Qadiri Naqshbandi, Qutb Allah, Rami Al Boustani Al Rifai | ‏بِسْمِ ٱللَّهِ ٱلرَّحْمَنِ ٱلرَّحِيمِ ‏يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًۭا كَثِيرًۭا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَبِ|Bi.isim.Allah@outlook.com

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The Wisdom Underpinning Punishment and Hell

Bismillahi Rahmani Raheem, Assalmu Alaikum Wa Eid Mubarak

This work is one of the more significant works we have written in recent times, we began in November of 2017 and initially intended to publish it soon after but the prophet Muhammad (saws) came and asked us to delay publishing as it will become a work the scholars of Tasawwuf would be interested in. Insha Allah we have done just that, all the while contentiously working on it until now when we began to see in it what the prophet (saws) intended.

It is said when you don’t have the complete picture of something, when you stare into the unknown fear will always dominate because the mystery of it will take control of you.

For such people are gripped by fear, you can’t make what seems infinite to your heart small in your minds eye by encapsulating its reality with a definition and knowledge you have gained about it because not everyone is a Alim.

For most people then, saying Allahu Akbar and Subhanallah is an aid in these situations because the reality of Allah encapsulates everything He created and you are invoking His quality of Azzim (the eternally vast) against the boundaries of what you don’t know, Allah will help your heart see limits again and fear will subside…this is the inner workings of fear in a person and what cures it.

But for people who can rise above what they are facing, fear can never grip their hearts, to be a prophet or wali (saintly man) is to rise above this world and everything in it so Allah naturally said in the Quran; “Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve?” (10:62)

The term rise above (Taali) which is used in the Quran to describe Allah means to spiritually reach higher, when facing an enemy rising above what you are facing can be done in a number of ways.

The most Important of these is by maintaining your moral integrity, in this you have the spiritual high ground, hence moral people who choose this are seen like a wall of integrity by their enemies.

Rising above your situation can be done by seeing your enemy for what they are, understanding their origin, how they came to be and more importantly their reality, in other words defining their boundaries and limits of what they can or can’t actually do.

For an unknown enemy this is naturally difficult save for the educated and Muhsin who can read into the details of things. Seeing your enemy is done through discovering things about them such as finding out how they came to think this way, their story, in doing so your minds eye (your heart) can’t be gripped by fear from mystery because it now knows the limits of its enemy, such is the Baraka of this work which the prophet (saws) wanted to share.

Finally, Understand Allah does not open knowledge of Islam except to His people and never to this extent except for those brought near, for some this work will be a proof for things I have said.

The Messenger of Allah, peace be upon him, said, “Beware of the intuition of the believer. Verily, he sees with the light of Allah.” Then the Prophet recited the verse, “Verily, in that are signs for those of discernment.” (15:75)

The Quran (knowledge) was the miracle of the prophet Muhammad (saws) Abu Huraira (ra) reported: The Prophet, peace and blessings be upon him, said, “There was none among the prophets but that he was given signs to show humanity by which they were granted faith and they believed. Verily, I have been given the divine revelation (knowledge of all things) that Allah has revealed to me, so I hope that my followers will outnumber theirs on the Day of Resurrection.” (Bukhari, Muslim)

The Wisdom Underpinning Punishment and Hell

In understanding how fear grips the heart and saying Allahu Akbar is its cure you will find knowledge about the highest form of happiness, a happiness that grips the heart entirely and reaches the end of creation because it seeks to focus completely on the subject and that is love of Allah.

Allah said “My earth and My heavens cannot encompass Me, but the heart of My believing servant encompasses Me (contains all My qualities)”, if you visit heaven you will find some of Allah’s qualities and if visit earth you find other qualities of Allah but the human heart can see Allah, acquire them all.

It is in understanding these inner workings of qualities that we will understand what Hell is and the wisdom behind it.

Believe it or not Hell began its life as a light of guidance and giver of life in the universe, without it there would be no guidance for mens hearts, it was a symbol of Allah’s light to which He dedicated an entire Ayah in the Quran explaining how the soul is guided by Him.

Through this beginning Allah gave Jahanam its qualities because it would be responsible at the end for knowing the hearts of men and punishing them with absolute Haq in the name of Allah.

Many similitudes have been struck by the scholars pertaining to the nature of guidance and in Jahanam’s life Allah honored it no more than by comparing its guidance to the Guidance of the Quran. This is another Quality Allah bestowed upon it because it would be responsible for ridding the universe of the effects of sin committed in it every day, in this way it is responsible for the Tahara/purification of every living creature during their lives.

Imam Al Ghazali Explains; The verses of the Quran, in relation to intelligence, have the value of sunlight in relation to eyesight, to wit, it is by this sunlight that the act of seeing (spiritually) is accomplished. And therefore the Quran is most properly of all called Light, just as the light of the sun is called light. The Quran, then, is represented to us by the sun, and intelligence by the Light of the Eye, and hereby we understand the meaning of the verse, which said: “Believe then in Allah and His Prophet, and the Light (Quran) which We caused to descend;” and again: “There hath come a sure proof from your Lord, and We have caused a clear Light (the Quran) to descend.”

Of course those who already know will have understood that by Hell I mean it began its life as a sun and that place of punishment for the souls is the black hole at the center of our galaxy.

The prophet Idriss (as) had the honor of being taken to a number of black holes after which the Mala’ikah explained to him their role in the universe.

So why did Allah begin Hell as the symbol of hope, guidance and life in the universe and in its death turn it into the symbol of His punishment.

Jahanam Knows the hearts of man, recorded in Jahanm is the place of every person and Jinn that will end up their along with their actions, in this world we don’t know what is in a person’s heart, in the Akhira it will be said jahanam knows what is in your heart so it can punish you to the last particle of what you deserve without mistake.

It is for this reason that Jahanam began life as something responsible for life in the universe and upon its death it became responsible for understanding what occurred in life and getting to the heart of it.

“The example of those who spend their wealth in the way of Allah is like a seed which grows seven spikes, in each spike is a hundred grains. Allah multiplies His reward for whom He wills, for Allah is vast and knowing.” (2:261)

In this verse Allah teaches about the universe and the effects of our actions, the impact of doing something good in the universe is multiplied just like countless seeds come from a single plant, in Hasana there is abundance for man and life which is why Allah said in surah al Asr “man is in a state of loss” unless he does good to create Hasana in his life and society.

But in the same way Allah created the universe to multiply the effects of our good actions, Allah created Jahanam to multiply the punishment of its people because of the impact of Fasad (Corruption/Darkness) our crimes created in the universe, and that is Hell.

The prophet Muhammad (saws) said “Fire as we know it is one seventieth part of the Fire of Hell. Someone said, ‘O Messenger of God, it is enough as it is!’ He said, ‘It is as if sixty-nine equal portions were added to fire as we know it (to create Hell).’” (Bukhari)

“But those who disbelieve and deny Our signs – those are the companions of Hellfire.” (5:10)

“It is like boiling oil, when it is brought near a person’s face, the skin of the face falls off into it.” (Ahmad and Tirmidhi)

“Is Paradise a better accommodation or the tree of zaqqum? Indeed, We have made it a torment for the wrongdoers. Indeed, it is a tree issuing from the bottom of the Hellfire, Its emerging fruit as if it was heads of the devils. And indeed, they will eat from it and fill with it their bellies.” (37:62-66)

“If a drop from Zaqqum were to land in this world, the people of earth and all their means of sustenance would rot. So how must it be for one who must eat it?” (Tirmidhi)

“…fear the Fire whose (source of) fuel is men and stones,- which is prepared for those who reject Faith.” (2:24)

“On the Day We will say to Hell, “Have you been filled?” and it will say, “Are there some more.” (50:30)

“Hell will continue to ask, ‘Is there anything more?’ (It will continue to want to swallow matter) until Allah, the Exalted, and High will place His foot thereon (The lesser realities we see in this life that manifest Allah’s qualities), Then it will say, ‘Enough, enough, by Your honor,’ (it will stop swallowing) and some of its parts will draw close together (its shape will be affected).’” (Muslim)

“To all are degrees or ranks according to their deeds (from the people of Jahanam to the people of Jannah).” (6: 132)

“Indeed the hell fire is the dwelling place of them all. It has seven gates and within each gate there is an appropriate punishment for each inhabitant…” (15: 44)

The first gate is called Jahannam because the fire will scorch the faces of the men and women who enter it.

The second gate is called Ladha: “There is no way out for them, except Ladha (A Fierce Blaze) will certainly scorch the inward organs and the outward flesh! It will invite everyone who turned away from following the truth, heedless of it and gathered wealth but refused to spend it in the cause of Allah…” (Ma’arij:15)

The third gate is called Saqar: “We will throw him into the Saqar and what will make you know what Saqar is? It is a scorching fire, it spares nothing and leaves nothing behind it will shake them vehemently and over it are nineteen angels “(Mudathir: 26-30)

The fourth gate is called Al Hutamah: “Nay they will be thrown into Al Hutamah (the Crushing Fire). And what will make you know what Al Hutamah is? The fire of Allah kindled by men and stones which scorches the hearts. Surely it is vaulted over them in pillars widely extended (this is what the prophet Idriss described when He saw it).” (Humazah: 4-9)

The fifth gate is called Jaheem: “Seize him and shackle him!! Then roast him in Jaheem (hell fire) in chains that are seventy cubits long. This is because he did not believe in Allah, the Magnificent and he did not encourage the feeding of the poor.” (Al Haqq: 30-34)

The sixth gate is called Sa’eer, as Allah says: “A group in paradise and a group in Sa’eer (the blazing fire at its hotest)“ (Shurah: 7)

The seventh gate is called Al Haawiyah: “As for the one whose scales are light, then al Hawiyah will embrace him like a mother embraces her child. And what will make you know what Al Hawiyah is? It is a kindled fire burning hot (getting to the core of the heart).” (Al Qa’riah: 8-11)

Allah revealed to the prophet Idris (as) as He took Him on a Miraj of the universe that the black hole at the center of every galaxy is Jahanam/Hell, the black hole of each galaxy is the Jahanam of that galaxy for its inhabitants and every galaxy in the universe has a black hole at its center.

Many of the descriptions in the Quran are an exact characterization of a black hole which is basically a giant force of crushing gravity that destroys and pulls apart everything that enters it right down to its subatomic particles.

Just as the universe brings together these particles to create all things a black hole works in the opposite direction and pulls them apart to the particles that created them.

We will see that this back and forth, of matter being created by the universe and deconstructed by the forces of a black hole is mentioned in the Quran and is a characteristic of Jahanam.

In the next verse Allah mentions the crushing force of Hell, “Nay, but [in the life to come] he shall indeed be abandoned to a crushing torment! And what could make thee conceive what that crushing torment will be? A fire kindled by Allah” (104:4-6)

Allah calls the fire a crushing torment, but fire by nature doesn’t crush material it burns through it slowly. It is rather the word “fire” in this verse that is a metaphor for others kinds of fire Allah created than the fire we know from wood burning, for example fire in a volcano or in the sun.

Before modern electricity in the old world fire was created by rubbing wood together, the friction between the wood created heat which eventually burned the tinder and created fire. The basis of this kind of fire is friction and heat energy, so we can understand from this Allah is taking fire back to the forces that created it in the Quran to draw a simile for the fire that is Hell.

Jahanam is certainly a fire but Imagine fire created by the immense pressure of friction inside a black hole, layers of gravity folded on each other moving back and forth creating immense friction and heat between the layers and consequently fire, why is this more significant to understand, because Allah tells us in the Quran the fuel of this fire is not wood but man and stones.

Allah starts the verse by mentioning the crushing force of hell and ends the verse by explaining this crushing force is a fire kindled by Allah.

Every time Allah mentions doing something in the Quran He is talking about using the forces of the Universe to do it, that is His hand in the universe, Allah is holding the universe together and if He was to let go everything would disintegrate, their subatomic particles would fall apart and then their atoms, this is the Job of the fundamental forces of the universe.

So now we can see Allah is teaching man about the physics of the universe by asking us to understand His simile at the scientific level.

Kindled by Him means kindled by the forces of subatomic space that He used to create the entire universe (we have shown in our works what Allah means when He says He is doing something in the Quran, subatomic space is almost always in the context of every verse).

In relation to Hell when Allah says kindled by Him you should think something like the reaction fueling the sun, this is the language of the Quran Allah used to describe the universe to Bedouins, a black hole is kindled when the sun dies, one type of reaction is turned into another. There are times during the day when Hell is fueled/heated and it exerts a force throughout the universe (called gravity waves in physics) like a heat wave from the sun, the suns reaction generates its energy by nuclear fusion of hydrogen nuclei into helium while a black hole its reaction revolves around gravity and the particles associated with it.

Understand these particles are among the smallest in existence, if not the smallest, which sayidinah Mikala the leader of the Angels who is in charge of earth and its nature is associated with. They are also related to the particles the soul is created from, this is because Hell will punish a person to the end of their soul and it can only do so if the stuff it is made of can interact with the stuff the human soul is made of (see our other works), this is simple physics and why its fire is not the fire of earth.

The force Jahanam creates when it heats up serves to break up the subatomic effects of sin that have become encrusted on people and things, in this way Jahanam purifies the universe and helps continue the cycle of life, otherwise your nafs would be burdened by your actions and those of others.

Allah is the ultimate doer in the universe but as He explains in the Quran He does things from the furthest/highest/deepest point in the universe away from things, the Arsh, which is also the edge of created space, (the significance of this can only be seen from understanding physics and QFT which explains how the forces and laws of the universe exist because the Arsh is also the deepest region of subatomic space, sidrat al muntaha).

Everything is created from something even atoms, Allah explains about Himself in the Quran He starts His qadr/decree/fate/control over things from the Arsh.

“[They will be] abiding therein (Hell) as long as the heavens and the earth endure-unless thy Sustainer wills it otherwise: for, verily, thy Sustainer is a sovereign doer of whatever He wills (your Lord is an effecter of what He intends, He decides something then uses the universe to create it). (11:107)

Nothing can escape the force of a black hole once trapped in it, Allah says “Over them is a fire, that after casting them therein it has been closed from above” (90:20). They are sealed in it, “The Fire will be sealed over them”, once you enter a black hole you are eternally trapped, normal fire has no gravity force trapping anything, you can walk into it and out of it but the pit of Hell once you enter it, it seals you in.

Traditionally Hell is described as a giant pit in the middle of space, that is the description of every religion, “and ye were on the brink of the pit of Fire, and He saved you from it” (3:103) the name black hole literally means a dark black hole in space.

The most famous imagery that comes to mind when thinking about black holes is that of a star and its planets being swallowed by one, it tears the planets apart right down to their sub atomic particles, “O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them (of punishment), but do that which they are commanded.”(66:6)

Stones and people don’t kindle any normal fire, they are not things that burn, when you look at the sun it is fueled by sub atomic particles reacting with each other, in this verse Allah is talking to us about a sub atomic reaction, that of the atoms which planets/stones and the human body are made of being torn apart by its force and that reaction fueling the black hole.

Science has revealed that black holes stay “active and luminous” by consuming nearby material, “The merger of gas-rich galaxies with supermassive black holes in their centers not only causes active star formation, but also stimulates mass accretion onto the existing supermassive black holes.”

“When material accretes (accumulates) onto supermassive black holes, the accretion disk surrounding the black hole (its outer boundary) becomes very hot from the release of gravitational energy, and it becomes very luminous (so the black hole can be seen). This process is referred to as active galactic nucleus (AGN) activity; it is different from the energy generation activity by nuclear fusion reactions within stars (Suns).”

The forces of a black hole in the universe influences people on earth, types of people and jinn are attracted to it because it is a force that interacts with the effects of sin hence the people of sin are influenced by it.

Imam Muslim and Ahmed reported that Amr Ibn Anbasa said: “I said: “O, Prophet of Allah, inform me about the prayer? He replied: “Pray Fajr then refrain from praying until the sun rises high in the sky, as it rises between two horns of Satan (his influence is at its worst); that is (the time) when the unbelievers prostrate to it. Then pray, as the prayer is witnessed, until the sun is at its meridian. After that stop praying, because at this time the hellfire is at its maximum heat. When the sun goes beyond the meridian pray, as the prayer is witnessed, until you pray Asr. When you pray Asr, you should stop praying until the sun sets, as it sets between two horns of Satan; that is when the unbelievers prostrate to it.”

You should understand by now that what the prophet (saws) is referring to is what is happening in subatomic space and how that is affecting us. The forces in subatomic space influence our spirituality, Allah explains this in very clear terms in surah Al Shams (the Sun); “By the sun and his radiant brightness (by the very thing that creates a black hole when it dies), (1)…. (through which He) inspired it (the soul that exists in subatomic space with conscience of) what is wrong for it and (what is) right for it. (the sun in life guides and in death it punishes) (8)”, this is your spirituality where it comes from so remember it.

In the following simile Allah describes the force needed to escape a black hole and alludes to how that force reduces matter, “To those who reject Our signs and treat them with arrogance (the people of Hell), no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle (Until they can escape the gravity force of a black hole that makes large things small): Such is Our reward for those in sin.” (7:40)

The force of Hell, the crushing gravity will surround them from all sides, “They challenge you to hasten on the retributive punishment and they do not realize that Hell besets the infidels who deny Allah on all sides.” (29:54) normal fire has a location and dimensions it covers an area and is a certain height, but the crushing force of gravity in a black hole is everywhere in all directions.

Here is something special “…Enough is Hell for a burning fire. Those who reject Our Signs, We shall soon cast into the Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. For Allah is Exalted in Power, Wise” (4:55-56).

Scientist have long speculated about what occurs inside a black hole, if you understand that a black hole is created when a sun dies and the sun is part of the process of creation, matter coming together to create life, while a black hole is its opposite matter being pulled apart back into its constituent material, then you can understand this verse.

The process of creation, how things came together, is reversing in a black hole, in this verse Allah gives us a perfect description of the forces of the universe reversing or working in the opposite direction to destroy and burn, then coming back together to create, a constant back and forth of destruction and creation.

The first law of thermodynamics, also known as the Law of Conservation of Energy, states the total energy of an isolated system is constant; energy (in particles and Atoms) can neither be created (from nothing) nor destroyed (so it no longer exists); energy can only be transferred or changed from one form to another, a black hole is the perfect isolated system so this may be the law driving what occurs in a black hole.

Because energy in a black hole can go nowhere except remain inside subservient to the systems of the universe that made everything, particles go through the process of creation again and again after what is created is destroyed. This is the main characteristic of all punishment in hell, when a person’s body is used up in the punishment, is fuel for the fire, is rejuvenated back to health and the punishment starts all over again in the next life their is not death neither for the people hell of heaven.

