Qadiri Naqshbandi Shadhilli, Qutb Allah, Rami Al Boustani Al Rifai | ‏بِسْمِ ٱللَّهِ ٱلرَّحْمَنِ ٱلرَّحِيمِ ‏يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًۭا كَثِيرًۭا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَبِ|Bi.isim.Allah@outlook.com

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So far Rami has created 435 blog entries.

Qualifications To Be A Wali

Bismillahi rahmani raheem, assalamu alaikum.

I was asked a question about what a person should do if he cannot travel overseas to get qualifications, the answer is simple Qualifications from who?

There is no Islamic institute on earth today you can travel to that is not corrupt and government controlled, these are not my words, one world famous scholar said you will have to go as far as west Africa before you find a place that is not being manipulated, that was a decade ago today that probably does not even exist.

The kufar may be happy at hearing this thinking it will get them somewhere in the end but all of their efforts are for nothing, Allah long ago has perfected teaching His servants, from even before Ibrahim (as) and that is almost 5000 years now.

If you want a lawyer to help you in life, you need a faqih, but people are confusing these matters and what Allah is doing with His Imam’s in this world.

Just like there is no place to go to on this earth to learn there is also no place on this earth where Allah can’t teach. This is the story of al Khadir (as), a person who Allah gave more knowledge to than one of His five greatest prophets. Understand, Al Khidr did not receive revelation if He (as) did Musa (as) would have seen the Angels and never asked Him (as) where He (as) was getting His knowledge from.

Al Khidr(as) received His (as) knowledge from His (as) own soul which Allah was talking to directly, unlike Musa (as) He (as) learned how to look in himself and see what Allah wanted without the help of Mala’ikah talking to him directly or openly, this is the kind of inspiration Allah teaches today to His Awliyah some thousands of years later.

Today the door of revelation is closed but the door Allah opened for Al Khidr is still wide open, this is why Al Khidr (as) is responsible for training all the Awliyah of Allah on earth and why many scholars have reported seeing Him (as) and Learning from Him (as), like Imam Nawawi (as) and Tirmidhi (as).

Are people going to ask Imam Mahdi (as) for a certificate? if not then how do you know He (as) has knowledge and where did He (as) get it from?
You have Iman Allah was able to teach Him (as) in a single night like Rasul Allah (saws) said Allah would, this is the same for al Khidr (as) and the Awliyah so likewise have Iman in the story of Al Khidr (as) in the Quran.

Let’s look at my work and what Allah has given me;
  • The first book I wrote was on Al Khidr (as), when I finished it Rasul Allah (saws) came to me and said I had reached the 6 depth of meaning on this subject, the Quran has 7 depths, I reached the sixth with my first book.
  • My Second book was on Syria and Signs of The Hour, it is the first book I know that arranges the ahadith in the proper order Rasul Allah (saws) intended them, it is more accurate than Imam Ibn Kathirs work and gives a clear picture of what event each hadith is referring to. This work took me a number of years to finish and throughout that time Rasul Allah (saws) would help me with the arrangement. In it I identified the biggest fitnah in ahadith, people still could not place it among the words of Rasul Allah (saws), September the 11th, where the West declared war on the rest of the world. From this precise arrangement you can clearly see how He (saws) spoke about what would happen from year to year, decade to decade until the hour which the companions (as) said He (saws) did but no one knew it until now.
  • My next openings where in Tafsir and the major one was the proper Tafsir of the verse of light 24:35. I am the first Mufassir of Allah, after the first generation, who understood this verse properly, Allah gave me its tafsir to share in this world and it opened the rest of the Quran for me afterwards.
  • I was also given the Tafsir of surah Al Shams, Al Rahman, Al Takwir, Nun, Al Mulk, Ta Ha, Al Hashr, Al Hadid, Al Aala and Surah al Najm. Surah al Najm is the Tafsir in which Rasul Allah (saws) informed me I reached the seventh depth of the Quran in its understanding. Only a small portion of knowledge remained which the prophets knew, I asked about this at a later time and I was shown exactly what Rasul Allah (saws) understood more, it is all science like a physicist would explain about this universe except most of their talk is based on theory, speculation and evidence. Rasul Allah (saws) was given Al Yaqeen regarding each subject of science.
  • Next Allah gave me understanding of all the verses and Ahadith that talk about subatomic space and the nature of the universe, the correct meaning of how Allah created everything. Before I wrote anything, people looked at these ahadith and thought this earth is on the back of a fish in the wind on the back of a rock, no one knew or had a clue what Rasul Allah (saws) was referring to so I dedicated an entire section of my work to this Tafsir. The tafsir of this subject came to me exactly like Allah said in the Quran “As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.” (29:69)
  • After all of this Allah allowed me to prove Ghayb, the spiritual world is the subatomic part of our universe and it is responsible for everything we know about religion, all the miracles and reasons we do everything. Before this people had weird thoughts about spirituality, many still do. So I wrote many works on this subjects and that culminated in Allah allowing me to fulfil a promise He (swt) made to the Kufar in verse 41:53. Allah let me know beforehand this is what He was doing with my work but I had to wait a number of years before that promise was fulfilled.

“In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [what they are looking at] is indeed the truth (This, the subatomic, is the origin of the Quran and everything spiritual).” [Qur’an 41:53]

No work is perfect, if you can see the baraka Allah gave me then understand what it is.

Imam Dabbagh (as) who was the Ghawth of His time and one of the Awliyah Allah sent to guide me because of our similarities, was not even a Hafiz of the Quran He came from a long line of prominent scholars but deliberately shunned getting qualifications.

Understand, the Quran and guidance have nothing to do with Allah’s ability to guide, Adam (as) did not know the Quran or Fiqh or Usul, actual Usul al Fiqh came from Imam Shafii (as), before Him no one on earth prophet or otherwise knew it.

Guidance is the state of your heart not what you have learned or memorized, I am a well-educated person except the fitnah that is covering this world today has stopped me from doing what I want but I can tell you with certainty Al Hamdulillah I did not place my heart and mind at the hands of teachers who will place it in a box and blind it to Allah.

That is the reason Imam Dabbagh (as) did not want to learn from scholars He easily had access to, He wanted to learn from Allah only. Scholars teach you what came before that traps your mind on their sunnah but if Allah wants you to open new things for mankind then He has to clear you of your preconceptions, the things that shaped your mind to the sunnah of everything other than Him, this is why Rasul Allah (saws) could not read or write.

Imam Dabbag’s work is exactly that, Allah bringing new knowledge into this world, He explains what goes on in ghayb like no scholar before him, we come from an Ummah whose sunnah is for Allah to teach its Imams himself starting with the Prophet (saws).

Likewise, my work is about opening for mankind the proper tafsir of matters, pointing them in the right direction they should be looking to understand the Quran.

Al Hamdulillah it is not more than showing people that all of it including the things they could not explain is not more than science and physics and saying to people you are neglecting these when looking at the Quran or doing something weird with them, the answers are much simpler and straight forward.

This is the Barakah Allah gave us almost 20 years ago, it took a lot for that light to appear in the world but Al Hamdulillah it finally has.

Al Khidr (as) teaches all the Awliyah today because they need to do what He (as) does, He (as) Needs to show them what He (as) showed Musa (as), how to listen to Allah directly.

There is a reason Allah guided us to write about the subject of al Khidr (as) first, there are a small number of Awliayh who are like Him (as) in life who Rasul Allah (saws) teaches, (Rasul Allah (saws) explained this to me), they learned from Allah speaking to their souls, Imam Dabbagh (as) my teacher was one, I am one so is Imam Mahdi (as), there are also many more you have not heard of.

When I said “I am the first Mufassir of Allah, after the first generation, who understood this verse properly” that was not an assumption, some years after this occurred and Allah elevated me to a place where I could speak to Rasul Allah (saws) I saw how He (saws) understood the science behind the universe so I asked about the Sahaba (as), if they also understood and who.

The answer came back that yes they understood the science behind the universe but not many of them, they understood it with the vocabulary Allah and His (saws) prophet (saws) gave it.

Two names where given as having complete understanding Abu Bakr (as) and Umar (as), Ibn Abbas to some degree along with Ibn Masud (as), although their names are not mentioned you can also assume Uthman ibn Affan (as) and Ali (ra) about whom the prophet (saws) said “I am the city of knowledge and Ali is its gate”, but not to the same extent as the prophets two closest companions Abu Bakr (as) and Umar (as).

Understand this hadith, the prophet (saws) said ““Never was anything revealed to me that I did not pour into the heart of Abu Bakr.”

I am a person who studied civil engineering, I did advanced mathematics and had classes in physics, at another time it was said to me Umar (as) understands the universe better than myself to show me to what extent the companions reached in their understanding of what Allah gave to Rasul Allah (saws).

That is better than you have seen me write about it relying on science and research papers, that is also better than what I understood from those research paper’s which are the words of physicists, but at this level it is only Abu Bakr and Umar (as) who have reached this.

No one ever assumed Ali (ra) understood quantum mechanics before this, so understand He does but His Knowledge/expertise lies in the wisdom Rasul Allah (saws) brought with Him (saws), it was explained to me this was because when Rasul Allah (saws) was made a prophet Ali (as) was still a youth (10 years old), while Abu Bakr (as) began hearing everything from the start as an adult with full maturity and comprehension, (the prophets mission was for 23 years, Imam Ali (ra) converted at the age of 10 and He (ra) was about 23 when they migrated and 32 when Rasul Allah (saws) died).

Ali (as) is the father of ahl al bayt, the scholars and awliayh Allah charged with spreading His light on earth until Qiyamah, this is the door Rasul Allah (saws) was referring to that is with Ali (as), the Imams from among His children and descendants will be the door mankind walks through to reach the city of knowledge, the wisdom Allah placed with Rasul Allah (saws).

This knowledge is not easy, think about atoms, imagine trying to explain that everything is created from atoms, then explaining subatomic space from that and then all the science behind it to Arabs that lived 1400 years ago in a desert.

That is starting from scratch, today you have society to assure you of things you have not seen, that was not the case 1400 years.

When Rasul Allah (saws) said “Abu Bakr does not precede you because of much prayer or fasting, but because of a secret that is in his heart,” this is what He was referring to.

Abu Bakr (as) understood it all from scratch and that is what made Him (as) excel above everyone else, having a clear understanding of what Allah created, in worth that is like receiving revelation and being the first to spread that light to the rest of mankind from which you will have a share in everything they gained. The supremacy of the prophets is their Ihsan allowed them to respond to Allah first after He created the souls of mankind, the merit of understanding what Allah created is a result of that day why you are seeing this in life from people, the souls who receive this are those who also turned to Allah after the prophets did.

Besides Ihsan this sir is what makes the Awliyah surpass others, “The Awliyah do not precede you because of much prayer or fasting, but because of a secret that is in their heart,” a secret perception/ understanding/ knowledge/ haq/ reality which all comes from the light Allah places in their heart, that allows them to understand as Allah wants them to understand from which they speak the words and gain the knowledge Allah teaches them.

I know this because this is how I surpass you, how Allah and Abu Bakr (as) made me understand it so I am able to say it to you now without fault in my nafs.

You often see the awliayh talking about the universe saying things never heard of before, that comes from Allah completing their understanding/vision/picture of His creation, it is a Maqam you reach and an opening you receive so your mind’s eye (your heart) can understand the nature of what you see in the world around you, every wali who comes close to Allah receives this.

You cannot become insan kamil without it, if a wali is not able to describe Allah’s creation to you he has not received this yet.

Revelations about the universe which we call science today began the dark ages in Europe from which we saw many scientist killed or imprisoned.
Although Abu Hurairah (ra) was not referring to this depth of knowledge when He said the following it is still the same point; Abu Huraira (ra) said “I have memorized two kinds of knowledge from Allah’s Apostle. I have propagated one of them to you and if I propagated the second, then my throat would be cut” (Bukhair).

The wali is able to see Allah talking to him, the Mala’ikah talking to him and the jinn talking to him.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَٰنِ الرَّحِيمِ مَالِكِ يَوْمِ الدِّينِ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

Shaykh Rami Al Rifai

Rasul Allah (saws) Said…

Bismillahi rahmani raheem, assalamu alaikum.

I often say in my writing Rasul Allah (saws) said intending what i heard from Him (saws), Understand this is not binding on anyone and you should take it as general advice you can or don’t need to act on, this is the way of our scholars regarding such matters.

Insha Allah for those not familiar with how a person can see the prophet (saws) regularly, I will insha Allah explain it in the context of Islam’s history.

Being a Naqshbandi shaykh naturally you read the biographies of the shuyukh in the silsila, when you do you will find that Rasul Allah (saws) is very active in their life because they are Awliyah and he is responsible for raising their souls like a father would raise a son. If it is not Rasul Allah (saws) doing this you will see it is Sayyidinah Khidr (as) who is responsible for all the Awliyah on earth, He is their Imam, if is not sayyidinah Khidr (as) Allah will send one of ahl al ghayb, one of the awliayh that have passed away to do this Job.

You can read their biographies here:

http://naqshbandi.org/golden-chain/the-chain/

Just be warned when they talk about excessive dhikr they are counting the hasanat of the dhikr, not the actual number, so don;t attempt this yourself you can get hurt.

So how does this occur for a person? the first thing you have to understand is that this hadith is literal:

Abu Hurairah (May Allah be pleased with him) reported that the Messenger of Allah (saws) said, “He who sees me in his dream will see me in his wakefulness for Satan does not appear in my form (to a person who is awake).” (Al-Bukhari and Muslim).

The grading of this hadith is agreed upon, it is the highest grading a hadith can achieve and is equal to the Quran in authority, only ahadith that appear in both the Sahih of Bukhari and Muslim receive this grading and it means it is beyond doubt that Rasul Allah (saws) said it.

This is how it starts of for a wali, he first sees Rasul Allah (saws) in his dreams then as he progresses upon the path, when he reaches its end meaning he is able to see what is in ghayb with ease, the soul of Rasul Allah (saws) will visit him whilst awake so He can see his (saws) soul.

This is how it was for me, I first saw Him (saws) 20 years ago in a dram where He (saws) placed knowledge/light in my heart, then for the next 15 or so years Allah put me on a path/tariqah that would draw me closer to Him. During that time I rarely saw Rasul Allah (saws) or anyone for that matter, it was adab and Ihsan that I worked on, that is the naqshbandi way, when my heart received the final opening, it was Rasul Allah (saws) who came and removed the final veil between my heart and the Arsh of Allah, at that time I saw Him (saws) whilst I was awake as clearly as any person, there was another prophet (saws) with Him (as) who remained veiled and two Angels.

Each person’s life is different for me I grew up facing fitnah and it was the fitnah that i faced and lived through that raised me closer to Allah, each time I was attacked Allah raised my rank with Him, until I reached the Arsh.

I am saying this because if you read the lives of the Awliyah like Imam Dabbagh (as) you will see they had access to Rasul Allah (saws) like you would have access to a person living next door to you. That is not the case with myself because they lived in a time where the atmosphere of earth was still pure free from sin and fitnah, today we rule the entire world but the lives people lead of zinah, zulm, sihr and drunkenness, there is not a place on earth that is not filled with it.

It is like a barzakh between us and ghayb, between our ability to see spiritual matters with ease, this is what the Mala’ikah taught me is affecting things, so whilst I see Rasul Allah (saws) regularly now that I am at the end of matters, it is not as what Imam Dabbagh (as) and the earlier generations would have experienced.

I am an Imam like Imam Dabbagh (as), Rasul Allah (saws) likened me to Him (as) and through those 15 years that I hardly experienced anything Allah sent Him to guide me, along with other Awliayh, because of our similarities.

If you read “Pure Gold From the Words of Sayyidi Abd Al Aziz Al Dabbagh ” and you know my work well enough you will see similarities in how we answer subjects.

Here is a section from introduction to that book by Imam Lamati His main student who became the faqih of his country, when He first met the wali He tested Him to see if He was genuine;

Bismillahi Rahmani Raheem;

Concerning the Hadiths we questioned him about.

One of them was the Hadith transmitted by al-Tirmidhi from Abd Allah b. Amr b. al-As who reported:

‘The Prophet of God-God’s blessings and peace be upon him came forth to us and he had two books in his hands. He said about the one in his right hand: “This is a book from the Lord of the worlds. It contains the names of the inhabitants of Paradise, with the names of their fathers and their tribes. No one will be added to them, nor will anyone ever be subtracted from them.'”

Then he said the same thing about the book in his left hand concerning the inhabitants of Hell-fire.

