unbeliever asks for something, He says: ‘Give it [to him]! Give it [to him] out of hatred for his prayer.’ al-Ḥakīm al-Tirmidhī from Abū Dharr; he said; When God says: ‘Gabriel, take away from the believing heart of my servant the sweetness which I used to find. He said: ‘The faithful servant has become a confused disciple, whose soul used to be protected. I have sent him misfortune, the like of which had never been sent to him before.’ When God saw him in that state, he said: ‘Gabriel, go back to the heart of my servant. (in reality) I did not take it away from him. Indeed, I have put him to the test, and I find him truthful, and I will help him increasingly from my heart. (This has been our reality with Allah it continued until Rasul Allah (saws) said to us Allah has placed you in his heart and that is from where you will receive everything). قُلْ يَتَوَفَّاكُم مَّلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ

584) From Our Wilayah: How A Roman Became The Interim Khalif Of All Islam; The prophet Muhammad (saws) in his last sermon before dying “All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor does a black have any superiority over a white except by piety and good action”. This is the story of Suhayb the Roman (q); Around the year 591, about twenty years before the commencement of Muhammad’s mission, a man named Sinan ibn Malik governed the city of al-Uballah on behalf of the Persian emperor. The city, which is now part of Basra, lay on the banks of the Euphrates. He had several children and was particularly fond of one of them who was then barely five years old with blond hair and a fair-complexion named Suhayb. One day Suhayb’s mother took him to a village called ath-Thani for a picnic. That day ath-Thani was attacked by Roman soldiers who took a large number of prisoners, including Suhayb. Suhayb was taken to one of the slave markets of the Roman Empire, thereafter he passed from one master to another, remaining for about twenty years in Roman lands as a slave. At the first opportunity Suhayb escaped from bondage and headed for Mecca, which was considered a place of asylum. There, people called him ar-Rumi, meaning “the Roman”, because of his background,  Roman accent and blond hair. He became the representative of an aristocrat in Mecca, Abdullah ibn Judan, engaging in trade and becoming quite wealthy. One day he was told that Muhammad was calling people to a new religion in the house or’ al-Arqam ibn Abi al-Arqam. After meeting with him, he was convinced of the truth of his message and pledged fealty to Muhammad. The ruling tribe of Quraish soon learned of Suhayb’s acceptance of Islam and began harassing him. When Muhammad gave permission for his followers to migrate to Medina in 622, Suhayb resolved to accompany Muhammad and Abu Bakr, but the Quraish discovered his intentions and placed guards over him to prevent him from leaving Mecca and taking the wealth he had acquired through trade. After the departure of Muhammad and Abu Bakr, Suhayb continued to bide his time, unsuccessfully attempting to escape several times. One night, Suhayb feigned stomach problems and went out repeatedly as if responding to calls of nature. His captors became relaxed and Suhayb quietly armed himself, readied a mount and headed for Medina. When his captors realized Suhayb was gone they left in pursuit and eventually caught up with him. Seeing them approach, Suhayb clambered up a hill and holding his bow and arrow, he shouted: “Men of Quraish! You know, by God, that I am one of the best archers and my aim is unerring. By God, if you come near me, with each arrow I have, I shall kill one of you. Then I shall strike with my sword”. The men responded “By God, we shall not let you escape from us with your life and money. You came to Mecca weak and poor and you have acquired what you have acquired”. “What would you say if I leave you my wealth?” interrupted Suhayb. “Would you get out of my way?” “Yes,” they answered. Suhayb described the place in his house in Mecca where he had left the money, and they allowed him to go. When Suhayb reached Quba, just outside Medina, Muhammad saw him approaching and said, “Your transaction has been fruitful, O Abu Yahya. Your transaction has been fruitful.” He repeated this three times. Suhayb’s face beamed with happiness as he said: “By God, no one has come before me to you, Messenger of God, and only Jibril could have told you about this”. Suhayb was nominated by the caliph Umar ibn al-Khattab to lead the Muslims in prayers for some time (which was a position of leadership over the Ummah). As Umar lay dying after being stabbed by Abu-Lu’lu’ah on November 1, 644, he summoned Uthman ibn Affan, Ali, Talhah, Zubayr ibn al-Awam, Abdur Rahman bin Awf, and Sa`d ibn Abi Waqqas and instructed them to consult among themselves and with the Muslims and choose a successor. In this intermediate period before Uthman’s appointment, Suhayb the Roman (q) was chosen by the Muslims to became the intermediate leader, He again became responsible for leading the Muslim Ummah in prayers and was during that period the head of the Muslim nation before Allah. The Prophet (saws) stated that love for him was necessary for faith (itself). He said: Whoever has faith in God and the Last Day should love him like a mother loves her child. تَنزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ

584) From Our Karamat: “Allah will keep firm those who believe, with the word that stands firm in this world and in the Hereafter. And Allah will cause to go astray those who are Zalimoon (oppressors), and Allah does what He wills” (14:27). Understand the context of this verse, Allah will keep firm from this world into the next those who believe, with a word/reality from Him. The Kufar wanted to surround us with total darkness, they sent an army of their Jinn with the strongest occult sihr they had to completely put out our light, for three days and nights they worked their magic trying to cover us with sihr until no light could get through and this world was cut off from us, until Allah reminded us of His Arsh. Because of this we used the next world to destroy them and their work in this one, in the verse above Allah promises a reality from this life into the next, but that verse works both ways, unlike everything else Allah is not bound by time He encompasses all time both in this world and the next, the reality of this verse is from that. When Allah first revealed the Arsh to us He taught us to use its light as a weapon in this world, the Jewish tribes were given a more powerful version of this in the form of the Ark of the covenant, but the effect is more lasting when it is done after fate is sealed, so we asked Allah to bring our enemies in front of us on the day of judgment to burn them with the Light of the Throne, the light of His reality. This light not even the Angels can handle its purity its burns everything of who you are away because you are not up to standing in front of Allah, nothing defective, in error, incomplete can stand in front of a reality that is perfect, complete in every respect, comprehensive in its nature, encompassing all time and all perspectives in all of time, His reality is the only complete reality while we are all aspects of it, because of the existence of time. This had the effect of burning all the darkness away they wanted to surround our life with and the reality of their doom manifested in this world because its certain occurrence sealed their fate, this is what it is like to go to war the Awliyah you do not know what Allah has prepared for them. ذِي قُوَّةٍ عِندَ ذِي الْعَرْشِ مَكِينٍ

585) From Our Wilayah: The are many movies, theorists, educated people who think you can upload your consciousness into a futuristic computer, or you can preserve it in some kind of storage device and move it to another body or some variation on this. All of this is false and impossible for the simply reason your consciousness is not a separate entity inhabiting your body ready to be moved or manipulated, your consciousness is a facet of your body that makes it work/live, created by your organs and nervous system. Your entire body is a parallel processing system, that does everything at the same time and needs everything at the same time to exist, who you are is not just your memories, not just your organs and not just your consciousness it is all of it at the same time. In reality the only thing that can behave the way they imagine is the soul and they will never be able to touch it because it exists beyond their reach with machines. The human soul learns from everything you experience in life, grows because of it then you die and separate yourself from this earthly body and wait to be given another body in the next life to continue your Journey, that is the only entity capable of such a thing, not your consciousness. (When the universe ends Allah will preserve the souls of all things in a location he has prepared for them then when the new universe is created they will leave that place like bees swarming, and each soul is resurrected, “everything will perish except the face of Allah (His highest aspect in creation. 28:88)”, the souls have a similar exalted existence they are the highest aspect of every living thing). عَلِمَتْ نَفْسٌ مَّا أَحْضَرَتْ

586) From The Hikmah of Islam: Ibn Jarīr from Ḥudhayfa; he said: The one responsible for the Scales on the Day of Resurrection is Gabriel (peace be upon him). Ibn al-Mundhir from Ikrima; he said: Gabriel’s name [means] Servant (abd) of God, Michael’s name [means] Servant (ubayd) of God (The Italian meaning of the name is the one who is like God, there is a difference between Abd and Ubayd). Al-Ḥākim from Abū Sa’īd; he said; the Messenger of God (God bless him and grant him salvation) said: My two ministers from the heavenly world are Gabriel and Michael and from the earthly world are Abū Bakr and Umar. al-Daylāmī through the intermediary of al-Sarī ibn Abd Allāh al-Sulamī from Abd al-Ḥamīd ibn Kanāna from Abū Umāma from Alī ibn Abī Ṭālib; ascribing it to the Prophet, [he said]: The muezzin (Caller to prayer) of the heavenly host is Gabriel and Michael is their Imam (Prayer leader), who leads them in the prayers in the Inhabited House. The angels of the heavens congregate and circumambulate the Inhabited House and they perform the ritual prayers and pray for forgiveness. God gives their reward, their forgiveness and their praise of God to the community of Muḥammad (God bless him and grant him salvation, who is the last nation sent doing His work on earth). تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ

587) From The Karamat Of Islam: Read the names to the end and you will see something special; “Ibn al-Najjār said in his Ta’rīkh: I swear by God that Abū Abd Allāh al-Adīb related to me an oral tradition in Isfahan from Abu Ṭāhir ibn Abī Naṣr al-Tājir that Abd al-Raḥmān ibn Muḥammad ibn Isḥāq ibn Mandah related to him; he said: I swear by God that Abū Abd Allāh al-Ḥusayn ibn Muḥammad ibn al-Ḥusayn al- Dīnawarī informed him; he said: I swear by God that Abū ‘l-Qāsim Abd Allāh ibn Ibrāhīm al-Jurjānī informed him; he said: Abū ‘l-Ḥassan Muḥammad ibn Alī al- Ḥusayn ibn al-Qāsim ibn al-Ḥassan ibn Zayd ibn Alī ibn al-Ḥusayn ibn Alī ibn Abī Ṭālib informed him; he said: I swear by God that Aḥmad ibn Abd Allāh al-Shu’abī al-Baghdādī told him; he said: I swear by God that al-Ḥassan ibn Alī al-Askarī told him; he said: I swear by God that Abū Alī ibn Muḥammad told me; he said: I swear by God that Muḥammad ibn Alī ibn Mūsā [told me; he said: I swear by God that Abū Alī ibn Mūsā] [told me; he said: I swear by God that Abū Mūsā ibn Jafar] told me; he said: I swear by God that Jafar ibn Muḥammad told me; he said: I swear by God that Abū Muḥammad ibn Alī told me; he said: I swear that Abū Alī ibn al- Ḥusayn [told me; he said: I swear by God that Abū Alī ibn Abī Ṭālib] told me; he said: I swear by God that Muḥammad, the Messenger of God (God bless him and grant him salvation) [told me; he said: I swear by God that Gabriel] told me; he said: I swear by God that Michael told me; he said: I swear by God that Israfīl told me from the Preserved Tablet that God the Blest and the Most High said: The wine drinker (addict) is like the idolater”. This is a complete chain of narrators from the later generations of Muslims, to the companions of the prophet Muhammad (saws), from the Prophet (q) to the Angel Gabriel (q) and from Gabriel to the other Arch Angels to God Himself. The Angels would have began the chain and its wording then the later generation of Muslims would have maintained it to be part it. Such chains of narrators are maintained to this day among experts and it is entirely possible to find this chain still persisting to this day with more narrators. نَتْلُو عَلَيْكَ مِن نَّبَإِ مُوسَىٰ وَفِرْعَوْنَ بِالْحَقِّ لِقَوْمٍ يُؤْمِنُونَ

588) From The Hikmah Of Islam: Abū ‘l-Shaykh from Wahb; he said: God, Most High, created the Trumpet out of white pearls with the purity of glass (this is metaphor, neither of these existed yet); then he said to the Throne: ‘Take the trumpet and keep hold of it.’ Then He said: ‘Be!’ And Isrāfīl came into being, and He ordered him to take the Trumpet, so he took it and it had a hole for the number of every created soul (rūḥ) and spirit (nafs) that is born; two souls do not go through one hole. In the middle of the Trumpet there is an aperture like the roundness of the Heaven and the Earth. And Isrāfīl placed his mouth over that aperture. Then the Lord said to him: ‘I have made you responsible for the Trumpet, and yours is the blowing and the shouting (Shout in the Quran, it is a sound which causes destruction which Allah used to end civilizations, “It was but one Shout (sound), and lo! they were extinct (the sound unraveled matter itself)”, 36:29).’ And Isrāfīl came before the Throne, placed his right foot under the Throne and his left foot; he has not looked away since God created him (this is not absolute, Allah has called him away from it), so that he can wait for what He commands him [to do]. Each of the Arch Angels has Angels under them including Israfeel; Ibn Abi Ḥātim from Abū Sacīd al-Khudrī; he said: the Messenger of God (God bless him and grant him salvation) said: The two Possessors of the Trumpet do not stop holding onto the trumpet, waiting until they are ordered [to blow it]. “This ḥadīth and others do not explain who the two angels of the trumpet are. Isrāfīl is normally the only angel associated with the Trumpet, but occasionally others are also associated with it”. Abd ibn Ḥamīd, al-Ṭabarānī in al-Awsaṭ and Abū ‘l-Shaykh from Abd Allāh ibn al-Hārith; he said: I was with Ā’isha while Ka’b al-Ḥabr was at her house, and he mentioned Isrāfīl. Ā’isha said: ‘Tell me about Isrāfīl.’ Ka’b said: ‘Feel free to ask.’ She said: ‘By all means! So tell me.’ Ka’b said: ‘He has four wings (Normally displayed, Angels only display there full number of wings in their true form, like Gabriel); two wings are in the air, a wing, with which he is clothed, and one wing is in the nape of his neck; the Pen is on his ear; when He sends down revelation, the Pen writes, then the angels wipe it off [the Tablet]. The Angel of the Trumpet is lower than him, and he genuflects on one of his knees and he raises the other; and he puts the Trumpet to his mouth, bending his back and his side towards Isrāfīl. When he has been ordered, he will look at Isrāfīl, and when [Isrāfīl’s] two wings are closed, [the Angel of the Trumpet] will blow into the Trumpet. Ā’isha said: I heard the Messenger of God (God bless him and grant him salvation) [talking] in this way. وَالْقُرْآنِ الْحَكِيمِ

589) From The Hikmah Of Islam: al-Ṭabarānī, Abū Nu’aym in al-Hilya and Ibn Mardawayh from Abū Hurayra; that a Jew said: ‘Messenger of God, tell me about the angel of God which is near him.’ [He said: ‘The angel which is near Him is] Isrāfīl, then Gabriel, then Michael, then the Angel of Death (This is not their rank but “physical” nearness).’ Abū ‘l-Shaykh from Abū Bakr al-Hudhalī; he said: No created thing is closer to God than Isrāfīl, and between him and between God are seven veils. And he has a wing in the East, and a wing in the West; a wing on the Seventh Earth and a wing on his head (The 7th earth is last microscopic depth of this world before the subatomic begins, Rasul Allah (saws) explains the seven earths in other narrations). His head is placed between his two wings. When God gives him an order, the tablets (alwāḥ) are lowered down to Isrāfīl with God’s command [written] on them, then Isrāfīl will look at them; Gabriel then calls out and [Isrāfīl] answers him. As none of the angels can hear his voice without being made unconscious, when they come round, they say: ‘What [was that]?’ [Isrāfīl] says: ‘[It was] your Lord.’ They will say: ‘The Truth, and He is the All-High, the All-Great.’ The Angel of the Trumpet (who is the one responsible for it) (I think when the Angel of the Trumpet is mentioned this does not always refer to Israfeel but one under Him, it depends on context) [has] one of his feet on the Seventh Earth, whilst he kneels on his knees, staring fixedly at Isrāfīl. He has not looked up since God made him; he will look when he is given the signal and then he will blow the Trumpet. [Abū ‘l-Shaykh] through the intermediary of al-Layth; Khālid told me from Sa’īd; he said: I was told that Isrāfīl is the muezzin of the people of heaven (All the universe), and he makes the call to prayer [twelve times during the day] and twelve times at night; and at every hour’s proclamation, whoever is in the Seven Heavens and whoever is in the Seven Earths hears his proclamation, except jinn and humans. Then he, the greatest of the angels, goes to the front of them and performs the ritual prayer for them. [Sa’īd] said it reached me that Michael leads the angels in the Inhabited House. إِنَّكَ لَمِنَ الْمُرْسَلِينَ