Rasul Allah (saws) said: “On the Day of Resurrection (the force responsible for) death (in the universe) will be brought forward in the shape of a black and white ram. Then a call maker will call, ‘O people of Jannah!’ Thereupon they will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say, ‘Yes, this is death.’ By then all of them will have seen it. Then it will be announced again, ‘O people of Jahannam!’ They will stretch their necks and look carefully. The caller will say, ‘Do you know this?’ They will say, ‘Yes, this is death.’ And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, ‘O people of Jannah! Eternity for you and no death. O people of Jahannam! Eternity for you and no death.’” Then the Prophet (saws) recited: “And warn them of the Day of Distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe. (Quran 19:39)” (Bukhari)

This is probably the most significant event for the universe in the afterlife because this is not a force that has no purpose in our universe this is effectively saying Allah will end one of the four fundamental forces in the universe so the nature of life in the Akhira can begin to take shape throughout the entire universe. The absence of this force will make what is being described in a black hole in the Akhira possible, even though it may not be exactly the same  at present (a perfect system), and it will make Jannah “light up” (with its ornaments) because death and decaying are no longer a force affecting it as they do now.

“Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. For Allah is Exalted in Power (this is from the highest power/abilities of the universe), Wise (This is done through knowledge, through the wisdom of how the Universe works)”, the fact Allah associates His qualities of Power and Wisdom together regarding this punishment means they are on display Here in some way, so the verse means they are displayed by how a Black hole works.

Wisdom being mentioned in the verse serves to explain to people what may seem strange at first about Jahanam, so Allah is teaching people about how things work.

“And among his wonders is the creation of the heavens and the earth, and the diversity of your tongues and colours: for in this, behold, there are messages (knowledge/science) indeed for all who are possessed of [innate] knowledge!” (30:42)

The forces in a black hole are not strong enough to unravel the universe completely, that is unravel all the layers of particles the universe is made of, otherwise Mala’ikah could not exist in a black hole, but we suspect that when Allah orders the trumpet blown and the universe begins to unravel so that mountains become dust and begin to float like clouds, a description Allah gives in the Quran, that unravelling of the universe will begin with every black hole in the universe and spread to each sun because they are giant subatomic reactions occurring on an enormous scale.

Allah creates things with wisdom and Jahanam serves to punish its inhabitants according to what they did, its worst inhabitants will be more closely tied to what it does than its temporary inhabitants.

From the forces displayed in Jahanam we can see that the mufsideen of today who run things, who de-construct people and their lives and put them back together again according to their designs (and delusions of grandeur) are mimicking Jahanam in what it does, what it will do to them in turn, for that they are deserving of the worst place in it and indeed Allah said about these people “As for the one whose scales are light (of any kind of good), then Al Hawiyah will embrace him like a mother embraces her child. And what will make you know what Al Hawiyah is? It is a kindled fire burning hot (they will suffer the worst forces of Hell).” (Al Qa’riah: 8-11)

Hell, and its forces will nurture their character and soul like a mother raising a child in her ways;

فَأُمُّهُ ۥ هَاوِيَةٌ۬

The People Of Hell

I think it is fate, deliberate, that verse 666 in the Quran is the verse that tells us the source/fuel of hell, while in the bible that same number is used to describe the thing that creates hell on earth; Capitalism, the monetization of every aspect of life which is killing the world today, the number is used as a metaphor describing the work of the empire that implemented bar codes all over the earth, it destroyed spirituality and the reality of religion in the world (anything that changes the focus of the self on a global scale changes reality for people).

“Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper.” (4:145)

Can a Hypocrite have a worse punishment than someone who killed a person, after all the prophet (saws) said if you kill a person it is like killing all of mankind, such is its weight and punishment on the scales.

So why then is the lowest depth of hell for the hypocrites and not the murderers?

When you study what underpins the punishment of Allah you will understand why Allah reserved the lowest level of Hell for them.

Allah says in the Quran about mankind; “Truly, We did offer Al­ Amanah (the trust or moral responsibility Allah has ordained on things) to the heavens and the earth, and the mountains, but they declined to bear it and were afraid of it (afraid of being incapable of fulfilling its responsibility). But man bore it. Verily, he was unjust (to himself) and ignorant (of its measure)” (33:72).

The Amanah Allah placed on man is part of His worth with Allah after all he is carrying a burden the universe refused to carry, so he is fulfilling an important role with his life that the universe can’t fulfil for itself hence the universe “revolves” around him.

Allah placed on man responsibility of maarifa for what is happening in life, and from that the task of taking care of the earth whose ecosystem, balance, is connected with the larger universe.

Allah says this in the Quran, but if you ask how then understand, quantum entanglement the thing responsible for the balance of the universe is a large web connecting all subatomic particles together that decides the fate/evolution of the universe and we are at its pinnacle because physical matter is the weight that sits upon that subatomic web vibrating its strings. life and intelligence is the height of physical existence and we are at the top of this hierarchy;

“We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that mankind may observe right measure. and We bestowed [upon you] from on high iron, in which there is awesome power as well as benefit for man: that Allah may test who it is that will help Him and His messengers in the Unseen: For Allah is Full of Strength, Exalted in Might. “(57:25)

“And the heaven (space) He raised and imposed the balance (in it) In order that you may not transgress (the) balance (it creates on earth). And establish weight in justice and do not make deficient the balance (in your environment).” (55:7-9)

Verse 57:25 is a remarkable verse, Allah sent down knowledge so mankind can learn the balance of the universe and uphold it from earth, to aid man Allah sent iron (metal) to earth to help him create everything we see in our world today and through history to ultimately ascertain who among us will help Him in the unseen, help Allah balance subatomic space.

The implication is to see who will fight to establish justice, Ghayb in the Quran is subatomic space, surah al Shams (91) teach’s that the unseen subatomic forces of the universe created by the actions of the sun, moon and atmosphere of earth influence our spirituality, morality and soul. But this is a two way street, which should be clear if you understand physics, what influences you you also interact with it, passages 57:25 and 55:7-9 explain this, that man also influences the universe in turn through the balance that is maintained on earth, which man is responsible for, the balance of nature and spirituality that we create on earth, through our soul and quantum entanglement man is connected to the rest of the universe through his environment.

Man exists in fields of subatomic particles spanning the entire universe layered on top of each other from the surface of space, from the Atom, to the smallest subatomic particle at the edge of the universe, sidrat al muntaha. Bump one of them and it bumps another, like a giant spider’s web whose string vibrates at movement, our actions ripple across the universe and to the depths of subatomic space.

Allah teaches this in the Quran through Analogy; “O my son!” (said Luqman), “If there be (but) the weight of a mustard-seed (of good or evil resulting from your actions) and it were (hidden) in a rock, or (anywhere) in the heavens or on earth (so here we have three separate locations for the mustard-seed, explained by ahadith, heaven, earth and subatomic space), Allah will bring it forth: for Allah understands the finest (most subtle) mysteries, (and) is well-acquainted (with them)” (31:16).

The wording in this verse is identical to every other verse that mentions an atoms weight of good actions or an atoms weight of evil actions, the rock is a name by analogy for a specific depth of subatomic space by the prophet (saws), He identified and named all the depths and regions in ahadith. Ibn Masud explains in this hadith “The big rock – the one mentioned by luqman (in the Quran) was in the wind (one of the regions of subatomic space mentioned by Rasul Allah (saws) through metaphor that has multiple depths in it), neither in heaven nor on the earth” (Tabari) (because it is in subatomic space which isn’t either, it is within the depths of atoms).

In verse 55:6 Allah mentions the trees and stars together, (“The stars and the trees prostrate (obey His Laws)”), all laws of the universe come from subatomic space, so Allah is pointing out a relationship through these laws between the stars/universe and the ecosystem of earth.

Just like nature helps keep man spiritually and psychologically balanced, Allah is telling us this also extends to space itself.

Ask yourself, how many planets do we know of that are like earth, none, if any exist they are so rare and spread apart that they are essential to the balance of the universe because they are the peak of its evolution, the tip of the direction it is heading towards, the tip of the arrow of time.

Therefore, we can only conclude the influence of earth and its environment on the universe is unique in its nature, physicists should think in terms of quantum entanglement, how particles are connected with each other, which evolved the universe to this point in time, it is spread throughout the universe like a giant web, this is the Kursi Allah mentions (Wasi’ah Kursiyuhu Samawati Wal Ardh 2:255) and it exists on earth in a unique way because of the complexity of life.

This means earth is the most developed state of matter and entanglement in the universe.

وَسِعَ كُرۡسِيُّهُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ‌ۖ

If you have read my work you will understand how the Kursi is responsible for quantum entanglement, which physics teaches is responsible for knowledge and time in the universe, and Ibn Abbas (ra) said “His Kursi Is His Knowledge (in the universe).”

Earth is the only place developed like this among all the planets which is why the universe needs the balance of earth for its continued evolution.

Earth, through entanglement, is at the head of the universes evolution into the next moment of time because of the complexity of quantum entanglement that exists here, entanglement is also responsible for the creation of time and so when the purpose of the universe no longer exists the hour will be established (Ibn Arabi), time will come to an end.

There is one more important thing to consider about earth, when the prophet (saws) went to share His (saws) miswak (tooth stick) with Jibril the Angel insisted He (saws) give it to Mika’il first because He was the elder Angel. Mika’il (or Mikalah in the Quran, the prophet (saws) used both names) in Jannah is the prayer leader (Imam) and Jibril is the prayer caller (Mu’adhin), the most important Angel with Allah is the Angel in charge of earth and its environment not heaven which stresses the point we are raising.

The universe at large seems empty of life so destroying the balance of earth destroys the balance of the universe and where it will evolve to next, its future (we will see this from Ahadith).

This is the importance of preserving the balance on earth which Allah placed at the feet of mankind, His Khalifa here, this is the true weight of the trust and Amanah on the scales, killing a person is like killing all mankind but destroying the environment of earth is like destroying the universe, we need to understand all of this to understand the severity and nature of Jahanam.

Allah begins surah 55 by saying Allah taught man how to speak, then relates that to protecting mans environment on earth and how that is connected with the balance of the universe, this unique connection between subjects in the passage may seem odd until you search for the area of science this is a focus of today, psychology which studies how your environment influences you and Biophysics which studies how your body interacts with subatomic space.

Allah in the surah is talking to us about psychology, spirituality, and how nature shapes man’s self which produces how he speaks and thinks as he matures to adulthood. Each person learns from their environment, prior to the invention of school’s people grew up and learned from nature which shaped how people in each region of the earth spoke.

“…Enough is Hell for a burning fire. Those who reject Our Signs, We shall soon cast into the Fire…” (4:55-56).

Those who reject Allah’s signs, the word in Arabic is Ayat, Allah will punish them with His power and wisdom. Why is Allah mentioning His quality of wisdom in relation to Hell, this has to do with the nature of the people being punished in Hell, and why they are there Allah created it for their kind so the Wisdom behind it relates also to what they are doing in life.

“But he whose balance is found to be light, will have his home in a Pit. And what will explain to you what this is? A Fire blazing fiercely!” (101:8-11).

“Those who reject Faith, and die rejecting,- on them is Allah’s curse, and the curse of angels, and of all mankind. They will abide therein: Their penalty will not be lightened, nor will they receive respite” (2:161-162).

“They are (those) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help” (4:52).

The answer comes from these verse’s, they are people who reject the Ayat of Allah, refuse to place Iman, faith, in their hearts and Allah has cursed them, but we must look past the simple meaning of these words and understand what they mean at a psychological level because Allah is telling us something deep.

Rejecting the Ayat means they reject science, knowledge, wisdom, and the consequences to actions that Ilm teaches, science for example teaches “every action has a reaction to it”, and wisdom teaches you how to walk the higher path and choose the best solution to problems you face in life.

Science, Knowledge and Wisdom are the ayat Allah placed in front of everyday people in their lives to recognize. If you are someone who Allah sent a prophet to, then the word Ayat also includes what you saw at the hands of a prophet, but to the rest of us it is talking about the knowledge and wisdom Allah left for us to understand and adopt after the prophet’s time, so this is what the people of hell are being accused of rejecting the implications of science and wisdom.

The people of Jahanam don’t care about consequences and reject Iman in science and wisdom.

People often think Iman exclusively refers to Allah, Iman in this verse means acting on knowledge, science, and wisdom and having faith that the consequences science and wisdom tell you, are correct without seeing them first hand.

You know a gun will kill someone long before you see it kill someone in front of you, so you don’t point it at your family and shoot just to test it, by not doing this you now have Iman in the science behind guns.

When you act on knowledge, science and wisdom with faith, that struggle to uphold your belief is called taqwa.

Taqwa is your journey while you are acting on your knowledge, and Iman is the light produced or placed in your heart by Allah that keeps you going.

“It was He who made His tranquillity descend into the hearts of the believers (the word descend in the Quran means from subatomic space to our world, this verse is a reference to the hearts nervous system that influences our feelings and receives the light/particles responsible for tranquillity), to add faith to their faith––the forces (Junudu) of the heavens and earth (responsible for subatomic space) belong to Allah; He is all knowing and all wise”(48:4)

This matter is entirely physiological and our psychology dictates it, the prophet (saws) said: “A person’s faith will not settle until their heart settles. And his heart will not be able to settle unless his tongue settles.” (Ahmad and Muslim)

So, the people of Jahanam their psychology won’t allow Iman to settle upon their hearts.

“…Those who deny (this reality Allah is teaching in the Quran), for them will be cut out a garment of Fire. Over their heads will be poured out boiling water. With it will be scalded what is within their bodies, as well as (their) skins. In addition, there will be maces of iron (to punish) them. Every time they wish to get away therefrom, from anguish, they will be forced back, and (it will be said), “Taste the Penalty of Burning!” (22:19-22).

Those who deny their Lord means those who refuse to acknowledge this and work for a positive outcome, they refuse to act on wisdom and deliberately work against it;

“As to those who reject Faith (in science): if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgement, it would never be accepted of them. Theirs would be a grievous penalty. Their wish will be to get out of the Fire, but never will they get out. Their penalty will be one that endures” (5:36-37).

When you understand what Allah is talking about in the end each verse will then read differently, science is proof about what harms and benefits us in life and He promised to teach people that this is what the Quran is referring to in its advice and warnings;

“In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]

Allah gives people who deliberately work against Him a name in the Quran, they are called Mufsideen, the word means those who spoil or ruin what is “healthy” in the world, and the degree of fassad (corruption) in you will determine your place in hell.

The Mufsideen are people who make the meaning in people’s lives worthless and destroy their life’s work deliberately. The Mufsideen are those who ruin everything in the world, each act of haram has a degree of fasad (corruption) in it that ruins the universe by which it is judged spiritually.

Killing a person is like killing all of mankind because you are destroying/ending a silsila (spiritual chain) of mankind that existed from the time of Adam along with the balance it creates in the universe, the Mufsids actions are in this magnitude of severity and punishment.

A sign of the hour is that each year is worse than the last, and Man is in a state of continuous loss, this is all because the fassad that is being “released” into the universe from people’s actions is snowballing and the balance is becoming one sided.

In Jahanam this is what underlines judgment that is passed on crimes, if you kill one person its fassad is as if you killed all of Humanity and deprived the universe of their history.

The prophet Muhammad (saws) said everything, every reaction in the universe to our actions, is according to the acts intention. While Fassad is a by-product of committing murder not every murder is the same.

People who deliberately work for fassad (chaos) on earth will have a worse punishment than murder because they are deliberately killing the balance of the universe and bringing about its destruction, the prophet Muhammad (saws) mentioned this relationship in ahadith, and when an entire community works towards this, like we are seeing today, their punishment will be the most sever among the people of hell.

Two kinds of people so far have earned this place with Allah for these reasons, the first kind are mentioned in the Quran and they are Yajuj wa Majuj;

“They said: O Dhu’l-Qarneyn! Lo! Gog and Magog are spoiling the land (Muhsideen fil Ard)” (18:94).

We are living in a time of great Fassad a time that will only end when Yajuj Wa Majuj emerge and it will end only with their sudden deaths by Allah.

This fassad has already lead to the end of Arab civilization, Abdullah b. Amr (may Allah be pleased with him) said: The Messenger of Allah (saws) said: “There will be a fitna (at the end) that will “tastanzifu” (meaning it will destroy) the Arabs, its dead will be in Hell. During which the tongue will be more severe (ashadd) than a blow of the sword.” (Ahamd, Abu Dawud, at-Tirmidhi, Ibn Majah)

The rule of Arab civilization was given over to the weak hearted, strength is not your willingness to commit a crime, that is giving in to your lusts, strength is your willingness to refuse, and today Arabs are dominated by their enemies with no will to assert their Deen.

Abdullah bin Abbas رضي الله عنه states: “The nation that is involved in misappropriation of trust (embezzlement), Allah will fill their hearts with terror for their enemies (Arabs suffer this today). The nation that is engaged in fornication will experience great numbers of death (this is increasing in Arab lands). The nation that cheats in measure will have their sustenance curtailed (sanctions and famine are all over the Arab world). The nation that legislates against the truth and justice, will experience great bloodshed (we are heading towards this); and the nation that breaks its contracts will be subdued by the enemy (This occurred a long time ago).” (Mishkat)

Each of these actions is an act of fassad causing imbalance in the universe and these are their results on people.

The other group of people is mentioned by the prophet Muhammad (saws) in a few ahadith. The prophet (saws) said before the end the world will be split into two camps, the camp of hypocrites (Mufsideen) in which there is no Iman (faith), they work to ruin this earth and the societies people built through history, and the camp of Iman (faith) in which there is no Hypocrisy (Fassad).

This camp will be led by one civilization, the prophet (saws) said at the end of time “you will see the civilization of destruction (emerge), and the destruction of (all) civilizations” (on earth occur).

This is America and the Prophet (saws) identified them in a few ahadith including where they will come from on earth, He (saws) said they will only be able to defeat the weak of heart in His (saws) Ummah. America set up an economic system that strangled the entire world and converted it into its own image and culture, destroying every previous civilization on earth and their way of life, this is also mentioned in the bible in great detail.

“Then there will be the Duhaima (Blind black, dark, catastrophic) trial (September the 11th). It will afflict every single person from this Nation (It will destroy the Arabs). When it will be said that it is over, it will return; during it, a man will be a believer in the morning and a disbeliever (by) the night (Such is its sihr). (This will continue) until people will go to two Fustaats (groups) — the Fustaat of Iman (Group of faith), in which there is no hypocrisy, and the Fustaat of hypocrisy, in which there is no Iman (“As to those who reject Faith”). And when that will come to you (when the sorting of the world will finally end), wait for the Dajjaal on that day or on the morrow.” (They are His people and this is the fitnah which He will emerge from and use to control the world) (Sunan Abu Dawud, Book 37, Hadith 3. Ahmad related it as well in his Musnad).