At the end of the Hadith he said: ‘He spoke with a gesture of his hand and hurled the two books away. Then he said: “Your Lord has finished with His bondsmen. One group is in Paradise, the other group is in Hell-fire.'”

[As we will see from the Imams tafsir the prophet Muhammad (saws) was teaching the companions through metaphor. The fact the Prophet said Allah has finished with his bondsmen regarding the list of who will go to Hell or Heaven, means the list is predicated on the prophet’s existence in this world and His work. In other words, Allah decided on the finality of the list only in the time of the prophet Muhammad (saws) because His prophethood decided who of mans future generations will accept His (saws) light and who won’t because it now appeared in the world. Think in terms of chemistry and physiology, whose body and nafs will allow the light of Islam in so it changes them and who will reject it, this is fate at the spiritual level. Allah did not allow His knowledge of the future to interfere with mans freewill, this is the gift of creation, it is our last chance to change our fate because Allah based fate on the reactions and systems of the universe as we make our choices in life. The Pen wrote down the future of all things, but the finality of who will go to hell and heaven based on knowing/reading the future based on the reactions of the universe which the Pen did, was not allowed to be finalised until the light of the prophet Muhammad (saws) was in this world to affect it and see the outcome].

Ibn Hajir says: ‘The Hadith’s chain of transmission is good.’ But someone found it to be of doubtful authenticity. In his opinion it associates divine omnipotence with what’s inconceivable, by putting all the names of the inhabitants of Paradise in a book which the Prophet could hold in his hand-God’s blessings and peace be upon him! And the same is true for the names of the inhabitants of Hell-fire. (this is the weakest kind of hadith criticism based on your logic of what is possible and not possible, when it is the only thing you can find wrong with the hadith, this criticism is negated by the fact Allah put His words and infinite knowledge in a book called the Quran).

Here’s the text of his question. Indeed, he asked al-Dabbagh a number of questions, one of which was: ‘Oh Sayyidi, it’s a tenet of the scholars of speculative theology (kalam) that divine omnipotence is associated with things that are possible, not with the inconceivable. Yet the following has come down in a hadith from the Chosen One:

(126) “One day he came forth to his Companions with two books in his hands and said: ‘In this one book are the names of the inhabitants of Paradise, with the names of their fathers and the names of their tribes and their families, and in the other book are the names of the inhabitants of Hell-fire along with their fathers, their tribes and their families. ‘”

And this despite the small size of the two books! What we have here is citing the small for the large without diminishing the large or magnifying the small. For, really, what register could contain the names of [all] these people? This is the strongest proof of the rational impossibility of inserting what’s spacious into what’s narrow-if one wishes to do this while keeping unchanged the smallness of the one object and the largeness of the other. But the person reporting this, as mentioned at the beginning of the question, is the infallible one [Muhammad] who “doesn’t speak on the basis of arbitrary whims” (53/3).’

AI-Dabbagh replied-God be pleased with him: ‘What the theologians and the people of the Sunna and the Community say God be pleased with them-is sound doctrine. It isn’t possible for there to be something in the behavior of the Friends of God and in the evidentiary miracles of the apostles (mujizat al-risala) which is inconceivable to the human mind. Of course, both contain things which the mind falls short of grasping. But if the mind is given right guidance concerning the intended meaning, it accepts it and submits to it. Now the writing referred to in these two books is writing accessible to sight (nanar), not writing of the pen.

Thus, if someone with deeper (spiritual) vision (basira), especially the chief of the first and the last, our lord and master Muhammad-God’s blessings and peace be upon him-turns his attention to something in order to see it, his deeper vision penetrates the veils between himself and the object of his sight so that the light of both [i.e. that of the object and of his sight] reaches him and he grasps it. If the image of the seen object occurs in his deeper vision and we suppose this vision to be perfect, its effect (hukm) then transfers to the eyes and the eyes also come to possess the power it possesses (this is the truth behind the hadith “He who sees me in his dream will see me in his wakefulness”). The eyes then see the image depicted on whatever stands before them. If what they encounter is a wall, they see the image on the wall and if what they see is his hand, they see the image on his hand. If what they see is paper, they see the image on paper.

In the same way one can understand the hadith: “Paradise and Hell-fire were portrayed for me on the surface of this wall.”

That was because the Prophet-God’s blessings and peace be upon him-concentrated on them with his deeper vision while he was performing the prayer of the eclipse (salat al khusuf). This penetrated to his eyes, and what they had in front of them was the surface of the wall. He then saw the image of both things-God’s blessings and peace be upon him!

This is also how the hadith about (127) the two books is to be understood. The Prophet-God’s blessings and peace be upon him-concentrated on Paradise with his inner vision and its image occurred to his eyes. What they had in front of them was the book that was in his right hand. He began-blessings and peace be upon him-to look at the image of Paradise and its inhabitants in that body which was in his right hand, and then he said: “This is a book from the Lord of the worlds. It contains the names of the inhabitants of Paradise, with the names of their fathers and their tribes.”

If there’s a difficulty in understanding the hadith: “Paradise and Hell-fire were portrayed for me”, then this hadith as well contains a difficulty. If there’s no difficulty in it, then this one contains no difficulty either. The difficulty arises from taking the writing to be writing produced by a pen. If it were here a question of writing with a pen, the end of the hadith would present a contradiction, for it says:

“…he hurled them both away”, ie. the two books-meaning he cast them and threw them away! But how would the Prophet-God’s blessings and peace be upon him-throwaway a book that came from the Lord of the worlds and contained the names of His elect and His apostles (rusul) and the best of His creation, since the Prophet-God’s blessings and peace be upon him-more than anyone in creation was given to glorifying God and His apostles and His angels. The image which occurred in the body was called writing because of its resemblance to writing in so far as it indicates something exterior, since writing can also be applied on the exterior.

Indeed, the word kitaba (writing) is derived from gathering (al-jam) and whatever is gathered together (majmu) is also said to be recorded (maktub). Thus squadrons of war are called kata’ib because of their being gathered in groups (takattub) and assembled (ijtima). And the singular is katiba, i.e. recorded (maktuba) and assembled (majmu’a) and included in other squadrons (kata’ib).

The writing (kitaba) in question is ascribed to the Lord of the worlds because the light that causes the occurrence of the image, which is here expressed by the book, is beyond what the bondsman can bear and not something he can acquire. It’s a Lordly assistance and a light from God the Sublime. What has emerged from this is that the meaning of “writing” (kitaba) is the image that occurs in the sight (nazar) and nothing else. That it occurs in the sight isn’t difficult to understand, as is the case with all visible things in the sight. The pupil of the eye, despite its smallness, has huge images depicted in it (128) such as the image of the sky-and the pupil is even smaller than a lentil. Thus the Hadith belongs to the category of things that are possible, and the same is true of all the evidentiary miracles and supernatural events. But God knows best!’

Shaykh Rami Al Rifai.

Verse 41:53 Has Been Fulfilled

Bismillahi rahmani raheem, assalamu alaikum.

Allah made this promise to the Kufar in the time of Rasul Allah (saws), He said:

“In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]

Tafsir Kash Al Asrar:

“It is said that the Lord’s religion, which is the cause of the deliverance of the servants and the foundation of their familiarity with Him, is built on two things: One is showing on the part of the Real (Allah), and the other traveling (the tariqah) on the part of the servant. Showing is what He says: “We shall show them Our signs on the horizons.” Traveling is what He says: “Whoso does a wholesome deed (focus’s his insight on good), it is for himself” [41:46]. As long as there is no showing on (Allah/Al Haq’s) part, there will be no traveling (seeing) on the servant’s part.

“Showing takes place in both the signs of the horizons (the universe) and the signs of the souls. In the signs of the horizons, it is what He says: “Have they not gazed upon the dominion of the heavens and the earth?” [7:185]. In the signs of the souls, it is what He says: “And in your souls; what, do you not see?” [51:21]. He is saying, “Do you not look at yourself and do you not think about your own makeup?” [Tafsir Kash Al Asrar]

Alhamdulillah this morning Ahl al Ghayb (as) informed me this verse has been fulfilled.

I have written how my work was to fulfil this promise of Allah in the Quran, this is what He sent me with, some of you may have seen how my work is primarily about this subject, this is what that fulfillment looked like as Ahl Al Ghayb informed me;

The main point in my work was to show people how the subatomic part of our universe is the Ghayb Allah speaks about in the Quran, it is responsible for all of our spirituality and religion along with the miracles many of us have read about.

Over the years as I wrote about this it became increasingly clear to people that I was right, the first I saw of this was when my enemies, the head of the Ikhwan and Salafi’s in this country sent me his Jinn to tell me “we are all beginning to see it this way”, this was then followed over the years by non-Muslims, Australians, from various places in society doing the same.

They mostly spoke about the contrast of what they used to believe, essentially pseudo-science used to understand spirituality, compared to now where science and physics are seen as the explanation to our spirituality and religion, they said that when they will look back on my work they will remember this contrast of what they used to believe compared to now and how I cleared that for them.

This clarity they saw is the fulfillment of Allah’s promise, this is the subject Allah wanted them to understand, this is how Allah wanted them to see spirituality.

We shall make them fully understand what they see in the utmost horizons [of the universe] and within themselves, so that it will become clear unto them that this is the truth, this is where it all comes from.

Alhamdulilahi rab al Alameen, Insha Allah pray two rakat shukr.

Shaykh Rami Al Rifai.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
الرَّحْمَٰنِ الرَّحِيمِ
مَالِكِ يَوْمِ الدِّينِ
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

The Quality Of Prophet Hood In A Persons Heart

Bismillahi rahmani raheem, assalamu alaikum,

This is an answer taught to me by Allah through my Kashf and Maarifa then explained to me by Rasul Allah (saws) after reaching it.

The prophets Isa (as) and Muhammad (saws) are perfect examples of this, they are the two prophets I had in my heart at the time and am able to mention their names regarding this.

Rasul Allah’s (saws) worst enemies where not the Romans, Persians or the strangers He (saws) did not know, His worst enemies where His (saws) own family and Uncles, one of them was so severe there is an entire surah in the Quran dedicated to his punishment, surah al Masad.

Isa (as) faced similar from His companions and the people around Him (as);

The first step to prophet hood is mastery in the heart over the deepest pain inflicted by those closest to you, to the point where forgiveness is not even a question and you can sit in front of them and dispose of their affairs and rights with complete balance and fairness in your heart, your heart never wavers from being able to judge with balance and that quality is the key.

People can forgive but can your heart maintain complete and absolute balance if an issue arises and you need your inner perception to maintain itself so you can see with clarity.

The Prophets are those able to do this with perfection, without wavering in any situation, when a person is capable of this Allah walks them through the door of prophet hood.

That is the door that is closed today to rest of mankind because in some realities certain qualities can harm a person, for example showing to much mercy to a tyrant can lead to your death. Allah is not looking for people who will show mercy blindly His people Have Hikmah (Wisdom) and know when something is good and when it is harmful.

The Quality of the prophets in our time is too much of a burden upon a person because we live in a time in which Rasul Allah (saws) advised us not to try to fix the problems of the world, the people of today are beyond help and will kill you like the Jews killed their prophets, they will destroy your heart and that balance is impossible and not necessary in our time because judgment upon them is punishment.

People like Umar (as) who the prophet (saws) said would have been prophets after Him (saws) are able to reach this quality but Allah will not allow them to master it, that is a distinction, Allah won’t allow them that door is closed.

This last point regarding mastery/control/Ihsan is an explanation I received from Rasul Allah (saws).

Some people maybe tempted to see this quality in themselves, Understand the harm that come at the prophets (as) which their hearts had to deal with came at them like a mountain from many directions at the same time.

Believe with certainty you will be in distress rather than balance in such situations, because every foundation and rock in your personality will be shaken by the people who are its basis in your life.

Shaykh Rami Al Rifai.

Imam Dabbagh On Light And What Is A Hadith Qudsi

Bismillahi Rahmani Raheem, Assalamu Alaikum.

Imam Lamati who would later become the scholar of fez and was known for his strength in investigation, was the student of Imam Dabbagh (as), when he first met him he questioned the wali about his knowledge to establish his authority.

Imam Dabbagh was a wali who did not receive formal training and deliberately shunned it so as not to pollute his mind (spiritual vision) with preconceived ideas and conclusions about the nature of things, but had immense knowledge, which was not unheard of in Islam’s history, before Hakim al Tirmadhi became known he was a simple farmer who was trained by al Khidr, Imam Dabbagh (a) who would become a Ghawth was trained by the prophet Muhammad (saws) Himself.

Imam Tustari and Imam Dabbagh (rah) are two Imam’s we have taken from spiritually, you will find Imam Dabbagh’s answers/tafsir are amazing (very much in the same light as our work), moreover you will find answers to things long believed mysteries by scholars and Imams who had not yet understood the science behind the universe, all answered in a scientific way, that is answered in regards to how things in the universe work.

Imam Lamati said;

I questioned him about numerous hadiths beyond what I can count, and his remarks-God be pleased with him-agreed with what the religious scholars say. What’s wondrous is his case and strange about his affair-God be pleased with him-is that when I delved more deeply into this subject with him, he knew which hadiths are mentioned in al-Bukhari but lacking in Muslim, and which are mentioned in Muslim but lacking in al Bukhari.

When I’d known him longer and I realized his knowledge of hadiths was more firm than anyone else’s, I asked him what caused him to have this knowledge. One time he said: ‘The words of the Prophet-God’s blessings and peace be upon him-aren’t hidden.’

I asked him another time and he replied (by analogy): ‘When a person speaks in the winter, steam comes out of his mouth, and when he speaks in the summer, steam doesn’t come out of his mouth. Similarly, whoever repeats the words of the Prophet-God’s blessings and peace be upon him-light comes forth with the words, and whoever utters words other than the Prophet’s, the words come forth without light.’ (When a person speaks the prophets words the wali would see light coming from the mouth of the person who spoke, when they did not their would be no light).

Another time I asked him this (same) question and he replied: ‘If a lamp is fed, its light grows brighter. If it’s neglected, it remains the way it was (the lamp is the human body). This is how the knowers of God are when they hear the Prophet’s words-God’s blessings and peace be upon him! Their lights grow bright and their divine insights increase. If they hear anyone else’s words, they remain as they were.’ (end quote)

This is how the human body works, how many scholars through history never understood this yet Imam Dabbagh understood what Allah meant in this verse because he witnessed it;

“O Prophet! Truly, We sent thee as one who bears witness and as one who gives good tidings and as a warner and as one who calls to God with His permission and as a light-giving illuminating lamp.” (33:45-46)

Imam al-Qadiri (d. 1187/1773) records Imam Lamati’s life; ‘And among those who died during the year (i.e. 1156/1743) was the most learned scholar of the time, matchless in this day and age, the cavalier of teaching and study, bearer of the banner of composition and investigation, our shaykh Abu’l-Abbas Sayyidi Ahmad b. Mubarak al-Lamati al-Sijilmasi. He possessed a wide mastery and erudition in logic, eloquence, usul al hadith, Quranic recitation and commentary.

He studied Quranic recitation in all seven traditions of recitation under the son of his maternal aunt, the great imam, the Friend of God and godly ascetic, Sayyidi Ahmad al-Habib. He set out and entered the city of Fez in the year 1110/1699-1700. He then studied with Sayyidi Muhammad al-Qusantini…And he studied grammar with Sayyidi Abd al-Salam al-Hulwi Moreover, the distinguished Sayyidi Ali al-Hurayshi conferred on him an Ijaza for transmitting al-Bukhari.

Imam Lamati continues;

When the firmness of his authority in this matter was clear to me, as well as the fact that he was an unshakeable mountain regarding knowledge of what had passed the Prophet’s lips-God’s blessings and peace be upon him-I thought it right to examine him on the difference between the Quran and the hadith, though he didn’t even know by heart the Hizb Sabbih’ (A Hizb is one of sixty divisions of the Quran), let alone anything beyond that. One time I mentioned a Quranic verse to him and I asked him: ‘Is this a Hadith or from the Quran?’ He replied: ‘It’s from the Quran.’

Then I mentioned to him a Hadith and I asked him: ‘Is this from the Quran or a Hadith?’ He replied: ‘It’s a Hadith.’ I went on examining him on this subject for a long time until on one occasion I mentioned to him God the Sublime’s words: ‘Be mindful to perform the prayers and the prayer of the middle of the day’ (2/238), and this is the mid-afternoon prayer. ‘And stand praying to God with piety’ (2/238).

