"The height of sophistication is not knowing some obscure thing, it is mastering spirituality, the sophistication of the intellect", Shaykh Al Islam Rami Al Boustani Al Rifai.
"14 And this gospel of the kingdom (of heaven) shall be preached in all the world for a witness unto all nations; and then shall the end come" (Mathew 24:14).
Islam's great scholars explained that man's Imagination, the images we see in our mind is the spiritual world ghayb Allah mentions in the Quran. Everything in the universe is made from subatomic particles and likewise the images we see in our mind, so in our time we can identify that world as the subatomic part of space. In this respect the term imagination means made up by our self (nafs) not non existent, if we see it in our mind it is created from something (particles) and therefor it exists.
Allah created the human mind (intellect) as an archetype of the Pen He charged with writing the fate of the universe, which was the first intellect Allah created followed by the Angels. We are created in Allah’s image and as Imam Ibn al Arabi explained, Allah "imagined" the universe and everything in it into existence. When we consider the mind and that what we see is made of particles, imagined is the act of creating in this respect and for Allah the particles of the universe are His ink which He used to create all life and space. So when we imagine something we likewise move these particles to create the image in our mind, this is how we are created on the image of Allah, but Allah can give life to what He imagines because His control and knowledge of matter in the Universe is complete, this is essentially the sum total of what Imam Ibn Arabi said about man and the imagination.
This work will explain in greater detail what all this means, what the prophet (saws) said about the universe, what this knowledge is based upon and what the scholars said about these matters. If for some science is not a strong point this work serves as a good introduction, "The Light Of Allah In The Heavens and The Earth: The Creation Of The Atom (24:35) and The Physics Of Spirituality".
Imam Abd al-Razzaq narrates that Jabir (May Allah be pleased with him) said: “I said: O Messenger of Allah, may my father and mother be sacrificed for you, tell me of the first thing Allah created before all things”. He said: “O Jabir, the first thing Allah created was the light of your Prophet from His light (all light is made of particles, so the prophets light was the first particle to come into existence from which Allah created the rest of the universe), and that light remained (lit. “turned” as all particles spin) in the midst of His Power (control) for as long as He wished (shaping it and influencing it. In modern scientific terms entangling it as he wished), and there was not, at that time, a Tablet (that preserves everything) or a Pen (that records and sees the future path of everything, quantum entanglement as we know it now did not exist yet) or a Paradise (that displays Allah’s blessing) or a Fire (that displays Allah’s punishment) or an angel (that works and creates for Allah) or a heaven (sub atomic space) or an earth (any physical thing) or a sun or a moon or a jinn or a man (any creature. This is the first moments of the universe before it expanded and created everything in it).
And when Allah wished to create creation, he divided that Light into four parts (this is exactly as physics calculates today, that particles split and created each other and the first particles were four in number which came from one single particle) and from the first made the Pen (before the Arsh, the boundary of the universe), from the second the Tablet (was created before the Arsh, meaning the shape of the universe we know did not exist yet), from the third the Throne (Allah creates the outer boundary, shape and edge of the universe. The Pen observed everything created after it, and the tablet preserved everything it witnessed after its creation, so they came first and the shape of the universe last), and then he divided the fourth [particle] into four [other] parts and from the first he created the bearer of the Throne (first Angels), from the second the Footstool (Kursi, the second boundary of the universe after the Arsh, or the second sub atomic depth of the seven Allah created, or the location of the 6th Jannah), from the third the rest of the angels (exactly as science teaches today, everything is created from subatomic particles, but the prophet (saws) taught this in the language of the arabs 1400 years ago).
Then He divided the fourth into four other parts and created from the first the heavens (sub-atomic space as we know it, the universe was cooling at this point and changing, which is why the light particle we know today, the photon, could not exist until after it cooled to this point. This change is also why some ahadith seem to overlap in what they are referring to, but in reality they represent the same thing changing into something else), and from the second the earth (physical matter), and from the third the Paradise (everything in the seven Jannah’s is created after the space that it will exist in, is created first) and the Fire (black holes), and then he divided the fourth into four parts and created from the first the Light in the believers visions (the images we see in our mind, the brain creates its own light), and from the second the light of their hearts (the heart also creates light, an electromagnetic field) which is knowledge of Allah (how the heart knows Allah. The heart gathers knowledge about the world using this electromagnetic field just like animals use it to sense their prey. But this is so we can ultimately know Allah…through the same way we have explained in this article about how the heart works), and from the third the light of their inner harmony (Uns, living harmony between the spirits, the soul of man the light of the Angels and the light of Allah, in physics this is called the coherence of waves. The inner most light inside the heart) which is the Tawheed (the light that allows us to connect with the light of the Angels and His light to recieve revelation, inspiration or maarifah, so we can know that) ‘There is no god but Allah and Muhammad is the Messenger of Allah, etc…”. (Abd al-Razzaq (d. 211) narrates it in his Musannaf according to Qastallani in al-Mawahib al-laduniyya (1:55) and Zarqani in his Sharh al-mawahib (1:56 of the Matba`a al-`amira edition in Cairo). There is no doubt as to the reliability of `Abd al-Razzaq as a narrator. Bukhari took 120 narrations from him, Muslim 400).
“Allah is the Light (particles) of the heavens and the earth (world, which our heart uses to sense. His will is carried by the events of the universe and the heart learns from that)…Light upon light (particle within particle). Allah guideth unto His light (Allah guides the heart to see the correct picture/reality) whom He will (the heart achieves correctness as Allah wills, based on our actions). And Allah speaketh to mankind in allegories (to explain science), for Allah is Knower of all things.”(24:35)
Mathew 13:10 The disciples came to him and asked, “Why do you speak to the people in parables?”