Allah describes America, their Fassad and the camp of Hypocrites in the Quran entirely deconstructing their psychology and reality;

(2:7) And among mankind are some who say: We believe in Allah and the Last Day, when they believe not. (8) They think to beguile Allah and those who believe, and they beguile none save themselves (This is the camp of Hypocrisy who Lie about having Iman); but they perceive not. (9) In their hearts is a disease, and Allah increaseth their disease. A painful doom is theirs because they lie (with a high degree of severity). (10)

And when it is said unto them: Make not mischief in the earth (Tufsiduh Fil Ard, destroying its balance), they say: We are peacemakers only (spreading order, America the self-proclaimed police of the world). (11) Are not they indeed the mischief-makers (Mufsidun, the ones destroying the earth)? But they perceive not (They are deluded about themselves, everyone else can see it but they can’t). (12)

And when it is said unto them: believe as the (rest of) people (on earth) believe, they say: Shall we believe as the weak-minded (deluded/brainwashed) believe? Beware! (of them) They indeed are the ones deluded/brainwashed (al sufaha), But they know not (everyone else can see their delusions, but they can’t). (13) And when they fall in with those who believe, they say: We believe (like you in God); but when they go apart to their devils (Jinn) they declare: Lo! we are with you; verily we did but mock (they practice the occult and rule through occult societies). (14) Allah (Himself) doth mock them, leaving them to wander blindly on in their contumacy (stubborn refusal to obey). (15) These are they who (deliberately) purchase error (Fassad/corruption) at the price of guidance (to themselves), so their commerce doth not prosper (their soul), neither are they guided. (16)

Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him Allah taketh away their light and leaveth them in darkness, where they cannot see (their efforts which you see in the world won’t guide them), (17) Deaf, dumb and blind; and they return not. (18)

Or (it is) like a rainstorm from the sky, wherein is darkness (of night), thunder and the flash of lightning (the only light to see by in this darkness is from lightning). They thrust their fingers in their ears by reason of the thunder-claps (its loudness), for fear of death (that lightning will strike them), Allah encompasseth the disbelievers (in this). (19) The lightning almost snatcheth away their sight from them (such is its brightness).

As often as it flasheth forth for them, they walk therein (using this danger as guidance), and when it darkeneth against them (it becomes safe) they stand still (they walk the opposite line as everyone, taking danger as guidance and guidance as danger). If Allah willed, He could destroy their hearing and their sight (their spiritual faculties, inner sense). Lo! Allah is able to do all things.” (Quran 2:7-20)

This is the camp of the Hypocrites that half the world will join beginning in our time and ending with the Arrival of the Dajjal their occult leader (may Allah curse him), this camp will swallow up the Arabs destroy (tastanzifu) their society and its rulers will be from them;

The Messenger of Allah (saws) said to Kab ibn Ujrah “O Ka’ab ibn Ujrah, may Allah give us refuge from the rulings of al Sufaha (those who brainwash others, Arab rulers will be brainwashed by the occult societies they answer to and they will use their methods on their people. “They indeed are the ones braimwashed (al sufaha)” 2:12). The prophet was asked “O messenger of Allah what is the rulings of al Sufaha? He (saws) said “Rulers who will be after me (at the end of time). They do not follow my guidance, and they do not implement my sunnah. The one who follows their lies (indoctrination/Brainwashing), and helps them in their oppression, he is not from me, and I am not from him, and he will not enter my Hawd (paradise). And the one who did not believe their lies (indoctrination), and did no help them in their oppression, he is from me, and I am from him, and he will enter my Hawd. (Sahih Ibn Hibban, al Mustadrak, al Hakim)

When Fassad is institutionalized and deliberately practiced on earth the crimes of the Mufsideen, the camp of the Hypocrites, on the scales will be worse than Murder and so their punishment in the next life will be infinitely more sever, this is how the Hypocrisy of today, which hides a worse crime, can earn you a place at the bottom of Hell.

Just like every Atom has the power of a nuclear bomb inside it when Allah created man He placed in Him the power of what it took to create him. A person can withstand physical pain and hardship and those who wrong him physically/outwardly we know their punishment in Shariah, but because the value of what is inside is also like the power inside an atom its punishment is like being punished for everything Allah created.

It took the entire universe to create what Allah wanted in man that is why psychological and spiritual crimes are worse than physical crimes.

When you mess with a person internally you mess with the forces Allah used to create them, when you take a person’s mind or freewill or heart you are denying them the sections of the universe that allowed them to have this and the ability for that person to write his akhira according to how he lived his life freely, that is the point of creation, and so you your crimes will be on an order of magnitude as the universe itself because it took Allah an entire universe to give it to you in the best ihsan.

You will find in the tafsir of verses that join the universe with Man what we are saying; “ Nun (space). By the pen (the first intellect) and that which they (the Angels) record, Thou (Muhammad) art not, for thy Lord’s favor unto thee, a madman (Deficient of mind)” (68:1-2), Allah only takes oaths in the Quran with things that are associated with each and what we have outlined so far is why, (Our larger tafsir to these verses is the beginning of that understanding).

We should understand the metaphor of the Atom and the power contained in it because it explains to us the power of Angels and Jinn, why they are given so much power to do things but in in the end to us what they do seems very subtle like the fine print of things, it takes this much power just to do this much work.

The place of Man is above everything else in the universe, the physical world is our domain, but we require the spiritual creature’s knowledge and experience that comes from their long lives so we can eventually lead with our wisdom, a quality man excels over everything in even the Angels who exist in levels and degrees for the benefit of the universe.

We fulfil a role in the universe, the manner of Man’s existence is the Amana, trust, the heavens and earth could not take up when Allah asked them because of fear, while mankind undertook it not realizing the significance of consequences to things because he lacked knowledge about their significance.

In his eyes matters seem small and there are far too many things in the world to learn about, our ghafla (Heedlessness) does not negate the worth of anything around us it takes knowledge and wisdom to learn what it all means.

Az-Zubair ibn Adi reported: We came to Anas ibn Malik and we complained to him about what we suffered from the ruler Al-Hajjaj. Anas said, “Be patient, for you will not reach an era except that what comes after it is worse until you meet your Lord (the universe ends). I heard it from your Prophet (saws).” (Bukhari)

Causing Imbalance on earth leads to a new cycle that is worse than the last, you are raised in better times while your children only know the world you created.

The camp of Hypocrites their reality isn’t easy to see or understand, they hide themselves, you need to see their crimes first hand and know their secrets to know their intentions, otherwise you will fall short in judgment, but Allah wont fail making certain they account for every particle of corruption they created in the universe.

“So whoever does a particle’s (Zaratin) weight of good will see it, And whoever does a particle’s (Zaratin) weight of evil will see it.” (99:7-8)

The Messenger of Allah (saws) said: “There will be a fitna (at the end) that will “tastanzifu” (meaning it will destroy) the Arabs, its dead will be in Hell. During which the tongue (Softer crimes) will be more severe (ashadd) than a blow of the sword (Murder)”. (Ahamd, Abu Dawud, at-Tirmidhi, Ibn Majah)

He (saws) also said “Indeed all that I fear over my nation are misguiding Imams (leaders). If the sword is placed in my nation, it will not be raised from them until the Day of Resurrection. And the Hour will not arrive until tribes from my nation betake themselves to the Mushrikeen (go to the non-Muslims, Christians and do what they do, which has already occurred) and until tribes from my nation worship idols (become pagans again through the occult).” (Tirmidhi, Sahih)

The prophet (saws) said “if matters are not in the hands of the rightful ones (those who can dispose of affairs correctly), wait for the last hour” (the end of the universe).

The prophet (saws) also said “The world will not pass away until the one who enjoys it the most is the depraved son of the depraved (degeneracy will become generational).” (Ahmad)

“And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution.” (5:45) Had this verse been the scales of punishment for the Akhira then the life of a prophet would be the same as any other life, but that is not what Allah is saying, in the next life the people of hell for them is a punishment well beyond their actions in life.

They intend of outright rebellion against Allah, using the occult, Jinn (2:13) and ghayb they reached into people’s souls to rip from them what is theirs by qadr and destroyed their life from the inside out these are the people of today who Allah created jahanam for just as Allah created Jannah for the people of Jannah.

Their crimes are not the same as normal crimes because Allah says the sahir commits kufr against the decree (Qadr) of Allah when he does it, meaning they are destroying the thing in the universe that brings a person’s Rizq (provisions) and Qadr (the lessor Qadr relating to the Universe’s decree/physics) to them every moment a person is under sihr.

Every second there is sihr this kind of crime is earning punishment, by the end each act of sihr gathers with it punishment reaching up to the sky.

They manipulate the universe to take what would naturally arrive at a person’s doorstep if the unseen world (ghayb) wasn’t being manipulated.

The sahirs hand is in a person’s life just like a decree from Allah, like the hand of Allah deciding if they should be married or divorced rich or poor, healthy or sick, and their retribution for it will be as severe as a Dajjal impersonating god.

If you don’t believe this then you have not understood whose company in history these occultists are in. The more educated among the occultists know this very well because they study these historical figures like the Pharaohs of Egypt to learn from them so they can control society as they did.

It was known in the old world that through magic you could effectively hijack the hand of god in a person’s life and control them, entire cults and sects where created around this fact, none more foremost then the Egyptian pharaohs who modern elitist groups emulate.

According to the Egyptian religion all of creation was created through magic and was sustained by it. Thus, magic was more ancient, and consequently more powerful, than their gods themselves.

You shouldn’t look at this like an erroneous statement because once you understand what they are referring to you will see how much they actually understood about the universe so they could manipulate it to create empires.

The Egyptians are the descendants of the people of Enoch (Idris a.s) who came from Iraq, He (as) was the prophet who Allah took on a Miraj of the universe and was made to understand all of it, much of which is preserved in the book of Enoch which survives to this day, Egyptian religion is a corrupted form of the religion of Enoch manipulated by the Pharaohs for their benefit.

Magic/Energy/Particles is all simply the manipulation of the subatomic space around us to harm people, while Baraka is the use of subatomic space to help us, in our world electricity is created by electron particles, that is our “magic” using the subatomic part of our universe and that is what the Egyptians meant by Magic.

The word magic (Heka) in Egypt referred to subatomic space which is a modern term, if you understand the subject you can understand different names for it by different people. Heka was said to be created at the beginning of time by the creator Atum (God), and it was the operative force in the creative act, just as physics teaches today that subatomic space at the beginning created everything we see today.

The pharaohs of Egypt took what Allah taught Idriss (as) and used it to deify themselves with large claims in front of their people. Here is what one of these exclaimed in arrogance….to me belonged the universe before you gods had come into being. You have come afterwards because I am Heka (Magic/subatomic space).

The magicians of Egypt used to invoke the power god into themselves with the following words: “I am one with Atum (god) when he still floated alone in Nun (subatomic space), the waters of chaos (Allah placed his throne above the water), before any of his strength had gone into creating the cosmos. I am Atum (god) at his most inexhaustible – the potence and potential of all that is to be. This is my magic protection (for people) and its older and greater than all the (lessor) gods together!”

There are three things to notice here, the first is the word for space in Egyptian is Nun which is the same word Allah uses in the Quran in Surah al Nun (the prophet (saws) used the word Nun in the same context as the Egyptians), and second mention is also made of the primordial water (the first subatomic field) that originated everything (“and we created every living thing out of water” the verse is a reference to the origin of matter through metaphor, Allah did not create man from literal water).

We can see, as is the case in some verses of the Quran Allah used the terminology of another language to describe things, most like because that science originated with them on earth, through the prophet Idriss (as).

The third is how the magician ends the invocation that gives him power by almost deifying himself and claiming He has the power of Atum (god), “I am Atum (god) at his most inexhaustible”, the invocation is both a summoning and a warding, the summoning of Atum into the self is its own form of protection, were the magician continues invoking Atum (god) as part of a ceremony that delivers power to the other ritualists with the priest (most likely Jinn pretended to be their gods focusing the priest to the forces of the universe).

The intention is very clear that they are deliberately using the hand of god (subatomic space) in people’s lives as they manipulate the forces of sihr, Allah himself teaches in the Quran the forces of subatomic space is His hand in the universe which is why Sihr is kufr, the sahir is breaking Allah’s work, disbelieving in the Qadr assigned to people naturally from their actions in life.

“Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved” this is physics in the Quran for every action there is an opposite reaction.

The degree of fassad created by the Sihr is why verse 5:45 (an eye for an eye) is not a tafsir of verses (99:7-8) “whoever does a particle’s weight of evil will see it”, the first is for this life and shariah so humans can uphold justice within their capacity, the later is for the Akhira were you will be made to pay the ramifications of your actions in the entire universe right down to the last particle you affected it, even if it’s on the other side of the universe you will be made to pay for your spiritual corruption (fassad) of the universe.

This understanding of magic being the force behind the workings of the universe was not unique to Egypt it also existed in the Islamic world which after the Pharaohs of Egypt the occult societies of today followed.

In the 8-10th century a group calling themselves al Ikhwan al Safa emerged, they were an Ismaili group in Iraq whose encyclopaedic works made it to Europe influencing their monarchs up to present times.

They “are the authors of one of the most complete Medieval encyclopedias of sciences, antecedent at least two centuries to the best known in the Latin world. The “encyclopedia” is a collection of Epistles, the Arabic title of which is Rasa’il Ikhwan al-Safa’ wa Khullan al-Wafa’ (Epistles of the Pure Brethren and the Sincere Friends)”, a very unique title among Encyclopedic works. “It consists of extremely heterogeneous materials, reworked to represent the whole educational training intended for an elite (ruling class)”.

This work influenced the monarchies of Europe who would later found masonic lodges and other secret societies that would implement its core message, the use of sihr to rule.

The encyclopedia influenced modern masonic thought as well as later shia Ismalili’s who would go on to found the occult Hashashin group, and more recently the similarly occult Salafi sect. From the title of their encyclopedia alone we can see how they influenced salafism who created Ikhwan al Muslimin (The Muslim Brotherhood), as well as modern masonry which today uses the idea of sincerity and friendship as a tool, weapon and selling point.

Their work is very well known and a great deal of research into it has been done by Eastern and Western academics.

Who the encyclopedia is aimed at and its title informs you what kind of facade they were creating and teaching, because both purity and sincerity are the last qualities found amongst the elite and placing them at the forefront of your campaign means you are the exact opposite, people of Ihsan do not refer to themselves in such terms unless they want to create fassad in both their sincerity and purity, in fact it is common knowledge.

From the Ikhwans epistle on Sihr (Magic), which is the last in the encyclopedia, western academics have demonstrated that for these “Ikhwan” the occult sciences held a place alongside metaphysics, physics, mathematics, astrology, and religious knowledge in governing everyday life and the state.

The Brethren saw Magic as a sacral power endowed to the special intellect of prophets and (Shia) imams, exactly as the Egyptian Pharaohs did before them, they understood it as the impartial force behind the universe. They believed “Magic” was the force behind Karamat (Miracles) which their Shia Imams performed, this was a slight play on words to fool the uneducated because there is a world of difference between performing a miracle with the occult and performing a miracle through pure means, it was after all the story of Musa (as) who challenged the magicians controlling Egypt.

“And the sorcerers fell down prostrate. They said: “We believe in the Lord of all that exists — the Lord of Musa and Harun.”(7:120-122) for which Pharaoh killed them.

“The Ikhwan cite the story of Moses as evidence for the existence of magic. On the one hand, they remark that prophets need miracles and signs to prove they are the messengers of God; but on the other hand, miracles are a kind of magic.”

They didn’t have an accurate name for subatomic space at the time and its forces they only understood how to manipulate it hence to them it was all sihr;

“A miracle, like that of Moses, is a kind of effective action that prophets achieve through direct divine inspiration and affirmation. This constitutes ‘grand and licit magic’ (al-sihr al-zim, al-sihr al-hala) which includes the magical feats of sages and philosophers. The effective action of the pharaoh’s magicians is illicit magic (sihr batil/sihr haram).”

The prophet Muhammad (saws) on the other hand did not make the mistake of confusing Sihr with Baraka and understood the universe and subatomic space completely, had they only understood His (saws) words properly, after all the Quran itself teaches the one who Has Baraka holds dominion over the universe while the sahir’s work is only illusion (temporary, 7:120-122);

تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

“Blessed (Tabarak) be He in Whose hands is the Dominion; and He over all things hath Power” (67:1); This is why Allah in this verse uses the word Tabarak rather than Exalted (Taali) to tell you those who have Baraka will be given Dominion over the universe through its forces and systems, He created it for this purpose and the prophets and awliyah reached it they performed what was real while the sorcerers of Egypt only performed illusion.

The Ikhwan knew this well every Muslims is taught this story they only sought to blur the lines between the two.

Had they understood the prophets (saws) words they would have seen he (saws) understood the universe well; the prophet Muhammad (saws) said that after the universe ends “The earth will be changed to another earth and so will the heavens. Then He (Allah) will unfold, even out, spread, and then extend it (the universe), like the extending of tanned leather… You will see therein nothing crooked or curved. Then Allah will drive out (resurrect) the creation with one driving (resurrection), and they will be like they were the first time: whoever was inside of it will be inside of it (this is mankind), and whoever was on it will be on it (Angels and Jinn).” (Ibn Kathir)

But these Ikhwan of “Sincerity” like the later groups they influenced, in their religious reform Magic along with astrology and science was a tool for their “project’s” realization of transcending “mundane reality”, “temporal leadership”, and “corrupt states”.

All of which unfortunately are ideas (only slogans) rehashed by the modern“elite” for modern consumption by lessor occult groups seeking to control everything with the occult on their behalf like the Pharaohs before them.

The Ikhwan in their work promote sihr “by subsuming miracles under it and positioning philosophy/wisdom on a level with prophecy”. In the longer version of the epistle on magic they speak about imamate, caliphate, and state administration.

“To understand them, three contextualizing tactics are necessary: 1) unpacking the different meanings of magic according to the Ikhwan, 2) looking for similarities and distinctions between ‘divinely-guided’ leadership and magic; 3) highlighting if and how magic is recommended for practical use in state administration and establishment of leadership.”

They give the following definition to sihr; “magic is ‘everything whereby minds are enchanted (suhirat) and towards which spirits are led through speech and actions by way of fascination, submission, attention, listening, inclination, obedience, and acceptance.”

How can Sihr be used pragmatically in state administration? The Ikhwan write: “Know, o brother, that the best thing people attained from this art [magic] and absorbing its sciences, is knowing the state of kings, sovereigns, caliphs, successors, princes, generals, leaders of war, viziers, secretaries, royal custodians, and the rise of states and their fates, longevity of natives.”

“Appending the occult sciences to state administration is also found in their book, Kitab al-Siyasa fi tadbir al-ri’asa, (‘The Book of Governance on Managing Leadership’).”

On their Doctrine, the “Brethren of Purity” narrate a fable about the physician who enters a city with most of its inhabitants suffering from a ‘hidden’ (khafi) disease, a fable also found in their epistle on Sihr. “He treats one man who then aids the physician to heal the afflicted inhabitants one by one.” They then explain that they are the physicians of the souls no doubt like modern occultists curing people of their humanity with the occult.