Then I asked: ‘Is this from the Quran or a Hadith?’ He replied God be pleased with him: ‘It contains words from the Quran and from Hadith. The words: “…and this is the mid-afternoon prayer” are from the mouth of the Prophet-God’s blessings and peace be upon him-and not in the Quruan. (115) The rest is from the Quran.’ And with me when I questioned him was a group of scholars of fiqh and, by God, we were all amazed by him. When I learned that the difference between the Quran and the Hadith wasn’t hidden from him, I thought it right to examine him on the difference between the Quran and the divine sayings (Hadith qudsiyya). Thus I mentioned to him a saying of God and asked whether it was from the Quran.

He replied: ‘It’s not from the Quran. Nor is it a Hadith such as those you were asking me about earlier. This is a different kind of Hadith. It’s called a divine Hadith.

I kissed his noble hand and said to him: ‘Oh Sayyidi, we wish that God and you would explain the difference between these three things. The divine saying resembles the Quran as well as a Hadith which isn’t from God. It resembles the Quran because it’s revelation, and it resembles a saying which isn’t divine because it isn’t recited in worship.’

He replied-God be pleased with him: ‘The difference between these three, though each has emerged from the Prophet’s mouth and each is accompanied by lights from his lights-God’s blessings and peace be upon him-is that the light in the Quran is eternal (Comes from before the Universe) and comes from the essence (dhat) of the True-He is sublime-because His word is eternal-He is exalted! And the light in the divine saying is from the Prophet’s spirit (ruh)-God’s blessings and peace be upon him (Comes from something created, meaning it is new words from Allah spoken after the universe is created)-and this isn’t like the light of the Quran, since the Quran’s light is eternal, whereas this other light isn’t. The light in the Hadith that isn’t divine (Qudsi) is from the Prophet’s body (dhat)-God’s blessings and peace be upon him! (33:45-46) These are three lights from different sources.

The light of the Quran is from the essence of the True-He is sublime-and the light of divine sayings is from the Prophet’s spirit-God’s blessings and peace be upon him-and the light of a Hadith that isn’t a divine saying is from the Prophet’s body-God’s blessings and peace be upon him!’

Then I asked: ‘What’s the difference between light of the spirit (Soul) and light of the body?’ (Its amazing He understood the body has its own light separate from the soul which today we call biophotons, photons produced by the human body)

He replied-God be pleased with him: ‘The body has been created from earth and all God’s bondsmen have been created from earth. The spirit is from the Heavenly Assembly (subatomic, from the Angelic), and they are the creatures who are most knowledgeable about God the Sublime. And each feels longing for its origin (the soul towards the heavily and the body towards the physical/earthly). The light of the spirit is concerned with the True (Allah)-He is sublime! (Aza wa Jal) The light of the body, on the other hand, is concerned with creation (The universe and what is in it). Consequently, you see that the divine sayings concern the True-(He is sublime) and exalted-demonstrating His majesty or manifesting His mercy or calling attention to the extent of His dominion and the abundance of His gifts. The first of these is dealt with in the Hadith:

(116) “Oh My bondsmen, even if the first of you and the last of you, those among you who are human and those who are Jinn…”

…up to the end. And this is a Hadith transmitted by Abu Dharr in Muslim. And the second of these is in the Hadith:”I’ve prepared for My pious bondsmen, etc.”

And the third of these is in the Hadith: “The hand of God is full. Using its abundance doesn’t make it

decrease. It offers provision night and day, etc.”

These are from the spirit’s sciences (Quantum mechanics) concerning God the Sublime. And you see that the Hadiths that aren’t divine sayings speak about what’s good for countries and for bondsmen by mentioning what’s licit and forbidden, and by urging obedience through recalling God’s promises and threats.’

This is some of what I (Imam Lamati) understood of his words-God be pleased with him! The truth is I haven’t set forth all of it and haven’t presented in full the meaning he indicated. And I asked: ‘Is the divine saying the word of God-He is mighty and glorious-or not?’

He replied: ‘It’s not the word of God. It’s the word of the Prophet God’s blessings and peace be upon him!’ (What Allah said phrased by Rasul Allah (saws), which is why it is not eternal) And I asked: ‘Why is it attributed to God the Sublime and called a divine saying and presented as what he reported from his Lord? And if it’s the word of the Prophet-God’s blessings and peace be upon him-what does it contain in the way of a report and what do you make of the pronouns in His words:

“Oh My bondsmen, even if the first of you and the last of you, etc.” and His words: “I have arranged on behalf of My pious bondsmen…”, and His words: “Some of My bondsmen have come to believe in Me, others are infidels.”-?

Now these pronouns are only appropriate for God, and the divine sayings do belong to the word of God the Sublime, even if their words aren’t inimitable (ijaz) and we don’t recite them when worshipping.’

(117) And one time he replied-God be pleased with him: ‘The lights from the True-(He is sublime)-waft over the Prophet’s body-God’s blessings and peace be upon him-until he obtains special vision (mushahada), even though he’s always in a state of vision (The barzakh has been removed from him and he sees Ghayb constantly. This is the natural state of Man, Allah placed the Barzakh on our vision when Adam came to earth so we could strengthen our hearts and ability to sense ghayb, like a master putting a blindfold on a students eyes to help his ability to sense the world around him. Because Iblis a creature of ghayb was able to trick Adam we needed to take control of the world of Jinn and not let them control us).

If with the lights he hears words from the True-(He is sublime)-or an angel comes down to him, this is the Quruan. But if he doesn’t hear words and an angel doesn’t come down to him, this is the occasion of a divine saying (Hadith qudsi). He then speaks-blessings and peace be upon him-and at that time he only speaks about Lordliness, glorifying it and mentioning its rightful claims. The reason for attributing these words to the Lord-(He is sublime) is because they were accompanied by this vision in which matters were mixed in such a way that the hidden became visible and the inner became apparent. They were attributed to the Lord and referred to as “Lordly speech” and they were presented as “what he reported from his Lord-He is mighty and glorious!” And the reason for the pronouns is that the Prophet’s words-blesssings and peace be upon him-emerged as an account of the language of states (lisan al Hal), which he saw from his Lord-He is mighty and glorious! (Allah placed His light over the prophet directly and the prophet spoke what Allah inspired Him to speak in that moment through this state, the Quran is the word of Allah from before creation and Jibril would make certain the exact phrasing was preserved, while a Hadith Qudsi is more like speaking from the special feeling/light Allah is giving you at that time and its phrasing is closer to your nature and state).

As for the hadith that isn’t divine, it emerges with the light residing in the Prophet’s body-blessings and peace be upon him which is never absent from him. That’s because God-He is mighty and glorious-provides the Prophet’s body-blessings and peace be upon him-with the lights of the True, just as He provides the body of the sun with perceptible lights. The light is inherent in the noble body, the way the sun’s light is inherent in the sun.’

And another time he said: ‘Let’s suppose someone suffers from a fever and his fever remains at a normal degree. Then let’s suppose it’s more intense so that it takes away a person’s consciousness and he speaks without knowing what he’s saying. And let’s suppose on another occasion it becomes intense but the person doesn’t lose consciousness. He retains his reason and when he speaks, he knows what he’s saying. Thus the fever occurs in three states: a normal degree, an intensity that takes away consciousness, and an intensity which doesn’t take away consciousness. It’s the same with the lights in the Prophet’s body-blessings and peace be upon him! If they’re of a normal degree, the words he speaks at that time aren’t divine sayings.

If the lights shine and ignite in his body such that he leaves his normal state-blessings and peace be upon him-the words he speaks at that time are the words of God the Sublime. This was his situation-blessings and peace be upon him-when the Quran came down to him. If the lights shine but don’t remove him from his [normal] state-blessings and peace be upon him-(118) what he says at that time is called a divine saying.’

And one time he said: ‘If the Prophet speaks-God’s blessings and peace be upon him-and what he says isn’t of his own choosing, this is the Quran. If the words are of his choosing and if at that time extraneous lights shine, this is a divine saying. If the lights are his permanent lights (the natural light of the body), this is a Hadith that isn’t divine. Because his words were necessarily accompanied by the lights of the True-(He is sublime/Aza wa Jal)-everything he said-God’s blessings and peace be upon him-is revelation which has been revealed. The difference in the circumstances of the lights accounts for the three kinds of speech. But God knows best!’

Then I said: ‘This explanation contains great beauty but what’s the proof that the divine saying doesn’t belong to God’s word-He is mighty and glorious?’ He replied-God be pleased with him: ‘The word of God the Sublime isn’t hidden (from the world its origin is clear when you hear it).’ I asked: ‘Due to clairvoyance (kashf of people)?’ He replied-God be pleased with him: ‘Due to clairvoyance and without clairvoyance.

Everyone endowed with reason who listens to the Quran and then listens to something else, perceives the difference without any doubt. The Companions-God be pleased with them-were the people most endowed with reason and they didn’t abandon the religion of their fathers without words from God the Sublime that were perfectly clear. If the Prophet God’s blessings and peace be upon him-had spoken words similar to the divine sayings (Hadith Qudsi instead of the Quran), none of the people would have believed. What caused necks to bow in submission was the noble Quran which is the word of God-He is sublime and exalted!’ (It is the Quran’s eternal nature, its age that set it apart, this is what people are sensing when they hear it, what they sense is also similar to what the companions felt with the prophet’s light, the light of prophethood, it is the first subatomic particle Allah created, He then used it to create everything in the universe, its sublime feeling comes from its age and the fact it is the origin to everything in creation.

And I asked him: ‘How did they know this was the word of the Lord? After all, they were worshipping idols and they had no previous knowledge of God-He is mighty and glorious-so as to realize this was His word. The most they could have perceived was that these were words beyond a human being’s capacity. But they might have been the words of angels, for instance.’

He replied-God be pleased with him: ‘Whoever hears the Quran and applies its meanings to his heart, knows with a compelling knowledge that this is the Lord’s word-(He is sublime!) The majesty it contains and the authority it bears can only be the majesty of lordliness and the authority of divinity. An intelligent, clever person who hears the words of a sultan in this world and then hears the words of one of his subjects perceives that the sultan’s words possess a certain breath by which they’re recognizable. This is so to the extent that if we supposed him to be blind and he came to a group of people who were talking and the sultan was lost in their midst and they were talking in turns, he’d distinguish the words of the sultan from those of everyone else and be in no doubt about it. Now such is the case with contingent words in this world.

(119) How much more so in the case of eternal words! Thus the Companions-God be pleased with them-knew their Lord-He is mighty and glorious by means of the Quran and they knew His attributes and what He’s entitled to because of His lordliness. Their hearing the Quran with its benefit of certain knowledge about Him-He is mighty and glorious-was the equivalent of direct seeing and vision (mushahada), so that the True-(He is sublime)-became like a companion. And no one’s companion is concealed from him. ‘

And he said-God be pleased with him: ‘The words of the Lord-(He is sublime)-are recognizable because of certain signs. Among these is that they surpass a human being’s capacity (to grasp their nature). Indeed, they surpass all contingent things because His word corresponds to His comprehensive knowledge and corresponds to His decree and His authority. God the Sublime possesses comprehensive knowledge and the effective decree, whereas the contingent (human being) possesses neither comprehensive knowledge nor the effective decree. He, i.e. the contingent (human), speaks in accordance with his contingent knowledge and his weak authority, both of which are dependent on someone else’s power.

Indeed, he speaks knowing that he has no power at all. Another of these signs is that God the Sublime’s word has a particular breath that isn’t found in any other speech, for speech conforms to states of the body. The eternal word emerges and it’s accompanied by the power of divinity and the majesty of lordliness (It eternal nature from persistence, its age, is sensed). That’s why mixed in it are His promises and threats, as well as His glad tidings and a cause for fear. But even if it didn’t contain majesty, the mere fact that when He speaks, dominion is His dominion, the countries are His countries, the bondsmen are His bondsmen, the earth His earth, the sky His sky, and the creatures His creatures-and no one disputes this-would be sufficient by itself. The words of anyone besides Him-He is mighty and glorious necessarily contain the characteristic of fear. (You speak through your state and condition, Allah speaks through His and we feel it).

Even if we suppose the speaker to be among the highest of the intimates, that person’s interior is filled with fear of God the Sublime. But God-He is exalted-fears no one. He’s majestic and His words are majestic.

Another sign is this. With regard to eternal words, if their contingent letters were removed and their eternal meanings remained, you’d find that they speak to all creation without any distinction of past, present and future. That’s because the meaning is eternal and contains no ordered sequence and no division. Whoever’s inner sight has been opened by God looks at eternal meaning and finds it has no end. Then he looks at the letters and sees they’re like a form which conceals the eternal meaning. If he then removes the form, he sees what has no end, and this is the interior of the Quran.

If he looks at the form, he finds it’s confined between the two covers of a book, and this is the Quran’s exterior. If he listens to recitation (120) of the Quran, he sees the eternal meanings motionless in the shadow of the words. This isn’t hidden from him, just as things that are perceptible to the sense of sight aren’t hidden from him.

Another sign is the distinction established by the Prophet-God’s blessings and peace be upon him-between his own words and the words of the Lord-He is mighty and glorious! Indeed, he ordered the Companions to write down the Lord’s words-(He is sublime!) And he forbade them to write down anything else from him.

Whatever they’d already written down of that he ordered them to erase. It hasn’t been established that they wrote down the divine sayings from him. The latter therefore belong to his words and aren’t the word of the Lord-He is sublime! Nor do the divine sayings possess any of the three qualities, i.e. surpassing the capacity of a human being and the other things that were mentioned.’

This is some of what we learned from his (Imam Dabbagh’s) instruction-God be pleased with him-concerning the difference between these three things.

As for his final response, i.e. his statement: ‘Everyone endowed with reason who listens to the Quran and then listens to something else, perceives the difference without any doubt. ‘ up to the end of what he affirmed, the judge and Imam of the world, Abu Bakr al-Baqillani (d.403/1013)-God the Sublime have mercy on him indicates almost the same thing in his book the Intisar and he expatiates on this at great length and in this way refutes many claims of the Rafidites (A shia sect) regarding what they added to the Quran that doesn’t belong in it. Consult this book! (Intisar) If not for fear of being tedious, we’d cite his words so you might see them with your own eyes.

When our Shaykh began his response, he caused me to be overcome with amazement-God be pleased with him-for through his own intuition he presented what the above-mentioned Imam says.

Then he concluded his response-God be pleased with him-by means of a fifth distinction based on pure clairvoyance, which we haven’t written down because it lies beyond what’s accessible to reason (his ability to understand spiritual tafsir, that is tafsir mixed with science, knowledge regarding the nature of things which is the definition of Ijtihad). But let this be the end of what we wished to record in the present introduction. Now let’s commence with our purpose which is to present all that we heard from the sciences of the Shaykh-God be pleased with him! And this is contained in the chapters that follow. (end quote)

Here ends Imam Lamati’s introduction to his book on the teachings of Imam Dabbagh.

Shaykh Rami Al Rifai.

Why America Will Fall

Bismillahi rahmani raheem, assalamu alaikum

The Messenger of Allah (saws) said: “There will be a fitna (at the end) that will “tastanzifu” (meaning it will destroy) the Arabs, its dead will be in Hell. During which the tongue (Softer crimes) will be more severe (ashadd) than a blow of the sword (Murder)”. (Ahamd, Abu Dawud, at-Tirmidhi, Ibn Majah)

I am writing this because this year I watched this hadith being fulfilled by the kufar, for the last decade since September the 11th they have been dominating Arab society and transforming it;

The prophet (saws) said “Indeed all that I fear over my nation are misguiding Imams (leaders). If the sword is placed in my nation, it will not be raised from them until the Day of Resurrection. And the Hour will not arrive until tribes from my nation betake themselves to the Mushrikeen (go to the non-Muslims, Christians and do what they do) and until tribes from my nation worship idols (become pagans again through the occult).” (Tirmidhi, Sahih)

The point of this is to then destroy the spirituality of a people and I watched it occur in ghayb, our actions in life have a reality in ghayb, when we built Islamic society that built a system that governed ghayb according to Islam which the Mala’ikah did the work of, the occultists among the kufar understand the nature of how to build and destroy societies from the spiritual world that is why they are bold enough to openly talk about a new world order they know the tools they need to succeed.