11 He replied, “Because the knowledge of the secrets of the kingdom of heaven (subatomic space) has been given to you, but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13 This is why I speak to them in parables:
“Though seeing, they do not see; though hearing, they do not hear or understand.
14 In them is fulfilled the prophecy of Isaiah:
“‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’[a]
16 But blessed are your eyes because they see, and your ears because they hear. 17 For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”
The Parable of the Weeds
24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.
27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”
The Parables of the Mustard Seed and the Yeast
31 He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”
33 He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds[b] of flour until it worked all through the dough.”
34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. 35 So was fulfilled what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”[c]
The Parable of the Weeds Explained
36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”
37 He answered, “The one who sowed the good seed is the Son of Man. 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, 39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears, let them hear.
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
45 “Again, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
51 “Have you understood all these things?” Jesus asked.
“Yes,” they replied.
52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
53 When Jesus had finished these parables, he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?”
1 In the beginning God created the heaven (Subatomic space/Particles and their fields) and the earth (dirt, Physical matter, Atoms, molecules, compounds, the next verse explains this since in the larger narrative the planet earth is created later along with the sun). 2 And the earth was without form (particles), and void (subatomic space); and darkness (space) was upon the face of the deep (subatomic depths). And the Spirit of God (light of God in the universe) moved upon the face of the waters (this is the same waters mentioned in the Quran, it means the first sea of subatomic particles to exist that God created everything else from including life). 3 And God said, Let there be light (photons): and there was light. 4 And God saw the light, that it was good (life, the electromagnetic force that is needed to create the physical part of the universe and complete the presence of his higher reality in it): and God divided the light from the darkness (the particles responsible for the sun were created). 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day (Allah created the universe in 7 days, seven epochs of time, this was in the first).
6 And God said, Let there be a firmament (all space, here we get a sense of where we are in the process, thus defining what came before) in the midst of the waters (God is creating the dimensions of space, He is expanding it), and let it divide the waters from the waters (From the first ocean of particles other particles are created, according to quantum field theory 4 particles existed in the beginning, which divided into four more particles and so on, this continued until all things where created). 7 And God made the firmament (outer space), and divided the waters (particles) which were under the firmament (in subatomic space) from the waters which were above the firmament (the other Ocean of particles that now existed): and it was so. 8 And God called the firmament Heaven (Space). And the evening and the morning were the second day.
9 And God said, Let the waters under the heaven be gathered together unto one place (Particles appearing from quantum fields), and let the dry land appear (Physical matter): and it was so. 10 And God called the dry land Earth; and the gathering together of the waters (solidifying of particles) called he Seas (in an Islamic narration it is said the waters of life, responsible for the creation of all souls eventually settled on earth, then at some later time Allah lifted them): and God saw that it was good. 11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind (first signs of life), whose seed is in itself, upon the earth: and it was so. 12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13 And the evening and the morning were the third day.
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night (Rotation of the earth around the Sun); and let them be for signs, and for seasons, and for days, and years: 15 and let them be for lights in the firmament of the heaven to give light upon the earth (the role of the sun): and it was so. 16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night (the moon, Allah uses the same expression in the Quran): he made the stars also (the other Suns). 17 And God set them in the firmament of the heaven to give light upon the earth, 18 and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day.
This is the first time in history these verses have been given a proper exegesis.
Shaykh Rami Al Rifai.
22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man, accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know". (Acts:2)
Allah Kamil: Allah is complete, a whole existence, without need of the systems of the universe to exist. This is the main reason why the Trinity is a false concoction that falls apart when its physics is studied (The prophets said this about it). If you want to understand it understand this, the Trinity was a statement of science not religion by men from the 3rd and 4th century of this world, mostly from Egypt, then it was exacerbated by other men from Algeria, that is who the Roman empire at the time turned to for their theology, pagan Egypt trying to justify their own gods with science.
From our Wilayah:
- We offered the first statement above to Sayyidinah Isa (Jesus), He (saws) immediately used its reality to destroy the presence of the Trinity near us, such its power.
- The Prophets said regarding the Trinity to us “As soon as (your study of it) reaches a certain point (in Physics/Cosmology) it becomes silly (falls apart in relation with how the universe is constructed)”.
- For the first 300 years of Christianity the trinity did not exist and Christians where primarily monotheists, then the Roman Government introduced it.
- If God wanted to wipe away all sin, He simply needs to say to a thing Be and it is because He is in complete control of the systems of the Universe, the things we do for God in religion are to help us, our character, not Him. God existed before the universe when He created it He created the systems it would need to exist, not Him.
- After Julius Caesar, Jesus (as) was the next major figure the Romans deified, before Him they took it from the Greeks whose society degenerated so much their Kings began declaring themselves Gods like the Egyptians before them who the Greeks took that practice from (Herodotus).
- God sent Moses (as) to stop this practice among the Egyptians, Jesus (as) is from the people of Moses (as), that too is proof of who really deified Jesus (as), Jesus was a Jew from the tribe of Moses (as) God did not send Him (saws) to contradict what He sent Moses (as) with.
- The present Bible was chosen from many Bibles by an earthly Government, not Jesus (as), how many authors does the Bible have while the revealed books of God have only one author, God, that is not to say the Bible is wrong but it is an amalgamation of various interests and claims, the disciples of Jesus (saws) verses those who never met Him, the Jewish people of Jesus (saws) verses modernists interpretations of their religion and the words of Jesus (saws), above all the prophets came to describe the universe and its nature that is the truth they used to prove the reality of God, the nature of the universe has not changed since its beginning hence God did not invent a new Trinity alien to all His religions since Adam to describe the universe.
- The word Trinity does not exist in the Bible the Trinity is rather an exegesis of its passages by those who the Roman Government gave power to, later peoples adopted it without question and sought to justify it.