“The Ikhwan’s objective was to transform reality from a mundane state to a divine one, and to them this is the greatest magic (‘alteration of essences/substances and breaching the norm’). They ask their reader: ‘Will you, o brother, may God support you and us with a spirit from Him (Jinn), follow them and their way (sunna)?’ This is the way of the Ikhwan, the Third Way. The first way, is that of prophets; the second is of the philosophers; and third is the Ikhwan’s ultimate synthesis”.

If they are not following the prophets (saws) then what are they following, they want people to follow their magic feuled sunnah, their entire Epistles (Encyclopedia) is the means to “salvation” and grand magic.

Of the 52 epistles in the Encyclopedia the book on Sihr and governing is the last epistle, its concluding book, because an understanding of science is first required before you know how to use Sihr and manipulate the universe, thus is its aim and conclusion, a complete training course for the elite.

The Encyclopedia of the Ikhwan “would greatly influence later encyclopedias”, it was essentially the first scientific Encyclopedia Europe saw and this was its subject matter how to govern using the science and the occult. The extent of its influence on monarchs and the ruling elite of Europe either primary, secondary or tertiary, who were the principal owners of books at the time, is very evident by the fact that today we generally accept that the entire ruling class govern from within occult circles.

Considering western hegemony and that this was the first Encyclopedia; through various degrees of separation, this is probably the text that corrupted Europe and subsequently the rest of the world, it was the work that first taught the elite of Europe to use the occult to rule and gave them a clear framework for development. It was the only work in Europe to have a readymade curriculum for the elite that preached ruling through the occult is necessary.

The Ikhwan al-safa aimed with their Rasa’il to establish political reform that they referred to as the Third Way, eerily reminiscent of the Third Reich, especially considering that the founder of Salafism, Jamal Al deen al Afghani, his European students and their students would help establish the Nazi Party.

The fitnah of the occult plaguing the world today was given modern structure and framework, probably for the first time in history by the Ikhwan, but its roots go further back directly to the Khawarij themselves and their fitnah;

The Ibaḍi movement or Ibaḍiyya, is a sect found in parts of Algeria, Tunisia, Libya, Oman and East Africa. The movement was founded around 650 CE and its origins are traced back to a denomination of the Khawarij secession of 657 CE who split into 17 or so groups that persist to this day in one form or another.

“According to Ibn Umayr, the Ibadi authority, and al-Fazari’s rival (whose work and beliefs are similar to that of Ikhwan al Saffa), prophet hood must be affirmed by miracles. Al-Fazari contends that God may or may not choose to support prophets with miracles, signs or proofs; the messages of the prophets are the most powerful testimony. Furthermore, to the ignorant, the miracle of Moses, as an example, is identical to the feats of the magicians whom he confronted. Therefore, miracles cannot be solid affirmation of prophethood.”

The prophet (saws) said anyone who imitates a people will hardly fail to become one of them, and an Arab is the one who speaks Arabic.

Adopting the ways of a people means you are one of them, here we have a direct ideological line (silsila) from the Khawarij to the Shia Ibadi’s and Ismaili’s, to the ruling class of Europe and its occult societies, then to the Salafi’s and even the Nazi party.

Abdullah ibn Amr reported: I heard the Messenger of Allah, peace and blessings be upon him, say, “There will emerge from the east some people from my nation who recite the Quran but it will not go beyond their throats (the Khawarij). Every time a faction of them emerges it will be cut off.” The Prophet repeated this and on the tenth time (indicating their prolonged existence generation after generation until the end of time) he said, “Every time a faction of them emerges it will be cut off until the False Messiah emerges from their remnants (from the last of them, from amongst the occultist of Iran, from amongst the Shia and Jews, who the prophet (saws) groups together in this hadith based on shared ideology and way of life).” (Musnad Ahmad)

The occult bends the soul and fills it with holes no matter how you approach it, this is why an encyclopedia on how to rule an Empire via the occult can talk about purity and sincerity in one section, attracting the naive, and lead you to corruption and doom in by the end of it, those who have taken this path know its results well and consequently its authors intension’s.

But what is most telling about them and this work that is deliberately titled, which has influenced the modern world so profoundly is that they refused to put their names to their own work and “the structure of this mysterious organization and the identities of its members” has remained a mystery to this day.

“A good deal of Muslim and Western scholarship has been spent on just pinning down the identities of the Ikhwan”.

“yet still (you) want to turn to unjust tyrants for judgement, although (you) have been ordered to reject them? Satan wants to lead them far astray” (4:60).

“they rejected their Lord’s signs, disobeyed His messengers, and followed the command of every obstinate tyrant. They were rejected in this life and so they shall be on the Day of Judgement” (11:60-61).

This is the face of Ahl Jahanam and their origin and this is why Allah created Hell this way, to deal with their spiritual manipulation of the Universe and its Balance.

Like the Ikhwan of “Purity” and “Sincerity”, modern society has created a facade of respectability that underneath hides the worst spiritual corruption and slavery in history. Their evil is bringing this universe to an end, for this Allah has reserved the lowest level of Hell for them.

The fitnah of Ahl Jahanam today is blanketing the entire atmosphere of earth and affecting every person’s reality. The balance on earth, its Karma, is so corrupted that people live under a balance that is more hellish than hell considering its balance revolves around Haq (Justice).

This is the oppression at the end of time the prophet (saws) spoke about in ahadith, the worst oppression to come upon th earth, about which He (saws) said the earth will cry for its inhabitants.

“They sought Our judgment. And (because of that judgment) every obstinate tyrant opposed to the Truth was brought to naught.” (14:15)

Shaykh Rami Al Rifai.

إِنَّ ٱلۡمُنَـٰفِقِينَ فِى ٱلدَّرۡكِ ٱلۡأَسۡفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمۡ نَصِيرًا (١٤٥

 

The Hierarchy Of Saints

“Then He created the mirror of life”

The secret of a wali’s soul is knowing His origin with Allah, Rasul Allah (saws) for example, Allah created everything from His (saws) light that is the secret of His (saws) soul which came later, it is about the souls first moment in creation because that is when it begins to form attachments and affecting the fate of things, the role of each soul then tells you its esteem in life and the Akhira, Rasul Allah (saws) was the seal of Prophets (as) they originated from Him (saws) and after them no one else would appear except Him (saws).

Each Wali is shown the place of their soul at the beginning of everything as Allah elevates them, from ahadith we know the origin of the souls of the first four Khalifah Rashidin, their souls supported Rasul Allah (saws) as Allah was creating the rest of the souls of mankind, which is why they were also His (saws) support and companions in life.

Insha Allah understand this hadith is metaphor about the process of creation and each thing mentioned represents something literal in qualities:

“Verily Allah (Ta’ala) created a tree having four branches (the tree, a metaphor, is the first stages of the hierarchy of subatomic particles from the smallest to the largest, each of the four branches is one the first four particles to exist, the metaphor of a tree is used because you have to see it like a family tree with descendants, each particle created four more particles (branches) and so on until the whole universe was created, this same metaphor is used in verse 24:35 but in this verse the tree is fully “matured”, the creation of the universe is complete) and He called it the tree of certitude (Yaqeen) (Because it is the origin, Yaqeen, of everything).

Then He created the light of Muhammad (saws) in the veil (Hijab/Image) of a white pearl like a peacock (Tawus, the stunning beauty of the peacock which is absolutely unique in life itself is proof of this hadith (2:286), the dots of its feathers are like a mirror reflecting the qualities of many souls looking at you), and He put him on this tree (Placed the light of Muhammad (saws) on the tree of creation so it will create according to what is influencing it, the prophets Qualities) and he (the light) glorified on it (Allah) for 70 000 years (This was the influence that the prophets (saws) light (particles) was increasing in over this time, dhikr of Allah and acquiring maariafah of Allah for the first time so it can be passed on to creation).

Then He created the mirror of life (the thing that reflects qualities, the universes ability for this so qualities can be passed on. At this stage of creation this is matter, anti-matter, and later on DNA, RNA, double helix, the ability for man to follow the sunnah of others and take from it, the reality of marriage) and He put it (the mirror) in front of it (the Nur of Muhammad) and when the peacock looked at it he saw his beautiful form (he was allowed to see his nature for the first time) and it became shy of Allah and he prostrated five times, and these prostrations became obligatory for us on time, So Allah ordered five prayers on the Prophet (saws) and his community (when the prophet (saws) asked on His (saws) Isra wa Miraj. At first the prayers were 50 of lessor worth but their total was significant, Allah then made them small in number but significant in nature because our prayers connect us to the origin of our souls, this event in time).

Allah looked at this light, and he (the Nur of Muhammad) sweated from shyness (haya/modesty) towards Allah, and from the sweat (particles) of its head (top of this light) the angels were created. From the sweat (particles) of his face (this is a location, it means the focus of something) were created the ‘Arsh, the Kursi, the Lawh, the Qalam, the Sun, the Moon, the Hijab (Veils, subatomic fields, see Quantum Field Theory), the stars and whatever is in the heaven.

From the sweat (particles) of its chest (center of this light, the heart) were created the Prophets, Messengers, scholars, martyrs and saints. From the sweat (particles) of his eyebrows (another location) was created the community (Ummah) with its believing men and women, Muslim men and women. And from the sweat (particles) of his ears (those who listened) were created the souls of Jews, Christians, Majus and similar people. And from the sweat of his feet was created the earth from the west until what it contains.

Then Allah ordered the light of Muhammad (saw) to look in front of him, and the light of Muhammad (saw) looked in front of him and saw light, and behind him light, at its right light, at its left light, and they were Abu Bakr, ‘Umar, ‘Uthman and ‘Ali (“verily Allah has honored some of you over others (over prophets) in this Ummah”, this is the origin of the reality of Qutb in life why he is able to lead the prophets in prayer, their light surrounded and supported the light of Muhammad (saws) after which the prophets came).

Then he glorified (Allah) for 70 000 years (was dressed with more qualities), then the light of the Prophets were created from the light of Muhammad (saw), then he looked at this light and from it the souls of the Prophets were created and they said: La ilaha Ila Allah Muhammad Rasulullah…then the shape of Muhammad (saw) was created like his shape in the world…then the souls did Tawaf around the Nur of Muhammad (saw) and did Tasbih and Tahlil for 100 000 years. (This is what our prayers connect us to and why each wali in his path to Allah is able to learn the secret of his soul).

Then he ordered them (the souls of creation) to look at him (Nur Muhammad), and they all looked at him (this is to decide their fate in life), some saw his head and they became Caliphs and rulers in the world, some saw his face and became just rulers, some saw his eyes and became memorizers of the speech of Allah (Ta’ala)…(understand this all relates to fate in relation to what each soul is able to see of Ihsan, some can only handle a portion of it others can see more, some can see the lower aspects of it portrayed by the lower limbs some can see its highest realties portrayed by the head others saw different parts that stood for different aspects/shades of it.)

Some saw his cheeks and became good and intelligent, some saw his nose and became wise men, doctors and perfume sellers, some saw his lips and had beautiful faces and became ministers (Vizir), some saw his mouth and became fasting people, some saw his ears and had beautiful faces among men and women, some of them saw his tongue and became messengers of rulers…some saw his bird and became martyrs in the way of Allah, some saw his neck and became businessmen, some saw his shoulders and became archers and throwers of spears…

Some saw his right arm and became money changers, some saw his left arm and became people weighting, some saw his hands and became generous, some saw the nails of his right hand and became cloth dyers, those who saw the nails of his left hand became woodcutters, some saw his fingers tips and became writers, Some saw the exterior of his fingers of the right hand and became tailors, those who saw the exterior of the fingers of his left hand became blacksmith, some saw his chest and became scholars, grateful people and Mujtahid…

Some saw his chin and became people of expeditions (Ghazi), some saw his stomach and became pious and abstinent, some saw his thighs and became people doing a lot of Sajdah and Ruku’, some saw his legs and became hunters…and some did not look at him and became people claiming lordship like pharaoh and others from the disbelievers, and some looked at him but did not see him became Jews and Christians and others from the disbelievers.” (Musannaf Abd Al Razzaq)

This is one of the celebrated Ahadith of Islam, Muslims used to recite it at celebrations and weep at its beauty. It is also the tafsir and meaning of this Hadith: Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah Almighty created his creation in darkness then he cast over them His light. Whoever is touched by that light is guided, and whoever misses it is astray (it decides your fate and profession in life). Thus, I say the pens have been dried upon the knowledge of Allah.” (Sunan al-Tirmidhii 2642)

The hadith is also a tafsir to the following hadith from which we can see how Allah honored the Sahaba (as) around Rasul Allah (saws): Salman al-Farsi (RA) who said: I heard the Apostle of Allah (saws) saying: “I and Ali were one light in the hands of Allah fourteen thousand years (14,000) before He created Adam (as). When Allah created Adam (AS) He divided that light into two parts, I being one part and Ali being the other (This is because most of the Awliayh of this Ummah would be descendants of Ali and Fatima (as)).” (Mizan al-I’tidal, by al-Dhahabi, v1, p235, Fadha’il al-Sahaba, by Ahmad Ibn Hanbal, v2, p663, Tradition #1130, al-Riyadh al-Nadhira, by Muhibbuddin al-Tabari, v2, p164, v3, p154, )History of Ibn Asakir).

How Is Allah Infinite

Allah revealed to us His 99 qualities, these qualities are the building blocks of all things, only man combines in himself all these qualities while everything else in the universe is a combination of a number less than the total sum.

Imam Ibn Arabi (q) explained that in the next life Allah will continue to create based on these 99 qualities, He is infinite because the combination of things that can be created comes from the number of times you can multiply the qualities together, 99 x 99 is not the end of individual things that can be counted but the beginning, we are not multiplying numbers but individual qualities with their own identity so the number combinations of qualities and permutations is infinite.

Allah created the universe to represent Him so where is this lesson in His creation? it actually is right in front of our eyes and we do not notice because we do not contemplate, Allah challenges us to think in the Quran;

“Did you, then, think that We created you in mere idle play, and that you would not have to return to Us?” (23:115)

“Thinketh man that he is to be left aimless?” (75:36)

“just as [there are signs thereof] within your own selves: can you not, then, see?” (51:21)

Subatomic particles create all the atoms we know of, right now there about 118 elements on the periodic table, of those 92 are naturally occurring the rest are man made, that means everything in the universe is created from just 92 elements combined together in endless combinations to create everything we see, fate may have it that we discover 99 naturally occurring elements in the universe before the end, Allahu Allam, but the infinite number of things that can be created from just 92 elements exactly represents how Allah’s qualities will go on to create infinitely in the Akhira.

“VERILY, your Sustainer is Allah, who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness. He covers the day with the night in swift pursuit, with the sun and the moon and the stars subservient to His command (Laws): oh, verily, His is all creation and all command (they are mentioned separately). Hallowed is Allah, the Sustainer of all the worlds! (In the Universe)” (7:54)

When Allah mentioned “all creation” along with “all command” the rules of tafsir say the matters relate to each other, so in fact Allah is referring to the Laws of creation which are His commands in it.

Spirituality Arises From Duality

The prophet Muhammad (saws) said: “A Muslim is a mirror to another Muslim” 

And “I am city of knowledge and ‘Ali (ra) is the door. 

And “Whatever I received, I poured in the heart of Abu Bakr (ra).” 

And “If the Iman of Abu Bakr was placed on one side of the scale and the Iman of the Ummah on the other, the Iman of Abu Bakr would outweigh it.”

To use an example from something most people worry about, sihr works by Jinn mirroring your self then twisting it by compelling you from under the insidiousness, the closer they can get to you by means of the sihr the closer they can mirror you and the more harm they can do, people who are possessed by Jinn it is done to them through this process, after mirroring the person they make them lose themselves under their will and control, they mimic you so closely and weaken your perception you now cannot separate or distinguish between you and them, only a wali who knows his own self well can see their hand and stop it.

This may seem like something magical or fantastical or isolated that we are describing but understand this is the heart of the spiritual path itself that even Angels rely on. What Jinn do is abuse what Allah created in normal circumstances for the sake of man’s guidance, the prophet Dawwud (saws) said “Whoever knows Himself Knows His lord”, this is because Allah is the mirror of the soul and self, He acts closely in alignment to your self so that you can recognize Him in your self from what you are familiar with, otherwise He will seem foreign to you and your heart, what your heart feels in regards to Him is a form of recognition and sight.

Understand Allah has the most subtle of hands so much that most people do not recognize Him in their lives while is He is able to say with all truth “And indeed We have created man, and We know whatever thoughts his inner self develops, and We are closer to him than (his) jugular vein.” (Quran 50:16) notice the subjects raised in the verse all of them relate about this mirror to our self.

On the day of Judgment Allah will test this in His creatures to see who knew themselves best and knew Him from within themselves, when Qiyamah starts Allah will come to mankind in a form they do recognize, except for a few, so they will stay in that state until they cannot take it any more then He will come to them again in a form they do recognize, then the Judgment will begin.

Recognition of anything is from what is within the self, so the second form He will take is according to what they feel about Him, it can only be from what they already know in themselves because before this day none of them had actually seen Him.

Angels take on the qualities of Allah more literally than man and so they also talk to man from within, “For he it is (Gabriel) who hath revealed (this Scripture) to thy heart” (2:97), the soul mirrors what it sees spiritually (sub atomically) so you can see it on the mirror of your heart in yourself because the heart is a window to the soul (subatomic), the human soul takes impressions of the qualities of things it sees and imparts them to you that is the essence of this system Allah created in he universe, for the prophets and saintly who see Allah they take from Him directly.

In the sphere of the Angels this ultimately is why Angels can change their shape and this is the reality behind all dreams and their analogies, the soul talking to you about what the spiritual world and its creatures communicate, this is why the scholars of Islam called the world of Angel the allegorical world because it represents things in it from their qualities and that is the most prominent thing that can be see about anything in it, if you ponder on this you will see what the subatomic world looks like and what all these particles are doing (creating) when they come into contact with objects, this is the Jannah that is invisible to us and what it is created from.

Jinn and Angels are similar creatures created from different subatomic particles so they talk to us via the same methods but Jinn are further down the pipeline from the soul and closer to the nafs, in our time they have come to abuse these spiritual systems for their sihr and this is how they are trapping man from within, the fitnah of the Dajjal (Allah’s curse be upon him) will revolve around this aspect of man which he (Allah’s curse be upon him) will take advantage of.

Allah said in the Qur’an “Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land – it is as if he had slain mankind entirely. And whoever saves one – it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.” (5:32) in this verse Allah explains the reality of man’s existence is that of duality, a mirror to the rest of mankind that all mankind relies upon Allah did not just say in death it is if you killed all of mankind but also in life it is as if you saved all of mankind the act affects all mankind because spiritually all mankind is connected very closely, the Mizan of the universe represents the laws of the universe and the universe represents Allah who is explaining to you the Mizan in the verse. This is only true for mankind, not Jinn or Angels, how is not that difficult you simply never perceived the worth of reality in front of you, this is the reality of duality (being a copy of something that came before) and the mirror the self in man takes from, his being a copy of Adam (q) and the lineage he came from going back to Him (q).