This year I watched them take what was left of Islamic spirituality that governed ghayb and destroy it with sihr which they spread as they spread their society, corporations and institutions around the Islamic world. I watched them dictate what they wanted and did not want of it in the world, and they could only do this because “tribes from my nation betook themselves to the Mushrikeen”, meaning there are no new generations of Arabs that will be able to revive Islam like it was in order to maintain the reality of the Deen in ghayb which previous Islamic generations created over the past 1400 years, not even Imam Mahdi (ra) who will choose to build something new in Jerusalem instead.

​Ghayb is like a wilderness which is moulded according to the lives of people on earth and each part of the world is shaped by the people of that region, as we build up society with institutions and organisations which are all cooperatives of mankind, people’s working together, ghayb moulds itself around our lives and builds itself up according to what we create.

Islam created Justice through ghayb, Karma, while capitalism destroyed the spiritual civilisations (realities) of mankind, creating hell on earth.

Allah spoke about this in surah al Asr; “By the declining day, Lo! man is in a state of loss (in Ghayb), Save those who believe and do good works, and exhort one another (in groups) to truth and exhort one another (in societies) to endurance” if you don’t work in groups to build Ghayb, build up your spiritual reality in the universe, Ghayb will put you in a state of loss.

The prophet (saws) said “if matters are not in the hands of the rightful ones (those who can dispose of affairs correctly), wait for the last hour” (the end of the universe).

The prophet (saws) also said “The world will not pass away until the one who enjoys it the most is the depraved son of the depraved (degeneracy will become generational).” (Ahmad)

Here is a lengthier account of how it began; “Then there will be the Duhaima (Blind black, dark, catastrophic) trial (September the 11th). It will afflict every single person from this Nation (It will destroy the Arabs and last for 18 years). When it will be said that it is over, it will return; during it, a man will be a believer in the morning and a disbeliever (by) the night (Such is its sihr). (This will continue) until people will go to two Fustaats (groups) — the Fustaat of Iman (Group of faith), in which there is no hypocrisy, and the Fustaat of hypocrisy, in which there is no Iman (those who reject Allah). And when that will come to you (when the sorting of the world will finally end), wait for the Dajjaal on that day or on the morrow.” (They are His people and this is the fitnah which He will emerge from and use to control the world) (Sunan Abu Dawud, Book 37, Hadith 3. Ahmad related it as well in his Musnad).

So why is this going to destroy America? because they will destroy the Islamic culture of Madinah;

The Prophet (saws) said, “Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it a heresy or commits sins, then he will incur the curse of Allah, the angels, and all the people.” (Bukhari).

Narrated `Ali: “We have nothing except the Book of Allah and this written paper from the Prophet (wherein is written:) Medina is a sanctuary from the ‘Air Mountain to such and such a place, and whoever innovates in it a heresy or commits a sin or gives shelter to such an innovator in it will incur the curse of Allah, the angels, and all the people, none of his compulsory or optional good deeds of worship will be accepted. And the asylum (of protection) granted by any Muslim is to be secured (respected) by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted, and whoever (freed slave) befriends (take as masters) other than his manumitters without their permission incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted.” (Bukhari)

Allah’s Messenger (saws) said, “I was ordered to migrate to a town which will swallow (conquer) other towns and it is called Yathrib and that is Medina, and it turns out (bad) persons (removes them) as a furnace removes the impurities of iron.” (Bukhari)

Usamah ibn Zayd said, Once the Prophet stood over one of the battlements of al-Madinah and asked the people, Do you see what I see? They said, No. He said, I see afflictions falling upon your houses as raindrops fall. (Bukhari, Muslim)

The Prophet (saws) said: The flourishing state of Jerusalem (under Islam, when Imam mahdi will rule from it) will be when Yathrib (Madinah) is in ruins (Cultural and religious ruin), the ruined state of Yathrib (Madinah) will be when the great war comes (this is even while Imam Mahdi is here), the outbreak of the great war will be at the conquest of Constantinople (by Him) and the conquest of Constantinople is when the Dajjal (Antichrist) comes forth (7 months after the conquest of Istanbul). He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Mu’adh ibn Jabal). (Abu Dawwud)

Any person who has visited Madinah recently knows how they have already ruined it, they have built the structures and buildings that will bring all of this about, make their plans a reality, so how is this going to end America the people who planned this;

Narrated Anas: The Prophet (saws) said, “O Allah! Bestow on Medina twice the blessings You bestowed on Mecca.” (Bukhari)

Narrated Sa`d: I heard the Prophet (saws) saying, “None plots against the people of Medina but that he will be dissolved (destroyed) like salt is dissolved in water.” (Bukhari)

The Injeel itself tells us America will not survive to see the ruin of Madinah that will come after their time just before the Dajjal emerges, in fact it tells us after America’s economic and cultural collapse, just like they planned for Madinah Allah will drown them when Jibrill (as) hurls an asteroid at them hitting just of the coast…They will dissolve like salt dissolves in water.

The Prophet (saws) said, “There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it.” (Bukhari) this will be called the day of purification.

Shaykh Rami Al Rifai.

[After writing this the prophet Muhammad (saws) said to me, “For the first time there is balance”, (on the scales, the Mizan, in relation to oppression), “And establish weight in justice and do not make deficient the balance.” (55:9)].

What Is Intelligence And Ijtihad

Bismillahi rahmani raheem, assalamu alaikum.

What is Intelligence? Intelligence is the ability to make connections between topics, the more complex the subjects and the more complex the connections the more intelligent you are. That is the proper definition of intelligence among academics, it is not your IQ number that is something used to help unintelligent people understand, like teachers.

A person can be autistic and have a low IQ but be capable of making the most complex connections, intelligence is your natural ability not your ability to perform on demand like a monkey in a set time period.

Scholars take time to develop ideas, thoughts and understanding, you can’t earn a noble prize in 90 minutes so IQ is for people who don’t really care they just need something quick to categorize people.

Ijtihad in Islam means an ability to think for yourself and develop ideas from the knowledge you have, in relation to bringing new knowledge into the world Rasul Allah (saws) taught me it is the ability to talk about the nature of something from having a proper understanding of it.

Mu’adh Ibn Jaba (ra) reported that (when) Allah’s Messenger sent him to Yemen, he asked him ‘how he would judge (decide cases). He said, “I will judge in accordance with Allah’s Book (the Qur’an).” He asked, “What, if it is not found in the Book of Allah?” He said, “Then according to the sunnah of Allah’s Messenger.“ He asked, “And if it is not in the sunnah of Allah’s Messenger?” He said, “I will make ijtihad through my judgment.” The Prophet – said, “Praise belongs to Allah Who has made the messenger of the Messenger of Allah consistent with what pleases him.” (Ahmed 22161, Abu Dawud 3592, Tirmidhi 1332)

Anyone with a capacity for both knowledge and understanding is capable of ijtihad once they are grounded in a framework of knowledge, but Islamic Ijtihad, that is Ijtihad with Islam and its framework is something only Allah can give to a person.

No evil person is capable of it because the knowledge you are required to master revolves around morality and at the level of Ijtihad, where you are in uncharted waters, you rely on what Allah and His Mala’ikah inspire you with to see the bigger picture, if you are evil your character blocks that from occurring.

Scholars said the Door to Ijtihad is closed, that is not correct and it is correct for the time being. The door to Ijtihad in Law (Fiqh) is closed because people have trouble proving who is a mujtahid is, Allah did not close it to people because that would be like saying Allah stopped sending Awliyah to mankind and the highest Awliayh are all Mujtahid Imams, able to understand what Allah said, how the universe works and see the right path with ease.

The prophet (saws) said every one hundred years Allah will send someone to renew Islam in the world, but the scholars said the door to Ijtihad closed hundreds of years ago, did Allah also stop sending people to renew Islam…No, all that statement means is people should play it safe and not that people in the world will no longer capable of it.

Understand Imam Mahdi (ra) will be a Mujtahid Imam who is guided by Allah to his Ijtihad, he will not be formerly trained at Islamic universities because they are all corrupt and Allah will not hand over the mind of such a wali to be moulded by evil people.

These Mujtahids and Awliyah I am referring to are given Ijtihad like sayudinah Umar (ra) and they will understand the religion better than the people who came before them because Allah will inspire them to understand like He did Sayidinah Umar (ra).

This is what that looks like:

al-Harith ibn Malik al-Ansari (some chains have: al-Haritha ibn al-Na`man al-Ansari): He passed by the Prophet who asked him: “How are you this morning O Haritha?” He replied: “This morning I am a real believer.” The Prophet said: “Take care of what you say: what is the reality of your belief?” He said: “I have turned myself away from this world by keeping awake at night and by keeping myself thirsty by day; and I can almost see the Throne of my Lord in full sight; and I can see the people of the Garden of Paradise visiting each other; and I can almost see the people of the Fire wailing to each other in it.” The Prophet said: “O Haritha, you do know: therefore cleave to it.” Some versions add: “This is a believer, Allah has illumined his heart (with light from Him)” (mu’minun nawwara Allahu qalbah).

(Narrated by Tabarani in his Mu`jam al-Kabir, al-Bazzar, Suyuti in his Jami` al-saghir, al-Haythami in Majma` al-zawa’id in the “Chapter on the Reality of Belief and its Perfection” (bab haqiqat al-iman wa kamalih), al-`Askari, Ibn al-Mubarak in Kitab al-zuhd, `Abd al-Razzaq through two chains, Ibn Mindah, Bayhaqi in Shu`ab al-iman, Ibn Asram in Kitab al-istiqama, Ibn Sa`id, and Ibn Abi Shayba in his Musannaf. Abu Hanifa mentions it in his al-Fiqh al-akbar. Ibn Hajar in his Isaba lists its many chains and says that this is a hadith mu`dal (i.e. its chain is missing two or more sub-narrators) and mawsul (or: muttasil; i.e. it is linked back to a Companion through the authority of a Tabi`i.) The Prophet highlighted `Umar’s gift in this when He (saws) said: In the nations before you were people who were spoken to (muhaddathun) though they were not prophets. If there is anyone in my Community (today), it is `Umar ibn Khattab. (Bukhari, Muslim, Abu Dawud, Tirmidhi, and Ahmad).

Meaning these people spoken to by the Angels and Allah are common in every Ummah including Islam, the prophet (saws) also explained the significance of this in relation to prophethood and what the prophets receive, He (saws) said;

“Allah has engraved truth on the tongue of `Umar and his heart” (Tirmidhi)

and “If there were a prophet after me verily it would be `Umar.” (Tirmidhi)

Meaning this is how close this gift is to prophet hood and what it is.

Imam Tirmidhi adds to the narration that according to Ibn `Uyayna “spoken to” means “made to understand” (mufahhamun), while in his narration Muslim adds: “Ibn Wahb explained “spoken to” as meaning “inspired” (mulhamun),” and this is the majority’s opinion according to Ibn Hajar in Fath al-Bari (7:62:#3689) who adds “spoken to” means “by the angels.”

It is only the Mala’ikah speaking to these people and inspiring them nothing else.

All of this is one step below receiving revelation, the Mala’ikah speak to the persons heart about the right answer, right path, right way until the persons tongue only speaks what He is inspired to speak, the prophet (saws) perfected this and about it Allah revealed this verse honouring Him (saws):

“Nor doth he speak of (his own) desire. It is naught save an inspiration that is inspired, Which one of mighty powers (Gabriel) hath taught him” (53:3-6)

Insha Allah soon Islam will be where it used to be in the world, just like we are seeing oppression spread today it will spread all over the earth fighting the injustice of the sahireen; Ibn Ishaq said: A reliable source narrated to me that Abu Hurayra used to say, when these countries were conquered in the time of `Umar and in the time of `Uthman and after `Uthman: “Conquer what comes within your sight. By the One in Whose hand lies Abu Hurayra’s soul, you do not conquer any city nor will you conquer any city until the Day of resurrection except that Allah the Exalted gave Muhammad its keys beforehand.”

Shaykh Rami Al Rifai.

 

Why I Talk About Myself, Answering A Question

Bismillahi rahmani raheem, assalamu alaikum.

Recently a prominent Naqshbandi shaykh commented that I should not talk about myself publicly or tell people everything, of the things I have written this was his advice and contention regarding his understanding of my life.

The simple answer is I took the path of Rasul Allah (saws), that He (saws) asked me to take, “and he is not miserly concerning (revealing news of) the Unseen.” (81:24)

The choice to speak or stay silent was placed in front of me like this was placed in front of Rasul Allah (saws):

Abu Huraira narrated: On the night Allah’s Apostle was taken on a night journey (Miraj) two cups, one containing wine and the other milk, were presented to him at Jerusalem. He looked at it and took the cup of milk. Gabriel said, “Praise be to Allah Who guided you to Al-Fitra (the right path); if you had taken (the cup of) wine, your nation would have gone astray.” (Bukhari)

After I made my choice Rasul Allah (saws) said to me, you made the right decision had you stayed silent you would have fallen into fitnah (created by my enemies).

After years of writing and talking I defeated this fitnah sent against me, its people who place manipulate society then had the audacity to say to me you talked your way through it we put it in the world in such a way that is the only way to defeat it, referring to my work. It is a fitnah gripping the world, a fitnah that buries you under their descriptions about you from every facet of modern society you involve yourself in that they created and control.

It is a fitnah of words that seeks to shape your reality through how they choose to describe you in their systems, only elevating your self with Haq and talking about matters more than them will place your reality back in your hands, this has always been the work of religion in spreading the light of Allah to help people see Haq (the Real).

This is what is powering their occult system which you can’t seem to grasp its nature or the nature of the universe for that matter that allows it.

Do you think the Ummah is down because of their own actions, they do things on a global scale and you are not even aware.

Had I actually spoken about everything ya shaykh I would have openly said I was one of the Awliyah just as you did in a very public manner years ago.

I know my place with Allah and I know yours, but you don’t seem to know me, understand shaykh the Naqshbandi who are alive today Allah is not happy with them and neither are the Naqshbandi who came before them, their own forefathers and relatives.

Allah has kept them as a community today when every other community has failed and they are not keeping their duty to the Ummah, they are hiding themselves, this is not for them but the weak in the Ummah.

Leading is the responsibility of any community that can withstand the fitnah of today, Allah didn’t help them so they can rest and stay safe but to pick up responsibility like the Khalifah of Islam would on a global setting.

The Tariqah does not even see the small things in front of their face because their hands are completely removed from responsibility, half of Maariafh is experience with matters and firasah is not even possible if you don’t have Maarifah.

How can ahl al Dhikr not even be capable of preserving the Quran in an age of technology and mass media, can you tell me why every copy of the Quran is printed by salafi’s or wahabbie’s or similar deviant sects, or why every recital of it is by the same people, I can’t even buy an Arabic Quran from your store, why is that, which publisher would you choose do you even care?

Do you realize what reading from the books of your enemies or listening to a corrupt person, the very thing that is meant to help your soul will do to people, they do that is why they do it, this is why the youth are astray and you don’t even realize it.

These people are sahireen who do sihr on everything they touch, how can you be blind to this when you are meant to be ahl al fitrah and ahl al firasah.

You should be printing your own Quran and making your own recitation with people you know have Ihsan, for the entire Ummah to benefit from it.

I am placing these two things at the feet of the Naqshbandi Tariqah to take care of in this world for the Ummah, this is the starting point but what Allah wants is much more, your neglect is the reason you don’t see the world properly.

I already know Allah is going to ask the Tariqah about it on Qiyamah, I have Maarifah of this along with the state of people when they are being asked, this matter has been with me for some time and now it is with you.

It is more important today to listen and buy the Quran from the Tahireen than anything else you are doing, take care of it and Allah will take care of your Akhira.

​Jazak Allah Khairan, wa assalamu alaikum.

Shaykh Rami Al Rifai.

 

Critiquing The Two Idiots

Bismillahi rahmani raheem, assalamu alaikum.

Insha Allah i will begin this email by first explaining the title, it is usually my habit when reading a translation of Islamic texts done by Kufar to skip the introduction, usually it is filled with delusions about the translator affirming how he understood the subject when in reality even the most accurate non muslim on the planet still makes basic mistakes that a Muslim child understands because they live the subject an outsider is commenting on, this is the nature man.

Such was the case when I read the introductory material to “Pure Gold From the Words of Sayyidi Abd Al Aziz Al Dabbagh ” and saw the translation was done by two people clearly the enemies of Islam, openly resorting to insulting the wali in the book and the prophet Muhammad (saws) in passing.

Here is one thing these idiots said:

“Was al-Lamati out to show his theological colleagues that his intellect hadn’t suffered through association with the somewhat ambiguous figure al-Dabbagh?”