590) From Our Wilayah: When a global evil governs peoples lives the reality of that evil will enter every home in the world, evil is dysfunctional that is why it is labeled evil, it results in a negative outcome from its presence, so when evil has gripped the world its rule is fated to doom that world it seeks to rule, it is its own worst enemy. Order only exists in the light, in good, that is its nature and reality, when evil seeks order it will attain it through the most convoluted ways because it’s reality is deformed and acts that way on people intellects, this is why the spy agencies of the world are promoting the global surveillance of every individual and why this “brain damaged” act resulted in the evil of the Antichrist being born, insanity only needs to look normal in peoples eyes for such things to occur so question where you are right now. This evil preceded his emergence and he will take advantage of it taking as far as it can possibly be taken. Rasul Allah (saws) called these people and the people who work for them secretly in society al Ruwaibida the people who will micromanage people’s lives. The prophet (saws) also said “The world will not pass away until the one who enjoys it the most is the depraved son of the depraved” (Ahmad). Referring to the state of Muslims through History, Abdullah b Amr b. al-As reported that Allah’s Messenger (may peace be upon him) said: “How would you be, O people when Persia and Rome would be conquered for you? (Just after the prophets death) ‘Abd -al-Rahman b. Auf said: We would say as Allah has commanded us and we would express our gratitude to Allah. Thereupon Allah’s Messenger (may peace be upon him) said: Nothing else besides it? You would (in fact) vie with one another (the beginning of Islamic Dynasties), then you would feel jealous (The amassing of wealth), then your relations would be estranged (Muslims have now become kings of the earth and their self importance is dominant among their kings) and then you will bear enmity against one another (the era of Dictators in the past 100 years, prior to this Muslim had no enmity towards each across the Islamic empires), or something to the same effect. Then you would go to the poor emigrants (who migrate from their homes to foreign lands) and would make some the masters of the others (They will be made spies, occultists and people part of secret societies ruling in secret)” (the Ruwaybidah)” (Muslim). Salman (q) asked: “And what is Ruwaybidah? O Messenger of Allah, my father and mother be sacrificed for you.” (the) Holy Prophet (saws) said, “Such persons will talk about public affairs who had not talked in such matter before (the lives of people will begin to be micromanaged). Then in a short time, chaos will appear upon the earth, and every nation will think that chaos was only in their land (but it will cover the whole world).” عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ

591) From Our Wilayah: This is directly from what we have been shown and taught about the Dajjal; Rasul Allah (saws) said when the Dajjal will wipe the personality of every Jinn on earth they will not be able to resist his spiritual power. This is a punishment for the Jinn who doing the same to mankind now ending every religion and culture on earth, the things mans personality revolves around and is nurtured upon from cradle to grave. Their power over man comes from the animal kingdom and its Spirits/Jinn, this reality is something that has been used from the beginning of mans time on earth. The Warriors of a people understood if you want the power of a lion you have to kill it to take its power, so they hunted these animal to prove themselves, some hunting lions, others bears or wolves, in reality they were taking the jinn of that animal and using the power it gained for themselves. Today when this has been understood well, it has become the backbone of occult societies, who know how take these Jinn without killing their animal, to use it in any facet of life they wish to dominate in from the bedroom to business. When the Dajjal emerges Allah is going to break the back of the world of Jinn and what it is built upon to punish them and along with it the world of the occultists and what they rely upon so they are left weak in front of the Antichrist with only Allah to help them; The prophet Muhammad (saws) said “Before the Dajjal appears there will be three difficult years in which the people will suffer severe famine. In the first year, Allah will command the sky to withhold one third of its rain and the earth to withhold one third of its produce. In the second year, He will command the sky to withhold two thirds of its rain and the earth to withhold two-thirds of its produce. In the third year, he will command the sky to withhold all of its rain, and not a single drop will fall, and the earth to withhold all of its produce, and nothing will grow. All cloven-hoofed animals will die, except those that Allah wills.’ It was said: ‘What will the people live on at that time?’ He said: ‘Tahlil, Takbir, Tasbih and Tahmid. That will take the place of food for them (They will use dhikr to satisfy their pains of hunger)'” Abu Abdullah (Ibn Majah). تَنزِيلَ الْعَزِيزِ الرَّحِيمِ

592) From Our Wilayah:  “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend” (41:34). Don’t be afraid to do good no matter how small, especially in the face of evil, even if it is a word or a look offering support, it is not the ability of your actions to cause change in people that is essential but your impact on the Angels watching and its ability to empower them, they are the ones who will cause change. وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ

593) From Our Wilayah: I asked Allah to hold to account for all the evil of the Dajjal, the people of this world, Allah accepted, the people of Allah said He is like a wild animal and the master of each animal is responsible for his actions. The people of this world are the ones who created, supported and propped up the evil of the Dajjal, his brand of evil, today they are using it to kill the people of the world, they are using his brand of lying to cover peoples reality so they come to lose what they have a right to, it is on the tongue of every devil we have encountered in our life, and on the tongue of every occultist we have met. The name Dajjal refers to the ability to cover reality with darkness so it is buried and never seen, on the day of Judgment Allah will bring the Dajjal and kill him/end his existence, he will die the same death as every animal who will not enter heaven, Allah will not hold him to account because he has no will of his own and is little more than animal controlled by devils, his sins will now be placed on the people of this world. The people of this world have been practicing his evil for some time now, Jaabir ibn Samarah related that he heard the Messenger of Allah say, “Indeed before the Hour there are liars.” Jaabir said, “So beware of them.” (Muslim), Abu Hurairah related that the Messenger of Allah-, said, “There will be Dajjaal Liars in my nation; they will come to you with novel speech, which neither you nor your fathers had previously heard. Beware, and let your fathers beware – do not allow them to deceive you.” (Ahmad) Ibn ‘Umar said, ‘By Allah, during the period of the Messenger of Allah, we were neither doubters nor fornicators.’ He then said, ‘By Allah, I heard the Messenger of Allah say: Al-Maseeh Ad-Dajjaal (Anti Christ) and thirty liars or more will indeed come before the Day of Judgment.’” (Ahmad) Ibn ‘Umar related that he heard the Messenger of Allah say, “In my nation, there are indeed Nayifan (a number anywhere between 3, 9 and 70); each one of them is a caller to the Hellfire. If I wish, I can inform you of their names and tribes.” (Related by Al-Haafiz Abu Yatlaa – Ibn Kathir in the Book of The End) Anas related that the Messenger of Allah said, “Before Ad-Dajjal there will be Nayifan (smaller) Dajjals.” لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ

594) From The Hikmah Of Islam: Ibn al-Mubārak in al-Zuhd from Ibn Abī Jabala in his Isnād; he said: The first of those to be called on the Day of Resurrection is Isrāfīl; God will say, ‘Have you delivered my covenant?’ And he will say, ‘Yes, Lord, I delivered it to Gabriel.’ And he will summon Gabriel, and it is said: ‘Did Isrāfīl deliver my covenant to you?’ He will say, ‘Yes.’ So he will leave Isrāfīl. And he will say to Gabriel, ‘What did you do with my covenant?’ And he will say, ‘Lord, I delivered it to the Messengers.’ So he will summon the Messengers, and it will be said to them: ‘Did Gabriel deliver my covenant to you?’ And they will say, ‘Yes.’ So he will leave Gabriel. Abū ‘l-Shaykh from Abū Sinān; he said: The created thing closest to God is the Tablet, and it is suspended from the Throne (Man is closer after death); and if God wants to reveal something, He writes on the [Preserved] Tablet [and the Tablet moves], and the Tablet goes [down] until it touches Isrāfīl’s forehead; Isrāfīl covers his head with his wings so that he does not raise his eyes to the majesty of God and looks at [the Tablet]; if it is [a command] for the people of the heaven, then he hands it over [to Michael; if it is [a command] for the people of the earth, then he hands it over] to Gabriel. The first to be called to account on the Day of Resurrection is the [Tablet. It is called by Him. Its whole body trembles in fear, and it will be said to it: ‘Did you send out [my commands]?’ It will say: ‘Yes.’ It will be said: ‘Who saw you?’ And it will say, ‘Isrāfīl.’ Then Isrāfīl] will be called and his body will tremble with fear. And it will be said to him: ‘Did the Tablet send [my commands to] you?’ When he has said ‘yes’ the Tablet says: ‘Praise be to God, who saved me from evil reckoning. Ibn Abī Ḥātim and Abū ‘l-Shaykh from Ḍamra; he said: I heard that the first to bow down to Adam (when Allah commanded the Angels to bow) was Isrāfīl; God rewarded him by putting
the Qur’ān on his forehead (this is metaphor, it means by revealing it to him, by revealing it through his intellect). لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ

595) From The Hikmah Of Islam; al-Ṭabarānī in al-Awsaṭ, al-Bayhaqī in al-Asmā’ wa-‘l-ṣifāt and al-Bazzār from Ibn Amr; he said: A group of people came to the Messenger of God (God bless him and grant him salvation) and they said: ‘Messenger of God, Abū Bakr claimed that righteous actions are from God and unrighteous actions are from humans, but Umar has said that both righteous actions and unrighteous actions come from God, and a group follows this one and a group follows that one.’ The Messenger of God (God bless him and grant him salvation) said: ‘The judgment between you both is [found] in the judgment of Isrāfīl between Gabriel and Michael: Michael said the words of Abū Bakr; and Gabriel the words of Umar; Gabriel said to Michael: “When the people of the heavens differ, [or] the people of the earth differ, we should seek a legal ruling from Isrāfīl.” And so the two of them went to seek a legal ruling from him and he made a ruling between the two of them concerning the truth about predestination: “His kindness, His wickedness, His sweetness and His bitterness, all of them come from God.” Then [Muḥammad] said: ‘Abū Bakr, if God did not want disobedience then he would not have had created Iblīs.’ Abū Bakr said: ‘God and His Prophet have spoken the truth.’ Ibn Jarīr, al-Bayhaqī in al-Asmā’ wa-‘l-ṣifāt and Ibn Asākir through the intermediary of al-Suddī from Abū Mālik, Abū Sāliḥ, Ibn Abbās, Murra, Ibn Mas’ūd and some of the Companions; they said: God sent Gabriel to the Earth to fetch some clay from it. The Earth said: ‘God protect me from you from [mud] being taken away from me!’ (the reality of the earth is speaking, life is a manifestation of the reality of the universe, the depth of its existence brought to life, in this way some of the saints said the universe is inside us or we are an image of the universe (its faculties), here the reality of the earth is speaking to the Angel, we have witnessed this our self, it is not life/alive but the spiritual stage just before it) So [Gabriel] returned without taking anything; and he said: ‘O Lord, [the Earth] took your protection, so I respected [the protection that it sought].’ So He sent Michael and it was as before; and so He sent the Angel of Death, and [the Earth] sought protection from him; but he said: ‘I seek God’s protection that I may return, without not having carried out His command.’ And he took [mud] from the face of the Earth. إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ

596) From Our Wilayah: Animal Ethics, the justifiability or unjustifiabilitly of human uses of them; The prophet Muhammad (saws) answered this question himself directly to us, Allah has allowed the use of animals for human needs because animals hold a lessor reality than man, this is the place of all things with a lessor intellect than mans, they have no capacity to carry the same injury as man if man himself was treated in a similar manner, the prophet (saws) said “There are three categories of people against whom I shall myself be a plaintiff on the Day of Judgement. Of these three, one is he who enslaves a free man, then sells him and consumes this money”. So the degree to which they experience pain, in every respect including psychological and spiritual is diminished in them. In this regard Allah has commanded that they should be killed in the most humane way possible, to the extent that it is not permissible to kill one animal in the presence of another, the Prophet Muhammad (saws) condemned this and said you are killing the animal twice if you do this. “We have honoured the children of Adam and carried (supported them) them by land and sea. We have provided good sustenance for them and favoured them specially above many of those We have created (besides them). He has subjected all that is in the heavens and the earth for your benefit”. Besides the right to use animals to sustain man, they have rights with Allah above man, often Allah points out He continues to sustain a land with water for the benefit of animals above man, “We send down pure water from the sky, so that We can revive a dead land with it, and We give it as a drink to many animals and (then to) people We have created”. Allah mentions the qualities of animals often in the Qur’an “And livestock—He created them for you too. You derive warmth and other benefits from them: you eat some of them; you find beauty in them when you bring them home to rest and when you drive them out to pasture”. “They carry your loads to lands you yourselves could not reach without great hardship—truly your Lord is kind and merciful! horses, mules, and donkeys for you to ride and use for show, and other things you know nothing about”. “all the creatures that crawl on the earth and those that fly with their wings are communities like yourselves”. The Prophet said: ‘If someone kills a sparrow for sport, the sparrow will cry out on the Day of Judgment “O Lord ! That person killed me in vain ! He did not kill me for any useful purpose”.  The Prophet said, “Whoever kills a sparrow or anything bigger than that without a just cause, Allah will hold him accountable on the Day of Judgment.” The listeners asked, “O Messenger of Allah, what is a just cause?” He replied, “That he will kill it to eat, not simply to cut off its head and then throw it away”. “When you set your dog (for the chase), mention the name of Allah, if he catches the game, and you reach it while it is still alive, cut, its throat quickly (so it won’t suffer)”.  “If the Prophet saw any animal over-burdened or ill-fed he would pull up alongside the owner and say, “Fear God in your treatment of animals”. “We were on a journey with the Messenger of God, and he left us for a while. During his absence, we saw a bird called hummara with its two young and took the young ones. The mother bird was circling above us in the air, beating its wings in grief, when the Prophet came back and said: ‘Who has hurt the feelings of this bird by taking its young? Return them to her'”. The Prophet said, “Allah has ordained kindness (and excellence) in everything. If the killing (of animals) is to be done, do it in the best manner, and when you slaughter, do it in the best manner by first sharpening the knife, and putting the animal at ease”. وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ

597) From Our Wilayah: “By the (angels) who tear out (the souls of the wicked) with violence; By those who gently draw out (the souls of the blessed)….And those (Angels) who govern the event” (79:1-2,5), in the hand of the Angels responsible for the darkness of space is both heaven and hell, both heaven and hell exist in space while they are the Angels of all space, they are higher than both the Angels of Hell and Heaven with Allah and closer to Him in their existence, only the four Arch Angels are closer to Allah than them. If you want to know their taste, how they feel to speak to then look at the taste of the wisdom that came from the Arabs, Arab wisdom is specific in nature, it comes from them and takes after their reality. It is not wrong to say Arab wisdom comes from the night and from them, wisdom at night, of all the Angels they are the Angels who feel like this specifically, this is because Muhammad (saws) was the Master of the depth of the soul, these are its Angels, and that His (saws) spirituality He (q) is “Sayyid Al Arab”, hence Allah raised us to be Master over these Angels because it is the prophets Sunnah and we are “Sayyid Al Arab” like Him (q). فَالْمُدَبِّرَاتِ أَمْرًا

598) From Our Wilayah: Twenty years ago we sat in front of the future Mufti of this country, a highly qualified man in both religious and secular society, we listened to him say Islam did not abolish slavery but it made conditions for slaves equal to the working conditions of people today. He was dead wrong, Islam abolished slavery unequivocally; The prophet (saws) said “There are three categories of people against whom I shall myself be a plaintiff on the Day of Judgement. Of these three, one is he who enslaves a free man, then sells him and consumes this money”. It permitted only one form slavery, prisoners of war, the alternative of which was death or destitution/exile in an ancient world. What ever else may have happened in history it had nothing to do with Islam, and those improved working conditions were solely for prisoners of war. يَوْمَ تَرْجُفُ الرَّاجِفَةُ

599) From Our Wilayah: Why Does The Spiritual World Require Detachment From Material Things; If you want to take the inner Journey to Allah you need to detach yourself from material things, this has nothing to do with wealth, you can be wealthy and still do this, but you need to perfect inner detachment so you can see the spiritual world around you. Allah placed sign posts in this world to help man on this journey, the first of them and the most important is the animal kingdom, the first sign you are doing things correctly is that when you sit with he animals of this world you begin to see their world, understand their life, understand why they do things and what is happening. The next sign is their acceptance of you, they will befriend you and bring you into their community, show you what they are doing and include you in it. After this they will rely on you, look forward to you and defend you, when you have reached this your heart is ready for what is beyond, but it is a path only the wise can walk because you need wisdom to overcome its obstacles which can defeat and demoralize you. The animal kingdom helps you become selfless, not self sacrifice Allah never asks this giving up alcohol is not self sacrifice giving up your life is, the animal kingdom helps you to see other than you self, if you don’t achieve this you never learn from other than your self and you will never see what is even more subtle than this world in the universe. قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ

600) From Our Wilayah: Your consciousness is like the light coming from a light bulb it is not separate from the bulb it is the result of the bulb working, your body creates the electricity and the light is shinning as long as your body is alive, but once you die the light goes out. The Soul is the only thing that stays alive once the body dies because it is being nourished by the energy in subatomic space and that is endless as long as the universe exists. أَبْصَارُهَا خَاشِعَةٌ