The Angels do not have lineage they are created individuals while Jinn have no power in this they are like water taking the shape of what ever they touch becoming almost worthless like a thing used to much, unlike mankind whose balance is perfect, our power comes from the reality of being a complete creation both physical and spiritual which knows the face of everything in creation including itself.

The Hierarchy Of Saints

The Messenger of Allah (saws) said “The folk (Ahl) of the Qur’an are the folk of Allah (Ahl ul-Laah) and His elect.” (ibn Majah (Muqaddima, #211), Darimi (#3192), Imam Ahmad (#11831, 11844, 13053).

This section is primarily taken from the work of another on the subject of the hierarchy of saints with my tafsir added throughout, the hierarchy is not that of the Naqshbandi tariqah, its main purpose is to illustrate the place of duality, how the souls mirror each other to learn qualities.

The role of the Awliayh, what they exist to do, is mentioned often in ahadith;

From ibn ‘Umar (ra) who said: “Allah repels calamities from 100 households due to the presence of one righteous Muslim amongst them.” (Tabarani (M. Awsat, #4080 – Haythami’s Majma’ 8:164, Suyuti’s Jami’ Saghir, #1794))

Abu Hurayra (ra) and others related that the Messenger of Allah (saws) said: “Were it not for servants of Allah bowing, infants feeding, and animals grazing, then Divine wrath would pour down upon you.”(Recorded by Abu Ya’la (#6402, 6633), Bayhaqi (Sunan 3:345 #6482-83, Shu’ab #9820), al-Khatib in his Tarikh (6:64), Tabarani (M. Awsat, 6:327 #6539, 7:134 #7085), ibn ‘Adiyy (Kamil, 4:1622), and others, and it is Hasan li-ghayrihi. See Suyuti’s Jami’ as-Saghir (#7523) and Sakhawi‟s Maqasid (#882))

The Hierarchy of the of Awliya and the states of their hearts is mentioned often by the companions and Tabiin. Here Abu Darda (ra) explains how the hierarchy of the saints came into existence after the prophet Muhammad (saws) and companions (ra) passed away, this hierarchy changes as the needs of the people of earth changes:

“When Prophethood ended – and they (the companions) were the supports (Awtad) of the earth – Allah substituted their places with 40 men from the (wider) nation of Muhammad (saws), who are named “Abdāl” (the Substitutes). Not one of them dies except that Allah replaces him with another one (until Qiyamah) to take his place, and they are now the supports (Awtad) of this earth. The hearts of 30 of them contain the same certainty (Yaqin) which Sayyidina Ibrahim ‘alayhi salaam had. They did not succeed or rise above the other people with much fasting or prayer…but rather through being truthful in their scrupulousness, having noble intentions, having sound wholesome hearts, and giving all the Muslims sincere counsel, desiring by that the pleasure of Allah, with patient forbearance, and a merciful core (of being), and humility without being meek. They do not curse anyone, or harm anyone, nor do they see themselves as being higher or nobler than anyone under them, or envy those above them. They do not fake their humility, nor fake their being dead to the world, nor are they ostentatiously impressed with themselves. They do not love the world, nor love for its sake…” (Recorded by Hakim Tirmidhi (Asl #51), and ibn Abi Dunya (K. Awliya, #57) from Abu-z Zinad)

Allah the Almighty has said: “Whosoever shows enmity to a friend of Mine (wali), I shall be at war with him. My servant does not draw near to Me with anything more loved by Me than the religious duties I have imposed upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him and were he to ask Me for refuge, I would surely grant him it.” (Bukhari)

Here is the hierarchy of Saints as it stands in more recent times, understand the population of the world has drastically changed since the time of the prophet Muhammad (saws) and so has this hierarchy along with the number of people in it, it is most certain Allah elevated types of Awliyah above others, changing the order and expanding it from what it was known in history, because of what the world needed of those types of personalities and qualities. This is most clearly seen from the title of and types of Ghawth and Qutbs that exist;

Abrar (The Virtuous Ones)

On the authority of Sa’d (ra) who said: “Indeed, Allah supports this Ummah by their weak members, through their prayers, supplications, and sincerity” and in another narration, “Is it not through the weak among the Ummah that you are granted provision and victory?”

(Nasai (6:45-46 #3127-28), Tirmidhi (K. Jihad, #1624 Sahih), Abu Dawud (#2227), Imam Ahmad (1:173, 5:198), Hakim (2:106, 145 Sahih), Abu Nu’aym (Hilya, 5:26, 100, 8:290), and Bukhari has a chapter in his Sahih (K. Jihad) entitled “On seeking help through the weak and the pious during battle.” Hadīth Sahih)

The Abrar are the Muhsineen, the people of Ihsan (perfection) who strive to reach Allah, they are people of honesty and righteousness, siddiqin, leaders in the Ummah.

‘Abdullah ibn ‘Amr (ra) narrated that the Prophet (saws) said: “In every generation of my community, there will be Sabiqun (forerunners, those who surpass others in Ihsan).” (Abu Nu’aym in his Hilyat al-Awliya’ (1:8 Sahih, 8:278), Daylami (Musnad Firdaws, 3:140 #4375), and Hakim at-Tirmidhi (Asl #72, #144).)

Anas (ra) said; Allah said, “The most beloved of My worshippers to Me are those who love each other purely for My sake, who frequent the masajid, and ask forgiveness in the predawn hours. These are the ones whom I would bring to My attention when I wish to punish My creation, and then I divert My punishment from My creation because of them.” (Bayhaqi (Shu’ab, #9052), Abdur-Razzaq (11:204 #20329), ibn Abi Shayba (Musannaf, 8:122), Tabarani (M. Awsat, 2:85 #1328, from Abu Darda‟, also 1:203 #651))

Muqarrabun (Those Favoured with Allah’s Nearness)

Muqarrabun are higher in rank than the Abrar because Allah has brought them closer to Him. The number of Awliayh changes with the needs of the world, some have reported that the Muqarrabun consist of three hundred which include forty substitutes (Abdal), four pillars (Qutb), and two leaders (Ghawth). According to other reports, they consist of a spiritual pole (Qutb) and four thousand saints.

Considering the Muqarrabun consist of four thousand saints, some scholars classify them according to their ranks as follows:

Three hundred of them are Akhyar (those who pursue good in whatever they do and say); forty of them are Abdal or Budala (the substitutes, charged with the administration of spiritual life and acting as veils in the reflection of the Divine Majesty; protecting mankind from the purity/strength of the light of Allah. This creates Rahma for people who would otherwise suffer their inferiority/imperfections); seven of them are Abrar (godly and virtuous, who have been able to make righteous deeds and sincerity a deep dimension of their nature); and there are others called by different titles (one should consider the meaning of the title, you will find they refer to the same things and differences are nothing more than labels from different regions of the world at different time periods in History).

Another classification of those favoured with special nearness to Allah, the number of which is unknown, they mention four Awtad (Pillars), and Nujaba (the Nobles, their ihsan is combined with nobility among the people), and Nukaba (the Custodians, who care for people and the management of their affairs), and, superior to all those mentioned is the Ghawth (the Helper or the Means of Divine Help), and the Qutb (the spiritual Pole/Axis of the world).

Scholars call them Rijal al Ghayb, the Men of the Unseen, the Men in charge of the unseen in Allah’s creation.

Abdal (The Substitutes)

“The land of greater-Syria (Shaam) is the quintessence (Safwa) of Allah’s lands on earth, and to it He draws His elect (Safw) worshippers.”

(Haythami in his Majma’ (10:58-59 #16647-48) and Mundhiri in his Targhib (4:60). Hakim in his Mustadrak (4:509-10), Imam Ahmad (#16391), Abu Dawud (#2124))

Sayiduna Ali (ra) said: “The Abdal are in Syria, and they are 40 men. Whenever one of them dies, Allah substitutes another in his place. By means of them, Allah brings down the rain, gives victory over enemies, and diverts punishment from the people of Syria.”

(Imam Ahmad (Musnad, 1:112 #854 and Fada’il as-Sahaba, #1675), Hakim Tirmidhi in Nawadir al-Usul (Asl #222). Sakhawi (Maqasid #8), and Suyuti (Jami’ as- Saghir #3035) said it is Hasan, and it has over ten routes of transmission from Ali as stated by Munawi)

Ibn ‘Asakir (1:299) and ibn Abi Khaythama narrate that Uthman ibn ‘Ata was having a conversation with his father, who told him, “The Abdāl are forty Insan (humans).” So, he said to his father, “Forty men?” and his father replied, “Do not say men, but rather say humans, for there could be women among them.”

Imam Suyuti mentioned a similar hadith in his Jami’ as-Saghir (#3036), which is recorded by al- Khallal and Daylami from ‘Ata from Anas: “The Abdāl of Shaam are 40 men and 40 women…”

From ‘Ubada ibn Samit (ra): “The Abdal in this community are thirty, their hearts are like the heart of Sayyiduna Ibrahim (as) the Intimate of the All-Merciful. Whenever one of them dies, Allah substitutes another one in his place.”

(Imam Ahmad (5:322 #21689), Tabarani (M. Kabir), ibn ‘Asakir in his Tarikh (1:292), Hakim at-Tirmidhi in his Nawadir (Asl #51), ibn Kathir (Tafsir of Q2:251)’. Sahih)

From ‘Ubada (ra): “The Abdal in my community are thirty. By them, (events on) the earth (are) established (bihim taqum al-Ard), and by them you are sent rain, and by them you are granted help and victory.”

(Tabarani in Mu’jam Kabir, ibn ‘Asakir (1:277, 298), Bazzar, and others. Sahih according to Suyuti and Munawi, and Haythami (10:63 #16673)).

From Anas (saws): “The earth will never be empty of 40 men who are similar to the Intimate Friend of Allah (Sayidina Ibrahim (as)). By them rain falls and victory is granted. Not one of them dies except that Allah replaces him with another.” Qatada said, “We do not doubt that Hasan al-Basri is one of them.”

(Tabarani in Mu’jam al-Awsat (4:247 #4101) and al-Kabir (10:224 #10390) Abu Nu’aym (Ma’rifat as-Sahaba #4013). Hadith Hasan)

Imam ‘Ali (ra) said: “Do not curse the people of Syria, for the Abdal are among them, but curse their injustice.”

(Hakim (4:553), who said, along with Imam Dhahabi, that it is Sahih. Imam Ahmad (Fada’il as-Sahaba 2:905), Abdur-Razzaq (Musannaf, 11:249 #20455), Tabarani (M. Awsat, 4:176 #3905), ibn Abi Dunya (Kitab al-Awliya’, #70))

From Abu Darda (ra): “The Abdal have not come to be greater than the rest of the people by performing much fasting or prayers or tasbeeh, but rather by excellent morals, being true in their scrupulousness, their sound intentions, their hearts being at peace with all Muslims, and giving others sincere counsel for the sake of Allah.”

(Hakim at-Tirmidhi in Nawadir al-Usul (Asl #51). A hadith of similar wording was recorded by Daylami (Firdaws, 2:344) and ibn ‘Asakir (1:292) from Anas, and ibn Abi Dunya (K. Awliya, #8) from ‘Ali)

From Abu Sa’id al Khudri (ra): “The Abdal from my nation did not enter into Paradise with their actions, but rather through the mercy of Allah, through the unparalleled generosity of their souls, the fact that they hold no grudge or hatred against anyone and their hearts being at peace with everyone, and through mercy for the entirety of Muslims.”

(Bayhaqi (Shu’ab al-Iman, 7:439 #10893), and similar versions by ibn Abi Dunya (Kitab al-Awliya’ p. 28 #58), Hakim at-Tirmidhi (Nawadir, Asl #51) and others)

From Umm Salamah (ra): “Disagreement will occur at the death of a Khalif and a man of the people of Madinah (Imam Mahdi) will come quickly to Makkah. Some of the people of Makkah will come to him and swear allegiance to him between the Corner (Rukn) and Maqam. An expeditionary force will be sent against him from Syria…when the people see that, the Abdal of Syria and the best people of Iraq will come to him and swear allegiance to him…”

(Abu Dawud (Kitab al-Mahdi, #3737), Imam Ahmad (6:316), ibn Abi Shayba (8:609), Abdur- Razzaq (11:371 #20769). Mundhiri, ibn Hibban, Hakim, Dhahabi, and Haythami (7:315) said it is Sahih)

The Abdal, Substitutes, are those who help people with their affairs without being seen and who function as veils in the reflection of Divine acts.

They are of two groups. The first group is composed of the saints who have been freed from all evil qualities and equipped with excellence (Ihsan), who resist all kinds of vices and wrongs, and who try to prevent these. The second group consists of saints who have a particular mission and hierarchy which consists of three hundred, forty, and seven; they are also referred to by these numbers. When one of the Substitutes dies, another one from the subgroup takes his or her place.

Scholars who maintain that there are always seven Substitutes say that they each reside in a different station of nearness, observe and acclaim the Divine acts, and respond to Allah Almighty with praise and thanks as conscious representatives of the activities of unconscious beings. These seven saints have particular stations, and they are mentioned with the titles they have been given according to their station.

  1. The first of these Abdal represents the reflection or mirror of the Prophet Abraham’s heart, and is called by the title, ‘Abdulhayy(the Servant of the All-Living).
  2. The second has the particular attributes (is the mirror) of the Prophet Moses’ heart, and is called by the title, ‘Abdul’alim(the Servant of the All-Knowing).
  3. The third is a mirror of the Prophet Aaron’s heart, and the special name of this one is ‘Abdulmurid(the Servant of the All-Willing).
  4. The fourth reflects the attributes (is a mirror) of the Prophet Enoch’s heart, and is called ‘Abdulqadir(the Servant of the All-Powerful).
  5. The fifth has is a mirror of the heart of the Prophet Joseph and is known as ‘Abdulqahir(the Servant of the All-Overwhelming).
  6. The sixth is a mirror of the Prophet Jesus’s heart and is called ‘Abdussami(the Servant of the All-Hearing).
  7. The seventh is a mirror of the heart of the Prophet Adam, and is known by the title, ‘Abdulbasir(the Servant of the All-Seeing).

Abu Hurayra (ra) said: “I entered upon the Messenger of Allah (ra) in the masjid, and he said to me, “O Abu Hurayra, in this hour, a man will walk through this door, who is one of the seven people of the world through whom Allah diverts punishment from the Earth’s inhabitants.” Just then a Habashi (Ethiopian) entered in through that door. He was bald and maimed, and was carrying a container of water on his head. So he said, “O Abu Hurayra, that is him,” and then said to the man three times, “Welcome to Yasaar (other versions mention Hilal).” (This man would sweep and clean the masjid, and he was a servant of Mughira ibn Shu’ba.)

(Hakim at-Tirmidhi in Nawadir (Asl #123) and Khatm al-Awliya (p. 443), Abu Nu’aym in his Hilya (2:24, 81) and Ma’rifat as-Sahaba (5:2810 #3079), ibn ‘Asakir in his Tarikh (3:200), Ruyani in his Musnad (3:335), Abu Muhammad al-Khallal in Karamat al-Awliya’, ibn al-Athir in his Usd al-Ghaba (5:124), and others. See also: ibn Hajar‟s Isaba fi Tamyiz as-Sahaba (6:550))

Abu Qilaba (ra) said the prophet (saws) said: “There will never cease to be in my Ummah seven, and they will never ask Allah without Him answering them. By means of them, you are given rain, victory, and protection.”

(Abdur-Razzaq in his Musannaf (11:250 #20457) and ibn Abi Dunya (K. Awliya, #69). This Hadith is mursal Sahih, because Muslim recorded the exact same chain in his Sahih (#3166), and all of its narrators are of Bukhari’s Sahih (#206, 2195, 3113))

Each of these Awliyah is a mirror to the soul of a prophet, this is the role of the soul and Allah has connected theirs to the highest of beings;

Hudhayfa ibn Yaman (ra) said: “The Abdal in my community are in Syria, and they are 30 men on the way of Sayyiduna Ibrahim (as)… And the group (of righteous Awliya) in Iraq are 40 men… 20 of them are on the way of Sayyiduna ‘Isa ‘alayhi salaam, and 20 of them have been given some of the instruments which the Khalifa Sayyiduna Da’ud (as) was given.” (Hakim at-Tirmidhi in Nawadir al-Usul (Asl. #51))

There are many explanations regarding the abdal based on the understanding of each scholar and what Allah has done in their time, other scholars explain the matter as follows:

  1. Three hundred of them represent the reflection of Prophet Adam’s heart and are mirrors to it.
  2. Forty of them have a connection with Prophet Moses’ heart and are mirrors to it,
  3. Seven are affiliated with the Prophet Abraham and are mirrors to Him,
  4. Five with the Archangel Gabriel and are mirrors to Him,
  5. Three with Archangel Michael and are mirrors to Him,
  6. and one from among them, who is the greatest among them and represents the greatest of sainthood, are mirrors to the greatest of all beings, the Prophet Muhammad, upon him be perfect blessings and peace.

When the last one dies, the one who is superior to all others takes his place, and when somebody from among them dies, that position is filled by another one from another group so that the earth is never void of their presence at any time until Qiyamah, this is how mankind is still able to know what each of the prophets was like, their qualities, more than a thousand years after their death.

There are nearly twenty reports from the Prophet concerning the existence of such a group of saints among the Men of the Unseen. [see Ahmad ibn Hanbal, al-Musnad, 1:112, 5:322; at-Tabarani, al-Mu’jam al-Kabir, 10:181, 18:65; al-Munawi, Fayd al-Kadir, 3:167–170. (Tr.)]

According to these reports, many of which we have quoted, because of a wali’s value and role in Allah’s sight, Allah Almighty sends rain, helps the believers against their enemies, and removes calamities from them. The Substitutes are like a center of gravity for the earth; Allah employs them as a spiritual means of keeping the earth on its axis and provides for others out of their high place with Him.

The original Arabic term translated as Substitutes is abdal, which is the plural of badal. The term badal has another plural form: budala. This term is used by the scholars for seven important figures among the “Men of the Unseen.” They can change places with unusual speed and can be present in many different places at the same moment and many of them are known by these miracles.

This is not to say they are conscious of what more than one of their mirrors is thinking, the prophet (saws) explained that Allah has not given any person two minds, but it is a quality of their perfection that they are able to mirror themselves in a perfect manor and is a property of subatomic particles in physics called quantum entanglement where particles temporarily mirror each other so they are perfect copies, the soul knows what is occurring but each mirror is temporarily independent and tied to the soul of the wali until it disappears back to nothing.

Usually in Ahadith Mala’ikah are a reflection of Allah and speak as if Him (on his Behalf) to the prophets (as), so that when the prophet responds with something He is saying to Allah directly, that is the Maqam and sate of the situation. It is more than likely that because these Awliyah are a perfect reflection of Allah’s qualities that the Mala’likah choose to become perfect reflections of them at these times mirroring their souls for the people in different places, like the Awliyah mirrored the souls of the prophets for this world all their lives.