Here is the passage;

The main section, however, consists of a theological treatise by al-Lamati in which al-Dabbagh has no role to play. AI-Lamati surveys the time-worn, lengthy debate which had been ignited by al-Ghazzali’s words: laysa fi’l-imkan abda mimma kan. AI Lamati shows himself to be well-informed about the positions represented by the chief participants.

…AI-Lamati’s position accords with Ibn al-Munayyir, although he refrains from condemning al-Ghazzali and takes refuge in the assertion that the words in question have been falsely attributed to al-Ghazzali.

AI-Lamati…His treatment of the controversy is organized into clearly subdivided sections and testifies to an acute intellect. On the other hand, one may ask oneself what the treatise has to do in this context. AI-Dabbagh only reappears at the end. He has already died (by the time the Imam wrote down hi words) and now communicates a message to al-Lamati in a dream. Was al-Lamati out to show his theological colleagues that his intellect hadn’t suffered through association with the somewhat ambiguous figure al-Dabbagh?

Clearly the translators fancy themselves above the judgment of Imam Lamati who was the leading scholar of Fez in his time, because of the 1000 pages that comprise this book they spend more than 200 critiquing it chapter by chapter all to prove Imam Dabbagh was wrong and against other Sufi’s scholars.

What garbage would you trust the science man discovered 1000 years ago compared to the science man discovered 100 years ago, because that is the place of Imam Dabbagh’s words in comparison to earlier sufi masters when describing the universe.

His descriptions are entirely more complete because of the fact man has continued to advance in knowledge, while these idiots routinely use the excuse no one said it before him to belittle his words, that is the nature of science and discovery what comes later is more complete.

The translators have no knowledge of the subject or science for that matter, only a grasp of the language, considering their first critique is a beginner’s mistake of not recognizing things have roots and origin in the universe, not just Arabic words.

“Section [2] is the lengthiest treatment of any single subject in the Ibrizz (pp. 205-306). Ostensibly, it’s an explanation of the Hadith: ‘This Quran has been sent down upon seven letters (ahruf)’. In fact, the question provides al-Dabbagh with the opportunity to present a theosophical construct that appears to be an original, fantastical analysis of the Prophet Muhammad’s superhuman faculties. AI-Dabbagh hereby contributes to the development of the complex of ideas associated with the cult of the Prophet. After al-Lamati asks him about the meaning of the Hadith, al-Dabbagh has a meeting with the Prophet and on the following day sets forth the answer as we find it presented in our text.”

All the Imam said was “This Quran has been sent down upon seven letters.’ The seven letters are seven lights which consist of prophethood, apostleship, Adamhood (Humanity), the spirit (Human soul), science, contraction (Al Batin) and expansion (Al Zahir). The sign of each letter’s presence in a Quranic verse.”

Meaning these are the root subjects each verse revolves around and seeks to treat at its core, it underlaying subtexts/subjects.

Clearly these idiots likewise don’t know the Arabic language is derived from root letters, in fact the entire universe is derived from root subjects, matter, particles it is all a hierarchy of one thing coming from another, one system building upon another combining to create more complex systems that are the foundation of life.

In part what the Imam said are the root subjects of the Quran, every complex subject we can identify in life comes from more simpler ones until we reach the subjects that are the origin. Many scholars for example said the 99 qualities of Allah are derived from a handful of them, what they mean is in the universe and how it created things, that is because Al Ghani (The wealthy) cannot exist in the universe before Al Khaliq (the creator) created things.

The subject of Ijtihad was brought up, many scholars declared after reaching it they attained the rank of Mujtahid, despite the door being closed since the 9th century, that is because human capacity had not decreased over time it was closed only for safety and preserving Islam. Imam Suyuti (ra) was one such scholar in other cases scholars thought it about those they respected, such was the case of Imam Ibn Abbidin (ra).

The introductory material is handpicked and deliberately designed to cause fitnah among Muslims who read it such is the controversy they seek to stir through the material. Chapter by chapter these spiritual midgets that see themselves in knowledge and understanding above that of a leading scholar critiqued the words of an Imam the Ummah considers not just a wali but a Ghawth and so they are deserving of the same treatment.

Shaykh Rami Al Rifai.

The Wisdom Underpinning Punishment and Hell

Bismillahi Rahmani Raheem, Assalmu Alaikum Wa Eid Mubarak

This work is one of the more significant works we have written in recent times, we began in November of 2017 and initially intended to publish it soon after but the prophet Muhammad (saws) came and asked us to delay publishing as it will become a work the scholars of Tasawwuf would be interested in. Insha Allah we have done just that, all the while contentiously working on it until now when we began to see in it what the prophet (saws) intended.

It is said when you don’t have the complete picture of something, when you stare into the unknown fear will always dominate because the mystery of it will take control of you.

For such people are gripped by fear, you can’t make what seems infinite to your heart small in your minds eye by encapsulating its reality with a definition and knowledge you have gained about it because not everyone is a Alim.

For most people then, saying Allahu Akbar and Subhanallah is an aid in these situations because the reality of Allah encapsulates everything He created and you are invoking His quality of Azzim (the eternally vast) against the boundaries of what you don’t know, Allah will help your heart see limits again and fear will subside…this is the inner workings of fear in a person and what cures it.

But for people who can rise above what they are facing, fear can never grip their hearts, to be a prophet or wali (saintly man) is to rise above this world and everything in it so Allah naturally said in the Quran; “Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve?” (10:62)

The term rise above (Taali) which is used in the Quran to describe Allah means to spiritually reach higher, when facing an enemy rising above what you are facing can be done in a number of ways.

The most Important of these is by maintaining your moral integrity, in this you have the spiritual high ground, hence moral people who choose this are seen like a wall of integrity by their enemies.

Rising above your situation can be done by seeing your enemy for what they are, understanding their origin, how they came to be and more importantly their reality, in other words defining their boundaries and limits of what they can or can’t actually do.

For an unknown enemy this is naturally difficult save for the educated and Muhsin who can read into the details of things. Seeing your enemy is done through discovering things about them such as finding out how they came to think this way, their story, in doing so your minds eye (your heart) can’t be gripped by fear from mystery because it now knows the limits of its enemy, such is the Baraka of this work which the prophet (saws) wanted to share.

Finally, Understand Allah does not open knowledge of Islam except to His people and never to this extent except for those brought near, for some this work will be a proof for things I have said.

The Messenger of Allah, peace be upon him, said, “Beware of the intuition of the believer. Verily, he sees with the light of Allah.” Then the Prophet recited the verse, “Verily, in that are signs for those of discernment.” (15:75)

The Quran (knowledge) was the miracle of the prophet Muhammad (saws) Abu Huraira (ra) reported: The Prophet, peace and blessings be upon him, said, “There was none among the prophets but that he was given signs to show humanity by which they were granted faith and they believed. Verily, I have been given the divine revelation (knowledge of all things) that Allah has revealed to me, so I hope that my followers will outnumber theirs on the Day of Resurrection.” (Bukhari, Muslim)

The Wisdom Underpinning Punishment and Hell

In understanding how fear grips the heart and saying Allahu Akbar is its cure you will find knowledge about the highest form of happiness, a happiness that grips the heart entirely and reaches the end of creation because it seeks to focus completely on the subject and that is love of Allah.

Allah said “My earth and My heavens cannot encompass Me, but the heart of My believing servant encompasses Me (contains all My qualities)”, if you visit heaven you will find some of Allah’s qualities and if visit earth you find other qualities of Allah but the human heart can see Allah, acquire them all.

It is in understanding these inner workings of qualities that we will understand what Hell is and the wisdom behind it.

Believe it or not Hell began its life as a light of guidance and giver of life in the universe, without it there would be no guidance for mens hearts, it was a symbol of Allah’s light to which He dedicated an entire Ayah in the Quran explaining how the soul is guided by Him.

Through this beginning Allah gave Jahanam its qualities because it would be responsible at the end for knowing the hearts of men and punishing them with absolute Haq in the name of Allah.

Many similitudes have been struck by the scholars pertaining to the nature of guidance and in Jahanam’s life Allah honored it no more than by comparing its guidance to the Guidance of the Quran. This is another Quality Allah bestowed upon it because it would be responsible for ridding the universe of the effects of sin committed in it every day, in this way it is responsible for the Tahara/purification of every living creature during their lives.

Imam Al Ghazali Explains; The verses of the Quran, in relation to intelligence, have the value of sunlight in relation to eyesight, to wit, it is by this sunlight that the act of seeing (spiritually) is accomplished. And therefore the Quran is most properly of all called Light, just as the light of the sun is called light. The Quran, then, is represented to us by the sun, and intelligence by the Light of the Eye, and hereby we understand the meaning of the verse, which said: “Believe then in Allah and His Prophet, and the Light (Quran) which We caused to descend;” and again: “There hath come a sure proof from your Lord, and We have caused a clear Light (the Quran) to descend.”

Of course those who already know will have understood that by Hell I mean it began its life as a sun and that place of punishment for the souls is the black hole at the center of our galaxy.

The prophet Idriss (as) had the honor of being taken to a number of black holes after which the Mala’ikah explained to him their role in the universe.

So why did Allah begin Hell as the symbol of hope, guidance and life in the universe and in its death turn it into the symbol of His punishment.

Jahanam Knows the hearts of man, recorded in Jahanm is the place of every person and Jinn that will end up their along with their actions, in this world we don’t know what is in a person’s heart, in the Akhira it will be said jahanam knows what is in your heart so it can punish you to the last particle of what you deserve without mistake.

It is for this reason that Jahanam began life as something responsible for life in the universe and upon its death it became responsible for understanding what occurred in life and getting to the heart of it.

“The example of those who spend their wealth in the way of Allah is like a seed which grows seven spikes, in each spike is a hundred grains. Allah multiplies His reward for whom He wills, for Allah is vast and knowing.” (2:261)

In this verse Allah teaches about the universe and the effects of our actions, the impact of doing something good in the universe is multiplied just like countless seeds come from a single plant, in Hasana there is abundance for man and life which is why Allah said in surah al Asr “man is in a state of loss” unless he does good to create Hasana in his life and society.

But in the same way Allah created the universe to multiply the effects of our good actions, Allah created Jahanam to multiply the punishment of its people because of the impact of Fasad (Corruption/Darkness) our crimes created in the universe, and that is Hell.

The prophet Muhammad (saws) said “Fire as we know it is one seventieth part of the Fire of Hell. Someone said, ‘O Messenger of God, it is enough as it is!’ He said, ‘It is as if sixty-nine equal portions were added to fire as we know it (to create Hell).’” (Bukhari)

“But those who disbelieve and deny Our signs – those are the companions of Hellfire.” (5:10)

“It is like boiling oil, when it is brought near a person’s face, the skin of the face falls off into it.” (Ahmad and Tirmidhi)

“Is Paradise a better accommodation or the tree of zaqqum? Indeed, We have made it a torment for the wrongdoers. Indeed, it is a tree issuing from the bottom of the Hellfire, Its emerging fruit as if it was heads of the devils. And indeed, they will eat from it and fill with it their bellies.” (37:62-66)

“If a drop from Zaqqum were to land in this world, the people of earth and all their means of sustenance would rot. So how must it be for one who must eat it?” (Tirmidhi)

“…fear the Fire whose (source of) fuel is men and stones,- which is prepared for those who reject Faith.” (2:24)

“On the Day We will say to Hell, “Have you been filled?” and it will say, “Are there some more.” (50:30)

“Hell will continue to ask, ‘Is there anything more?’ (It will continue to want to swallow matter) until Allah, the Exalted, and High will place His foot thereon (The lesser realities we see in this life that manifest Allah’s qualities), Then it will say, ‘Enough, enough, by Your honor,’ (it will stop swallowing) and some of its parts will draw close together (its shape will be affected).’” (Muslim)

“To all are degrees or ranks according to their deeds (from the people of Jahanam to the people of Jannah).” (6: 132)

“Indeed the hell fire is the dwelling place of them all. It has seven gates and within each gate there is an appropriate punishment for each inhabitant…” (15: 44)

The first gate is called Jahannam because the fire will scorch the faces of the men and women who enter it.

The second gate is called Ladha: “There is no way out for them, except Ladha (A Fierce Blaze) will certainly scorch the inward organs and the outward flesh! It will invite everyone who turned away from following the truth, heedless of it and gathered wealth but refused to spend it in the cause of Allah…” (Ma’arij:15)

The third gate is called Saqar: “We will throw him into the Saqar and what will make you know what Saqar is? It is a scorching fire, it spares nothing and leaves nothing behind it will shake them vehemently and over it are nineteen angels “(Mudathir: 26-30)

The fourth gate is called Al Hutamah: “Nay they will be thrown into Al Hutamah (the Crushing Fire). And what will make you know what Al Hutamah is? The fire of Allah kindled by men and stones which scorches the hearts. Surely it is vaulted over them in pillars widely extended (this is what the prophet Idriss described when He saw it).” (Humazah: 4-9)

The fifth gate is called Jaheem: “Seize him and shackle him!! Then roast him in Jaheem (hell fire) in chains that are seventy cubits long. This is because he did not believe in Allah, the Magnificent and he did not encourage the feeding of the poor.” (Al Haqq: 30-34)

The sixth gate is called Sa’eer, as Allah says: “A group in paradise and a group in Sa’eer (the blazing fire at its hotest)“ (Shurah: 7)

The seventh gate is called Al Haawiyah: “As for the one whose scales are light, then al Hawiyah will embrace him like a mother embraces her child. And what will make you know what Al Hawiyah is? It is a kindled fire burning hot (getting to the core of the heart).” (Al Qa’riah: 8-11)

Allah revealed to the prophet Idris (as) as He took Him on a Miraj of the universe that the black hole at the center of every galaxy is Jahanam/Hell, the black hole of each galaxy is the Jahanam of that galaxy for its inhabitants and every galaxy in the universe has a black hole at its center.

Many of the descriptions in the Quran are an exact characterization of a black hole which is basically a giant force of crushing gravity that destroys and pulls apart everything that enters it right down to its subatomic particles.

Just as the universe brings together these particles to create all things a black hole works in the opposite direction and pulls them apart to the particles that created them.

We will see that this back and forth, of matter being created by the universe and deconstructed by the forces of a black hole is mentioned in the Quran and is a characteristic of Jahanam.

In the next verse Allah mentions the crushing force of Hell, “Nay, but [in the life to come] he shall indeed be abandoned to a crushing torment! And what could make thee conceive what that crushing torment will be? A fire kindled by Allah” (104:4-6)

Allah calls the fire a crushing torment, but fire by nature doesn’t crush material it burns through it slowly. It is rather the word “fire” in this verse that is a metaphor for others kinds of fire Allah created than the fire we know from wood burning, for example fire in a volcano or in the sun.

Before modern electricity in the old world fire was created by rubbing wood together, the friction between the wood created heat which eventually burned the tinder and created fire. The basis of this kind of fire is friction and heat energy, so we can understand from this Allah is taking fire back to the forces that created it in the Quran to draw a simile for the fire that is Hell.

Jahanam is certainly a fire but Imagine fire created by the immense pressure of friction inside a black hole, layers of gravity folded on each other moving back and forth creating immense friction and heat between the layers and consequently fire, why is this more significant to understand, because Allah tells us in the Quran the fuel of this fire is not wood but man and stones.

Allah starts the verse by mentioning the crushing force of hell and ends the verse by explaining this crushing force is a fire kindled by Allah.

Every time Allah mentions doing something in the Quran He is talking about using the forces of the Universe to do it, that is His hand in the universe, Allah is holding the universe together and if He was to let go everything would disintegrate, their subatomic particles would fall apart and then their atoms, this is the Job of the fundamental forces of the universe.

So now we can see Allah is teaching man about the physics of the universe by asking us to understand His simile at the scientific level.

Kindled by Him means kindled by the forces of subatomic space that He used to create the entire universe (we have shown in our works what Allah means when He says He is doing something in the Quran, subatomic space is almost always in the context of every verse).

In relation to Hell when Allah says kindled by Him you should think something like the reaction fueling the sun, this is the language of the Quran Allah used to describe the universe to Bedouins, a black hole is kindled when the sun dies, one type of reaction is turned into another. There are times during the day when Hell is fueled/heated and it exerts a force throughout the universe (called gravity waves in physics) like a heat wave from the sun, the suns reaction generates its energy by nuclear fusion of hydrogen nuclei into helium while a black hole its reaction revolves around gravity and the particles associated with it.