601) From The Hikmah Of Islam: al-Daylamī from Zayd ibn Thābit; he said: The Messenger of God (God bless him and grant him salvation) said: If you were to learn of the moment of [your] death (ajal), and know how far it were away, then you would come to hate hope and its deception; there is no-one of any family without the Angel of Death coming to them twice every day; and whoever senses him, then indeed the moment of death has come. He takes his soul (rūḥ), and if his family cries and mourns, he says: ‘Do not cry and do not mourn! By God! I have not lessened your age, nor have I kept your livelihood from you, and there is no sin for me [in doing this], and I will return to you again and again, until there are none of you left.’ Al-Ṭabarānī in al-Kabīr, Abū Nucaym, Ibn Mandah, both of them in theirworks called al-Ma’rifa through the intermediary of Ja’far ibn Muḥammad from his father, from al-Ḥārith ibn al-Khazraj [from his father]; he said: I heard the Messenger of God (God bless him and grant him salvation) say, as he looked at the Angel of Death while he was [standing by] the head of one of the anṣār: ‘Angel of Death, be kind to my friend, he is a believer.’ The Angel of Death said: ‘Be of good cheer! Be happy! I am kind to every believer, and know, Muḥammad, that I am going to take the soul of [every] son of Adam! If he gives out a great shout; then I come to the house, and his soul (rūḥ) is mine. And I say: “What is this cry? By God! We have not wronged him, and we have not [taken his soul] before his appointed time (ajal), nor have we hastened his destiny (qadar). There is no sin for us in taking his soul.” If they are pleased by what God has arranged [for them], then they are rewarded; if they are displeased, then they are sinning and transgressing. We will return to you, again and again, so be on your guard! There is no person who lives in a tent, or in a mud house, on the land, or on the plain, or on the mountain, without me studying them every day and night until I know the trivialities and the great things in their souls; by God! If I wanted to take a soul of a mosquito, I could not do it until God had let it be – He is the One who orders its taking.’ Ja’far ibn Muḥammad said: I heard that when [the Angel of Death] studies [people] during the appointed times for the ritual prayer, if [someone] is about to die, and if he is one of those who remembers the ritual prayers, then the angel approaches him and drives Satan away from him, and the angel whispers the talqīn to him at that great moment: ‘There is no god, but God, and Muḥammad is the Messenger of God.’ (It is sunna to whisper the shahāda in the ear of a dying man whose face is turned towards Mecca.’) يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ

602) From Our Wilayah: The forms of the higher Angels in their true form may seem strange but I will tell you a secret about it, it represents qualities, it is the Angels manner of displaying the qualities Allah placed in them, we are on the image of Allah and the creation of the Angels is a lessor facet of that trying to reach its perfection. Ibn Abī ‘l-Dunyā in his Kitāb dhikr al-mawt from Ubayd ibn Umayr; he said: While Abraham (peace be upon him) was in his house one day, suddenly a man of beautiful appearance came into his presence, and [Abraham] said: ‘Servant of God, who admitted you into my house?’ He said: ‘Its Lord admitted me into it.’ He said: ‘Its Lord is the most right [to do] that. Who are you?’ He said: ‘The Angel of Death.’ He said: ‘Things have been described to me about you [that I cannot see in you].’ [Abraham] said: ‘Turn around.’ And so he turned around, and there were eyes at the front and eyes at the back and every one of his hairs were like people standing on end. So Abraham begged God for protection against that and said: ‘Return to your first form.’ He said: ‘Abraham, when God sends me to someone He wants to meet, He sends me in the form which you saw first. [Ibn Abī ‘l-Dunyā] from Ibn Mas’ūd and Ibn Abbās; the two said: When God, Most High, took Abraham as a friend, the Angel of Death asked his Lord for permission to send [Arbraham] the good news [about it]. And so he came to Abraham and gave him the good news about it, and he said: ‘Praise be to God!’ Then he said: ‘Angel of Death, show me how you take the souls of the unbelievers.’ He said: ‘Abraham, you will not be able to bear it.’ He said: ‘On the contrary!’ He said: ‘I will come before you.’ And [the Angel of Death] came before him, then [Abraham] looked [and there was] a black man, his head reaching the sky, and flames of fire were coming out of him; there were no hairs on his body, except it being in the form of a man coming out of him, with flames of fire coming out of his ears. Abraham fainted. When he came round, the Angel of Death had changed back into his previous form. Then he said: ‘Angel of Death, if an unbeliever, in his grief and distress, saw only your form, then that would be enough for him! Show me how you take the believers.’ [The Angel of Death] said: ‘I will come before you.’ And he came before him, then [Abraham] looked and he was a young man, whose face was very beautiful, the most pleasing of odour, [wearing] a white gown. [Abraham] said: ‘Angel of Death, if a believer at the moment of death saw in the way of happiness and kindness only this face of yours, then that would suffice!’. أَإِذَا كُنَّا عِظَامًا نَّخِرَةً

603) From Our Wilayah: “If We had sent down this Quran upon a mountain thou wouldst have seen it humbled, split asunder out of the fear of God”. (LIX, 21) This is a unique verse because it is telling us the reality of the Qur’an is equal to what Allah revealed of Himself to Musa (as) when likewise the mountain crumbled. Consider the words, is the mountain actually in fear, is it alive to feel fear, no, this is metaphor for the reality of what is occurring at a scientific level, therefore Allah intends man to derive science from such metaphors in the Qur’an once man is able to understand the reality of His light, and the reality of the Qur’an itself as it exists in the universe. Consider that a mountain could not handle the revelation of Allah but man could, this is because the mountain is inanimate, not alive, and the light/revelation being mentioned contains the reality of Allah, it is not simple light, the mountain has no ability to process the light of revelation so it tries to withstand its power with its matter, while the body of man can process the information in the light and withstand its power. لَوْ أَنزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ

604) From Our Karamat: يس On the night of Isra wal miraj, when the Prophet (saws) reached the throne of Allah and was about to enter it, he saw a young youth race ahead of him, He (saws) asked Jibril (saws) who is this O Jibril (q), the Angel answered this is a person who never incurred the anger of his parents in life, and gained their Rida, acceptance and favor, the prophet (saws) then entered the Throne who span is greater than the entire universe, He (q) continued on his Journey until he reached the other side near the edge of the universe a distance of two bow lengths away from it in the Qur’an. The reality of the Angels stops at the Arsh while the reality of Man continues into it, this is because Man is created on the Image/reality of Allah and the Arsh is the place in the universe where His reality exists. Today the Angels are prevented from performing Karamat for the Awliyah because of the Najis/Spiritual filth deliberately being spread around the world, it is blocking their light like a pollution. Allah sent us as a Judge into this world to pass judgment on what we come across, this is one such judgment from us which Allah accepted; I placed my case in front of Allah and said, Ya Allah the Angels are prevented from giving the awliyah Karamat in the world so they can save themselves, it should be that whoever enters your reality in the Arsh, like the prophet and this youth, any crimes done against them should be dealt with as if they are crimes done against you because their reality is now in your heart and in your reality and this is the rank and place of your Throne in the universe. Allah accepted our judgment, then it was said to us by Ahl Allah (q) Ali (r.a) earned this before you, the prophet Muhammad (saws) said in Ahadith about Ali (r.a) ‘only a believer loves Ali and only a Kafir hates him’ and this is from the reality of Allah, only a believer loves Him and only a Kafir hates Him, it was also said about Jibril in the Qur’an, who ever is an enemy of Jibril (q) is an enemy of Allah. Likewise this has now become the reality of the Awliyah (q) whose reality is accepted into the Throne of Allah, who ever loves them is a believer and whoever hates them is a kafir and any crimes done against them will be punished as if they are crimes done against Allah Himself (swt). فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ

605) From Our Hikmah: Space can be bent to shorten travel; Ibn Abī ‘l-Dunyā and Abū ‘l-Shaykh in al-Aẓama from Ash’ath ibn Aslam; he said: Abraham (peace be upon him) asked the Angel of Death, whose name is Azrā’īl, and who has two eyes in his face and two eyes on the back of his head; [Abraham] said: ‘Angel of Death, what do you do if there is a soul (nafs) in the East and a soul in the West, whilst a plague strikes a [particular place on] earth and two armies meet – how do you deal with them?’ He said: ‘I call the spirits (arwāḥ), by the permission of God, and they are between these two fingers of mine.’ He said: The earth is flattened for him, it was made like a basin, and [the Angel of Death] takes out of it when He wants (This occurs sub atomically for the Angel and does not manifest in the world). Ibn Abī ‘l-Dunyā from al-Ḥakam that Jacob (peace be upon him) said: ‘Angel of Death, is [it right that] from every person’s soul (nafs) without exception, you take its spirit (rūḥ)?’ He said: ‘Yes.’ He said: ‘How? While you are here with me, souls (anfus) are in the outermost parts of the Earth?’ He said: ‘God has flattened the Earth for me, and it is like a bowl placed in front of one of you, and He (God) takes whoever is at its outermost parts [that He] wants. That is how the world is for me.’ Abd al-Razzāq, Aḥmad in al-Zuhd, Ibn Jarīr, Ibn al-Mundhir, Abū ‘l-Shaykh in al-Aẓama and Abū Nucaym in al-Ḥilya from Mujāhid; he said: The Earth was created for the Angel of Death like a bowl; [God] takes from it whenever He wishes, and He created helpers for [the Angel of Death], who receive the souls; then [the Angel of Death] takes [the souls] from [the helpers]. Ibn Abī Shayba, Ibn Jarīr, Ibn al-Mundhir, Ibn Abī Ḥātim and Abū ‘l-Shaykh in his Tafsīr from Ibn Abbās concerning His Word, Most High: ‘Our messengers take him.’ He said: The helpers of the Angel of Death are from the angels. Ibn Abī Ḥātim from Zuhayr ibn Muḥammad; he said: It was said: ‘Messenger of God, the Angel of Death is alone; but [there are] two armies meeting between the East and the West, and in the area between that there are the fallen and the dead?’ He said: ‘God, may He be praised and glorified, made the Angel of Death able [to cope]: He made [the Earth] like a bowl between one of your hands, and [the Angel of Death] can pass over anything in it. إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ

606) From The Hikmah Of Islam: Abū Nu’aym from al-A’mash; he said: The Angel of Death used to be visible to people, but he came to [one particular] man, saying: ‘Finish your business, for I want to take your soul.’ And [the man] made a complaint; consequently, [God] then sent down disease and made death a secret. al-Marwazī in al-Janā’iz, Ibn Abī ‘l-Dunyā and Abū ‘l-Shakyh from al- Sha’thā’ Jābir ibn Zayd that the Angel of Death used to take souls without pain, but the people cursed him and worried about him, so he complained to his Lord. Consequently, God established diseases and they forgot about the Angel of Death. It is said someone dies like this or like that. Ibn Abī Ḥātim from Ibn Abbās that an angel sought permission from his Lord to go down to Enoch; and he came to him and greeted him, and Enoch said to him: ‘Is there anything between you and the Angel of Death?’ He said: ‘He is one of my brother angels.’ He said: ‘Are you able to help me with something concerning him?’ He said: ‘[If you want to] delay [death] any [amount of time], or hasten it, then no, but I will ask him for you, and he will treat you kindly concerning death.’ He said: ‘Ride between my wings!’ So Enoch rode and ascended into the highest heaven, and he met the Angel of Death, with Enoch between his wings; and the angel said to him: ‘I have need of you.’ He said: ‘I already know about your need; you spoke to me about Enoch, [and what remains of his age,] but his name has been wiped out, and none of his appointed term remains, save half the blinking of an eye, and then Enoch died between the wings of the angel….When Allah wanted to take the soul of Ibraheem (q) He sent the Angel of death to say to him “Your Lord says: a Friend wants to meet His friend”. أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ

607) From The Hikmah of Islam: Aḥmad from Abū Hurayrah that the Messenger of God (God bless him and grant him salvation) said: David (peace be upon him) was extremely jealous, and he had the habit that when he went out, the doors [of his harem] would be shut. No-one would go into his family until he returned. One day he went out and returned, and there was a man standing in doorway of his house. [David] said to him: ‘Who are you?’ He said: ‘I am the one who does not revere kings, and the one who is not prevented from passing through the veil.’ David said: ‘You, therefore, by God! – are the Angel of Death. welcome the command of God!’ And David hurried to his place [before the Angel of Death] and his soul was taken. Ibn Mājah from Abū Umāma; I heard the Messenger of God (God bless him and grant him salvation) saying: God, may He be praised and glorified, made the Angel of Death responsible for the taking of the souls (arwāḥ) except those martyred at sea – He takes charge of the taking their souls Himself. الَّذِي جَعَلَ لَكُم مِّنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنتُم مِّنْهُ تُوقِدُونَ

608) From Our Wilayah: Angels react to what is occurring in the universe just like us, they fond things revolting, they can be hurt, they can heal and they can die, I have witnessed all of it in one form or another; Juwaybir from Ibn Abbās; he said: The Angel of Death is responsible for the taking of human souls, and he is the one who orders the taking of their souls; and [there is] an angel for the Jinn, an angel for the Shayṭāns, and an angel for the birds, wild animals, the predatory animals, the large fish and the ant; so there are four angels. Angels die in the first strike of the lightning. The Angel of Death is responsible for taking of their souls, then [the angel] dies. As for those who are martyred at sea, God is responsible for the taking of their souls; He does not give the responsibility for that to the Angel of Death, for their honour is with Him when they travel through the depths of the sea for His sake…. People have a magical understanding of Angels but they are created creatures with limits, if you found our words regarding them strange it is because we are intimate with them and know their boundaries and nature, we are explaining reality to you while you are judging it by the fairy tales you hold on to. Aḥmad, al-Tirmidhī, al-Nasā’ī, Ibn al-Mundhir, Ibn Abī Ḥātim, Abū ‘l-Shaykh, Ibn Mardawayh, Abū Nucaym and al-Diyā’ “An angel is responsible for the clouds; the angel has a whip (this is a metaphor for what He actually uses) to drive the clouds; thunder is the sound of his voice (another metaphor)” I have spoken to these Angels it was not difficult, we used to greet them when ever thunder storms occurred then after some years they began speaking to us. You should get into the habbit of greeting Angels of various kinds they will return the greeting in your heart and you will feel it. قُلْ يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ

609) From Our Wilayah: Imam Suyuti records the following qualities of Angels in his work on Angels; In summary form, from Abū ‘l-Shaykh “Angels are created and do not have hearts” This is true but not as you think, Humans have the largest hearts and it moves them emotionally the most, then Jinn and Angels have the most subtle heart that moves them the least, I asked them regarding this and this is what they taught us, they rather rely on their faculties, intelligence and powers it is for this reason, as the scholars said, Angels do not have an imagination. From Abū ‘l-Shaykh “God does not talk to the angels” this is a generalization and it is mostly true considering their numbers, He talks to who ever He wills and mostly to the Higher Angels, but as Ahadith record His commands are sent down to them rather than spoken verbally which means it is not as often as you think, but considering the size of space it happens relatively often. Allah speaks the most to the Angels involved with earth. From al-Bukhārī, Muslim and al-Bayhaqī “Angels do not go near someone who has eaten garlic, onion or leek”, this has less to do with the smell but rather subatomic reaction these vegetables cause, Angels are subatomic creatures and anything that affects Atoms, ions or particles will affect them. From al-Bayhaqī “Angels are hurt by whatever hurts humans” yes this is true relative to their subatomic existence, it is the spiritual affects of what harms us that harms them. From al-Ṭayālisī “The angels stretch out their wings for those who seek knowledge”. From Ibn Asākir “The angels wear turbans”. From al-Ṭabarānī “Angels give people wisdom”. From al-Ṭabarānī “When a daughter is born to a man, the angels bless the family and cover her in their wings”. وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ قَالَ مَن يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ

610) From Our Wilayah: A long time ago, some 15 years now, we sat with a very prominent Sufi Shaykh known the world over, he talked about Ramadan and fasting, he brought up the point that the body “drinks” through other than a persons mouth and their swallowing, he then said if you gargle water and spit it out the pours of your mouth take in from the water and this breaks your fast, he made gargling with water while doing whudu impermissible because you cannot avoid drinking from the water, which is true. This morning we woke up with a heavy thirst because it is a very dry day, our skin was entirely dry, we went to wash our feet and the people of Allah made us throw some cold water on our feet while on the ground, after we did so our skin and body took in from the water and our thirst was gone, they then said to us “Allah did not make such drinking impermissible” referring to what that shaykh said, this in fact is in fact how the Angels drink and eat and they are not creatures who drink or eat as we do, if you understand the science at a deeper level this is the manner by which the soul is nourished beyond death, how the martyrs are receiving provision from their Lord. لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ

611) From Our Wilayah: The hatred between Jews and Muslims is unjustifiable, Muslims should study their own religious texts better before killing people and facing Allah, and the Jews should understand when they have the upper hand and not seek genocide. Muslims think there will be a war between them and the Jews in the future, they are dead wrong it is based on a child’s understanding of their own texts, called Al Qaeda, ISIS and Salafism. Israel in the future will be conquered by Jewish Muslims, by the time they reach Jesus (q) most of the Arab will be dead and what few remain will live along side the Jews and Christians in Jerusalem, how many do you suppose that will be, when the Antichrist Attacks Jerusalem he will be followed by Jews from Iran at this point in time, but prior to that it will be filled with people of all faith including Sunni’s and Shia. When He is killed the Jews of Israel who will be in the majority at this point in time, along with some Arabs will kill the Jewish followers of the Dajjal who he will march on Jerusalem with. So yes Arabs will kill Jews, but it will mostly be Jews killing Jews;…“There will be no part of the earth left that he (the Dajjal) does not enter and prevail over, except for Makkah and Al-Madinah, for he will not approach them on any of their mountain paths but he will be met by angels with unsheathed swords, until he will stop at the red hill at the end of the marsh. Then Al-Madinah will be shaken (with an earthquake) with its people three times, and no hypocrite, male or female, will be left, all will come out to him (because the quake placed fear in them of staying). Thus it will be cleansed of impurity just as the bellows cleanses the iron of dross. And that day will be called the Day of Deliverance.’ “Umm Sharik bint Abi ‘akar said: ‘O Messenger of Allah, where will the Arabs be that day?’ He said: ‘On that day (after the Dajjal emerges) they will be few (in number), and most of them will be in Baitul-Maqdis (Jerusalem, most of the Arabs of Arabia at that time will live in one city sharing it), and their leader will be a righteous man (Imam Mahdi will be the leader of all Muslims, his main supporters will be Jewish, therefore the term “their leader” is not exclusive to the Arabs who are the subject here, it paints an incorrect picture if one is to assume the community is primarily Arab, what occurs next occurs to all Muslims in Israel). When their leader has stepped forward to lead them in subh (morning) prayer, ‘Eisa bin Maryam (Jesus) will come down to them. Their leader will step backwards so that ‘Eisa can come forward and lead the people in prayer, but ‘Eisa will place his hand between his shoulders and say to him: “Go forward and pray, for the Iqamah (call to prayer) was given for you.” Then their leader will lead them in prayer. When he has finished, ‘Eisa (as), will say: “Open the gate.” So they will open it and behind it will be Dajjal with seventy thousand Jews (from Iran), each of them carrying an adorned sword (intricate weapon, a rifle) and wearing a greenish cloak. When the Dajjal looks at him, he (his persona and power) will start to melt as salt melts in water. He will run away, and ‘Eisa (as), will say: “I have only one blow for you (with my spear), which you will not be able to escape!” He will catch up with him at the eastern gate of Ludd, and will kill him. (The following is a gift from Allah to both the Arabs and Jews to help them kill the Dajjal’s army, who most likely will outnumber their ground army) Then Allah will defeat the Jews (in His army), and there will be nothing left that Allah has created which the Jews (of his army) will be able to hide behind, except that Allah will cause it to speak – no stone, no tree, no wall, no animal – except for Al-Gharqad (the box-thorn), for it is one of their trees, and will not speak – except that it will say: “O Muslim (Jew and Arab) slave of Allah, here is a Jew (from Iran), come and kill him!” (This is a saintly army able to see and hear spiritually, exactly as the Book of Revelations says)(Ibn Majjah). أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ

612) From Our Wilayah: The Prophet (ﷺ) said: The flourishing state of Jerusalem will be when Yathrib (Madinah) is in ruins, the ruined state of Yathrib (Madinah) will be when the great war comes (Armageddon), the outbreak of the great war will be at the conquest of Constantinople (By 70,000 Jews which Imam Mahdi (q) will send to take it) and the conquest of Constantinople will be when the Dajjal (Antichrist) comes forth (the conquest is 7 months before him). He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Mu’adh ibn Jabal (q), the companion He (q) is speaking to). Between these events and the return of Jesus (q) will be a few years in which Armageddon between Islam and Europe will take place and then the Dajjal will emerge. Eventually he will go to Madinah with his army, “Then Al-Madinah will be shaken (with an earthquake) with its people three times, and no hypocrite, male or female, will be left, all will come out to him (because the quake placed fear in them of staying). Thus it will be cleansed of impurity just as the bellows cleanses the iron of dross. And that day will be called the Day of Deliverance.’ “Umm Sharik bint Abi ‘akar said: ‘O Messenger of Allah, where will the Arabs be that day?’ He said: ‘On that day (after the Dajjal emerges) they will be few (in number), and most of them will be in Baitul-Maqdis (Jerusalem, most of the Arabs of Arabia at that time will live in one city sharing it), and their leader will be a righteous man”. This tells us the kind of ruin Madinah will see, most of the Arabs will be in Jerusalem so who will be the occupants of Madinah at the time, the city will be in ruins because its people have mostly been killed by war with only a few Arabs remaining, to Muslims from around the world will go to live in it, many of who are from the camp of hypocrites, Muslims pretending to be Muslim but they are Kufar and Occultists in secret, there will be so many of them there doing harm to its culture and atmosphere committing degenerate acts that when they leave it because of the earthquake and go to the Dajjal to become his followers, that day itself will be celebrated and given a name “the Day of Deliverance” from them. Madinah will be in ruins when Jerusalem is flourishing under the rule of Imam Mahdi (q), towards the end of his time on earth with the Jews, then Jesus (q) will descend among them. إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ

613) From Our Wilayah: Imam Mahdi (q) In Judaism; “See, I will send the prophet Elijah to you before that great and dreadful day of the LORD comes” (4:5). The Jews initially thought this was a recent prophecy in the time of their Kingdom with the prophets, so they took it literally, but by the time they arrived at the time of Jesus (q) just before their last exile fro Jerusalem by the Romans, it still had not been fulfilled, this is because God said it will be before the day of Judgment, not sooner. Jesus taught the Jews of his time the name Elijah is a metaphor by saying to them John (q) is Elijah, He is not the Prophet Elijah (q) of the past. Imam Mahdi’s “mission is to bring about reconciliation, as the passage indicates: “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction””. This is the testimony of John [the Baptist], when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Messiah.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” (Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Messiah, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” (John 1:19-27). “Here the speculation runs to whether John is the Messiah, Elijah or the Prophet (probably the prophet like Moses from Deuteronomy 18). John’s response is that he is none of those but rather the one who prepares the way for the Lord, quoting from Isaiah 40:3. The last part of the passage shows that the expectation apparently was that the kind of baptism John was performing was something that would happen at the end of time. They want to know: if you are not one of those figures who appears at the end, why are you doing this?”. The Baptism/Conversion expected at the end time is the conversion of the Jews to Islam when the Ark of the covenant is found the original Torah dating back to the prophets is brought forth and shown to them. “John points them to Jesus, but does not call him by name in this passage, the coming of the Messiah may indeed be near” but the confusion arises from the yet unknown fact that while Jesus (q) is born in their time, He (q) will be raised then returned to earth 2000+ years later and at that time Allah will send Elijah/Imam Mahdi (q) to proceed him and prepare the way. “It is interesting that John the Baptist denies being Elijah in John’s gospel, while in Matthew, Mark and Luke, Jesus tells his listeners that John is indeed Elijah” to teach them that the name Elijah is metaphor, not literal, Just as John  proceeded me among you now in the future another who is also not the prophet Elijah (q) will proceed Me (q). Matthew 11-14-15: “If you are willing to accept it, he is Elijah who is to come. He who has ears to hear, let him hear”. Peter, James and John see Jesus in glory on a mountain, in conversation with Moses and with Elijah. Then we read: As they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead (Until His mission on earth in there time is over). And the disciples asked him, “Then why do the scribes say that first Elijah must come?” (If He is not the first prophet) He answered, “Elijah does come, and he will restore all things. But I tell you that Elijah (is a metaphor and he) has already come, and they did not recognize him, but did to him whatever they pleased (They killed John). So also the Son of Man will certainly suffer at their hands. Then the disciples understood that he was speaking to them of John the Baptist” (Matthew 17:9–13). Mark is similar to Matthew: They asked him, “Why do the scribes say that first Elijah must come?” And he said to them, “Elijah does come first to restore all things”, look at the injustice of the world today Imam Mahdi (q) will come to restore Justice  around the entire world. Finally, we have Luke: 11 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was startled and was gripped with fear. 13 But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, (This is a significant verse that Allah makes it His glory that He will never drink alcohol while in the last supper we are to believe Jesus cannot wait for the resurrection event to end so He can have his next drink, none of the prophets drank alcohol and Gods words in this verse are why. Jesus (q) was superior than John as John himself testified), and he will be filled with the Holy Spirit even before he is born. 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord, in the spirit and power of Elijah (this tells us the name Elijah is metaphor for the figure at the end of time, because the name here has already been used symbolically. John prepared the way for Jesus with the Jews before His first mission and another will prepare the way for Jesus again with the Jews before He returns), to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ

614) From Our Wilayah: Regarding the last supper I sincerely believe Roman scribes hired by well intentioned Christians in the first or second century, to make copies of their Holy books added some words of vulgarity against a people who they took as enemies, if you read the Book of Revelations Jesus (q) Himself expected this and not only warned His (q) people about it but threatened those who would do it. 16 “I, Jesus, have sent my angel to give you[a] this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.” 17 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. 18 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll. 20 He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus. 21 The grace of the Lord Jesus be with God’s people. Amen”. In our youth we heard the great Polemic debates between Islam and Christianity, and we have heard from the scholars of Islam on the Bible, this is none of that they were all wrong in what they said, on both sides. After reading the Bible for our self, the books associated with the companions of Jesus (q), we can confidently say it is a book of wisdom with not much wrong with it except for a few words here or there, as we explained there source above. You have seen our exegesis of the book in our earlier notes, we have explained the most difficult passages that all scholars from every faith had trouble comprehending, most of it comes down to incorrect explanations of the text by people who have never walked to path of Sainthood to recognize the words of the prophet Jesus (q) who was teaching the path He took to achieve it. We can remove from the Bible an entire book of polemics against it and what you will be left with is a few passages here or there. وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ

615) From The Hikmah Of Islam: al-Uqaylī in al-Ḍu’afā’, Abū ‘l-Shaykh in al-Aẓama and al-Daylamī from Anas; he said: the Messenger of God (God bless him and grant him salvation) said: The allotted time (ajal) for all livestock and insects of the earth is [devoted to] the worship of God (this is metaphor). When their glorification of God is completed, God takes their souls and there is nothing for the Angel of Death [to do] in that (when they are no longer able to be guided, sense spiritually, they die). Abū ‘l-Ḥusayn Ibn al-Arīf in his Fawā’id, and Abū ‘l-Rabī al-Mas’ūdī in his Fawā’id from Anas ibn Mālik; he said: the Messenger of God (God bless him and grant him salvation) said: When the Angel of Death comes to a friend of God, Most High, he greets him and his greeting is to say: ‘Peace be upon you, friend of God. Rise and leave your house, which you have left in ruin, [and go] to your house which you have built [with your good deeds].’ When it is not a friend of God, he says to him: ‘Rise and leave your house, which you have made comfortable, and [go] into your house (in the next life), which you have ruined [with your misdeeds].’ Abū ‘l-Shaykh from Dā’ūd ibn Abī Hind; he said: It reached me that the Angel of Death was made responsible for Solomon (peace be upon him), and he was told: ‘Go into his presence every day, and ask what he needs; then do not leave him until you have performed it.’ He used to enter upon him in the image of a man, and he would ask him how he was. Then he would say: ‘Messenger of God, do you need anything?’ If he said: ‘Yes’, then he did not leave him until he had done it; and if he said: ‘No’, then he left him until the following morning. One day he entered upon him while there was an old man with him. [Solomon] stood up, and greeted [him], then [the Angel of Death] said: ‘Do you need anything, Messenger of God?’ He said: ‘No.’ The [angel] glanced at [the old man] and the old man trembled; the Angel of Death left and the old man stood up and said to Solomon: ‘I beg you, by the truth of God! to command the wind to carry me and throw me down on the furthest lump of mud in the land of India!’ So [Solomon] commanded it and it carried him [there]. The Angel of Death came into Solomon the next morning and asked him about the old man. [The Angel of Death] said: ‘His book came down to me yesterday, [saying] that I should take his soul tomorrow at the rising of dawn in the furthest lump of mud in the land of India; but when I came down, and thinking that he was there, I then found him with you. I was astonished and could not think of [anything] other than him;841 I came down to him today at the break of dawn and found him on the highest lump of mud in the land of India, and he trembled, and I took his soul (rūḥ).’ أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنقِذُونِ

616) From The Hikmah Of Islam: Ibn Abī Shayba from Khaythama; he said: The Angel of Death went into Solomon and began to look at one of his companions who continued to look at him. When he left, the man said: ‘Who was that?’ He said: ‘That was the Angel of Death.’ He said: ‘I saw him looking at me as if he wanted me.’ He said: ‘What do you want [me to do]?’ He said: ‘I want to you to carry me on the wind until you put me down in India.’ So [Solomon] called the wind and he carried him upon it, and he put him down in India. Then the Angel of Death came to Solomon, and [Solomon] said to him: ‘You were looking at the man from my companions.’ He said: ‘I was astonished by him. I was ordered to take him in India and he was with you!’. al-Ṭabarānī from Ibn Abbās; he said: The Angel of Death went to the Prophet during the illness which he contracted and he sought permission to enter [his presence] while his head was in Alī’s lap. He said: ‘Peace be upon you, and the mercy of God and his blessings.’ Alī said: ‘Come back again [at another time]! We are too busy to deal with you.’ The Prophet (God bless him and grant him salvation) said: ‘Do you know who this is, Abū ‘l-Ḥasan? This is the Angel of Death. Bring him in, in good faith.’ When [the Angel of Death] entered, he said: ‘Your Lord says to you: Peace!’ [Muḥammad] said: ‘Where is Gabriel?’ He said: ‘He is not near me, but he is coming.’ The Angel of Death left until Gabriel came down to him. And Gabriel said to him while he was standing at the door: ‘Why did he expel you, Angel of Death!’ He said: ‘Muḥammad asked for you.’ When the two sat down, Gabriel said: ‘Peace be upon you, Abū ‘l-Qāsim! This is a farewell for you and for me.’ It reached me that the Angel of Death did not greet anyone from a household before him, and will not greet [anyone] after it. لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ

617) From Our Wilayah: The reality of Allah is known from above the reality of man, not the reality of Angels, the Angels may stand next to Allah in their existence but they are further away from Him, in who He is than man because their existence is only spiritual while Allah’s reality encompasses both spiritual and physical life. If you understand that then you understand Angels are missing half the picture of Allah and that it a lot. Allah made this lesson clear to Satan in the Qur’an when He said to Him “what prevented you from prostrating before that which I created with my two hands”, one hand being the physical the other being the spiritual, the distance between the reality of spiritual creatures like Angels and Jinn and man is so huge Allah made it mandatory for them to prostrate before Man’s reality because it is on the image of Allah’s reality. Allah’s reality is only known from reaching the heights of man’s reality because man encompasses every reality that exists with the Angels in himself while they are a segmented creation, segmented into the human qualities we know only seeing a portion of the picture at a time. Allah said He created man in haste, that does not mean He created Him quickly but rather He created Him to process information from the universe quickly, from the Angels quickly, mans heart combines multiple realities found among the groups of Angels in any moment to paint a larger picture from the parts, in our terms mans heart acts like a compression algorithm for information, that may seem strange but consider what feelings are able to tell you and what they are. When mans heart is inspired by the Angels, this is exactly what his feelings are doing, compressing information into a reality then sharing it with his consciousness. While the Angels are close to the source they are not close to the end result, they are at the beginning of things in the universe and man is at the end, and so man has the largest heart processing the most information while Angles have the subtlest using it the least. That will always be more useful when you consider how much above everything the reality of Allah is and what is required to know Him, therefore we will always be closer to Allah than them and so Allah said to us He is closer to us than our jugular vein. If you have understood this then understand the four Arch Angels with Allah are over the rest of the Angels the same way man is, and man is over the four Arch Angels. Jesus (as) is a perfect example of this, Allah strengthened Him with the Holy spirit, that is exactly in this manner, He brought the dead back to life, He healed the sick, walked on water, that was all due to the Arch Angels service of Him, this is the nature of the miracles of the prophets. وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ

618) From Our Wilayah: The Prophet Muhammad (saws) encouraged us to tackle the Trinity, because what resulted is closer to the truth of man than the place it began from. The formulation three persons in one being is the reality of prophet hood, sainthood and man as a whole, the spiritual path is an internal one, within man there are three beings, himself, the Angels that guide and Allah above both of them. The difference between Jesus (q) than other men is that Allah dedicated one angel to Him, Gabriel, and so to ancient minds His reality became a trinity, but in truth while Gabriel was the primary guiding Angel He had many Angels helping Him, this is the reality of every Arch Angel. Hence it was never strictly a trinity, while other men’s realities mirrors that of Jesus (q) with many Angels helping them. As for the origin of Trinity itself, “It was only in response to the controversy sparked by the Alexandrian presbyter Arius (ca. 256–336) that a critical mass of bishops rallied around what eventually became standard language about the Trinity. This controversy was complex, and has been much illuminated by recent historians (Ayres 2004; Freeman 2008; Hanson 1988; Pelikan 1971; Rubenstein 1999; Williams 2001). It can be briefly summarized as follows. Arius taught, in accordance with an earlier subordinationist theological tradition, that the Son of God was a creature, made by God from nothing a finite time ago. Some time around 318–21 a controversy broke out, with Arius’ teaching opposed initially by his bishop Alexander of Alexandria (d. 326). Alexander examined and excommunicated Arius. Numerous churchmen, adhering to subordinationist traditions about the Son rallied to Arius’ side, while others, favoring theologies holding to the eternal existence of the Son and his (in some sense) ontological equality with the Father, joined his opponents. The dispute threatened to split the church, and a series of councils ensued, variously excommunicating and vindicating Arius and his defenders, or their opponents. Each side successively tried to win the favor of the then-current emperor, trying to manipulate imperial power to crush its opposition” (Stanford Encyclopedia Of Philosophy). The point is the science of the Trinity came from two Egyptians from Ancient Egypt, who had not long ago been Idol worshipers of their own pharaohs and invented gods, hence their discussion centered around their prior beliefs and metaphysics. The Trinity is the struggle of multiple empires trying to let go of their past while using their understanding of the world in 300 A.D;  “Ptolemaic-era beliefs changed little after Egypt became a province of the Roman Empire in 30 BC, with the Ptolemaic kings replaced by distant emperors. The cult of Isis appealed even to Greeks and Romans outside Egypt, and in Hellenized form it spread across the empire. In Egypt itself, as the empire weakened, official temples fell into decay, and without their centralizing influence religious practice became fragmented and localized. Meanwhile, Christianity spread across Egypt, and in the third and fourth centuries AD, edicts by Christian emperors and iconoclasm by local Christians eroded traditional beliefs. While it persisted among the populace for some time, Egyptian religion slowly faded away” (Wikipedia). The reality is they interpreted the words of Jewish Rabbi’s (Jesus and John) according to their own disposition and background, they separated the words of these prophet from their Jewish tradition because they new nothing of Judaism. “The Christian doctrine of the Trinity (Latin: Trinitas, lit. ‘triad’, from Latin: trinus “threefold”) holds that God is one God, but three coeternal consubstantial persons or hypostases—the Father, the Son (Jesus Christ), and the Holy Spirit—as “one God in three Divine persons”. The three persons are distinct, yet are one “substance, essence or nature” (homoousios). In this context, a “nature” is what one is, whereas a “person” is who one is. The subset of Christianity that accepts this doctrine is collectively known as Trinitarianism, while the subset that does not is referred to as nontrinitarian” (Wikipedia). The Trinity is the result of study and as such subject to the intellect of Man and his understanding of the universe, it is not divinely revealed, but an understanding, “While the developed doctrine of the Trinity is not explicit in the books that constitute the New Testament, the New Testament possesses a “triadic” understanding of God and contains a number of Trinitarian formulas (this simply means three things mentioned next to each other). The doctrine of the Trinity was first formulated among the fathers of the Church as early Christians (early “scientists” of the ancient world) attempted to rationalize the relationship between Jesus and God in their scriptural documents and prior traditions” (Wikipedia). The Trinity is an assertion of scientific belief, not of revealed doctrine or the words of God. مَّا لَهُم بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ إِن يَقُولُونَ إِلَّا كَذِبًا

619) From Our Wilayah: Using the term Trinity liberally, here is an example of the Trinity in the Qur’an, it is the most famous example after Jesus (q). Moses (q) who had not yet learned all the ways one can communicate with Allah, Allah sent Him (q) to another of His servants to learn; “But We send [Our] message-bearers only as heralds of glad tidings and as warners – whereas those who are bent on denying the truth contend [against them] with fallacious arguments, so as to render void the truth thereby, and to make My messages and warnings a target of their mockery. 18:57 And who could be more wicked than he to whom his Sustainer’s messages are conveyed and who thereupon turns away from them, forgetting all [the evil] that his hands may have wrought? Behold, over their hearts have We laid veils which prevent them from grasping the truth, and into their ears, deafness; and though thou call them onto the right path, they will never allow themselves to be guided (This is the stories introduction, inner sight and hearing of the guidance of Allah). 18:58 Yet, [withal,] thy Sustainer is the Truly-Forgiving One, limitless in His grace. Were He to take them [at once] to task for whatever [wrong] they commit, He would indeed bring about their speedy punishment [then and there]: but nay, they have a time-limit beyond which they shall find no redemption 18:59 as [was the case with all] those communities that We destroyed when they went on and on doing wrong: for We had set a time-limit for their destruction. 18:60 AND LO! [In the course of his wanderings,] Moses said to his servant: “I shall not give up until I reach the junction of the two seas (i was asked to find by Allah), even if I [have to] spend untold years [in my quest]!” 18:61 But when they reached the junction between the two [seas], they forgot all about their fish (they carried, assigned as a sign for them by Allah), and it took its way into the sea and disappeared from sight (the sign was that at this location it would come back to life). 18:62 And after the two had walked some distance, [Moses] said to his servant: “Bring us our mid-day meal; we have indeed suffered hardship on this [day of] our journey!” 18:63 Said [the servant]: “Wouldst thou believe it? When we betook ourselves to that rock for a rest, behold, I forgot about the fish-and none but Satan made me thus forget it – and it took its way into the sea! How strange!” 18:64 [Moses] exclaimed: “That [was the place] which we were seeking!, And the two turned back, retracing their footsetps, 18:65 and found one of Our servants, on whom We had bestowed mercy (prophet hood) from Ourselves and unto whom We had imparted knowledge [issuing] from Ourselves (inner knowledge, this was his distinction, he knew the inner Journey to Allah while Moses was yet to learn it speaking to God and the Angels outwardly). 18:66 Moses said unto him (His name was Al Khdir, The Green Man, because He one day sat on a barren piece of land and because of the blessing/light /Subatomic Reality issuing from Him it came to life and became Green): “May I follow thee on the understanding that thou wilt impart to me something of that consciousness of what is right which has been imparted to thee?” 18:67 [The other] answered: “Behold, thou wilt never be able to have patience with me – 18:68 for how couldst thou be patient about something that thou canst not comprehend within the compass of (thy] experience?” (You are not aware of the inner Journey yet. Jesus (q) by comparison was strengthened by the Holy spirit inwardly and because of Gabriel He said to people come to My light you will be raised into the Kingdom directly, to Sainthood) 18:69 Replied [Moses]: “Thou wilt find me patient, if God so wills; and I shall not disobey thee in anything!” 18:70 Said [the sage]: “Well, then, if thou art to follow me, do not question me about aught [that I may do] until I myself give thee an account thereof.” 18:71 And so the two went on their way, till (they reached the seashore; and] when they disembarked from the boat [that had ferried them across], the sage made a hole in it-[whereupon Moses] exclaimed: “Hast thou made a hole in it in order to drown the people who may be [travelling] in it? (after they gave us free passage) Indeed, thou hast done a grievous thing!” (Moses (q) could not understand where Al Khidr (q) was getting His guidance from yet) 18:72 He replied: “Did I not tell thee that thou wilt never be able to have patience with me?” 18:73 Said [Moses]: “Take-me not to task for my having forgotten [myself], and be not hard on me on account of what I have done!” 18:74 And so the two went on, till, when they met a young man, [the sage] slew him -(whereupon Moses) exclaimed: “Hast thou slain an innocent human being without [his having taken] another man’s life? Indeed, thou hast done a terrible thing!” 18:75 He replied: “Did I not tell thee that thou wilt never be able to have patience with me?” 18:76 Said [Moses]: “If, after this, I should ever question thee, keep me not in thy company: [for by] now thou hast heard enough excuses from me.” 18:77 And so the two went on, till, when they came upon some village people, they asked them for food; but those [people] refused them all hospitality. And they saw in that (village) a wall which was on the point of tumbling down, and [the sage] rebuilt it [whereupon Moses] said: “Hadst thou so wished, surely thou couldst [at least] have obtained some payment for it?” 18:78 [The sage] replied: “This is the parting of ways between me and thee. [And now] I shall let thee know the real meaning of all [those events] that thou wert unable to bear with patience:, 18:79 “As for that boat, it belonged to some needy people who toiled upon the sea -and I desired to damage it because (I knew that) behind them (further down the river) was a king who is wont to seize every boat by brute force (killing its people). 18:80 “And as for that young man, his parents were [true] believers – whereas we (Him and Allah) had every reason to fear that he would bring bitter grief upon them (later in life) by [his] overweening wickedness and denial of all truth: 18:81 and so we desired that their Sustainer grant them in his stead [a child] of greater purity than him, and closer [to them] in loving tenderness. 18:82 “And as for that wall, it belonged to two orphan boys [living] in the town, and beneath it was [buried] a treasure belonging to them [by right, from their father]. Now their father had been a righteous man, and so thy Sustainer willed it that when they come of age they should bring forth their treasure by thy Sustainer’s grace. “And I did not do (any of) this of my own accord (Allah was guiding me inwardly): this is the real meaning of all [those events] that thou wert unable to bear with patience” (18: 56-82). وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا

620) From Our Wilayah: Science and Religion are they compatible? any person who poses this question you should simply walk away from they do not understand religion beyond a series of facts they have memorized, real revelation in the ancient world was the source of science in a time without it, that is the reality, it helped people understand what would harm them or benefit them in the universe. But these people think religion is like a football team, a side you just chose and there is nothing more beyond that, they seek to argue the perspective of the common man verse the scientific juggernaut of today to make religion seem foolish. It is deliberate and it is an attack, one veiled behind pacified labels so it can’t be challenged easily. These people do not understand the metaphors of the prophets or Allah so they can never explain religion, how then can they challenge something they are not qualified to put forward its arguments. Lets take the Book of Genesis, the most ridiculed religious book in scientific circles, for the past few decades Genesis 1:1-19 was labeled as nonsense, even Christians had not idea what was being said in light of modern science, but once we did the work of comparing it to the words of the other prophets on subatomic space and the creation of the universe, we saw it was in harmony with what was previously said and is one of the most advanced Books in history. Once we understood its metaphors its accuracy became clear, people who ask is Science and Religion compatible? should understand Allah revealed to the prophets science, that is revelation, they should rather ask is civilization advanced enough yet to understand it since it went misunderstood for thousands of years until science taught man right and wrong. From Enoch’s 12,000 year old description of how the sun works, to his description of black holes, man has had knowledge of the universe from the start. https://ghayb.com/the-prophet-saws-on-the-creation-of-the-universe/ . وَإِذَا قِيلَ لَهُمْ أَنفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَن لَّوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ مُّبِينٍ

621) From Our Wilayah: Bismillahi rahmani raheem, Allah created the world from the spiritual, everything spiritual was created first until the physical world manifested last, the outer came from what is within, the world today because of what is happening to man is being swallowed up by the spiritual, Man’s reality is no longer allowed to mature so it can manifest Allah’s reality on earth, we are created on His image for this purpose, just like the book of revelations talked about the image of the beast we are the image of Allah. It is being dominated by the world of Jinn and the Angels they have fooled, remember when Allah sent all the Angels to earth to collect the dirt for the creation of Adam (q) and they all could not overcome the excuse the reality of the earth gave to them, this is the weakness of the spiritual in front of the Physical, the words of physical beings have more weight behind them so that the weak among Angels can not overcome them. Now they are all racing ahead of man in his own spirituality dominating him and this has covered the world, while Allah asked both Angels and Jinn to prostrate to Adam. This evil will result in the evil of the Dajjal (Antichrist) who will take it as far as it can go across the entire globe. Hence we are at a time when what is within is swallowing what is without this will continue until it manifests entirely with the end of the universe. Since earth is the tip of the arrow of time, of the evolution of the universe at the head of which is Man, this is the first sign of the hour itself where the subatomic will entirely swallow the rest of the universe back to where it came from, almost like everything collapsing into a black hole; The Prophet Muhammad (saws) said: “Islam shall neither pass away nor be deviated while there are 12 Khalifahs (Princes/Rulers/Saints) from my nation in it, all of them will be from Quraysh (one of them is Imam Mahdi). When the last of them passes away (the fate of the universe is tied to the fate of Man because of the role He plays in its balance), the Hour will be established (the final events that will lead to the end) and the earth will be destroyed (Swallowed) with all its inhabitants.” وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ

622) From Our Wilayah: Angels are beings who carry out Allah’s command, Allah is going to end the universe because at the heart of why his people could not win over this world is because the Angels could not follow/support them properly. The prophet Muhammad (saws) said before the universe ends Allah will send the Angel of death to take the souls of all the Angels, then He will tell him to take his own soul (out), at this point Allah said “everything will perish except His face”, when that is the reality Allah will look at His creation and say “whose is the command this day”, “whose is the command this day”, “whose is the command this day”, He will say this in reference to the Angels who could not properly submit to Man while they were holding the command in their hands. The Angels where in command of the universe and they could not properly support man with it, they preferred their ways to the Sunnah of man. The Sunnah of the Angels is like sand on the beach each piece of sand is an Angel, while Man is on the Image of Allah, so Allah asked the Angels to prostrate to man for the rest of time, if they had completed that path to the end, no prophet or saint would ever have lost a battle such are the numbers of the Angels, and thus is the reality at the end of the Universe, every creation fell short of Allah except man hence He honored no other creation with His likeness except us. The image of something is its face hence everything is going to perish except Allah and us. What we have said Allah summed up in Surah al Asr, “By the decline of the day, Man is in a state of loss (in the universe)”, why is mans natural state in the universe loss with so many Angels in charge of Allah’s command, Just as the Angels questioned mans nature when Allah wanted to send him to earth, Allah understood the nature of the Angels when He revealed that verse. The last lesson of this universe will be about the Angels because the ugliness of this reality will not be acceptable in the next, the Angels will have to learn and grow just like Man if they are to be accepted, in this life they commanded the dominion of Allah in the next they will command the dominion of Man. (You heart may want to defend the unimpeachability of the Angels but I am describing to you why reality is as ugly as it is in your lives. Ultimately we write such things for the benefit of the Angels themselves to place matters in front of them in the world, that is how they see best, when the picture is painted, they requested such things). مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ

623) From Our Wilayah: The people of Allah said to us the Dajjal is a person who walks around thinking people are already guilty of the crimes he wants to punish them for, then they showed us the types of thoughts he has in his head, this is how he covers peoples actual reality in himself, what ever your truth is it is perpetually denied it exists in reality. This comes from the depths hid devils possess him and from the fact they want to satisfy themselves with the people he runs into, so they make them guilty in his eyes so he can do what they want. Many devils are like that, they lost themselves to great depths in chasing after people to get what they want they do not want to hear a word about a persons reality, people are how they want to see them and nothing else can ever be the truth no matter what. قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَمَن كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا

624) From Our Wilayah: Man, Angels and Jinn and Analogy; Some Awliyah Allah sends to teach the Angels, we are one such wali which is why we can speak on such subjects but others cannot. The Jinn are in Ghafla/Ignorance regarding this world from the smallest perspective upon it, while the Angels are in Ghafla/Ignorance of this world from the highest perspective upon it, and man is the middle balance between the two experiencing life in it. This world is the Balance of the universe such is its place with Allah, look into space is there anything else in the universe like it. This world is the place where man learned to see Allah within himself, in heaven He was seen with the eyes in this world He was seen with the heart, with the realities of belief, something both Angels and Jinn are incapable of. Thus was the lesson Allah gave to the Angels when He asked Adam (q) to name things He (q) had never seen before, and why Angels have the subtlest of hearts relying more on their prowess. Angels have perfect qualities so you do not see bad in them, but perfect qualities lead to deficiencies in perspective and ultimately Ghafla in issues especially as they become more complex like they have in the world as technology changes life. This is the reason why Allah created both light and darkness, as well as sin and why the creation of the Angels will never suffice, they are beings always in the light while Allah’s reality requires totality to reach who He is. The Messenger of Allah, peace and blessings be upon him, said: وَالَّذِي نَفْسِي بِيَدِهِ لَوْ لَمْ تُذْنِبُوا لَذَهَبَ اللَّهُ بِكُمْ وَلَجَاءَ بِقَوْمٍ يُذْنِبُونَ فَيَسْتَغْفِرُونَ اللَّهَ فَيَغْفِرُ لَهُمْ “By Him in whose hand is my soul, if you did not sin, Allah would replace you with people who would sin and they would seek forgiveness from Allah and He would forgive them (So that they would know there is more to Him, this is the meaning of this narration)”. (Ṣaḥīḥ Muslim 2749). Imam Rumi said “God turns you from one feeling to another and teaches by means of opposites so that you will have two wings to fly, not one”. Allah places you in the light for a time so you can grow upon it, but such is the nature of man that he soon becomes accustomed to his environment and complacent, then eventually his environment does not help him to grow any longer, as long as person is moving he is growing that is the secret to aging, this is what the Prophet (saws) taught us, “Al Harakeh Barakeh”. Therefore, Allah then turns you towards darkness, suffering, trial to unattach you, and when you are purified He then turns you back to light, darkness is a means to reaching a higher reality in the light above the Angels who never sin, they only have faults, the Angels never sinned so Allah created Man. فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ  