One very famous account which Abu Yazid al Bistami (ra) was known for, for well over a thousand years, explains that He once prayed one Juma’a prayer in 24,000 different places. He told the religious authorities in one place: “I was praying in 12,000 different houses of worship today.” They asked: “How?” He said, “By the power of the Lord Almighty. If you don’t believe me, send people around to ask.” They sat and waited until messengers returned saying that he was seen in so many places. Abu Yazid (ra) said later: “I was afraid to say 24,000, so I only said 12,000.”

Imam Muhyi’d-Din ibn al-‘Arabi, siad that the Substitutes (called budala) observe the acts of Allah Almighty in each of the seven climes. They both observe the acts of the All-Glorified One and appear to be curtains for their reflections, acclaiming them. They receive their spiritual training as Uways al-Qarani (ra) did, that is, without being trained by a spiritual master.

Uwais al Qarni (ra) lived in the time of the prophet (saws) but could not travel to see Him (saws) because of duties to His (ra) mother, so Allah showed Him everything the prophet (saws) was doing even though He lived in Yemen, the prophet Muhammad (saws) said about Him (ra) “He is the best of the Tabiin” and instructed Umar and Ali (rah) to visit Him (ra) and ask for His intersession.

His life was the sunnah for every latter wali who is trained without a living master, Imam Mahdi (ra) is the last of them and the prophet (saws) said about Him (as) “Allah will rectify Him in a single night”.

Nujaba (The Nobles)

Imam Ali (ra) said: (in his time) “The Abdal are from Syria and the Nujaba’ are from Egypt, and the elite righteous servants (‘isaba) are from Iraq.”

(ibn ‘Asakir in Tarikh Dimashq (1:296-97, 300), al-Khallal, and ad-Dani in his Sunan al-Warida fi’l Fitan (#598). Cf. Suyuti’s Hawi lil Fatawi (2:466-67))

According to the scholars, these are the ones who have completed their ascension toward Allah, their hearts have reached the Arsh and receive from its light, and now they are among the people guiding and spiritually educating them. They think of nothing other than guiding people to Allah; they encourage hearts always to do good, and they erect spiritual barriers before evil. In respect of their mission, they are heirs to the Prophets.

Nukaba (The Custodians)

Abu Bakr al-Kattani (as) said: “The Nuqaba are 300, the Nujaba are 70, the Abdal are 40, the Akhyar are 7, the ‘Umud (supports) are 4, and the Ghawth is 1. So the dwelling of the Nuqaba are in the Maghrib (north Africa), the Nujaba in Egypt, the Abdal in Sham, the Akhyar travel throughout the Earth, the ‘Umud are in the corners of the Earth, and the Ghawth is in Makkah. So when a need arises among the commonality (something affecting the community), the Nuqaba plead to Allah to fulfil it, then the Nujaba, then the Abdal, then the Akhyar, then the ‘Umud, and if they are answered by Allah (it stops with them), and if not, then the Ghawth pleads, and he does not complete his request until it is answered.”

(Imam Sakhawi in his Maqasid al-Hasana (p. 10 #8) and Imam Suyuti in his Hawi lil Fatawi (2:250-51) state that ibn ‘Asakir (Tarikh Dimashq 1:300) and Imam al-Khatib (Tarikh Baghdad 3:75-76) both relate that Abu Bakr al-Kattani (as) said this).

Nukaba are the saints who are always together with people, correcting their faults, and guiding all toward good with mildness and kindness. Although the term is used for those in the Rifai and Badawi Sufi Orders who have completed their spiritual journeying and have begun the mission of guiding people to Allah, according to the verifying scholars they are the purified souls whose spiritual profundity and discovery transcend their scope of learning and sight, and who always observe the spiritual domain or realm of existence (Ghayb/the unseen);

by Allah’s leave, they are able to penetrate the hearts of people and what occurs to them. They carry out the duty as some sort of translation between the physical and spiritual realms, interpreting existence in accordance with their capacity and in consideration of the understanding levels of their audience, and persistently try to find ways to Allah through everything. They read the signs of Allah and experience the universe as a meaningful book which contains messages within messages, with all its parts making up the words, sentences, and paragraphs. In these ever-wakeful, the truth expressed herein shows itself: The universe is a supreme book of Allah throughout, Whichever letter you look at, you read Allah.

“By them, (events on) the earth (are) established (bihim taqum al-Ard), and by them you are sent rain, and by them you are granted help and victory”, They are men who shape the spiritual landscape, see it from the inside out, witness what is occurring on earth and use the hand of Allah, His Mala’ikah, to guide or correct it and bring it back to balance.

Awtad (The Pillars)

From Abu Hurayra radhi Allahu ‘anh: “Verily, there are supports (Awtad) for the Masajid, whose sitting companions are the angels, seeking them out. So if they are in need, they (the angels) help them; and if they fall ill, they visit them” … and when they are present (in the Masajid), they say, “invoke Allah, may Allah invoke you.”

(Imam Ahmad (#9056), Abdur-Razzaq (11:297 #20585), ibn Abi Shayba (8:172), Bayhaqi (Shu’ab, #2952-53), Ibn Najjar (see Kanz al-‘Ummal, #20350), and Daylami (1:254 #784). Haythami said in Majma’ Zawa’id (2:22 #2025) that Ahmad‟s chain contains ibn Lahi’a. However, Abdur-Razzaq’s narration is from the trustworthy (thiqa) Ma’mar from the thiqa Tabi’i ‘Ata al-Khurasani from an un-named Sahabi (all of whom are thiqa anyway), which is the same chain in Muslim’s Sahih (#1623). Also, Hakim recorded this Hadith from Abdullah ibn Salam in his Mustadrak (2:398), and both he and Dhahabi said it was Sahih).

According to Tabrani, and narrated in Mullah Ali Qari’s commentary, the prophet Muhammad (saws) said “If one loses a thing in a desolate place he should say: “O Allah’s servants help me: O Allah’s servants help me: O Allah’s servants help me (Ya IbadAllah Ayinuni)”.  Verily there are some of Allah’s servants who will come to your assistance which you cannot see.” (Bukhari)

Awtad are the four “Men of Allah” who are so close to one another that one cannot do without the other. They make their spiritual journeying and carry out their duties under the shadow of the missions of the prophets Enoch (Idriss), Elijah (Elias), Jesus, and Khidr, upon them and our Prophet be peace.

According to the particular mission of each, they have the titles

  1. Abdulhayy (The Servant of the All-Living),
  2. Abdul’alim (The Servant of the All-Knowing),
  3. Abdulmurid (The Servant of the All-Willing), and
  4. Abdulqadir (The Servant of the All-Powerful),

They reflect the spiritual content of Prophets Adam, Abraham, Jesus, and Muhammad, upon them be peace and blessings, or represent the reflections of their truths.

Their inner state is a reflection of one of the prophets but in life they are guided by (their connection with Allah is through the lenses of) the Archangels Michael, Gabriel, Israfil, and ‘Azrail, upon them be peace. They each correspond to a pillar of the Ka’ba, which signifies the door or stairway to that station.

Imam Muhyi’d-Din ibn al-‘Arabi said that the Pillars (Awtad) are the seven saints who carry out their duties according to a hierarchy that exists among them.

Their most distinguishing attributes are their deep reverence for Allah and their feeling of awe before Him; arousing Allah’s existence and omnipresence in the minds of those who see them.

With respect to these men’s being able to make the Divine mysteries felt in the hearts of others, they are called “the Men of Conquest”; because of their being unknown or being known only by a few, they are known as “the Men of the Unseen” (rijal al ghayb).

“When Shaykh Abdul Qadir Al-Jilani (as) said: “My foot is on the neck of all saints of Allah”, Al-Haqq (Allah) appeared in his heart, and a mantle came from the Messenger of Allah (saw) through a group of close angels, and they made him wear it in front of a gathering containing all previous and present saints, those alive were present with their bodies and the dead were present with their souls. The angels, and Rijal Al-Ghayb (men of the unseen) were surrounding this assembly, standing in the air and making rows until it filled all horizons, and there was no saint on the earth except that he bent his neck (to Abdul Qadir Al-Jilani in acceptance).”

In regard to their generally living in ecstasy, they are called “the Men of Power,” and because they approach everyone with gentleness and tolerance and return evil done to them with good, they are “the Men of Kindness.”

Ecstasy occurs when the state of the wali is elevated to a place their knowledge of things can’t keep up with, this is why the prophets (as) never experienced it Allah teaches them before elevating their state.

Ghawth (The Helper or the Means of Divine Help)

“We raise in levels whomever We wish, and above every knower there is a greater knower” (12:76).

The term ghawth is used to denote saints of the highest rank. A person who has attained this rank has been honored with a particular Divine favour. Those who do not have this capacity cannot be regarded as Ghawth; any spiritual poles (Qutb) who cannot be mirrors for Divine help are not called ghawth.

One who combines the spiritual Maqam of being a Ghawth with the rank of being a Qutb is called Ghawth-l A’zam (the Greatest Helper), and if the one who has been favored with the rank of being a Qutb is also honored with being a Ghawth, he is called Qutb-l A’zam (the Greatest Pole). Each of these titles has aspects particular to itself.

Since those honored with these exalted ranks represent the shadow of Haqiqat Muhammadiya (the Muhammadi Truth the universe was created upon or according to), they are in the company of the Prophet, upon him be peace and blessings, with respect to being mirrors to Divine truths in the universe.

In every century there is a Helper or Means of Divine Help (Gwahs) who is the leader of all the contemporary men of Allah, the door among people to the attainment of Divine assistance, the moderator of the spiritual realm, and the pivot of Divine gifts and blessings being sent down.

Every 100 years requires new Ijtihad to be done because people are being born into new situations, a different universe than the previous 100, the Mala’ikah are responsible for the affairs of the universe and they look at the men of Allah for the sunnah of our time, Allah asked the Mala’ikah to prostrate to Adam, follow the lead of mankind, and these are the people they take from and listen to.

If a Helper (Ghawth) is also a Pole (Qutb), his is the Greatest Pole, and his rank is the status of the Greatest Pole.

This rank is the most comprehensive mirror to the Divine Names, the essence of existence, and the greatest focus (of qualities) of the Muhammadi Truth among the living. By virtue of this distinction, and by Allah’s leave, such a one is an authority entitled to represent the implementation of the Divine decrees under the leadership and protection of Haqiqat Ahmadiya (Ahmadi Truth or the Truth of Ahmad) and in the light of the prophet, upon him be peace and blessings.

The name of the prophet Muhammad (saws) in Jannah, in the spiritual world, is Ahmad not Muhammad, Haqiqat Ahmadiya (Ahmadi Truth or the reality of Ahmad) is the term used to designate the reality or essence or truth in the universe of the Prophet Muhammad, upon him be peace and blessings, before his coming to the world and after his departure from the world, His (saws) Haq (reality) in the spiritual world at these times.

In one respect, it signifies the unparalleled sainthood of Muhammad (saws) before becoming a prophet and is the ultimate sunnah/tariqah/path for them leading to prophethood.

The scholars mention the names of great saints such as ‘Abdu’l-Qadir al-Jilani, Abu’l-Hasan al-Harakani, Shaykh al-Harrani, and Imam Rabbani, as those who attained this rank in the history of Islam. They have combined the rank of being a Qutb (Pole/spiritual axis for the world) with that of being Ghawth (a Helper), and are mentioned with the titles of “the Greatest Pole,” (Qutb al Azim) or “the Greatest Helper” (Ghawth Al Azim). If they represent the status of being the Greatest (Qutb) Pole, they are also called “the Pole of the Poles” (Qutb al Qutb).

Qutb (The Pole)

Ibn `Asakir in his Tarikh (51:282) narrates that when Imam al-Shafi`i finished memorizing the Qur’an (strengthening his memory of it) he said to himself: “You have obtained the Qutb al-A`zam”.

The Prophet (saws) said: “Truly, Allah shall send forth for this Community, at the onset of every hundred years, someone who will renew their Religion for them.” (Abu Dawwud) The scholars agreed, including Abu Qilaba (d. 276) and Imam Ahmad that Imam al-Shafi`i was one of these people.

Shaykh Abu Bakr bin Haw’war has said in Bahjat-ul-Asrar that, ‘There are seven Awtad (Pillars/Major Awliya) of Iraq, (meaning the main Awliyah/Pillars of Iraq in history are):

  1. Shaykh Ma’ruf Karkhi
  2. Shaykh Imam Ahmad bin Hanbal
  3. Shaykh Bishr Hafi
  4. Shaykh Mansur bin ‘Ammar
  5. Shaykh Junayd
  6. Shaykh Sahl bin ‘Abdullah Tustari
  7. Shaykh ‘Abd al-Qadir al-Jilani

This statement was made prior to the birth of the beloved Sultan ul-Awliya Ghawth al-Adham  Shaykh ‘Abd al-Qadir al-Jilani by Shaykh Abu Bakr bin Haw’war. Listening to this prediction, people asked Shaykh Abu Bakr bin Haw’war, ‘Who is ‘Abd al-Qadir al-Jilani?’ Shaykh Abu Bakr bin Haw’war replied, ‘He will be an ‘Ajami ‘Sharif’, meaning Shaykh Abd al-Qadir al-Jilani will be a Sayyid who by ancestral migration, not genes, will be a non-Arab who will reside in Baghdad, Iraq. He will be born in the 5th century Hijri and will be from among the Ṣiddiqin (the highest ranking category of saints). The Awtad (these Pillars among all the awliya) are those who are the sovereigns of the world, and the Qutbs of the earth.’ (Bahjat-ul-Asrar, p. 385)

Qutb means the spiritual axis/pole of earth like someone may be the heart of a community, He is the focus of the views of the people of earth and heaven, the living and dead, the physical and spiritual, the perfect vicegerent of Allah, the Ultimate Haq in the universe (among of the living, because the living lead the spiritual “evolution” of the universe not the dead).

After the Prophet Muhammad (saws), this rank was represented by the first four Rightly-Guided Caliphs in order of succession, who were true successors to the duties of Prophethood. They were followed by the greatest scholars or the founders of Islamic Schools of Law, Imam Abu Hanifa (as), Imam Malik (as), Imam Shafii (as), Imam Ahmad Ibn Hanbal (as), who had the capacity to deduce new laws from the Qur’an and the Sunna, the greatest saints, and the saintly scholars.

The Prophet, “O Allah! Guide Quraysh, for the science of the scholar that comes from them will encompass the earth” (Ibn Hajar). The scholars agreed this was referring to Imam Shafii who’s work on Jurisprudence (Law and its principles) is the foundation of every legal system on earth today.

Law is the foundation that guides every country on earth, such is the nature and Impact of the Qutb upon the people of earth and heaven.

Together with the rank of Helper (Ghawth), the rank of Qutb (Pole) is also the greatest of spiritual ranks. While a Helper (Ghawth) is primarily distinguished by coming to the aid of others who are immured in difficulties, a Qutb (Pole) may also be favored with the rank of Helper and become a source of spiritual radiance and a reflector of Allah’s gifts this is the essence of what it means to be Rahmatan Lil Alameen (A mercy to all creation) which the prophet Muhammad (saws) was the first to achieve and who’s sunnah the Qutb follows.

Being heir to the Muhammadi Truth (Haqiqah Muhamadiyah), a Qutb represents a reflection of the Master of creation, upon him be peace and blessings, under his guardianship and is a successor to Him (saws) in his duties as a spiritual master.

A Qutb is like the North Star that used to guide all sailors on earth, a singular, chosen point upon whom the spiritual aspect/component of the views of all the inhabitants of the earth and heavens are focused.

Their hearts are mirrors to the Archangel Israfil, the Angel responsible for the hour, and whose power of speech mirrors Gabriel, the Angel of revelation, and whose power of attraction mirrors Michael, the Imam of all the Angels responsible for earth and whose power of repelling mirrors Azra’il the Angel of death. Because of this, they are a focus of creation, mirrors to all aspects of the universe the Angels are responsible for and Khalifah’s of Allah in their age, the prophets were no different than this in their times.

The saintly scholars responsible for defining to us the role of each wali mention two types of Qutb, one being “the Qutb of guidance” and the other being “the Qutb of existence.” The ” Qutb of guidance” represents the spirit of Prophethood as the owner of the greater rank of Qutb, while the ” Qutb of existence” stands for the inner dimension of the Seal of Prophethood being the Seal of Sainthood.

The scholars who have expert knowledge of the matter hold the opinion that although in the same period there may be more than one Pole of guidance, there can only be one Pole of existence. The axis of whichever great angel honored or Prophet or saint is the Pole of prophethood, the Pole of existence always turns toward the light of the existence of the Pole of Prophethood, upon him be peace and blessings, and toward his spiritual assistance.

The majority of the experts in this matter agree that in every age the Pole of existence is mentioned with the title of ‘Abdullah (the Servant of Allah) and ‘Abduljami (the Servant of the One Who Has All Excellences in the Infinite Degree).

The simplest definition of a Ghawth is someone who helps the Ummah on a global level while the Qutb ensures the Ummah is able to focus on Allah. The difference between the two is like the difference between the Kursi which helps people’s lives and the Arsh which lets them know (focus on) Allah.

It is reported that the Messenger of Allah, may Allah bless him and grant him peace, once said after the salat:

‘O people! Listen to this, understand it, and know it. Allah has servants who are neither Prophets nor martyrs and whom the Prophets and martyrs yearn to be like, due to their seat and proximity in relation to Allah.’ One of the Bedouin Arabs who came from among the most isolated of people twisted his hand at the Prophet and said: ‘O Messenger of Allah! People from humankind who are neither Prophets nor martyrs and yet the Prophet’s and the martyrs yearn to be like them due to their seat and proximity in relation to Allah?! Describe them for us!’

‘The Prophet’s face showed delight at the Bedouin’s question and he said: ’ …

‘They are of the strangers from this and that place. They frequent this or that tribe without belonging to them. They do not have family connections among themselves. They love one another for Allah’s sake. They are of pure intent towards one another. On the Day of Resurrection Allah will place for them pedestals of light upon which He will make them sit, and He will turn their faces and clothes into light. On the Day of Resurrection the people will be terrified but not those. They are Allah’s Friends [Awliya’] upon whom fear comes not, nor do they grieve.’

(Haythami in Majma’al-Zawa’id said: ‘Ahmad relates it, and Tabrani relates something similar, and the men in its chain of transmission has been declared trustworthy.” Also related through several chains by Abu Dawud, Ahmad, Baghawi in Sharh al-Sunna, al-Hakim in the Mustadrak, Ibn ‘Asakir, Ibn Abi al-Dunya in Kitab al-Ikhwan, Ibn Jarir al-Tabari, Ibn Abi Hatim, Ibn Mardawayh, and others).