Understand these particles are among the smallest in existence, if not the smallest, which sayidinah Mikala the leader of the Angels who is in charge of earth and its nature is associated with. They are also related to the particles the soul is created from, this is because Hell will punish a person to the end of their soul and it can only do so if the stuff it is made of can interact with the stuff the human soul is made of (see our other works), this is simple physics and why its fire is not the fire of earth.

The force Jahanam creates when it heats up serves to break up the subatomic effects of sin that have become encrusted on people and things, in this way Jahanam purifies the universe and helps continue the cycle of life, otherwise your nafs would be burdened by your actions and those of others.

Allah is the ultimate doer in the universe but as He explains in the Quran He does things from the furthest/highest/deepest point in the universe away from things, the Arsh, which is also the edge of created space, (the significance of this can only be seen from understanding physics and QFT which explains how the forces and laws of the universe exist because the Arsh is also the deepest region of subatomic space, sidrat al muntaha).

Everything is created from something even atoms, Allah explains about Himself in the Quran He starts His qadr/decree/fate/control over things from the Arsh.

“[They will be] abiding therein (Hell) as long as the heavens and the earth endure-unless thy Sustainer wills it otherwise: for, verily, thy Sustainer is a sovereign doer of whatever He wills (your Lord is an effecter of what He intends, He decides something then uses the universe to create it). (11:107)

Nothing can escape the force of a black hole once trapped in it, Allah says “Over them is a fire, that after casting them therein it has been closed from above” (90:20). They are sealed in it, “The Fire will be sealed over them”, once you enter a black hole you are eternally trapped, normal fire has no gravity force trapping anything, you can walk into it and out of it but the pit of Hell once you enter it, it seals you in.

Traditionally Hell is described as a giant pit in the middle of space, that is the description of every religion, “and ye were on the brink of the pit of Fire, and He saved you from it” (3:103) the name black hole literally means a dark black hole in space.

The most famous imagery that comes to mind when thinking about black holes is that of a star and its planets being swallowed by one, it tears the planets apart right down to their sub atomic particles, “O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them (of punishment), but do that which they are commanded.”(66:6)

Stones and people don’t kindle any normal fire, they are not things that burn, when you look at the sun it is fueled by sub atomic particles reacting with each other, in this verse Allah is talking to us about a sub atomic reaction, that of the atoms which planets/stones and the human body are made of being torn apart by its force and that reaction fueling the black hole.

Science has revealed that black holes stay “active and luminous” by consuming nearby material, “The merger of gas-rich galaxies with supermassive black holes in their centers not only causes active star formation, but also stimulates mass accretion onto the existing supermassive black holes.”

“When material accretes (accumulates) onto supermassive black holes, the accretion disk surrounding the black hole (its outer boundary) becomes very hot from the release of gravitational energy, and it becomes very luminous (so the black hole can be seen). This process is referred to as active galactic nucleus (AGN) activity; it is different from the energy generation activity by nuclear fusion reactions within stars (Suns).”

The forces of a black hole in the universe influences people on earth, types of people and jinn are attracted to it because it is a force that interacts with the effects of sin hence the people of sin are influenced by it.

Imam Muslim and Ahmed reported that Amr Ibn Anbasa said: “I said: “O, Prophet of Allah, inform me about the prayer? He replied: “Pray Fajr then refrain from praying until the sun rises high in the sky, as it rises between two horns of Satan (his influence is at its worst); that is (the time) when the unbelievers prostrate to it. Then pray, as the prayer is witnessed, until the sun is at its meridian. After that stop praying, because at this time the hellfire is at its maximum heat. When the sun goes beyond the meridian pray, as the prayer is witnessed, until you pray Asr. When you pray Asr, you should stop praying until the sun sets, as it sets between two horns of Satan; that is when the unbelievers prostrate to it.”

You should understand by now that what the prophet (saws) is referring to is what is happening in subatomic space and how that is affecting us. The forces in subatomic space influence our spirituality, Allah explains this in very clear terms in surah Al Shams (the Sun); “By the sun and his radiant brightness (by the very thing that creates a black hole when it dies), (1)…. (through which He) inspired it (the soul that exists in subatomic space with conscience of) what is wrong for it and (what is) right for it. (the sun in life guides and in death it punishes) (8)”, this is your spirituality where it comes from so remember it.

In the following simile Allah describes the force needed to escape a black hole and alludes to how that force reduces matter, “To those who reject Our signs and treat them with arrogance (the people of Hell), no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle (Until they can escape the gravity force of a black hole that makes large things small): Such is Our reward for those in sin.” (7:40)

The force of Hell, the crushing gravity will surround them from all sides, “They challenge you to hasten on the retributive punishment and they do not realize that Hell besets the infidels who deny Allah on all sides.” (29:54) normal fire has a location and dimensions it covers an area and is a certain height, but the crushing force of gravity in a black hole is everywhere in all directions.

Here is something special “…Enough is Hell for a burning fire. Those who reject Our Signs, We shall soon cast into the Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. For Allah is Exalted in Power, Wise” (4:55-56).

Scientist have long speculated about what occurs inside a black hole, if you understand that a black hole is created when a sun dies and the sun is part of the process of creation, matter coming together to create life, while a black hole is its opposite matter being pulled apart back into its constituent material, then you can understand this verse.

The process of creation, how things came together, is reversing in a black hole, in this verse Allah gives us a perfect description of the forces of the universe reversing or working in the opposite direction to destroy and burn, then coming back together to create, a constant back and forth of destruction and creation.

The first law of thermodynamics, also known as the Law of Conservation of Energy, states the total energy of an isolated system is constant; energy (in particles and Atoms) can neither be created (from nothing) nor destroyed (so it no longer exists); energy can only be transferred or changed from one form to another, a black hole is the perfect isolated system so this may be the law driving what occurs in a black hole.

Because energy in a black hole can go nowhere except remain inside subservient to the systems of the universe that made everything, particles go through the process of creation again and again after what is created is destroyed. This is the main characteristic of all punishment in hell, when a person’s body is used up in the punishment, is fuel for the fire, is rejuvenated back to health and the punishment starts all over again in the next life their is not death neither for the people hell of heaven.

Rasul Allah (saws) said: “On the Day of Resurrection (the force responsible for) death (in the universe) will be brought forward in the shape of a black and white ram. Then a call maker will call, ‘O people of Jannah!’ Thereupon they will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say, ‘Yes, this is death.’ By then all of them will have seen it. Then it will be announced again, ‘O people of Jahannam!’ They will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say, ‘Yes, this is death.’ And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, ‘O people of Jannah! Eternity for you and no death. O people of Jahannam! Eternity for you and no death.’” Then the Prophet (saws) recited: “And warn them of the Day of Distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe. (Quran 19:39)” (Bukhari)

This is probably the most significant event for the universe in the afterlife because this is not a force that has no purpose in our universe this is effectively saying Allah will end one of the four fundamental forces in the universe so the nature of life in the Akhira can begin to take shape throughout the entire universe. The absence of this force will make what is being described in a black hole in the Akhira possible, even though it may not be exactly the same  at present (a perfect system), and it will make Jannah “light up” (with its ornaments) because death and decaying are no longer a force affecting it as they do now.

“Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. For Allah is Exalted in Power (this is from the highest power/abilities of the universe), Wise (This is done through knowledge, through the wisdom of how the Universe works)”, the fact Allah associates His qualities of Power and Wisdom together regarding this punishment means they are on display Here in some way, so the verse means they are displayed by how a Black hole works.

Wisdom being mentioned in the verse serves to explain to people what may seem strange at first about Jahanam, so Allah is teaching people about how things work.

“And among his wonders is the creation of the heavens and the earth, and the diversity of your tongues and colours: for in this, behold, there are messages (knowledge/science) indeed for all who are possessed of [innate] knowledge!” (30:42)

The forces in a black hole are not strong enough to unravel the universe completely, that is unravel all the layers of particles the universe is made of, otherwise Mala’ikah could not exist in a black hole, but we suspect that when Allah orders the trumpet blown and the universe begins to unravel so that mountains become dust and begin to float like clouds, a description Allah gives in the Quran, that unravelling of the universe will begin with every black hole in the universe and spread to each sun because they are giant subatomic reactions occurring on an enormous scale.

Allah creates things with wisdom and Jahanam serves to punish its inhabitants according to what they did, its worst inhabitants will be more closely tied to what it does than its temporary inhabitants.

From the forces displayed in Jahanam we can see that the mufsideen of today who run things, who de-construct people and their lives and put them back together again according to their designs (and delusions of grandeur) are mimicking Jahanam in what it does, what it will do to them in turn, for that they are deserving of the worst place in it and indeed Allah said about these people “As for the one whose scales are light (of any kind of good), then Al Hawiyah will embrace him like a mother embraces her child. And what will make you know what Al Hawiyah is? It is a kindled fire burning hot (they will suffer the worst forces of Hell).” (Al Qa’riah: 8-11)

Hell, and its forces will nurture their character and soul like a mother raising a child in her ways;

فَأُمُّهُ ۥ هَاوِيَةٌ۬

The People Of Hell

I think it is fate, deliberate, that verse 666 in the Quran is the verse that tells us the source/fuel of hell, while in the bible that same number is used to describe the thing that creates hell on earth; Capitalism, the monetization of every aspect of life which is killing the world today, the number is used as a metaphor describing the work of the empire that implemented bar codes all over the earth, it destroyed spirituality and the reality of religion in the world (anything that changes the focus of the self on a global scale changes reality for people).

“Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper.” (4:145)

Can a Hypocrite have a worse punishment than someone who killed a person, after all the prophet (saws) said if you kill a person it is like killing all of mankind, such is its weight and punishment on the scales.

So why then is the lowest depth of hell for the hypocrites and not the murderers?

When you study what underpins the punishment of Allah you will understand why Allah reserved the lowest level of Hell for them.

Allah says in the Quran about mankind; “Truly, We did offer Al­ Amanah (the trust or moral responsibility Allah has ordained on things) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (afraid of being incapable of fulfilling its responsibility). But man bore it. Verily, he was unjust (to himself) and ignorant (of its measure)” (33:72).

The Amanah Allah placed on man is part of His worth with Allah after all he is carrying a burden the universe refused to carry, so he is fulfilling an important role with his life that the universe can’t fulfil for itself hence the universe “revolves” around him.

Allah placed on man responsibility of maarifa for what is happening in life, and from that the task of taking care of the earth whose ecosystem, balance, is connected with the larger universe.

Allah says this in the Quran, but if you ask how then understand, quantum entanglement the thing responsible for the balance of the universe is a large web connecting all subatomic particles together that decides the fate/evolution of the universe and we are at its pinnacle because physical matter is the weight that sits upon that subatomic web vibrating its strings. life and intelligence is the height of physical existence and we are at the top of this hierarchy;

“We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that mankind may observe right measure. and We bestowed [upon you] from on high iron, in which there is awesome power as well as benefit for man: that Allah may test who it is that will help Him and His messengers in the Unseen: For Allah is Full of Strength, Exalted in Might. “(57:25)

“And the heaven (space) He raised and imposed the balance (in it) In order that you may not transgress (the) balance (it creates on earth). And establish weight in justice and do not make deficient the balance (in your environment).” (55:7-9)

Verse 57:25 is a remarkable verse, Allah sent down knowledge so mankind can learn the balance of the universe and uphold it from earth, to aid man Allah sent iron (metal) to earth to help him create everything we see in our world today and through history to ultimately ascertain who among us will help Him in the unseen, help Allah balance subatomic space.

The implication is to see who will fight to establish justice, Ghayb in the Quran is subatomic space, surah al Shams (91) teach’s that the unseen subatomic forces of the universe created by the actions of the sun, moon and atmosphere of earth influence our spirituality, morality and soul. But this is a two way street, which should be clear if you understand physics, what influences you you also interact with it, passages 57:25 and 55:7-9 explain this, that man also influences the universe in turn through the balance that is maintained on earth, which man is responsible for, the balance of nature and spirituality that we create on earth, through our soul and quantum entanglement man is connected to the rest of the universe through his environment.

Man exists in fields of subatomic particles spanning the entire universe layered on top of each other from the surface of space, from the Atom, to the smallest subatomic particle at the edge of the universe, sidrat al muntaha. Bump one of them and it bumps another, like a giant spider’s web whose string vibrates at movement, our actions ripple across the universe and to the depths of subatomic space.

Allah teaches this in the Quran through Analogy; “O my son!” (said Luqman), “If there be (but) the weight of a mustard-seed (of good or evil resulting from your actions) and it were (hidden) in a rock, or (anywhere) in the heavens or on earth (so here we have three separate locations for the mustard-seed, explained by ahadith, heaven, earth and subatomic space), Allah will bring it forth: for Allah understands the finest (most subtle) mysteries, (and) is well-acquainted (with them)” (31:16).

The wording in this verse is identical to every other verse that mentions an atoms weight of good actions or an atoms weight of evil actions, the rock is a name by analogy for a specific depth of subatomic space by the prophet (saws), He identified and named all the depths and regions in ahadith. Ibn Masud explains in this hadith “The big rock – the one mentioned by luqman (in the Quran) was in the wind (one of the regions of subatomic space mentioned by Rasul Allah (saws) through metaphor that has multiple depths in it), neither in heaven nor on the earth” (Tabari) (because it is in subatomic space which isn’t either, it is within the depths of atoms).

In verse 55:6 Allah mentions the trees and stars together, (“The stars and the trees prostrate (obey His Laws)”), all laws of the universe come from subatomic space, so Allah is pointing out a relationship through these laws between the stars/universe and the ecosystem of earth.

Just like nature helps keep man spiritually and psychologically balanced, Allah is telling us this also extends to space itself.

Ask yourself, how many planets do we know of that are like earth, none, if any exist they are so rare and spread apart that they are essential to the balance of the universe because they are the peak of its evolution, the tip of the direction it is heading towards, the tip of the arrow of time.

Therefore, we can only conclude the influence of earth and its environment on the universe is unique in its nature, physicists should think in terms of quantum entanglement, how particles are connected with each other, which evolved the universe to this point in time, it is spread throughout the universe like a giant web, this is the Kursi Allah mentions (Wasi’ah Kursiyuhu Samawati Wal Ardh 2:255) and it exists on earth in a unique way because of the complexity of life.

This means earth is the most developed state of matter and entanglement in the universe.

وَسِعَ كُرۡسِيُّهُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ‌ۖ

If you have read my work you will understand how the Kursi is responsible for quantum entanglement, which physics teaches is responsible for knowledge and time in the universe, and Ibn Abbas (ra) said “His Kursi Is His Knowledge (in the universe).”

Earth is the only place developed like this among all the planets which is why the universe needs the balance of earth for its continued evolution.

Earth, through entanglement, is at the head of the universes evolution into the next moment of time because of the complexity of quantum entanglement that exists here, entanglement is also responsible for the creation of time and so when the purpose of the universe no longer exists the hour will be established (Ibn Arabi), time will come to an end.

There is one more important thing to consider about earth, when the prophet (saws) went to share His (saws) miswak (tooth stick) with Jibril the Angel insisted He (saws) give it to Mika’il first because He was the elder Angel. Mika’il (or Mikalah in the Quran, the prophet (saws) used both names) in Jannah is the prayer leader (Imam) and Jibril is the prayer caller (Mu’adhin), the most important Angel with Allah is the Angel in charge of earth and its environment not heaven which stresses the point we are raising.

The universe at large seems empty of life so destroying the balance of earth destroys the balance of the universe and where it will evolve to next, its future (we will see this from Ahadith).

This is the importance of preserving the balance on earth which Allah placed at the feet of mankind, His Khalifa here, this is the true weight of the trust and Amanah on the scales, killing a person is like killing all mankind but destroying the environment of earth is like destroying the universe, we need to understand all of this to understand the severity and nature of Jahanam.

Allah begins surah 55 by saying Allah taught man how to speak, then relates that to protecting mans environment on earth and how that is connected with the balance of the universe, this unique connection between subjects in the passage may seem odd until you search for the area of science this is a focus of today, psychology which studies how your environment influences you and Biophysics which studies how your body interacts with subatomic space.

Allah in the surah is talking to us about psychology, spirituality, and how nature shapes man’s self which produces how he speaks and thinks as he matures to adulthood. Each person learns from their environment, prior to the invention of school’s people grew up and learned from nature which shaped how people in each region of the earth spoke.

“…Enough is Hell for a burning fire. Those who reject Our Signs, We shall soon cast into the Fire…” (4:55-56).