625) From Our Wilayah: Everything you do in life supports and creates your reality, each person has their own reality so to does Allah, your beliefs support the reality of your religion and you reach Allah with the reality of your beliefs, what is required is that you perfect it and yourself. This is how you push through the veils (QF) between you and Him until you reach Him. This is not an intellectual exercise but something governed by the laws of subatomic space, if the scientist who are telling you that nothing exists beyond what they can measure with their instruments, had any understanding and depth they would tell you your own thoughts are created from something but they can not measure them yet, likewise your beliefs are created from something and governed by the laws of the universe. Religion is beyond the instruments of science but science is not beyond the existence of religion. أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ

626) From Our Wilayah: Allah is Abada (Eternity/Timeless), if you saw Allah somewhere He was there from pre-eternity before us (His attention), He will also be there perpetually into the future after us and He was there then with us. This creation is only manifesting the places He is seen (His attention was) and we are witnessing them, Allah does not change or move or learn or grow, He is already perfect, He already knows everything, creation is a manifestation of His knowledge. The first time we saw Allah was with the prophets who were working on the soul of a women of questionable morality to help it turn to Allah, then we witnessed the prophet Ibraheem (as) talking to the light of Allah about her, Allah chose to “go” to her at that time. Later some of the people of Allah who did not know of this commented on her morality, so we said the above words to them, Allah was with her from pre-eternity, He will be with her for the rest of eternity and He was with her when we where with Her, all we did was witness Allah’s will manifesting in the world and us and our fate in regards to that. Allah knows who all His people are no matter how difficult a direction they go to Him from. On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah (ﷺ) say: Allah the Almighty said: O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it” (Tirmidhi, Ahmad) (This understanding was a revelation to me from Rasul Allah (saws), a gift, He (saws) said to us afterwards “This is how you are going to see Allah on the day of Judgment” (with such completeness), Allah was perfecting our knowledge of Him). قَالَ اللهُ تَعَالَى : يَا ابْنَ ادَمَ ، إِنَّكَ مَا دَعَوْتََنِي وَرَجَوْتَنِي ، غَفَرْتُ لَكَ عَلَى مَا كَانَ مِنْكَ وَلَا أُبالِي . يا ابْنَ ادَمَ :لَوْ بَلَغَتْ ذُنُوبُكَ عَنانَ السَّماءِ ثُم َّ اسْتَغْفَرْتَني ، غَفَرْتُ لَكَ . يَا ابْنَ ادَمَ : إِنَّكَ لَوْ أَتَيْتَنِي بِقُرَابِ الأَرْضِ خَطَايا ثُمَّ لَقِيتَني لَا تُشْرِكُ بِي شَيْأً ، لَأَتيْتُكَ بِقُرَابِها مَغْفِرَةً

627) From Our Wilayah: The best advice i can give to you is to save yourselves with God, you won’t be able to save your people or your country, “who ever saves a life it is as if he has saved all of mankind”, the best way to save your self is to save the life of another, find someone who is a person of God and help them and He will do the same for you in the next life. Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “A man had indulged himself in sin. When death approached, he enjoined his sons, saying: When I die you should burn me, pulverize me, and scatter me to the winds over the sea. By Allah, if Allah is capable, he will punish me in such a way as he has not punished anyone else. They did that to him and when he stood before his Lord, Allah said to him: What made you do what you did? The man said: Fear and awe of you, O Lord. Thus, Allah forgave him due to that” (Ṣaḥīḥ al-Bukhārī). On the authority of Abu Mas’ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said: A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off. (Muslim, Bukhari and an-Nasa’i). ” حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنْ الْخَيْرِ شَيْءٌ، إِلَّا أَنَّهُ كَانَ يُخَالِطُ(1) النَّاسَ، وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنْ الْمُعْسِرِ، قَالَ (2) قَالَ اللَّهُ : نَحْنُ أَحَقُّ بِذَلِكَ مِنْكَ، تَجَاوَزُوا عَنْهُ”

628) From Our Wilayah: One of the back and forth arguments we have witnessed among the Jinn is regarding whether or not the Jews mentioned in narrations are all Afghan Jews or they will comprise Jews from Jerusalem, will they really convert. The short answer is yes they will be Jews from Israel, the prophet Muhammad (saws) and the people of Allah said this to us a number of times to refute this argument showing us the evidence in narrations and where it is recorded. The Prophet Muhammad (saws) said to us a number of times “we owe the Jews of Afghanistan a debt” in the next life, Understand, He (saws) said in narrations once they begin they will not stop coming one wave after another, it will be something to be proud of what you see in them, fighting one war after another establishing justice in the world until the Sufyani warlord who will emerge from Syria then, having been defeated by them a number of times, will finally march an Army to Afghanistan and kill every male he can find to stop the next wave from coming, then Imam Mahdi (q) will kill Him. They will spend their strength in this cause and that is the last of them, the Jews Imam Mahdi (q) will fight Armageddon with and go on to send to conquer Constantinople, will be Jews from Jerusalem/Israel, it is written in one of their prophecies they will not suffer or be tested at the end of time, this is that army at this point in time. They will be 70,000 Saints who will take Constantinople with the Karamat of Saints, exactly as narrations say and exactly as the book of revelation describes their nature. Al Zuhari said ” The black flags will come from the East, led by mighty men, with long hair and beards, their last names are taken from the names of their home towns and their first names are from a Kunya (nick name, usually starts with ‘Abu’, which means ‘father of”)” (Nuaim bin Hammad’s Kitab Al-Fitan). وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ أَفَلَا يَعْقِلُونَ

629) From Our Wilayah: Do you Have Visions? I rarely use the word vision but recently I have because we thought it would make some things easier to explain, but after considering what the word actually illustrates, we realized that is the wrong description entirely. Anyone who claims to have visions is someone not that high with Allah, because visions are only used for people who are not accustomed to seeing spiritually, so they are given glimpses through the veils blocking mans spiritual sight, they are like training wheels for real sight. The real Saints Allah removes the veil He placed upon man when He sent him to this world, so that His body can function properly as it was created to and see what it is supposed to see. Allah created Adam in Jannah not on earth to see the spiritual world naturally, spiritual sight is a natural faculty of the body that is now being blocked by the veil Allah placed upon it, the Saint regains his spiritual sight, it is not something new he is given. When Allah removes the veil from your body you see spiritually perpetually just as your eyes see perpetually when you open them, so rather than “visions”/glimpses, things come into a Saints field of view spiritually in a natural way just as they would come into your eyes field of view. أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ

630) From Our Wilayah; The Verse of Subatomic space in the Qur’an, “There is not a thing whose storehouses (the source of its energy) are not with Us (us here means subatomic space, because that is where the commands/laws of Allah are). We send it down only according to a well-defined measure (according to the systems that utilize it)” (15:21). 15:19 “As for the earth, We have spread it out, set firm mountains on it, and made everything grow there in due balance (balance here refers to the ecosystem of the earth and its sources, photosynthesis, the process by which plants use photons, particles from the sun, to nourish themselves). 15:20 We have provided sustenance in it for you (from the beginning of its origin in subatomic space) and for all those creatures (who rely on vegetation) for whom you do not provide. 15:21 There is not a thing whose storehouses (sources of energy) are not with Us. We send it down only according to a well-defined measure (a well designed system): 15:22 We send the winds to fertilize, and We bring down water from the sky for you to drink- you do not control its sources (the weather is controlled by the earths electromagnetic field which is impacted by the sun fields, so much so it stretches the earths fields behind it like the tail of a comet). 15:23 It is We who give life and death (through this system); it is We who inherit [everything] (the result of each life). 15:24 We know exactly those of you who come first (among men) and those who come later”. وَٱلۡأَرۡضَ مَدَدۡنَـٰهَا وَأَلۡقَيۡنَا فِيهَا رَوَٲسِىَ وَأَنۢبَتۡنَا فِيہَا مِن كُلِّ شَىۡءٍ۬ مَّوۡزُونٍ۬ (١٩) وَجَعَلۡنَا لَكُمۡ فِيہَا مَعَـٰيِشَ وَمَن لَّسۡتُمۡ لَهُ ۥ بِرَٲزِقِينَ (٢٠) وَإِن مِّن شَىۡءٍ إِلَّا عِندَنَا خَزَآٮِٕنُهُ ۥ وَمَا نُنَزِّلُهُ ۥۤ إِلَّا بِقَدَرٍ۬ مَّعۡلُومٍ۬ (٢١) وَأَرۡسَلۡنَا ٱلرِّيَـٰحَ لَوَٲقِحَ فَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءً۬ فَأَسۡقَيۡنَـٰكُمُوهُ وَمَآ أَنتُمۡ لَهُ ۥ بِخَـٰزِنِينَ (٢٢) وَإِنَّا لَنَحۡنُ نُحۡىِۦ وَنُمِيتُ وَنَحۡنُ ٱلۡوَٲرِثُونَ (٢٣) وَلَقَدۡ عَلِمۡنَا ٱلۡمُسۡتَقۡدِمِينَ مِنكُمۡ وَلَقَدۡ عَلِمۡنَا ٱلۡمُسۡتَـٔۡخِرِينَ (٢٤

631) From Our Wilayah; Allah uses Jinn to recognize things, their qualities, importance, significance, so they can then show man these things, that is when the occultist’s of the world are not to busy using them in their wars or deforming their intellect to hurt people, you will be lucky today to find a Jinn that is not brain damaged because of them. The great scholars of the world used to travel with entire tribes of Jinn dedicated to their work helping them teach it to others and behind them were entire tribes of Angels helping the Jinn. The Messenger of Allah (ﷺ) said, “He who follows a path in quest of knowledge, Allah will make the path of Jannah easy to him. The angels lower their wings over the seeker of knowledge, being pleased with what he does (this includes the Jinn). The inhabitants of the heavens and the earth and even the fish in the depth of the oceans seek forgiveness for him (this is his state, people naturally look at professors with trust because of this gift). The superiority of the learned man over the devout worshipper is like that of the full moon to the rest of the stars. The learned are the heirs of the Prophets who bequeath neither dinar nor dirham but only that of knowledge; and he who acquires it, has in fact acquired an abundant portion.” [Abu Dawud and At- Tirmidhi]. وعن أبي الدرداء رضي الله عنه قال سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ “‏من سلك طريقًا يبتغي فيه علمًا سهل الله له طريقًا إلى الجنة، وإن الملائكة لتضع أجنحتها لطالب العلم رضا بما صنع، وإن العالم ليستغفر له من في السماوات والأرض حتى الحيتان في الماء، وفضل العالم على العابد كفضل القمر على سائر الكواكب، وإن العلماء ورثة الأنبياء وإن الأنبياء لم يورثوا دينارًا ولا درهما وإنما ورثوا العلم‏.‏ فمن أخذه أخذ بحظ وافر‏”‏ ‏(‏‏(‏رواه أبو داود والترمذي‏)‏‏)‏‏. وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ

632) From Our Wilayah: The Antichrist In The book Of Revelations; Revelation 16:13 (NKJV) “And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet”. This is the first mention of the false prophet in the book of revelations, there is a small chance this could refer to another false prophet besides the main one because this is a world of false prophets today, but we do not think so because in this verse he is mentioned besides Satan and the Empire responsible for corruption in the world. The larger passage refers to the fall of America and it’s very significant because it gives a rough time frame for such an event, the verse simply means this is the time when these three beings will lose their occult power when the spirits of their inspiration have left them, when they will diminish in the world, here is the full context; 12 Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared (This is the time when Satan, America and the Dajjal will lose their grip on the world through the occult because the spirits supporting them in this left them. The Kings of the east are the Jewish Muslims). 13 And I saw three unclean spirits like frogs (shriveled) coming out of the mouth of the dragon (Satan), out of the mouth of the beast (America), and out of the mouth of the false prophet (The Antichrist). 14 For they are spirits of demons, performing signs (Isharat, leading occultists on like they are Angels guiding them through subtleties), which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty (they are manipulating the leaders of the world to go to war. In the KJV bible this event reads as an exegesis in other versions it read as a subsequent event, this later reading means these spirits will leave America after its downfall and go to inspire Europe to take its place in the world, which is more accurate as the next passages show). (This is the unclean spirits call)15 “Behold, I am coming as a thief. Blessed is he who watches (is apprehensive of me), and keeps his garments (keeps his own counsel and will), lest he walk naked (is fooled by my guidance) and they see his shame (at having believed me).” 16 And they gathered them together to the place called in Hebrew, Armageddon”. This is in the distant future, this passage is metaphor summing up events over one or two decades. When America falls Europe will war with Islam and it is the doing of these three spirits from Satan, America and the Antichrist, the spirits could be a metaphor or literal, as in Europe took up the spirits of these three parties and did that work. Because this passage is metaphor it is not clear if America will fall first then lose its power over the next decade or if it will happen immediately, according to the Bible in the book of Daniel and Revelations, America will fall to Europe, linger for a about decade and become a haunt for every devil as its society becomes dark, then Allah will hit it with an asteroid which is mentioned in the next passage; 17 “Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, “It is done!” 18 And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth. 19 Now the great city was divided into three parts, and the cities of the nations fell. And great Babylon (America) was remembered before God, to give her the cup of the wine of the fierceness of His wrath (this is a reference to a later passage which puts its occurrence after the Asteroid, not when America collapses economically beforehand, the next line alludes to this). 20 Then every island fled away (the impact drowned all islands, this may include the U.K which is an Island), and the mountains were not found (the debris it threw up into the air made it impossible to see the mountain tops). 21 And great hail from heaven (the sky) fell upon men (the climate changed), each hailstone about the weight of a talent. Men (Americans) blasphemed God because of the plague of the hail, since that plague was exceedingly great (this is elsewhere mentioned as being the result of the Asteroid Allah sent against them). وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ

633) From Our Wilayah: The Antichrist In The book Of Revelations; Revelation 19:20 (NKJV) 20 “Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image (this may seem like America is being referred to but Europe was part of the same system and as the Bible says it is defeated by this point, so it is not reiterating itself a third time in the same chapter. Europe picked up where they left off, it then worked in the same “spirit” as all three forces of evil in the world, here this passage says once the Antichrist lost his place with the downfall of America he went to the leaders of Europe and revealed himself, working in front of them signs so that they would support him). These two were cast alive into the lake of fire burning with brimstone”. At this point the bible has already concluded with the narrative of America, therefore this other beast is the empire the unclean spirits fled to, in the words of the bible, to stir up new troubles and gather the kings of the earth to the place called Armageddon, hence it refers to the European Union who are now the Kings of the earth having attacked America economically and dismantled their empire, (before hand the Bible says America will be plunged into darkness and stripped of its flesh, industry, this comes from that exegesis). We see the narrative of America has ended in the fact that verses 1-10 are labeled “Heaven Exults over (the fall of) Babylon” in the bible, then the next passage verses 11-16 are labelled “Christ on a White Horse”, ready to march to war, this is because at this point Jesus is readying the Jews to stand up to Europe, He (q) is making them Saints ready for justice, Islam will only stand up after America is gone. “11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war”, if America is fallen then the war has moved on to their successors in the world, this is very clear from Revelations 20 which finalizes things before the world is said to end. The river Euphrates drying signals the conquest of Israel by Muslim Jews and the appearance of Imam Mahdi (q) through who they will become saints. The passage is a metaphor for what is occurring spiritually, Jesus (q) has not yet returned but He is making preparations for His return, it will be through His prophet hood that they are raised. “He Himself treads the winepress of the fierceness and wrath of Almighty God”. Europe will go to war with Islam and the people Jesus is preparing, “19 And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army“. Jesus will return towards the end of the life of Imam Mahdi on earth (q) and kill the Antichrist, “Then the beast was captured (Europe has been defeated by Imam Mahdi and Jesus will kill the Antichrist), and with him the false prophet who worked signs in his presence”. It seems at this point in time the Antichrist will be known to the leaders of Europe openly directing them. Europe will fall, then Constantinople soon afterwards then in seven months the Antichrist will make his move on the world eventualy to be killed by Jesus, this answers the question where his technology came from, which is beyond the scope of Iran, the place he will emerge from. The Antichrist will not be captured the same day Europe falls but eventually afterwards, the metaphor is worded this way because they are contending with the Army Jesus (q) raised and prepared against them both. “These two were cast alive into the lake of fire burning with brimstone (this is metaphor for finality). 21 And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse (Jesus, this event refers to the karamat Muslim Arab and Jews of Jerusalem are given by Allah, of the trees and stones talking, saying their is a Jew behind me from the army of the Antichrist come kill him). And all the birds were filled with their flesh” Again the metaphor is covering events over a number of years, and this final comment refers to the death of Gog and Magog who will try to kill Jesus (q) almost as soon as he kills the Antichrist. It refers to the death of Russia (Gog) and Asia (Magog), there are many narrations regarding it but here it is in the Bible “19:17 Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the supper of the great God, 18 that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great.” (We know in the bible Gog and Magog are mentioned after the thousand years, but this is a common metaphor from the Old testament which is not literal, remember the entire Book of Revelations is a Vision like a dream and metaphor given to John (q), it symbolizes things. It is the miracle of John (q) that this dream is this detailed and a testament to his standing with Allah that he is strong enough to receive it, this is what true saints look like they have not changed in 2000 years. This passage is the introduction of the topic on Gog and Magog, later it is elaborated on, this is the nature of this book, things are introduced then elaborated on). وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ

634) From Our Wilayah: The Antichrist In The book Of Revelations; Revelation 20:10 (NKJV) 10 “The devil, who deceived them, was cast into the lake of fire and brimstone where the beast (Europe) and the false prophet are. And they will be tormented day and night forever and ever”. One way to understand that this is metaphor is to realize the beast is not an entity but a nation and that no nation as large as all the European countries can be “cast into the lake of fire and brimstone” literally, it simply means the finality of their individual fates, the Antichrist killed by the spear of Jesus (q), Europe defeated by His (q) army, and the power of Satan over the world removed from him forever. Revelations 20 is about events after the fall of the European union and is not as Christians previously understood. It begins with Satan losing his power over the world because Europe is the last global empire that will stand up for him successfully before the end, here is the metaphor with its exegesis; “20 Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. 2 He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; 3 and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while”. Generally speaking the language of the KJV bible is mostly literal, because this is metaphor though there is no literal bottomless pit, “literally in no place on earth”, some translations have the abyss instead, and that is the key to understanding what is occurring because the abyss is another name for space and its subatomic component which is near bottomless, it is used in the Book of Enoch often. Allah sends an Angels with the key to subatomic space to imprison Stan back into it so that his hand no longer reaches the physical earth, that is the metaphor of this dream. Why are the subatomic depths a prison for devils, because only Angels exist at this depth effectively while Jinn/Devils their power against this world is effective only from the microscopic depths of this world, that is why they live on earth and Angels in space. The thousand years here refers to the strength of the prison not its longevity, the number itself is arbitrary. “7 When the thousand years are over (when the prison weakens), Satan will be released from his prison 8 and will go out to deceive the nations in the four corners of the earth—Gog and Magog (if this is literal then the entire world is Gog and Magog, but it is not, because Russia and Asia comprise of multiple nations, rulers and peoples and their number is a majority in the world)—and to gather them for battle (elsewhere in the bible it talks about the prince of Gog (Russia) becoming greedy and seeking wealth, so the prince of Gog will incite Magog to attack with him so they can rule the world in place of Jesus, after Europe, something Russia has been waiting to do since the cold war and it will become impatient). In number they are like the sand on the seashore (this is the ancient world looking at the future). 9 They marched across the breadth of the earth and surrounded the camp of God’s people (they will conquer the world together until they are killed. This event is mentioned in narrations often, Jesus (q) will be them at this point in time on earth when they are surrounded), the city he loves. But fire came down from heaven and devoured them (fire here is metaphor, a virus will be sent to kill them all in a short period of time, almost like we see the Corona Virus today but it will act much faster). 10 And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown (it is all part of the same act, that is why the metaphor for their fate is the same, it is not after 1000 years, you can not expect the “beast” or the Antichrist to be alive at this point being tormented because it is either real life events or things from the next life and it is the former). They will be tormented day and night for ever and ever (again a metaphor, the earth will end eventually so it is not literal). (Christians have given interpretation to the book of revelations before but they have never given detail). لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ

635) From Our Wilayah: The Rise of Europe is mentioned in passing in the book of revelations but specifically in the Book of Daniel, “7 “After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, exceedingly strong. It had huge iron teeth; it was devouring, breaking in pieces, and trampling the residue with its feet (leaving nothing of the nations it defeated). It was different from all the beasts that were before it, and it had ten horns (Allies in the world). 8 I was considering the horns (its allies), and there was another horn, a little one, coming up among them, before whom three of the first horns were plucked out by the roots (Europe rises to power and defeats three of America’s allies to do so). And there, in this horn, were eyes like the eyes of a man, and a mouth speaking pompous words (The European union comes to power after the first beast, America, is defeated)”; “11 “I watched then because of the sound of the pompous words which the horn was speaking (Europe begins to dominate the world with its speech like America before it, then America falls); I watched till the beast (America) was slain, and its body destroyed and given to the burning flame”. By this point in History England is a former power and one of the first beasts mentioned, Russia is Gog while China Magog, the only super power left is Europe, but understand in the narrations of the prophet Muhammad (saws) Islam will fight Europe in the end, their is no disagreement it is very clear and spelled out to the letter. It was narrated that Ibn ‘Umar said: “The Messenger of Allah [SAW] said “No man is to be punished for the sins of his father, or for the sins of his brother.'”. يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ

636) From Our Wilayah: Our door is always open to Rasul Allah (saws) perpetually, many of the high Awliyah also said the same read their teachings, but Abu Bakr (as) was the first; Ibn Abbas (as) that one day the Prophet (saws) was sick. He went to the mosque, wrapped his head with a cloth, sat on the minbar, and said, “if I were to take anyone as my intimate friend, I would take Abu bakr, but the best friend to me is the friendship of Islam (Allah).” He then ordered all doors of the neighboring houses that opened into the mosque of the Prophet (saws) to be closed except the on of Abu Bakr (saws) And that door is still open to this day. Rasul Allah (saws) taught us its meaning this is why He (q) began with the assertion He has not taken any earthly friends and ended with all doors closing except Abu Bakr (q) in friendship, this is the significance of this event which Rasul Allah (q) taught to the other companions through symbolism of what was between them. The spiritual door of Abu Bakr (q) is always open to Rasul Allah (saws) like our door is always open to Him (q), I can speak to Him and see Him when ever I want and that is friendship through Allah. (The prophet Muhammad (saws) taught us its meaning because the evil of this world has been able to shut every door of the Awliyah except mine, and because of that our reality became like Abu Bakr (q) in front of Allah, His was the only door open at that time our door is the only door open today). وَسَيُجَنَّبُہَا ٱلۡأَتۡقَى (١٧) ٱلَّذِى يُؤۡتِى مَالَهُ ۥ يَتَزَكَّىٰ (١٨) وَمَا لِأَحَدٍ عِندَهُ ۥ مِن نِّعۡمَةٍ۬ تُجۡزَىٰٓ (١٩) إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰ (٢٠) وَلَسَوۡفَ يَرۡضَىٰ

637) From Our Wilayah: A long time ago we asked the prophet Muhammad regarding women in Jannah, how will it be fair to a wife if her husband has left her for an extended time, Jannah will be vast it is the universe so travel in it is not a small journey, the prophet (saws) said to us “your wife will always be able to speak to you and see you in her heart”, she will always know what you are doing and what is happening and what is being said when ever she wants, she will watch you like watching something in front of her and feel you like you are next to her, this will be the reality of the people of Jannah with each other. If you want to understand that reality then understand how our door is always open to the prophet (saws) and the door of Abu Bakr (q) and the higher Awliyah (q), I am His (q) companion in the next life and so are they, this is that reality given to us in this life ahead of everyone else. It is something we have raced ahead of everyone else to because it is part of the natural function of the body to see spiritually and it is to this extent, but in the next life it will be more clear, elevated and powerful. Imam Ali said “The vision of the eye is limited; the vision of the heart transcends all barriers of time and space”. The Awliyah regain all the natural spiritual functions of the body Allah took from man when He sent Adam (q) to earth to test Him from Behind the Veil/Barzakh He placed upon him. فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ

638) From Our Wilayah: Strength and power are not the highest realities in this world that is why when ever they are dominant they always fall short. Umar Ibn Al Khattab (q) the second Khalif of Islam, the strongest person in the Ummah of Muhammad (q) under whose rule both the Persian Empire and the Roman Empire fell, gave us the following advice, “the point for military men is not to remain tactical but to transition into wisdom from that and rule from there, from here the aim is then to stay strong in the face of opposition”.  أَوَلَمْ يَرَ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ

639) From Our Wilayah: When a person dies their soul persists with what ever it learned in life, it persists with it experiences and knowledge it gained affecting/influencing the universe, the souls of the evil are imprisoned to minimize this effect but their reality is still an influence, while the souls of the good are free having greater effect on life. The soul needs the body to learn and grow, to gain new experiences, it is almost impossible for a soul after death to learn new habits because it can’t complete the process which was the role of the body, hence the people of Allah are limited to what they gained in life. By analogy you should understand that like viewing history and the technological advancements man made over time. From the time of Ibraheem (q) to our time, what did the prophets and people of Allah see of technology in their own life time compared to later times and ours. The servants of Allah, the Prophets and Saints in death remain the servants of Allah working for him, but this is the limitation of all souls, hence this is why each generation of saints is important to Allah, in death they advance the ability of all the people of Allah. Having understood that we asked Allah were He would reach if we are with Him in death, given what we have experienced and what we know and what we advanced of the human race, the people of Allah answered us with the following words, “We would be able to open the devils of this world like a tin can, you would show us exactly how”. In death this is exactly what we are going to do and this is exactly the war Allah wants, He has allowed us to surpass the Dajjal and defeat Iblis (Allah’s curse be upon them both), this is the war mentioned in all prophecies about our time and the future, Allah alone is the one who knows when we will die. The Prophet ﷺ said; “My life is good for you, you do things and things are done for you. When I die, my death shall be good for you, for your works shall be shown to me so that when what I see is good, I shall thank God, but when what I see is evil I shall ask forgiveness for you” (this is a generality not the extent of it. This hadith was transmitted by Bazzar with a sound chain of transmission. Asqalani approved it in his commentary on the compilation of Bukhari, and so did Suyuti in his work on the attributes of the Prophet (q)). وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَاءُ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ كُلَّمَا أَوْقَدُوا نَارًا لِّلْحَرْبِ أَطْفَأَهَا اللَّهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ

640) From Our Wilayah: The Story of Dhul Qarnian (The Two Horned One) one of the highest Saints with Allah whom He spoke to directly like Al Khidr, in fact in the Qur’an his story is mentioned right after the story of Moses (q) and Al Khidr (q). He conquered the world from the coast of Africa to the deserts of China long before Alexander the great attempted it, it is the story of what can be achieved if one of the highest saints sets out to conquer the world; “18:83 AND THEY will ask thee about the Two-Horned One. Say: “I will convey unto you something by which he ought to be remembered.” 18:84 Behold, We established him (his rule) securely on earth, and endowed him with [the knowledge of] the right means to achieve anything [that he might set out to achieve]; 18:85 and so he chose the right means [in whatever he did]. 18:86 [And he marched westwards] till, when he came to the setting of the sun, it appeared to him that it was setting in a dark, turbid sea (He conquered every place he traveled to, right to the coast of Africa, near the canary Islands a region of volcanic activity of the coast of Africa, thus the description); and nearby he found a people [given to every kind of wrongdoing]. We said: “O thou Two-Horned One! Thou mayest either cause [them] to suffer (judge them) or treat them with kindness!” 18:87 He answered: “As for him who does wrong [unto others] – him shall we, in time, cause to suffer; and thereupon he shall be referred to his Sustainer (after their judgment on earth), and He will cause him to suffer with (further) unnameable suffering. 18:88 But as for him who believes and does righteous deeds – he will have the ultimate good [of the life to come] as his reward; and [as for us,] we shall make binding on him [only] that which is easy to fulfill.” 18:89 And once again he chose the right means [to achieve a right end]. 18:90 [And then he marched eastwards] till, when he came to the rising of the sun (the furthest point) he found that it was rising on a people for whom We had provided no coverings against it (the desert of China which at that time stretched towards the coast, hence the description): 18:91 thus We had made them (this way), and thus he left them (as they were); and We did encompass with Our knowledge all that he had in mind (for them) 18:92 And once again he chose the right means (to achieve a right end] (He was a balanced saint rightly inspired who achieved sight of Allah and conversation with Him from the first days of Man). 18:93 [And he marched on] till, when he reached [a place] between the two mountain-barriers (The Caucasus mountains located in the middle of his Journey from the west to the east, a short journey just North of Arabia where the companions (q) found it and returned to the prophet (q) to inform him (q) of it. On either side of the vast mountain range is the Black Sea and the Caspian sea preventing anyone from going around either side of it, with one pass passing through the mountain range in the middle from South to North), he found beneath them a people who could scarcely understand a word [of his language] (The people of Georgia, whose language is unique and unrelated to any other languages in the world, it is one of the 10 oldest languages still spoken). 18:94 They said: “O thou Two-Horned One! Behold, Gog and Magog” are spoiling this land (this is their origin, the Republic of Dagestan and surrounding lands, located on the other side of the Caucus mountains north of Georgia. Later they will become the Hun’s and Mongols who sacked Rome and ended the Islamic Golden Age when the Golden horde decimated the Islamic world. As fate would have it, it was Mamluk slaves from Georgia, now Islamic rulers, who would stop them from going further than Syria). May we, then, pay unto thee a tribute on the understanding that thou wilt erect a barrier between us and them?” 18:95 He answered: “That wherein my Sustainer has so securely established me is better [than anything that you could give me]; hence, do but help me with [your labour’s] strength, [and] I shall erect a rampart between you and them! 18:96 Bring me ingots of iron!” Then, after he had [piled up the iron and] filled the gap between the two mountain-sides, he said: “[Light a fire and] ply your bellows!” At length, when he had made it [glow like] fire, he commanded: “Bring me molten copper which I may pour upon it.” 18:97 And thus [the rampart was built, and] their enemies were unable to scale it, and neither were they able to pierce it (He did something more amazing than build a dam of Iron and Brass, because the metal was in a natural south north direction, he magnetized it and built the world largest magnet, this is what happens to all metal when you hammer it in a north south direction it aligns itself with the earth magnetic field. The people of that region, God and Magog have a legend with them that when ever they approached the wall with their tools or weapons they would fly out of their hands, and for thousands of years they feared it not understanding why). 18:98 Said [the King]: “This is a mercy from my Sustainer! Yet when the time appointed by my Sustainer shall come, He will make this [rampart] level with the ground: and my Sustainer’s promise always comes true!” (This occurred shortly after the Muslims began their wars with the people of that region, they found a means to level it most likely with their first use of catapults. The prophet (saws) said to the Arabs regarding this event “woe to the Arabs of an evil that is nearly upon them”, meaning soon not at the end of time) 18:99 AND ON that Day” We shall [call forth all mankind and] leave them to surge like waves [that dash] against one another (waves meaning generation after generation and against one another meaning one group of them attacking another, so here Allah is speaking about the history of Gog and Magog, their sack of Rome, the fall of one of their empires and rise of another, from the Huns to the Mongols, to the Turks to the Tartars); and the trumpet [of judgment] will be blown, and We shall gather them all together. 18:100 And on that Day We shall place hell, for all to see, before those who denied the truth- 18:101 those whose eyes had been veiled against any remembrance of Me because they could not bear to listen [to the voice of truth]! 18:102 Do they who are bent on denying the truth think, perchance, that they could take [any of] My creatures for protectors against Me? Verily, We have readied hell to welcome all who [thus] deny the truth! 18:103 Say: “Shall we tell you who are the greatest losers in whatever they may do? 18:104 “[It is] they whose labour has gone astray in [the pursuit of no more than] this world’s life, and who none the less think that they are doing good works: 18:105 it is they who have chosen to deny their Sustainer’s messages and the truth; that they are deseined to meet Him.” Hence, all their [good] deeds come to nought, and no weight shall We assign to them on Resurrection Day. 18:106 That will be their recompense – [their] hell -for having denied the truth and made My messages and My apostles a target of their mockery. 18:107 [But,] verily, as for those who attain to faith and do righteous deeds – the gardens of paradise will be there to welcome them; 18:108 therein will they abide, [and] never will they desire any change therefrom. 18:109 SAY: “If all the sea were ink for my Sustainer’s words, the sea would indeed be exhausted ere my Sustainer’s words are exhausted! And [thus it would be] if we were to add to it sea upon sea.” 18:110 Say [O Prophet]: “I am but a mortal man like all of you. It has been revealed unto me that your God is the One and Only God. Hence, whoever looks forward [with hope and awe] to meeting his Sustainer [on Judgment Day], let him do righteous deeds, and let him not ascribe unto anyone or anything a share in the worship due to his Sustainer!”. قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَمَن كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا

640) From Our Wilayah: Why Daniel 8 Is About The Future and Not The Past; The prophet Daniel has a vision of a Goat attacking a Ram, “Daniel 8:20-21, the Ram = Medo-Persia, while the Goat = Greece. The first horn of the goat is commonly viewed as Alexander the Great and the little horn as the Greek king Antiochus Epiphanes (who desecrated the temple about 168 BC)”. This is incorrect because Alexander is inconsequential to Allah and religion as a whole, what is important is the general locations given by Gabriel (q), because Greece later in the time of Islam became Rome and Medo-Persia (Iraq/Iran) later became the Islamic Empire. Alexander is inconsequential because He was mimicking the conquests and legend of Dhul Qarnian known through history as the great traveler, going on a similar journey, on many of his coins Alexander liked to portray himself with two horns in the same light as Dhul Qarnian. The main reason though is that Daniel 8 is a natural continuation of Daniel 7 which is about the four Empires that will rule the world through most of History, Rome, the Ottoman Empire, Britain and America, all in succession one taking over from the other and in the midst of Daniel 7 the second coming of Jesus is prophesied almost word for word as the book of revelations, so neither Daniel 7 or 8 are about the past and Gabriel (q) Himself makes this clear; “16 And I heard a man’s voice between the banks of the Ulai, who called, and said, “Gabriel, make this man understand the vision.” 17 So he came near where I stood, and when he came I was afraid and fell on my face; but he said to me, “Understand, son of man, that the vision refers to the time of the end.”…26 “Therefore seal up the vision, For it refers to many days in the future” it does not concern what exists in your time.  The fact Allah sets up His throne to judge the world in Daniel 7, an event solely reserved for the end of time, not its beginning to Judge Persia or Greece, in itself says much along with the fact the prophecy clearly is talking about an empire that would rule the world which neither Greece or Persia ever did; “23 ‘The fourth beast shall be A fourth kingdom on earth, Which shall be different from all other kingdoms (this excludes Greece and Persia), And shall devour the whole earth, Trample it and break it in pieces”. The verses regarding Allah judging the world and the return of Jesus (as) in Daniel 7 are almost identical to the Book of Revelation; 9 “I watched till thrones were put in place, And the Ancient of Days was seated; His garment was white as snow, And the hair of His head was like pure wool. His throne was a fiery flame, Its wheels a burning fire; 10 A fiery stream issued And came forth from before Him. A thousand thousands ministered to Him; Ten thousand times ten thousand stood before Him. The court was seated, And the books were opened”. This passage is identical to Allah judging the world and sending the seven bowls of His wrath as a result. The next passage is entirely about the return of Jesus (q) and it is from the time of Daniel; “13 “I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! (Jesus) He came to the Ancient of Days, And they brought Him near before Him. 14 Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him (no prophet from among the Jews achieved any of this in history, it can only be Jesus (q) who this is solely reserved for). His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed”. Further, exactly as the book of revelation says through its narrative this is a struggle between the last empire that will rule the world and the saints it is killing, something that never occurred in history whose focus was entirely on prophets and not saints. Why would the saints inherit the earth if the prophets are still around?; “17 ‘Those great beasts, which are four, are four kings which arise out of the earth. 18 But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever”, will the Saints come to rule the Kingdom of Judea from its prophets? the Jewish Kingdom has long gone, while these words are reserved for the kingdom of Jesus (q) and his saints. The vision of Daniel 7 is the same vision John (q) was given about the last days of the earth, it talks about the same empires and the same struggles; “21 “I was watching; and the same horn was making war against the saints, and prevailing against them, 22 until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom”. The Ram in the vision of Daniel is the Kings of the East, a central theme in the Book Of Revelations, who will arise at the end after the fall of America and conquer Arabia and Israel starting with Persia, Daniel 7 is about the fall of America at the Hands of Europe, “¹¹ Then I kept looking because of the sound of the boastful words which the horn (Europe) was speaking; I kept looking until the (Fourth) beast (America) was slain, and its body was destroyed and given to the burning fire”. While the Goat that will come at them when they march is the European Union who will invade Arabia from the other direction in response, Greece is the nearest country of the Union to Arabia. Here are fighter Jets mentioned in the Old Testament “suddenly a male goat came from the west (from Europe), across the surface of the whole earth, without touching the ground”. The imagery is very clear the Goat rams the Ram soon after it establishes its dominion over Arabia, Europe’s response to send its fighter Jets against the Muslim Jews. إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ

641) From Our Wilayah: Science and Atheism think they have defeated Christianity and the Christian world, this belief is the source of one of the main darkness’s covering the world today and why people cannot speak any longer, it not only affects Christians but Muslims and all people of religion because that shadow is upon us as well. But soon Allah is going to place Christianity on top in the argument of religion vs science, I heard the prophet Muhammad (saws) say this, He (saws) then said to some devils flying their flag, “you have already sent them some of your biggest people and they know what they “look” like” (you wont catch them unawares twice). Atheism is an occult spell cast on people that is its reality, it is part of the occult war in disguise of something less so its origin can not be challenged, its people are from the camp of hypocrites the prophet (q) spoke of, occultist with no religion pretending they have religion/morality for the sake of what ever group they are trying to dismantle, understand the prophet (saws) said “in sweet words there is sihr” (upon the mind), the arguments of Atheism are entirely designed. Our work is key to this, the subjects we speak about and the metaphors we have translated, the language of the prophets we have explained, religion came to explain the universe, the same one science is now discovering. الْحَمْدُ لِلَّهِ الَّذِي أَنزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَل لَّهُ عِوَجًا

642) From Our Wilayah: Here is one of the mysteries of religion we have already solved which will help in the above task, Christians have had no answer for this so far, what is the age of the earth in the Bible. To sum up the answer in case the Islamic topic being presented is not understood properly by some Christians, the word “world” in the bible is misunderstood, in classical usage the word can mean “your world” (your life), your country, your land, your reality (Dunya), in short what was being said is that the world as you know it is 6000 years old, the “world” that came into existence after the flood is 6000 years old, the world from the time of Noah (as) is about 6000 years old, the reality you know is 6000 years old, they were speaking about life and a generalization of time because no one required scientific accuracy for figures until our time, most people spoke to really a message or rough understanding, you need to better understand how people spoke and used words in the ancient world. They were not speaking about the age of the planet when they had no sense they were even on a planet. Read our work “The Prophet Idris (as) In History”, the relevant section is entitled “Idris (as), Noah (as) and Time”; https://ghayb.com/the-prophet-saws-on-the-creation-of-the-universe/. وَالْقُرْآنِ الْحَكِيمِ

643) From Our Wilayah: The Prophet Muhammad (saws) tonight summed up the evil of the Dajjal with a beautiful and simple statement, “the evil of the Dajjal is the worship of Kufr”, (itself). Certainly Hell is Haq (Justice) and Haqiqah (Absolute Reality) and nothing else, people will be punished and taken out of it by the degrees of their Kufr and those who worshiped Kufr will not find a way out. تَنزِيلَ الْعَزِيزِ الرَّحِيمِ

644) Do not be surprised that Allah would rather take the Christian religion from underneath then let it fall to the evil of the Occult, Satanism, Dajjal and kufr, Allah only wishes good for them in the end, is that not what Allah said to us in the Qur’an about their fate, it begins with this step taking their world back from Atheists and nefarious scientists; “There is not one of the People of the Scripture but will believe in him (Jesus) before his death, and on the Day of Resurrection he will be a witness against (the evil among) them” (4:159). “9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb (this metaphor means facing them in life). They were wearing white robes and were holding palm branches in their hands (seeking peace rather than their past). 10 And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb (Jesus).” 11 All the angels were standing around the throne and around the elders (prophets) and the four living creatures (Arch Angels). They fell down on their faces before the throne and worshiped God, 12 saying: “Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!” 13 Then one of the elders asked me, “These in white robes—who are they, and where did they come from?” 14 I answered, “Sir, you know.” And he said, “These are they who have come out of the great tribulation (we are living today); they have washed their robes and made them white in the blood of the Lamb (by becoming saintly, this is from the vocabulary of Jesus). 15 Therefore, “they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. 16 ‘Never again will they hunger; never again will they thirst (When the prophet Muhammad (saws) raised us to sainthood He (saws) said these words to us, “Drink and you will never be thirsty again”, thus the answers to all religion are displayed in front of us). The sun will not beat down on them,’ nor any scorching heat. 17 For the Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water (Sainthood, this has to do with the saying of Ali (q), ‘people reach Allah with realities of belief’, it needs to be made alive in a person, this does not mean they work to see, rather they work so they can see what the people of Allah show them, and their is a vast distinction between the two, one is self delusion the other is maintaining purity so the system is working. Sainthood is not a series of exercises, you work to reach the door of Allah then you are accepted, and when that occurs, the prophets, saints and Angels will work with you in your life).’ ‘And God will wipe away every tear from their eyes.’” لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ

645) From Our Wilayah: Some wisdom from a saint, if you have purified yourself and the door is not opened for you the answer is not reaching more purity or the zenith of purity, the problem lies in your understanding and how you view the world, you have not corrected that enough to conduct an internal dialogue with Allah. Jesus used the metaphor of His blood for this exact reason, become Him in your self and let go of you, it won’t be lost once it grows you will see it again. That is the aspect that is not good enough in you yet, you do not need to go to extremes in purity, this advice is from the Prophet Muhammad (saws) directly to you, they can help people with faults, it is the internal dialogue that is important. May their advice guide you the issue is of balance in the self that needs to be maintained and this is what it looks like; Abu Nu`aym in his Hilyat al-awliya’, states that Sufyan al-Thawri said: If it were not for Abu Hashim al-Sufi (d. 115 AH) I would have never perceived the presence of the subtlest forms of hypocrisy in the self… Among the best of people is the Sufi learned in jurisprudence (law). Imam Malik who founded the Maliki Madhab said: و من تصوف و لم يتفقه فقد تزندق من تفقه و لم يتصوف فقد تفسق و من جمع بينهما فقد تخقق “He who practices Tasawwuf without learning Sacred Law (Fiqh) corrupts his faith, while he who learns Sacred Law (Fiqh) without practicing Tasawwuf corrupts himself. Only he who combines the two proves true.” (‘Ali al-Adawi , vol. 2, p 195.) Imam Shafi’i (d.204) who founded the Shafii Madhhab said “I accompanied the Sufis for ten years and benefited from them two sayings [and in another report three sayings]: their statement that time is as a sword: if you do not cut it, it cuts you, and their statement that deprivation is immunity.” He is also reported to have said: “their statement: if your soul does not keep busy with truth it will keep you busy with falsehood (batil).” Imam Shafii wrote in al Diwan, a work of the Imam’s poetry, as Imam Malik (r.a) likewise said, “(Be both) a faqih and a sufi: do not be only one of them, Verily, by Allah’s truth, I am advising you sincerely. [al-Shafii, Diwan, (Beirut and Damascus: Dar al-fikr) p. 47). The Imam also advised: “If a person did NOT exercise Sufism (Tassawwuf) at the beginning of the day, he would not reach Zuhr (noon) except an idiot (Heedless, whose ignorance and lack of remembrance will make him an idiot in the world).” لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ

646) From Our wilayah: Before Muhammad Ali died He took bayah into the Naqshbandi tariqah, recently because of this he was accused of shirk and kufr, when Muhammad Ali died I saw the prophet Muhammad (saws) and I asked Him (q) about Muhammad Ali (q), I can sum up what the prophet (saws) said with the following words “He spoke Truth to Tyranny” and that is how Allah accepted him, then I was shown His place in Jannah it is in one of the higher levels. https://youtu.be/yhowas7dUPY. (This came from the Salafi cult, I asked the Angels of death to touch every one of them with death, in the name of the person they are attacking, every day until the Dajjal and His army are dead, which is when narrations say they will all be dead, the Prophet Muhammad (saws) said that act was a declaration of war from them).  مَّا لَهُم بِهِ مِنْ عِلْمٍ وَلَا لِآبَائِهِمْ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَاهِهِمْ إِن يَقُولُونَ إِلَّا كَذِبًا

647) From Our Wilayah: You should understand, from among the companions of the prophet Muhammad (saws) my dua rival His (saws), this has been Allah’s gift to me in companionship of the prophet (saws), when we achieved it Rasul Allah (saws) revealed to us that other companions rival Him (saws) in other qualities, and that has been their companionship with Him (saws). Rasul Allah (saws) said “if I were to take anyone as my intimate friend, I would take Abu bakr, but the best friend to me is the friendship of Islam (Allah)” this is that friendship from Allah to Him (saws). Every time we think of a dua to Allah the Prophet (saws) is happy with it, we were asked to share some of them, here is our last dua to Allah the people of Allah were happy with, we looked at Allah with the knowing that He timeless in every moment of our life and said “Ya Allah you are Hikmah, you are not wrong from any face you have”, “The East and the West belong to God: wherever you turn, there is His Face. God is all pervading and all knowing” (2:115). وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ

648) From Our Wilayah: The Ahadith regarding the Angels supporting the throne are among the most misunderstood, these Angels are also different than the Angels of the Throne themselves who exist at the end of the seven heavens, Abū Dā’ūd, Abū ‘l-Shaykh and al-Bayhaqī in al-Asmā’ wa-‘l-ṣifāt from Jābir that the Prophet (God bless him and grant him salvation) said: Hear me, that I was told about one of the angels who carry the Throne: his two feet are on the lowest Earth and the Throne is on his horn; and [the space] between his earlobe and his shoulder is the distance it would take a bird to fly for seven hundred years. That angel says: ‘I worship you wherever you are!’. The term “carry” is always used but what it actually means is support, as in support its existence or support the system or support how it works in space, Ibn Arabi (q) understood this and wrote about it. The reason is the Arsh is at the depth of subatomic space and at the end of the universe where the subatomic depths and the physical end and it is only the Arsh that exists here to the edge of the universe. The above hadith illustrates this perfectly, no Angel in size spans the seven heavens from the earth to the throne at the end of the universe, not even in narrations when you estimate their size, nor do any have there feet in seven planets/places in the universe at the same time. While the above narration says the Angels feet are in the seven earths and their head touches the throne, when you understand what the seven earths are you will see. The seven earths as explained by Rasul Allah (saws) in narrations is the microscopic region of this world just before we reach sub Atoms in smallness, there are seven microscopic regions to this world, seven subatomic depths, seven level to heavens, seven levels to hell. So this Angels feet begin here and span the subatomic depths in size until we reach the throne, these ahadith are not talking about the largest Angels in existence as the narrators assumed and the language began to suggest as the narrations were passed on from one generation to the next, they are talking about the smallest Angels in existence. His words ‘I worship you wherever you are!’ mean I support your universe everywhere, these are the Angels that exist everywhere in the universe doing this work. فَلَعَلَّكَ بَاخِعٌ نَّفْسَكَ عَلَىٰ آثَارِهِمْ إِن لَّمْ يُؤْمِنُوا بِهَٰذَا الْحَدِيثِ أَسَفًا

649) From Our Wilayah: The Most High said: ‘eight shall carry above them the Throne of thy Lord…’ (8:69). Another thing to consider about these Angels is that if we take everything literally then they contradict the Quran that says 8 will carry the throne in the next life, while the narrations mention they are many, the narrations are not only confused with each other by scholars but they are confused with what the Quran says. Four of the eight Angels are the Arch Angels of Allah, Gabriel, Michael, Israfeel and the Angel of Death, and this is not the shape or role of these Angels. All of it makes sense when you understand carry means support the universe with their power, the four Angels do the work of Allah with the four fundamental forces in the universe that created everything and the Angels of that “carry” the throne with something else. If you understand what physics teaches about how the universe is constructed and how the laws of the universe came into existence you will understand this subject with ease because it is all about this. The lowest subatomic depth supports the existence of every other depth where the laws running the universe exist and subatomic space supports the existence of physical matter, that is why the lowest depth is called the throne of the universe, it is a metaphor describing its role. There are four Arch Angels supporting the universe in the work they do with the four forces that govern everything in the universe and in the next life there will be eight because that universe is a different creation intended to be an eternal heaven. Besides these 8 there are countless Angels across the entire universe stretched from the physical to the lowest subatomic depth supporting it and doing the necessary work in their location. Angels are beings created from subatomic particles who are themselves supported by the energy of subatomic space, hence their power and longevity and limits in the physical world. إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا

650) From Our Wilayah: Today after sending the higher Angels of darkness to attack the Dajjal, they showed us the kind of devils he has with him, the Dajjal’s body is covered by female devils attached to him with strength, you cannot reach him without going through them, they have been there for so long they are encrusted upon him, we saw two of them looking towards us when we saw him. وَإِنَّا لَجَاعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
إِنَّآ أَعۡطَيۡنَـٰكَ ٱلۡكَوۡثَرَ (١) فَصَلِّ لِرَبِّكَ وَٱنۡحَرۡ (٢) إِنَّ شَانِئَكَ هُوَ ٱلۡأَبۡتَرُ (٣