The Prophet Muhammad (saws) said: Some people will come on the Day of Judgement and their Imaan will be outstanding, it’s light will shine from their chests and from their right hands. So, it will be said to them, Glad tidings for you today, Assalamu ‘alaikum and Goodness for you, Enter into it (Jannah) forever!’ So the Angels and the Prophets will be jealous of the Love of Allah for them.

So, the Sahabah asked, “Who are they, Ya Rasoolullah?” He [sws] replied,

They are not from us and they are not from you (from our time). You are my companions but they are my beloved.

They will come after you and will find the Book (the Qur’an) made redundant by the people, and a Sunnah which has been killed by them. So, they will grab hold of the Book and the Sunnah and revive them.

So, they read them and teach them (the Qur’an and the Sunnah) to the people and they will experience in that path a punishment more severe and more ugly than what you (O Sahabah) have experienced.

Indeed, the Iman of one of them is equivalent to the Iman of forty of you. The Shaheed of one of them is equivalent to forty of your Shuhadaa. Because you found a helper towards the truth (in me) and they will find no helper towards the truth (in their time).

So, they will be surrounded by tyrant rulers in every place (in history), and (the last of the Awliyah to live in this state) they will be in the surroundings of Bait-ul-Maqdis (Al-Quds, Masjid al-Aqsa).

The Nussrah (Help and Victory) of Allah will come to them (ending the cause of their suffering in the world, this is either through Imam Mahdi (ra) or His army), and they will have the honour of it on their hands.” Then he [sallahu ‘alayhi wasalam] said, “O Allah, give them the Nussrah and make them my close friends in Jannah.” (Musnad al-Imaam Ahmad, chain no. 77, Hadeeth no. 17561.)

“The greatest reward by far is that Allah begins to love them: Verily Allah loves Al-Tawwaboon and Al Muttahharoon (The repentant and the pure)” (2:222)

“Verily Allah loves Al Muttaqoon (the God-conscious)” (9:4)

“Verily Allah loves Al-Muhsinoon (The people of excellence)” (3:134).

The Manner Of Reciting Salutation On Rijal al-Ghayb

This is the manner of Shaikh ‘Abd al- Qadir’s salam (may Allah sanctify his innermost being) on the men of the Unseen (rijal al-Ghaib), He was Ghawth al Azam in His time.

In the Name of Allah, the All-Merciful, the All-Compassionate.
Bismi’llahi ‘r-Rahmani ‘r-Rahim.

Peace be upon you, O men of the Unseen!
as-salamu ‘alai-kum ya rijala ‘l-Ghaib.

Peace be upon you, O sanctified spirits!
as-salamu ‘alai-kum ya ayyuha ‘l-arwahu ‘l-mutaqaddasa.

O presidents, O noblemen, O overseers, O spiritual deputies!
ya nuqaba ya nujaba ya ruqaba ya budala

O mainstays of the earth, four mainstays! O two leaders!
ya awtada ‘l-ardi awtadun arba’a: ya imaman:

O Cardinal Pole! O matchless individual! O trustees!
ya Qutbu ya fardu ya umana’:

Provide me with assistance, look on me with favor,
aghithu-ni bi-ghawthatin wa ‘nDuru-ni bi-naDratin

treat me with compassion, fulfill my wish and my objective,
wa ‘rhamu-ni wa hassilu muradi wa maqsudi

and attend to the satisfaction of my needs,
wa qumu ‘ala qada’i hawa’iji

in the presence of our Prophet Muhammad
‘inda Nabiyyi-na Muhammadin

(Allah bless him and give him peace).
(salla ‘llahu ‘alai-hi wa sallam).

May Allah (Exalted is He) grant you peace in this world and the Hereafter.
sallama-kumu ‘llahu (ta’ala) fi’d-dunya wa ‘l-akhira.

O Allah, bestow blessings on al-Khidr!
Allahumma salli ‘ala ‘l-Khidr.

Shaykh Rami Al Rifai.

Duality, The Mirror Of The Self In Islam

“O Prophet – behold, We have sent thee as a witness [to the truth], and as a herald of glad tidings and a warner, and as one who summons [all men] to Allah by His leave, and as a light-giving Lamp.” (33:45-46)

The ultimate aim of being a Wali means your heart has reached the Arsh by annihilating your self/ego and now Allah is shining the light of His Arsh, which He established Himself upon (Istawa), through your soul and heart into this world, like the prophet (saws) you are “a light-giving Lamp”.

Allah is not created hence He uses the Arsh, something He created, to control the universe from and interact with us, which He states in the Quran is the purpose of the Arsh, this is the meaning of istiwa, established, His authority over everything is established from here in the universe.

“Allah created the Arsh (to Istawa upon), the Kursi (“His Kursi Is His Knowledge” in the universe), Time (“I am Time”) and subatomic particles (“Allah is the light/particles of the Heavens and the Earth”) all to represent Him, as Allah elevates your heart the veils between you and them are steadily removed and your heart can encompass them better giving you depth of insight, “And We are closer to Him than his jugular vein” (50:16) you are also closer to what represents Allah’s qualities in the universe.”

Hence the role of the Wali is to literally spread the light of Allah on earth through his physiology so others can see by it things they could not see except in their presence.

“They want to extinguish the light of Allah with their speech, but Allah will perfect His light (His saints), although the disbelievers dislike it.” (61:8)

In looking at the hierarchy of saints we will see where duality, the souls of creatures mirroring each other, exists in Islam, between a person and Jinn, a person and Saint, a person and Angel, a Saint and another Saint, a Saint and Angel, a Saint and Prophet and finally a Saint and Allah.

To most people this subject may seem to mystical, far out or magic but it is entirely grounded in science and only exists because of physics and what our body can do, it is the very thing that allows man to grow up from childhood to adulthood without it, it would be impossible to grow.

“He (the prophet) frowned and turned away. Because the blind man came unto him (to learn). But what could tell thee but that perchance he might grow (spiritually)” (80:1-3)

It is the Job of the soul to acquire qualities from others and it does so by taking impressions from things it interacts with spiritually, the world is filled with possibilities/things that influence people, but the most influential impressions on people come from other living creatures, such as animals, Jinn, Angels and people.

The most powerful impressions from these are the ones with the strongest light, which shines like a lamp for people’s souls to take from, “and as a light-giving Lamp.” (33:46), in the Quran Allah calls every type of sub atomic particle a light and so the soul itself is also a light because it is made from them.

“By the sun and its brightness (meaning look at the subatomic nature of the sun) … By the Soul, and How He proportioned it and gave it order and inspired it [to know] its own rebellion and piety!” (through subatomic space, using the things that influence it over time mentioned in the surah, the sun, moon, the atmosphere, earth, the cycles of the seasons and day and night). (92:1,7-8)

The soul also does one more thing, considering Angels are Allah’s storehouses of knowledge and they are made of light imparting their knowledge to man’s soul and heart via this medium; Imam Malik (ra) said: “Knowledge does not consist in narrating much. Knowledge is but a light (it begins with a light) which Allah places in the heart”, what we speak is a result of that light influencing us and imparting its knowledge.

“Then We sent unto her Our Spirit (Gabriel) and it assumed for her the likeness of a perfect man.” (19:16-17)

Allah called Gabriel (as) His spirit, the only other time Allah uses this terminology is with the Human soul because Gabriel is close to man’s soul in nature by comparison to other Angels who are made responsible for only some of Allah names at a time, unlike man, the human soul like Gabriel (as) is the most complete image of Allah, hence His ability to impart revelation from Allah to man and understand it as completely as man does having maarifah of Allah’s complete qualities.

“AND [remember] her who guarded her chastity, whereupon We breathed into her of Our spirit and caused her, together with her son, to become a symbol [of Our grace] unto all people.” (21:91)

“Then He fashioned him (every child) and breathed into him of His Spirit (Allah’s); and appointed for you hearing and sight and hearts. Small thanks give ye! (the soul is responsible for how our body senses the latif (subtle subatomic things) through our hearing, sight and hearts)” (32:9)

Imam Tustari explained that the Qur’an “contained several levels of meaning”, the outer meaning or zahir and the inner meaning or batin, the prophet (saws) explained the Quran has seven levels of depth, in modern terms they are Shariah (the Zahir), the study of governing life, and Science (the Batin), the study of how the universe works which includes spirituality, an old name for the study of human psychology, physiology and how the universe (nature) impacts our development, the Quran talks about matters covering all things from the macro to the subatomic (al Latif).

“We have explained in detail in this Qur’an, for the benefit of mankind, every kind of similitude…” (18:54)

Understand that if you have not realised yet that this is what the word Batin means then you have deluded your nafs and taken it in a direction away from Allah, this what the dua “Show us the straight path” (1:6) in al fatiha aims to help with and you should seek it.

The human soul like everything Allah created is made from subatomic particles and the spiritual world the soul takes from, today we call the subatomic world (al Batin), man has for 100 years now studied the science that runs the subatomic world and we call it quantum mechanics, the word quantum comes from the Latin quantus which means “how big, how much, or how many ?”.

Subatomic particles like the photon (light) are able to do some amazing things which we have observed and detailed, they can do things like imitate other particles which we call quantum entanglement in which particles begin to mimic each other over great distances, and quantum teleportation, where quantum information (e.g. the exact state of an atom or photon) can be transmitted from one location to another, this is all occurring in the realm of the soul and these are some of the things the soul can also do because it is like a light made of particles that behave according to the laws of the universe, in fact Allah says this in the Quran;

“And they ask you about the soul. Say: The soul is one of the commands of my Lord”. (17:85)

Literally the soul is one of the laws/forces of the universe, we have four fundamental forces/laws at the moment governing the entire universe and they are all made of particles that bring about their effect in everything they interact with, for example electricity and magnetism, the electro-magnetic field, exists because of photons (light) and so the soul brings life because of the particle it is made of, (this is important in physics and to QFT), the human soul is made of the smallest subatomic particle, that is how it is one of the fundamental forces of the universe, the force of life.

You may ask where is this in practice/life, or where is this in the sunnah; “Sometimes the Messenger of Allah would turn in the direction of Yemen and say in reference to Sayidina Uwais al Qarni (ra) who He (saws) declared is the best of the Tabiin”: “I perceive the fragrance of love from Yemen,” even though Yemen was a great distance away and Love isn’t described as fragrant, He was referring to something present spiritually that he could perceive. Sayidinah Uwais while in Yemen would often hear the Adhan recited in Madina, or sometimes the prophets (saws) speech, or know of events that had unfolded in the prophets (saws) life more closely than the companions who all could not be with Him (saws) at the same time, Allah taught him the prophets (saws) sunnah in abstention, these are accepted miracles surrounding him (ra), but they revolved around receiving knowledge of Islam from a great distance”, they revolved around sayyidinah Uwais (ra) receiving from the light and soul of the prophet Muhammad (saws) from a great distance.

Once the Companions asked the Beloved Prophet: “Has Sayidina Uwais Qarni ever seen you? The Beloved Prophet (peace and blessings upon him) replied: “Not with his physical eyes, but he has seen me with his spiritual eyes.”

This is the precedent Allah set for knowledge being shared spiritually and today scholars call this the Uwais transmission of spiritual knowledge after Uwais al Qarni (ra), at its heart this knowledge is passed on because of the duality/entanglement/mirror that exists between two souls and all subatomic particles.

Allah said He inspired the self, “And its (the souls) enlightenment as to its wrong and its right; Truly he succeeds that purifies it, And he fails that corrupts it!” (91:8-10)

“Alhama in Arabic means revealed or inspired. He inspired the self (gave it something from a distance), the nafs, Fa alhamaha fujuraha wa taqwaaha, fujuraha is its corruption. How can Allah inspire corruption? But Allah said in Holy Qur’an, Fa alhamaha fujuraha”? (He inspired us to understand what corruption is);

The Prophet Muhammad (saws) said: “There is no heart except it lies between the two fingers of the Merciful. If He wishes, He will set it aright; and if He wishes, He will lead it astray.”

What is the thing interacting between us and Allah to bring this about? The heart produces its own electromagnetic field (light) which we sense and feel with and the heart is the doorway to the soul the deepest subatomic part of us; this is the role of subatomic space which Allah calls all of it His light in the Quran (24:35), today biophysics is studying this relationship while our scholars began studying it over a thousand years ago.

Imam Rumi (as) said:

The heart is the substance (Jawhar/particles), and the world the accident (Aradh/force…this is a statement of Islamic physics about subatomic space and its relationship to the heart):

how should the heart’s shadow be the object of the heart’s desire?

Is that pure heart the heart that is enamored of riches or power,

or is submissive to this black earth and water of the body,

or to vain fancies it worships in the darkness for the sake of fame?

The heart is nothing but the Sea of Light:

is the heart the place of vision of God–and then blind?

“And He (Allah) has united (the believers) hearts. If you had spent all that is in the earth, you could not have united their hearts, but Allah has united them. Certainly He is All-Mighty, All-Wise.” (8:63)

“Allah is the Light (subatomic particles) of the heavens and the earth. The parable of His Light is as (if there were) a niche (in space) and within it a lamp (a power source), the lamp (particles) is in glass (Atoms), the glass (Atom) as it were a brilliant star, lit from a blessed tree (subatomic hierarchy of particles), an olive (a fruit it bears), neither of the east nor of the west (not from any direction but from within space), whose oil (product/energy) would almost glow forth (of itself), though no fire touched it. Light upon Light! (subatomic particles created from smaller subatomic particles, this is the hierarchy, the tree), Allah guides to His Light whom He wills. And Allah sets forth parables for mankind, and Allah is All-Knower of everything.” (24:35)

Imam Ibn Arabi like Imam Rumi understood, he wrote in his work (today) title the universal tree and the four birds, a poetic work teaching us about the universe like Imam Rumi’s Mathnawi;

Discourse Of The Universal Tree;

I am the Universal Tree of synthesis and likeness. I have deep roots and my branches are lofty. The hand of the One planted me in the  garden of eternity (The Tree was planted by Allah’s one hand while Adam was created with Allah’s two hands. A lesson Allah taught to Iblis which means you are entirely spiritual, made of particles while man is both, spiritual and physical, made with Allah two hands), protected from the vicissitudes of time. I have spirit and body.

My fruit is gathered with no hand touching it. These fruits contain more sciences and knowledge than sound intellects and subtle hearts can bear. My leaves are “raised couches” (56:34), my fruits are not “out of reach nor yet forbidden” (56:33). My centre is the desired goal. My branches perpetually draw nigh and come down (53:8). Some come down to provide benefit and aid, while some draw nigh gradually to bestow favour. My constitution is like the celestial sphere in roundness and my branches are homes to the winged spirits. My flowers are like the stars whose course engenders the minerals, flowing in their bodies.

I am the Tree of light, speech, and the eye-balm of Moses, upon whom be peace (Q.20:10; 27:7-8; 28:29-30. Moses was in search of fire for his family when he chanced upon the Burning Bush, the “fire” was subatomic in origin).

Of directions mine is the most excellent righthanded one, of places mine is the holy valley (Q. 20: 12; 79: 16. It was from the right side of the valley that the tree called to Moses (Q.28: 30)). Of times mine is the instant (Planck time scale). Of dwelling places, mine is the equator (khatt al-istiwa’. The word “istiiwa” refers to the All-Merciful’s establishment on the Throne (Q. 20:5), Allah’s connection with subatomic space, with us) and the temperate climes (i’tidal al-arkcin. It means “moderation of elements”. The sense here is that the Tree is positioned in the centre of creation, the pivot-point of existence, the hierarchy of subatomic particles 24:35 describes). I have perpetuity, everlastingness, and felicity without misery. The fruits of my two gardens are near to hand (janajannatayya, Q.55:54…the fruit of both gardens near to hand) and my bough sways loftily as if intoxicated. It bestows grace and tenderness on all living creatures. My branches always offer frankincense to the spirits of the Guarded Tablet, and my foliage is a protection for them against the diurnal rays.

My shade extends over those whom Allah envelops in his solicitude and my wings are spread over the people of sainthood. The spirit-winds blow on me from many different directions (bi-ikhtildfi tasdrifihd, literally, with the opposition of their vicissitudes. The sense here is of the opposing attributes of the Divine Names, because the world of spirit is the world all qualities are acquired from including Allah’s) and disarrange the order of my branches. From this entanglement one hears such melodious sounds. They enrapture the supreme intellects in the utmost heights and set them running on the course inscribed upon their scroll.

I am the music of wisdom that removes care through the beauty of its rhythmic song. I am the luminous light. Mine is the green carpet and the most resplendent round face. Assisted by the powers and ennobled by the one who is seated on the Throne, I have become like prime matter, receiving all forms (the One who is Perfect, insan al Kamil, epitomizes) in the afterworld and the present one. I am not too narrow to bear anything! I am never apart from a faithful light that shines upon me; it consoles the one who leans upon me.

I am the “spreading shade ” (56:30), the clustered plantains (56:29), the intended meaning (al-maana al-maqsud), the word of existence (Kun, the first subatomic particle that everything else is created from), the most noble of originated beings, the most transcendent of limited beings. My power is unsurpassable, my place most holy, my lamp most elevated (24: 35-6). I am the source from which issue the lights, the synthesis of the divine words (The Prophet Muhammad is called by this epithet), the mine of secrets and wisdoms.

Mine are the vast earth and the heavens.

In my centre are equivalence and straightness (al-sawa’ wa-l-istiuid’, These two terms suggest ontological levels as well as the ideas of straightness, likeness, and moderation. The first is often equated with the Footstool (kursi), the second with the Throne (Arsh) upon which the All-Merciful is established).

Mine are the firmly-rooted (muaththal, permanently rooted) majesty, the splendour, The secret of the worlds, and the exaltation (ascension, as one ascends to the Arsh, a subatomic/spiritual journey). When thoughts betake themselves to my essence The distance and the blinding Cloud bewilder them (the vastness of subatomic space is the same vastness of the universe).

No one in the universe knows my existence Save one undelimited by praise. He disposes over and governs us. The choice is his (al-mukhtar) – he does what he wills (3:40; 14:27; 22: 18, Allah uses particles as He wills). (End of passage)

This entire description is in reality a passage about how subatomic space is responsible for all things in our life spiritual and physical.

The Hierarchy Of The Saints and Duality, The Mirror Of The Self

Bismillahi rahmani raheem, assalamu alaikum

The heart is a window to the soul and the soul is the mirror that reflects to the heart everything that reaches it spiritually, the light of Allah, His Angels, Prophets, Jannah, Jahanam the Kursi, Arsh, Jinn and the light of other people. The soul by metaphor is a mirror for everything spiritual while the heart by metaphor is a mirror for everything “which exerts influence upon it”.