Those who reject Allah’s signs, the word in Arabic is Ayat, Allah will punish them with His power and wisdom. Why is Allah mentioning His quality of wisdom in relation to Hell, this has to do with the nature of the people being punished in Hell, and why they are there Allah created it for their kind so the Wisdom behind it relates also to what they are doing in life.

“But he whose balance is found to be light, will have his home in a Pit. And what will explain to you what this is? A Fire blazing fiercely!” (101:8-11).

“Those who reject Faith, and die rejecting,- on them is Allah’s curse, and the curse of angels, and of all mankind. They will abide therein: Their penalty will not be lightened, nor will they receive respite” (2:161-162).

“They are (those) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help” (4:52).

The answer comes from these verse’s, they are people who reject the Ayat of Allah, refuse to place Iman, faith, in their hearts and Allah has cursed them, but we must look past the simple meaning of these words and understand what they mean at a psychological level because Allah is telling us something deep.

Rejecting the Ayat means they reject science, knowledge, wisdom, and the consequences to actions that Ilm teaches, science for example teaches “every action has a reaction to it”, and wisdom teaches you how to walk the higher path and choose the best solution to problems you face in life.

Science, Knowledge and Wisdom are the ayat Allah placed in front of everyday people in their lives to recognize. If you are someone who Allah sent a prophet to, then the word Ayat also includes what you saw at the hands of a prophet, but to the rest of us it is talking about the knowledge and wisdom Allah left for us to understand and adopt after the prophet’s time, so this is what the people of hell are being accused of rejecting the implications of science and wisdom.

The people of Jahanam don’t care about consequences and reject Iman in science and wisdom.

People often think Iman exclusively refers to Allah, Iman in this verse means acting on knowledge, science, and wisdom and having faith that the consequences science and wisdom tell you, are correct without seeing them first hand.

You know a gun will kill someone long before you see it kill someone in front of you, so you don’t point it at your family and shoot just to test it, by not doing this you now have Iman in the science behind guns.

When you act on knowledge, science and wisdom with faith, that struggle to uphold your belief is called taqwa.

Taqwa is your journey while you are acting on your knowledge, and Iman is the light produced or placed in your heart by Allah that keeps you going.

“It was He who made His tranquillity descend into the hearts of the believers (the word descend in the Quran means from subatomic space to our world, this verse is a reference to the hearts nervous system that influences our feelings and receives the light/particles responsible for tranquillity), to add faith to their faith––the forces (Junudu) of the heavens and earth (responsible for subatomic space) belong to Allah; He is all knowing and all wise”(48:4)

This matter is entirely physiological and our psychology dictates it, the prophet (saws) said: “A person’s faith will not settle until their heart settles. And his heart will not be able to settle unless his tongue settles.” (Ahmad and Muslim)

So, the people of Jahanam their psychology won’t allow Iman to settle upon their hearts.

“…Those who deny (this reality Allah is teaching in the Quran), for them will be cut out a garment of Fire. Over their heads will be poured out boiling water. With it will be scalded what is within their bodies, as well as (their) skins. In addition, there will be maces of iron (to punish) them. Every time they wish to get away therefrom, from anguish, they will be forced back, and (it will be said), “Taste the Penalty of Burning!” (22:19-22).

Those who deny their Lord means those who refuse to acknowledge this and work for a positive outcome, they refuse to act on wisdom and deliberately work against it;

“As to those who reject Faith (in science): if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgement, it would never be accepted of them. Theirs would be a grievous penalty. Their wish will be to get out of the Fire, but never will they get out. Their penalty will be one that endures” (5:36-37).

When you understand what Allah is talking about in the end each verse will then read differently, science is proof about what harms and benefits us in life and He promised to teach people that this is what the Quran is referring to in its advice and warnings;

“In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]

Allah gives people who deliberately work against Him a name in the Quran, they are called Mufsideen, the word means those who spoil or ruin what is “healthy” in the world, and the degree of fassad (corruption) in you will determine your place in hell.

The Mufsideen are people who make the meaning in people’s lives worthless and destroy their life’s work deliberately. The Mufsideen are those who ruin everything in the world, each act of haram has a degree of fasad (corruption) in it that ruins the universe by which it is judged spiritually.

Killing a person is like killing all of mankind because you are destroying/ending a silsila (spiritual chain) of mankind that existed from the time of Adam along with the balance it creates in the universe, the Mufsids actions are in this magnitude of severity and punishment.

A sign of the hour is that each year is worse than the last, and Man is in a state of continuous loss, this is all because the fassad that is being “released” into the universe from people’s actions is snowballing and the balance is becoming one sided.

In Jahanam this is what underlines judgment that is passed on crimes, if you kill one person its fassad is as if you killed all of Humanity and deprived the universe of their history.

The prophet Muhammad (saws) said everything, every reaction in the universe to our actions, is according to the acts intention. While Fassad is a by-product of committing murder not every murder is the same.

People who deliberately work for fassad (chaos) on earth will have a worse punishment than murder because they are deliberately killing the balance of the universe and bringing about its destruction, the prophet Muhammad (saws) mentioned this relationship in ahadith, and when an entire community works towards this, like we are seeing today, their punishment will be the most sever among the people of hell.

Two kinds of people so far have earned this place with Allah for these reasons, the first kind are mentioned in the Quran and they are Yajuj wa Majuj;

“They said: O Dhu’l-Qarneyn! Lo! Gog and Magog are spoiling the land (Muhsideen fil Ard)” (18:94).

We are living in a time of great Fassad a time that will only end when Yajuj Wa Majuj emerge and it will end only with their sudden deaths by Allah.

This fassad has already lead to the end of Arab civilization, Abdullah b. Amr (may Allah be pleased with him) said: The Messenger of Allah (saws) said: “There will be a fitna (at the end) that will “tastanzifu” (meaning it will destroy) the Arabs, its dead will be in Hell. During which the tongue will be more severe (ashadd) than a blow of the sword.” (Ahamd, Abu Dawud, at-Tirmidhi, Ibn Majah)

The rule of Arab civilization was given over to the weak hearted, strength is not your willingness to commit a crime, that is giving in to your lusts, strength is your willingness to refuse, and today Arabs are dominated by their enemies with no will to assert their Deen.

Abdullah bin Abbas رضي الله عنه states: “The nation that is involved in misappropriation of trust (embezzlement), Allah will fill their hearts with terror for their enemies (Arabs suffer this today). The nation that is engaged in fornication will experience great numbers of death (this is increasing in Arab lands). The nation that cheats in measure will have their sustenance curtailed (sanctions and famine are all over the Arab world). The nation that legislates against the truth and justice, will experience great bloodshed (we are heading towards this); and the nation that breaks its contracts will be subdued by the enemy (This occurred a long time ago).” (Mishkat)

Each of these actions is an act of fassad causing imbalance in the universe and these are their results on people.

The other group of people is mentioned by the prophet Muhammad (saws) in a few ahadith. The prophet (saws) said before the end the world will be split into two camps, the camp of hypocrites (Mufsideen) in which there is no Iman (faith), they work to ruin this earth and the societies people built through history, and the camp of Iman (faith) in which there is no Hypocrisy (Fassad).

This camp will be led by one civilization, the prophet (saws) said at the end of time “you will see the civilization of destruction (emerge), and the destruction of (all) civilizations” (on earth occur).

This is America and the Prophet (saws) identified them in a few ahadith including where they will come from on earth, He (saws) said they will only be able to defeat the weak of heart in His (saws) Ummah. America set up an economic system that strangled the entire world and converted it into its own image and culture, destroying every previous civilization on earth and their way of life, this is also mentioned in the bible in great detail.

“Then there will be the Duhaima (Blind black, dark, catastrophic) trial (September the 11th). It will afflict every single person from this Nation (It will destroy the Arabs). When it will be said that it is over, it will return; during it, a man will be a believer in the morning and a disbeliever (by) the night (Such is its sihr). (This will continue) until people will go to two Fustaats (groups) — the Fustaat of Iman (Group of faith), in which there is no hypocrisy, and the Fustaat of hypocrisy, in which there is no Iman (“As to those who reject Faith”). And when that will come to you (when the sorting of the world will finally end), wait for the Dajjaal on that day or on the morrow.” (They are His people and this is the fitnah which He will emerge from and use to control the world) (Sunan Abu Dawud, Book 37, Hadith 3. Ahmad related it as well in his Musnad).

Allah describes America, their Fassad and the camp of Hypocrites in the Quran entirely deconstructing their psychology and reality;

(2:7) And among mankind are some who say: We believe in Allah and the Last Day, when they believe not. (8) They think to beguile Allah and those who believe, and they beguile none save themselves (This is the camp of Hypocrisy who Lie about having Iman); but they perceive not. (9) In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie (with a high degree of severity). (10)

And when it is said unto them: Make not mischief in the earth (Tufsiduh Fil Ard, destroying its balance), they say: We are peacemakers only (spreading order, America the self-proclaimed police of the world). (11) Are not they indeed the mischief-makers (Mufsidun, the ones destroying the earth)? But they perceive not (They are deluded about themselves, everyone else can see it but they can’t). (12)

And when it is said unto them: believe as the (rest of) people (on earth) believe, they say: Shall we believe as the weak-minded (deluded/brainwashed) believe? Beware! (of them) They indeed are the ones deluded/brainwashed (al sufaha), But they know not (everyone else can see their delusions, but they can’t). (13) And when they fall in with those who believe, they say: We believe (like you in God); but when they go apart to their devils (Jinn) they declare: Lo! we are with you; verily we did but mock (they practice the occult and rule through occult societies). (14) Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy (stubborn refusal to obey). (15) These are they who (deliberately) purchase error (Fassad/corruption) at the price of guidance (to themselves), so their commerce doth not prosper (their soul), neither are they guided. (16)

Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him Allah taketh away their light and leaveth them in darkness, where they cannot see (their efforts which you see in the world won’t guide them), (17) Deaf, dumb and blind; and they return not. (18)

Or (it is) like a rainstorm from the sky, wherein is darkness (of night), thunder and the flash of lightning (the only light to see by in this darkness is from lightning). They thrust their fingers in their ears by reason of the thunder-claps (its loudness), for fear of death (that lightning will strike them), Allah encompasseth the disbelievers (in this). (19) The lightning almost snatcheth away their sight from them (such is its brightness).

As often as it flasheth forth for them, they walk therein (using this danger as guidance), and when it darkeneth against them (it becomes safe) they stand still (they walk the opposite line as everyone, taking danger as guidance and guidance as danger). If Allah willed, He could destroy their hearing and their sight (their spiritual faculties, inner sense). Lo! Allah is able to do all things.” (Quran 2:7-20)

This is the camp of the Hypocrites that half the world will join beginning in our time and ending with the Arrival of the Dajjal their occult leader (may Allah curse him), this camp will swallow up the Arabs destroy (tastanzifu) their society and its rulers will be from them;

The Messenger of Allah (saws) said to Kab ibn Ujrah “O Ka’ab ibn Ujrah, may Allah give us refuge from the rulings of al Sufaha (those who brainwash others, Arab rulers will be brainwashed by the occult societies they answer to and they will use their methods on their people. “They indeed are the ones braimwashed (al sufaha)” 2:12). The prophet was asked “O messenger of Allah what is the rulings of al Sufaha? He (saws) said “Rulers who will be after me (at the end of time). They do not follow my guidance, and they do not implement my sunnah. The one who follows their lies (indoctrination/Brainwashing), and helps them in their oppression, he is not from me, and I am not from him, and he will not enter my Hawd (paradise). And the one who did not believe their lies (indoctrination), and did no help them in their oppression, he is from me, and I am from him, and he will enter my Hawd. (Sahih Ibn Hibban, al Mustadrak, al Hakim)

When Fassad is institutionalized and deliberately practiced on earth the crimes of the Mufsideen, the camp of the Hypocrites, on the scales will be worse than Murder and so their punishment in the next life will be infinitely more sever, this is how the Hypocrisy of today, which hides a worse crime, can earn you a place at the bottom of Hell.

Just like every Atom has the power of a nuclear bomb inside it when Allah created man He placed in Him the power of what it took to create him. A person can withstand physical pain and hardship and those who wrong him physically/outwardly we know their punishment in Shariah, but because the value of what is inside is also like the power inside an atom its punishment is like being punished for everything Allah created.

It took the entire universe to create what Allah wanted in man that is why psychological and spiritual crimes are worse than physical crimes.

When you mess with a person internally you mess with the forces Allah used to create them, when you take a person’s mind or freewill or heart you are denying them the sections of the universe that allowed them to have this and the ability for that person to write his akhira according to how he lived his life freely, that is the point of creation, and so you your crimes will be on an order of magnitude as the universe itself because it took Allah an entire universe to give it to you in the best ihsan.

You will find in the tafsir of verses that join the universe with Man what we are saying; “ Nun (space). By the pen (the first intellect) and that which they (the Angels) record, Thou (Muhammad) art not, for thy Lord’s favor unto thee, a madman (Deficient of mind)” (68:1-2), Allah only takes oaths in the Quran with things that are associated with each and what we have outlined so far is why, (Our larger tafsir to these verses is the beginning of that understanding).

We should understand the metaphor of the Atom and the power contained in it because it explains to us the power of Angels and Jinn, why they are given so much power to do things but in in the end to us what they do seems very subtle like the fine print of things, it takes this much power just to do this much work.

The place of Man is above everything else in the universe, the physical world is our domain, but we require the spiritual creature’s knowledge and experience that comes from their long lives so we can eventually lead with our wisdom, a quality man excels over everything in even the Angels who exist in levels and degrees for the benefit of the universe.

We fulfil a role in the universe, the manner of Man’s existence is the Amana, trust, the heavens and earth could not take up when Allah asked them because of fear, while mankind undertook it not realizing the significance of consequences to things because he lacked knowledge about their significance.

In his eyes matters seem small and there are far too many things in the world to learn about, our ghafla (Heedlessness) does not negate the worth of anything around us it takes knowledge and wisdom to learn what it all means.

Az-Zubair ibn Adi reported: We came to Anas ibn Malik and we complained to him about what we suffered from the ruler Al-Hajjaj. Anas said, “Be patient, for you will not reach an era except that what comes after it is worse until you meet your Lord (the universe ends). I heard it from your Prophet (saws).” (Bukhari)

Causing Imbalance on earth leads to a new cycle that is worse than the last, you are raised in better times while your children only know the world you created.

The camp of Hypocrites their reality isn’t easy to see or understand, they hide themselves, you need to see their crimes first hand and know their secrets to know their intentions, otherwise you will fall short in judgment, but Allah wont fail making certain they account for every particle of corruption they created in the universe.

“So whoever does a particle’s (Zaratin) weight of good will see it, And whoever does a particle’s (Zaratin) weight of evil will see it.” (99:7-8)

The Messenger of Allah (saws) said: “There will be a fitna (at the end) that will “tastanzifu” (meaning it will destroy) the Arabs, its dead will be in Hell. During which the tongue (Softer crimes) will be more severe (ashadd) than a blow of the sword (Murder)”. (Ahamd, Abu Dawud, at-Tirmidhi, Ibn Majah)

He (saws) also said “Indeed all that I fear over my nation are misguiding Imams (leaders). If the sword is placed in my nation, it will not be raised from them until the Day of Resurrection. And the Hour will not arrive until tribes from my nation betake themselves to the Mushrikeen (go to the non-Muslims, Christians and do what they do, which has already occurred) and until tribes from my nation worship idols (become pagans again through the occult).” (Tirmidhi, Sahih)

The prophet (saws) said “if matters are not in the hands of the rightful ones (those who can dispose of affairs correctly), wait for the last hour” (the end of the universe).

The prophet (saws) also said “The world will not pass away until the one who enjoys it the most is the depraved son of the depraved (degeneracy will become generational).” (Ahmad)

“And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution.” (5:45) Had this verse been the scales of punishment for the Akhira then the life of a prophet would be the same as any other life, but that is not what Allah is saying, in the next life the people of hell for them is a punishment well beyond their actions in life.

They intend of outright rebellion against Allah, using the occult, Jinn (2:13) and ghayb they reached into people’s souls to rip from them what is theirs by qadr and destroyed their life from the inside out these are the people of today who Allah created jahanam for just as Allah created Jannah for the people of Jannah.

Their crimes are not the same as normal crimes because Allah says the sahir commits kufr against the decree (Qadr) of Allah when he does it, meaning they are destroying the thing in the universe that brings a person’s Rizq (provisions) and Qadr (the lessor Qadr relating to the Universe’s decree/physics) to them every moment a person is under sihr.

Every second there is sihr this kind of crime is earning punishment, by the end each act of sihr gathers with it punishment reaching up to the sky.

They manipulate the universe to take what would naturally arrive at a person’s doorstep if the unseen world (ghayb) wasn’t being manipulated.

The sahirs hand is in a person’s life just like a decree from Allah, like the hand of Allah deciding if they should be married or divorced rich or poor, healthy or sick, and their retribution for it will be as severe as a Dajjal impersonating god.

If you don’t believe this then you have not understood whose company in history these occultists are in. The more educated among the occultists know this very well because they study these historical figures like the Pharaohs of Egypt to learn from them so they can control society as they did.

It was known in the old world that through magic you could effectively hijack the hand of god in a person’s life and control them, entire cults and sects where created around this fact, none more foremost then the Egyptian pharaohs who modern elitist groups emulate.

According to the Egyptian religion all of creation was created through magic and was sustained by it. Thus, magic was more ancient, and consequently more powerful, than their gods themselves.

You shouldn’t look at this like an erroneous statement because once you understand what they are referring to you will see how much they actually understood about the universe so they could manipulate it to create empires.

The Egyptians are the descendants of the people of Enoch (Idris a.s) who came from Iraq, He (as) was the prophet who Allah took on a Miraj of the universe and was made to understand all of it, much of which is preserved in the book of Enoch which survives to this day, Egyptian religion is a corrupted form of the religion of Enoch manipulated by the Pharaohs for their benefit.

Magic/Energy/Particles is all simply the manipulation of the subatomic space around us to harm people, while Baraka is the use of subatomic space to help us, in our world electricity is created by electron particles, that is our “magic” using the subatomic part of our universe and that is what the Egyptians meant by Magic.

The word magic (Heka) in Egypt referred to subatomic space which is a modern term, if you understand the subject you can understand different names for it by different people. Heka was said to be created at the beginning of time by the creator Atum (God), and it was the operative force in the creative act, just as physics teaches today that subatomic space at the beginning created everything we see today.

The pharaohs of Egypt took what Allah taught Idriss (as) and used it to deify themselves with large claims in front of their people. Here is what one of these exclaimed in arrogance….to me belonged the universe before you gods had come into being. You have come afterwards because I am Heka (Magic/subatomic space).

The magicians of Egypt used to invoke the power god into themselves with the following words: “I am one with Atum (god) when he still floated alone in Nun (subatomic space), the waters of chaos (Allah placed his throne above the water), before any of his strength had gone into creating the cosmos. I am Atum (god) at his most inexhaustible – the potence and potential of all that is to be. This is my magic protection (for people) and its older and greater than all the (lessor) gods together!”

There are three things to notice here, the first is the word for space in Egyptian is Nun which is the same word Allah uses in the Quran in Surah al Nun (the prophet (saws) used the word Nun in the same context as the Egyptians), and second mention is also made of the primordial water (the first subatomic field) that originated everything (“and we created every living thing out of water” the verse is a reference to the origin of matter through metaphor, Allah did not create man from literal water).

We can see, as is the case in some verses of the Quran Allah used the terminology of another language to describe things, most like because that science originated with them on earth, through the prophet Idriss (as).

The third is how the magician ends the invocation that gives him power by almost deifying himself and claiming He has the power of Atum (god), “I am Atum (god) at his most inexhaustible”, the invocation is both a summoning and a warding, the summoning of Atum into the self is its own form of protection, were the magician continues invoking Atum (god) as part of a ceremony that delivers power to the other ritualists with the priest (most likely Jinn pretended to be their gods focusing the priest to the forces of the universe).

The intention is very clear that they are deliberately using the hand of god (subatomic space) in people’s lives as they manipulate the forces of sihr, Allah himself teaches in the Quran the forces of subatomic space is His hand in the universe which is why Sihr is kufr, the sahir is breaking Allah’s work, disbelieving in the Qadr assigned to people naturally from their actions in life.

“Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved” this is physics in the Quran for every action there is an opposite reaction.

The degree of fassad created by the Sihr is why verse 5:45 (an eye for an eye) is not a tafsir of verses (99:7-8) “whoever does a particle’s weight of evil will see it”, the first is for this life and shariah so humans can uphold justice within their capacity, the later is for the Akhira were you will be made to pay the ramifications of your actions in the entire universe right down to the last particle you affected it, even if it’s on the other side of the universe you will be made to pay for your spiritual corruption (fassad) of the universe.

This understanding of magic being the force behind the workings of the universe was not unique to Egypt it also existed in the Islamic world which after the Pharaohs of Egypt the occult societies of today followed.

In the 8-10th century a group calling themselves al Ikhwan al Safa emerged, they were an Ismaili group in Iraq whose encyclopaedic works made it to Europe influencing their monarchs up to present times.

They “are the authors of one of the most complete Medieval encyclopedias of sciences, antecedent at least two centuries to the best known in the Latin world. The “encyclopedia” is a collection of Epistles, the Arabic title of which is Rasa’il Ikhwan al-Safa’ wa Khullan al-Wafa’ (Epistles of the Pure Brethren and the Sincere Friends)”, a very unique title among Encyclopedic works. “It consists of extremely heterogeneous materials, reworked to represent the whole educational training intended for an elite (ruling class)”.

This work influenced the monarchies of Europe who would later found masonic lodges and other secret societies that would implement its core message, the use of sihr to rule.

The encyclopedia influenced modern masonic thought as well as later shia Ismalili’s who would go on to found the occult Hashashin group, and more recently the similarly occult Salafi sect. From the title of their encyclopedia alone we can see how they influenced salafism who created Ikhwan al Muslimin (The Muslim Brotherhood), as well as modern masonry which today uses the idea of sincerity and friendship as a tool, weapon and selling point.

Their work is very well known and a great deal of research into it has been done by Eastern and Western academics.

Who the encyclopedia is aimed at and its title informs you what kind of facade they were creating and teaching, because both purity and sincerity are the last qualities found amongst the elite and placing them at the forefront of your campaign means you are the exact opposite, people of Ihsan do not refer to themselves in such terms unless they want to create fassad in both their sincerity and purity, in fact it is common knowledge.

From the Ikhwans epistle on Sihr (Magic), which is the last in the encyclopedia, western academics have demonstrated that for these “Ikhwan” the occult sciences held a place alongside metaphysics, physics, mathematics, astrology, and religious knowledge in governing everyday life and the state.

The Brethren saw Magic as a sacral power endowed to the special intellect of prophets and (Shia) imams, exactly as the Egyptian Pharaohs did before them, they understood it as the impartial force behind the universe. They believed “Magic” was the force behind Karamat (Miracles) which their Shia Imams performed, this was a slight play on words to fool the uneducated because there is a world of difference between performing a miracle with the occult and performing a miracle through pure means, it was after all the story of Musa (as) who challenged the magicians controlling Egypt.

“And the sorcerers fell down prostrate. They said: “We believe in the Lord of all that exists — the Lord of Musa and Harun.”(7:120-122) for which Pharaoh killed them.

“The Ikhwan cite the story of Moses as evidence for the existence of magic. On the one hand, they remark that prophets need miracles and signs to prove they are the messengers of God; but on the other hand, miracles are a kind of magic.”

They didn’t have an accurate name for subatomic space at the time and its forces they only understood how to manipulate it hence to them it was all sihr;

“A miracle, like that of Moses, is a kind of effective action that prophets achieve through direct divine inspiration and affirmation. This constitutes ‘grand and licit magic’ (al-sihr al-zim, al-sihr al-hala) which includes the magical feats of sages and philosophers. The effective action of the pharaoh’s magicians is illicit magic (sihr batil/sihr haram).”

The prophet Muhammad (saws) on the other hand did not make the mistake of confusing Sihr with Baraka and understood the universe and subatomic space completely, had they only understood His (saws) words properly, after all the Quran itself teaches the one who Has Baraka holds dominion over the universe while the sahir’s work is only illusion (temporary, 7:120-122);

تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

“Blessed (Tabarak) be He in Whose hands is the Dominion; and He over all things hath Power” (67:1); This is why Allah in this verse uses the word Tabarak rather than Exalted (Taali) to tell you those who have Baraka will be given Dominion over the universe through its forces and systems, He created it for this purpose and the prophets and awliyah reached it they performed what was real while the sorcerers of Egypt only performed illusion.

The Ikhwan knew this well every Muslims is taught this story they only sought to blur the lines between the two.

Had they understood the prophets (saws) words they would have seen he (saws) understood the universe well; the prophet Muhammad (saws) said that after the universe ends “The earth will be changed to another earth and so will the heavens. Then He (Allah) will unfold, even out, spread, and then extend it (the universe), like the extending of tanned leather… You will see therein nothing crooked or curved. Then Allah will drive out (resurrect) the creation with one driving (resurrection), and they will be like they were the first time: whoever was inside of it will be inside of it (this is mankind), and whoever was on it will be on it (Angels and Jinn).” (Ibn Kathir)

But these Ikhwan of “Sincerity” like the later groups they influenced, in their religious reform Magic along with astrology and science was a tool for their “project’s” realization of transcending “mundane reality”, “temporal leadership”, and “corrupt states”.

All of which unfortunately are ideas (only slogans) rehashed by the modern“elite” for modern consumption by lessor occult groups seeking to control everything with the occult on their behalf like the Pharaohs before them.

The Ikhwan in their work promote sihr “by subsuming miracles under it and positioning philosophy/wisdom on a level with prophecy”. In the longer version of the epistle on magic they speak about imamate, caliphate, and state administration.

“To understand them, three contextualizing tactics are necessary: 1) unpacking the different meanings of magic according to the Ikhwan, 2) looking for similarities and distinctions between ‘divinely-guided’ leadership and magic; 3) highlighting if and how magic is recommended for practical use in state administration and establishment of leadership.”

They give the following definition to sihr; “magic is ‘everything whereby minds are enchanted (suhirat) and towards which spirits are led through speech and actions by way of fascination, submission, attention, listening, inclination, obedience, and acceptance.”

How can Sihr be used pragmatically in state administration? The Ikhwan write: “Know, o brother, that the best thing people attained from this art [magic] and absorbing its sciences, is knowing the state of kings, sovereigns, caliphs, successors, princes, generals, leaders of war, viziers, secretaries, royal custodians, and the rise of states and their fates, longevity of natives.”

“Appending the occult sciences to state administration is also found in their book, Kitab al-Siyasa fi tadbir al-ri’asa, (‘The Book of Governance on Managing Leadership’).”

On their Doctrine, the “Brethren of Purity” narrate a fable about the physician who enters a city with most of its inhabitants suffering from a ‘hidden’ (khafi) disease, a fable also found in their epistle on Sihr. “He treats one man who then aids the physician to heal the afflicted inhabitants one by one.” They then explain that they are the physicians of the souls no doubt like modern occultists curing people of their humanity with the occult.

“The Ikhwan’s objective was to transform reality from a mundane state to a divine one, and to them this is the greatest magic (‘alteration of essences/substances and breaching the norm’). They ask their reader: ‘Will you, o brother, may God support you and us with a spirit from Him (Jinn), follow them and their way (sunna)?’ This is the way of the Ikhwan, the Third Way. The first way, is that of prophets; the second is of the philosophers; and third is the Ikhwan’s ultimate synthesis”.

If they are not following the prophets (saws) then what are they following, they want people to follow their magic feuled sunnah, their entire Epistles (Encyclopedia) is the means to “salvation” and grand magic.

Of the 52 epistles in the Encyclopedia the book on Sihr and governing is the last epistle, its concluding book, because an understanding of science is first required before you know how to use Sihr and manipulate the universe, thus is its aim and conclusion, a complete training course for the elite.

The Encyclopedia of the Ikhwan “would greatly influence later encyclopedias”, it was essentially the first scientific Encyclopedia Europe saw and this was its subject matter how to govern using the science and the occult. The extent of its influence on monarchs and the ruling elite of Europe either primary, secondary or tertiary, who were the principal owners of books at the time, is very evident by the fact that today we generally accept that the entire ruling class govern from within occult circles.

Considering western hegemony and that this was the first Encyclopedia; through various degrees of separation, this is probably the text that corrupted Europe and subsequently the rest of the world, it was the work that first taught the elite of Europe to use the occult to rule and gave them a clear framework for development. It was the only work in Europe to have a readymade curriculum for the elite that preached ruling through the occult is necessary.

The Ikhwan al-safa aimed with their Rasa’il to establish political reform that they referred to as the Third Way, eerily reminiscent of the Third Reich, especially considering that the founder of Salafism, Jamal Al deen al Afghani, his European students and their students would help establish the Nazi Party.

The fitnah of the occult plaguing the world today was given modern structure and framework, probably for the first time in history by the Ikhwan, but its roots go further back directly to the Khawarij themselves and their fitnah;

The Ibaḍi movement or Ibaḍiyya, is a sect found in parts of Algeria, Tunisia, Libya, Oman and East Africa. The movement was founded around 650 CE and its origins are traced back to a denomination of the Khawarij secession of 657 CE who split into 17 or so groups that persist to this day in one form or another.

“According to Ibn Umayr, the Ibadi authority, and al-Fazari’s rival (whose work and beliefs are similar to that of Ikhwan al Saffa), prophet hood must be affirmed by miracles. Al-Fazari contends that God may or may not choose to support prophets with miracles, signs or proofs; the messages of the prophets are the most powerful testimony. Furthermore, to the ignorant, the miracle of Moses, as an example, is identical to the feats of the magicians whom he confronted. Therefore, miracles cannot be solid affirmation of prophethood.”

The prophet (saws) said anyone who imitates a people will hardly fail to become one of them, and an Arab is the one who speaks Arabic.

Adopting the ways of a people means you are one of them, here we have a direct ideological line (silsila) from the Khawarij to the Shia Ibadi’s and Ismaili’s, to the ruling class of Europe and its occult societies, then to the Salafi’s and even the Nazi party.

Abdullah ibn Amr reported: I heard the Messenger of Allah, peace and blessings be upon him, say, “There will emerge from the east some people from my nation who recite the Quran but it will not go beyond their throats (the Khawarij). Every time a faction of them emerges it will be cut off.” The Prophet repeated this and on the tenth time (indicating their prolonged existence generation after generation until the end of time) he said, “Every time a faction of them emerges it will be cut off until the False Messiah emerges from their remnants (from the last of them, from amongst the occultist of Iran, from amongst the Shia and Jews, who the prophet (saws) groups together in this hadith based on shared ideology and way of life).” (Musnad Ahmad)

The occult bends the soul and fills it with holes no matter how you approach it, this is why an encyclopedia on how to rule an Empire via the occult can talk about purity and sincerity in one section, attracting the naive, and lead you to corruption and doom in by the end of it, those who have taken this path know its results well and consequently its authors intension’s.

But what is most telling about them and this work that is deliberately titled, which has influenced the modern world so profoundly is that they refused to put their names to their own work and “the structure of this mysterious organization and the identities of its members” has remained a mystery to this day.

“A good deal of Muslim and Western scholarship has been spent on just pinning down the identities of the Ikhwan”.

“yet still (you) want to turn to unjust tyrants for judgement, although (you) have been ordered to reject them? Satan wants to lead them far astray” (4:60).

“they rejected their Lord’s signs, disobeyed His messengers, and followed the command of every obstinate tyrant. They were rejected in this life and so they shall be on the Day of Judgement” (11:60-61).

This is the face of Ahl Jahanam and their origin and this is why Allah created Hell this way, to deal with their spiritual manipulation of the Universe and its Balance.

Like the Ikhwan of “Purity” and “Sincerity”, modern society has created a facade of respectability that underneath hides the worst spiritual corruption and slavery in history. Their evil is bringing this universe to an end, for this Allah has reserved the lowest level of Hell for them.

The fitnah of Ahl Jahanam today is blanketing the entire atmosphere of earth and affecting every person’s reality. The balance on earth, its Karma, is so corrupted that people live under a balance that is more hellish than hell considering its balance revolves around Haq (Justice).

This is the oppression at the end of time the prophet (saws) spoke about in ahadith, the worst oppression to come upon th earth, about which He (saws) said the earth will cry for its inhabitants.

“They sought Our judgment. And (because of that judgment) every obstinate tyrant opposed to the Truth was brought to naught.” (14:15)

Shaykh Rami Al Rifai.

إِنَّ ٱلۡمُنَـٰفِقِينَ فِى ٱلدَّرۡكِ ٱلۡأَسۡفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمۡ نَصِيرًا (١٤٥

 

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