Imam al-Ghazzali (rahmutallah alayh) in “The Marvels of the Heart” writes:

“The heart is as a  mirror that is surrounded by these factors which exert their influence upon it. These influences reach the heart in uninterrupted succession. The praiseworthy influences that we have mentioned add to the clearness, shining, illumination, and brightness of the mirror so that the clear statement of the Real (jalliyat al-Haqq) shines therein, and there is revealed in it the real nature of the thing sought in religion. To such a heart as this is the reference of the Prophet (sallahu alayhi wa sallam) in his saying “Whenever God wills good for a man He causes his heart to exhort him”; and in his saying (sallahu alayhi wa sallam) “The man whose heart is his exhorter has a protector from God over him.” This is the heart in which there abides the remembrance (dhikr) [of God]. God, the Exalted said, “Verily in remembrance of God do hearts find rest!” (13:28). 

In reaching Allah a Muslims needs help to see, regarding this the Messenger of Allah said;

“A Muslim is a mirror to another Muslim” (Abu Dawwud)

An example of this at work is marriage, a husband and wife may feed of each other’s strengths, become each other’s mirror, they can also become susceptible to each other’s weaknesses. The wife may also come to consider her husband is her rock without which she can’t be, and it is because of this reality Allah commanded in the Quran;

“Women impure are for men impure, and men impure for women impure, and women of purity are for men of purity, and men of purity are for women of purity: these (this type of mirror is) not affected by what people say: for them there is forgiveness, and a provision honorable.” (24:26)

But the entire matter is beautifully stated by Allah in the following words; “They are your garments and ye are their garments.” (2:187) so be careful what your heart chooses to wear.

On a larger scale Allah’s intent in this is that so we learn from each other; “O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.” (49:13)

One of the most known statements among the people of is Ihsan is “polishing the mirror of the heart”, we continually polish the mirror of the heart in order that the heart might reflect the guidance, inspiration, and intelligence of Allah from the ghayb (unseen) it is connected to.

Through this we come to glimpse the faults that have come to settle upon our nature from living life carelessly. Man needs repetition in his life to stabilise his nature and gain strength and certainty in himself, this along with wisdom comes from carrying responsibility, those who avoid it stay immature this is the most common journey the soul takes in life.

Allah created your nature so it can reflect His qualities like a mirror taking from an image reflected in it, as long as the mirror/self looks at Allah it will still reflect those qualities, that image in front of the mirror, but as soon as the heart turns away from Allah it stops reflecting His qualities and begins reflecting the qualities of the low things now placed in the heart.

This is why the prophet (saws) said: “None of you will have faith till he loves me more than his father, his children and all mankind.” (Bukhari) The Prophet (saws) said ‘No, by the One in whose hands is my soul, not until I become more beloved to you than your own self.’ (Bukhari)

The prophet (saws) is the perfect mirror of Allah and you can’t truly see Allah, see what Allah has placed on the mirror of His (saws) heart, until you see the prophet (saws) clearly through love without yourself (your preconceptions) getting in the way.

You have not achieved anything in life to help you see Allah from your own work, Allah sent prophets to help you see the things you will not achieve, the only door that history has opened to you and the rest of mankind are the prophets (saws) of Allah.

This is a standard/state you need to maintain in your life and so the prophet (saws) also said “None of you [truly] believes until he loves for his brother that which he loves for himself” (Bukhari, Muslim) because “A Muslim is a mirror to another Muslim”, among them you will find mirrors reflecting the qualities of Allah which you take from.

Allah created all things with Ihsan/perfection, looking within yourself helps you see beyond the immature ego, or nafs, you developed in your youth;

Imam Rumi said;

I drained this cup (of my former self):

there is nothing, now,

but ecstatic annihilation (acceptance and calmness).

This is what Allah says in the Quran, “Return to your Lord accepting, (and) accepted” (69:28), you empty yourself of your ego so you advance spiritually gaining from Allah, when we see spiritually we are shown things in our inner sight, our mind, if you have preconceptions, make assumptions about things you delude that sight with imagination, you don’t have time to reflect when this is occurring because your mind is both seeing and understanding at the same time.

So any later reflection is now upon your own delusions and not the truth, we get rid of our ego, annihilate the self so we are able to understand spiritually what Allah or the Mala’ikah place their, this is why Allah said “accepting” first in the verse followed by “accepted”.

Some people achieve this in life, the prophet called them “forerunners” we call them Awliyah, the first with Allah, hence Imam Ali (ra) advised, “Die before you die”, die to yourself before your real death comes and you are forced to see all your self-delusion at the same time’

“(He will be told), “You were completely heedless of this day. We have removed the veil from your eyes and your (spiritual) vision will now be sharp and strong (Hadid, like Iron)” (50:22).

The Prophet (s) said about the mirror of the heart, “Everything has its polish and the polish of hearts is dhikrullah”, or doing things that remind you of Allah.

Allah said in Surat al-Baqara, 152: “Remember Me and I will remember you”, what most don’t understand is the second half of that statement, what does it mean that Allah remembers us.

In Occult practice there is something called duality where they contract a shaytan to mirror or shadow an aspect of you in order to control it, they call it duality because outwardly that is how it appears to them but like most things they know about the spiritual part of the universe they are mistaken.

In short, a copy or mimic of something is not that thing and anything you learn or gain through this sihr will fall short the deeper you look into the details, because to have absolute control over something the details that make it up is the only place to go, into the realm of the Angels who see the subatomic to the Jinn’s macroscopic view of the universe and hence they are incapable of truly achieving control.

What we are interested is this ability of the Jinn and Angels to take the form of what they like and man’s ability to “copy” qualities from others, like his role models. This is the same thing as what the jinn and Angels are doing, our intellect, imagination, spiritual sight are all functions of the brain and heart and what we see in our mind is made of particles, so just like we can imagine anything and change the shape of that image in our head to what ever we like that is in fact the same ability as the Jinn and Angels, except they are creatures made of particles without a physical body that can’t change.

Umamah al-Bahili (may Allah be pleased with him) said the Prophet (peace and blessings of Allah be upon him) said of the Dajjal: “Part of his fitnah will be that he will say to a Bedouin, do you think that if I resurrect your father and mother for you that you will testify that I am your lord?’ He will say, ‘Yes.’ So, two devils will appear to him in the image of his father and mother, saying, ‘O my son, follow him for he is your lord.’” (Ibn Majah)

“And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East, And had chosen seclusion from them. Then We sent unto her Our Spirit (Gabriel) and it assumed for her the likeness of a perfect man.” (19:16-17)

Understand that if you can understand this subject it will elevate you above the elitism of this world, to them this subject is at the height of spiritual knowledge because it is the thing that makes all of their sihr work, it is the keystone holding everything up for the occult societies and empires ruling the world today, and the foundation behind all misery and confusion on earth at the hands of Jinn.

If you could stop this one thing from happening all sihr would end except for the lessor things that are incapable of destroying a person from the inside out.

Duality is only as perfect as the mirror, as perfect as the mimic is, as perfect as the heart is, because understanding is required and a perfect heart is the only thing capable of properly understanding the nature of something other than it, “and (Gabriel) assumed for her the likeness of a perfect man.” (19:17), which is why Jinn can only mimic what they see without actual understanding.

Duality is not a truth of the universe, it is not a law written into it which many people thought through history, but rather something livings things choose to do, you choose to copy someone’s hair style or dress or behaviour. Duality only exists with living things because it is a choice, it comes down to free will, Humans have the most free will and choice of all of Allah’s intellectual creatures, then Jinn and last are the Angels, we say Angels don’t have freewill but that isn’t exactly accurate, they have free will within the choices others make because Allah created them to support the universe and every living thing in it, in reality they have no lives of their own and that is how they have the least free will among Allah’s intellectual creatures.

Finally, we have animals, plants, insects and microbes which have the least choice of living things but Allah pays attention to their actions/choices as a species and does things for them, this is called evolution and it is mentioned in ahadith, Allah evolving one creature into another, only creatures without a “real” intellect are subject to it, hence Man, Jinn and Angels never needed to evolve intelligence is the height of creation and we have it.

Duality is something Jinn and Angels are good at because it supports the self of the Human being while developing. “Then We sent unto her Our Spirit (Gabriel) and it assumed for her the likeness of a perfect man (so he could support her).” (19:16-17)

While Jinn need to be dualities/mimics of Human beings because they often loose themselves in fitnah and find themselves again in man, the sahir abuses this ability of the Jinn to gain control of someone by asking the Jinn to be their subtle shadow.

Angels have no self so they can follow your choices to such perfection you think they chose to be your duality but in reality, that is their Ihsan in looking after you. The difference between Angels and Jinn is intention, the Jinn need while the Angels don’t.

If you can imagine the capacity of Angels then Imagine the Capacity of Allah who is more subtle and capable than them, He asks you to look inside yourself to find Him, think about what that means.

You can only find Allah in yourself when you annihilate it, destroy your nafs entirely, but isn’t that the opposite of Duality, one self mirroring another, isn’t that the opposite of looking for Allah.

The Answer is no, because Allah chooses to be your duality and mimics you particle by particle, the perfect mirror, until you see Him, He is the perfect guide. In reality by annihilating the self you are annihilating your immaturity so you can reach maturity, you are not wiping your personality you are growing so it can see more than itself by ridding it of its self-absorption, until you know how to see Allah.

Imam Rumi said:

“I searched for God among the Christians and on the Cross and therein I found Him not.

I went into the ancient temples of idolatry; no trace of Him was there.

I entered the mountain cave of Hira and then went as far as Qandhar but God I found not.

With set purpose I fared to the summit of Mount Caucasus and found there only ‘anqa’s habitation.

Then I directed my search to the Kaaba, the resort of old and young; God was not there even.

Turning to philosophy I inquired about him from ibn Sina but found Him not within his range.

I fared then to the scene of the Prophet’s experience of a great divine manifestation only a “two bow-lengths’ distance from him” (Jerusalem) but God was not there even in that exalted court.

Finally, I looked into my own heart and there I saw Him; He was nowhere else.”

The Prophet (saws) said, “Allah the Most High said, ‘I am as My servant thinks I am. I am with him when he mentions Me. If he mentions Me to himself, I mention him to Myself; and if he mentions Me in an assembly, I mention him in an assembly greater than it. If he draws near to Me a hand’s length, I draw near to him an arm’s length. And if he comes to Me walking, I go to him at speed.’”

This is a path you take, in reality you are clearing you self of preconceptions so you don’t assume or jump to conclusions when things occur, because when you are looking spiritually at matters doing these things means you are directing your spiritual sight to delusions and mistakes.

Allah explains the path away from him as such;

“Satan has overcome them and made them forget the remembrance of Allah. Those are the party of Satan.” (58:19)

“And be not like those who forgot Allah, so He made them forget themselves.” (59:19)

You would think remembering your self is then the path to Allah while forgetting yourself is the opposite, but the people who forget Allah forget themselves. Allah is saying to His people when you remember Him you are only remembering/strengthening yourself because He is reciprocating your intent and giving your self qualities it never had before, “If he draws near to Me a hand’s length, I draw near to him an arm’s length. And if he comes to Me walking, I go to him at speed’”, Allah isn’t saying He is moving, He is talking about what the self is doing it is acquiring qualities from Allah as it sees those qualities in Him, so in reality you are mirroring Him, becoming His duality

So, when you look at your self because you acquired His qualities are able to recognise Him, you see Him in yourself, this is the reason behind some famous sayings the Awliyah said in ecstasy which got them into trouble, like saying “I am He”, they looked in themselves and only saw Him.

The hadith Qudsi in reality is about how easy Allah has made it to acquire His qualities so we see Him by knowing our self after that point.

The Prophet (saws) said, “The difference between the one who makes dhikr and the one who doesn’t make dhikr is like the difference between the living and the dead.” (Bukhari)

Don’t be like the occultists who forgot Allah so Allah took away their qualities, that is the biggest thing they suffer from today and they go to great lengths to get any part of it back.

Looking back at the problem of duality the world is facing because of the occult, you may have heard the saying the spiritual world is a mirror to this one, or your dreams are a mirror of your reality (life), in understanding this is the solution to this occult problem.

Ghayb the world from which Jinn use duality against us, its impact in our life needs to be mitigated and there is a simple way to do this, it is the reason why voodoo dolls and representation magic work, the doll is by no means a perfect copy of you but somehow someone sticking needles into something has power spiritually because it is connected to you through intension or something you own.

That is because a spiritual connection is created between you and the doll when the person creating it creates it with the intent of it being you. When they took the prophets (saws) hair and did sihr to it the spiritual connection was already there because it was His (saws) hair, the doll just allows the sahir to make a connection to you from nothing if they don’t have anything you own (because intent entangles particles and causes them to make connections with you, in physics a famous experiment called the double slit experiment proved this).

Do you think a village sahir had the power to affect the most perfect being Allah created, yet sihr worked against the prophet (saws) because the universe reacts to everything you do, likewise you can affect what reaches your life even from the largest Empires.

The answer to this sihr used on a global scale is for you to make something that represents the thing causing your problems, this way its force/power against you will be divided.

This works because where before there was say only one America (Superpower) in your life causing you all your problems, now there is another which you built with your own hands sharing realities in your life and so the universe will react to this, the Jinn around you who rely on this haq/”truths” of the universe will consequently be less effective in everything they do and that is the aim, if they can’t affect you neither will America’s spiritual reality.

You can do this in any number of ways but the easiest is by creating model towns, cities, countries, places, buildings, businesses, streets, communities, they don’t even need to look identical, just like the voodoo doll is not realistic, they just need to represent the thing, then you name what you created after these real places, any number of simulation computer games will let you do this.

You may have heard the saying there is power in names, and knowing the name of something like a Jinn is power over it, by creating this model and naming it you are dividing the power behind that name in your life between the real thing and the model, it’s like reverse engineering a voodoo doll.

This doesn’t just work for places if you can make something that represents the issue and problem, anything effectively, it will work.

If are still thinking “how”, it is no more unbelievable than an idiotic doll controlling how your body works against you, the reality is the universe makes spiritual connections between anything on any scale you can imagine and occultists knows this well and abuse it.

Imam Ali said “The vision of the eye is limited but the vision of the heart transcends all barriers of time and space.” What makes this possible makes the other and it is all because subatomic particles make it possible.

“Those who believe fight in the cause of Allah, and those who disbelieve fight in the cause of Taghut (the oppressors). So, fight against the allies of Satan. Indeed, the (spiritual) plot of Satan has ever been weak (fragile because it is subtle).” (4:76) the spiritual world is called the subtle world (Latif) in the Quran because it is very sensitive and reacts to the subtlest things that occur, from the subatomic to the atomic, to us, if you do nothing then power against you will snowball, but as soon as you act your will work no matter how small it may seem to you will counteract it.

It is the nature of the universe to react to every particle in it, “And whoso doeth good a particles (Zaratin) weight will see it then, and whoever has done a particle’s-weight of evil will see that.” (98-7-8)

Jazak Allah Khairan

Bismillahi rahmani raheem, assalamu alaikum.

​Jazak Allah khairan for reading my emails, they have achieved what I intended by them. It is not necessary to believe what I say that was never my intent, rather Muslim Jinn reading them are obliged to see their truth from what ghayb reveals to them and act, and they have done so.

Jinn live by their own rules which they agree amongst each other, one is how they should behave around scholars, Imam’s and what to do if a Mujtahid appears amongst them, even the devils in the Muslim Ummah are obliged to act because a long time ago before the Khalifah fell the Muslim Jinn made them swear oaths that ensured the survival of Islam.

I can tell you the very shaytan from the Arab Emirates sent to bother me after hearing what I said and seeing it from the Mala’ikah is now protecting me because of these rules, Him and the other Jinn with him to the point of openly threating Australian jinn if they do anything, while not a day earlier they were all helping each other because of political agreements.

The Muslims that came before us prepared the way for us and what they did is enough to get the Ummah to were it needs to go, Islam is not going anywhere you are just afraid of what the Kufar are planning for the world, don’t be the weakest people in the Ummah the prophet (saws) they are the only ones the Kufar will be able to defeat.

Struggle and you will survive give in to fear and you will never gain safety, that is their delusion, they won’t stop until they turn you into their tool inside and out.

Understand these Kufar trying to establish the rule of the Dajjal (Allah’s curse be upon him) their empires will not survive to see Him, Allah is going to turn them against each other before then because there is to much animosity between them, because America went too far.

Are they seriously going to say that was the only way to rule, if the Roman empire existed today and it treated people reasonably people would have been happy with life even if they had the entire world under them, Jahanam has seven depths do you think being in the worst part is equal to being in the easiest, these people are sworn to drag every human to the same place as their master Iblis because he swore it to Allah.

Iblis was the first idiot, the first moron, emulating him only turns you into what he is. In the Akhira his persona will dissolve like salt in water and you will see an Idiot is all that is left.

Shaykh Rami Al Rifai.

I Am Not A Shaykh Of Fiqh

Bismillahi rahmani raheem, assalamu alaikum.

I am Not a shaykh of Fiqh I am a Shaykh of Tasawwuf only, I am saying this because I have not trained in fiqh this was something ahl al Fitnah denied me in life after they saw me try and become a scholar.

But like everything they deliberately denied me in life Allah gave it to me from His own hands, and it is through the hands of the prophet (saws) that I have reached Ijtihad and can call myself a mujtahid.

Ijtihad is not the ability to repeat what you have memorised it is the ability to know what Allah is saying and why He made things haram and Halal, think about that, it is basically the ability to know the science of the universe. The proof of what I am saying is in my work which is entirely about how the universe works and why Allah made it work that way which is the essence behind understanding Haram, Halal and fiqh.

I know saying this invites fitnah but I am saying this so the people of fitnah who denied me this path in life know it clearly, speaking is enough to break the type of fitnah dominating the world today so understand my intention.

Tonight I was challenged over this matter by Jinn from the United Arab Emirates and Rasul Allah (saws) demonstrated what I had reched in front of them, this was because I said I am a shaykh who the Mala’ikah take advice from.

This is what that advice looks like so you are satisfied, what Rasul Allah (saws) inspired me to say to the Mala’ikah in front of these Jinn sent here. Over the past few years I found the Mala’ikah showing to much Mercy to people and it was causing imbalance so I said to them Allah has raised mercy from people’s hearts, Qala Rasul Allah (saws), if you continue to show mercy to people whom Allah has taken mercy from their hearts (with His own hands for a reason) then you are chasing fitnah.

The essence of that advice to the Mala’ikah is that if you continue to show mercy to a criminal that is Zulm (oppression) to their victims, to the muslim Ummah.

Ibn ‘Abbas (May Allah be pleased with them) reported: The Prophet (ﷺ) said to Jibril (Gabriel), “What prevents you from visiting us more frequently?” Thereupon was revealed the Ayah: “(The angels say:) ‘And we (angels) descend not except by the Command of your Rubb. To Him belongs what is before us and what is behind us, and what is between those two”. (19:64) [Al- Bukhari].

If you have read my biographies at my website you will see the Ijazah Rasul Allah (saws) gave me is the kind given to those capable of Ijtihad, so I am not saying anything new just maybe something your hearts could not put together.

This does not mean you can ask me fiqh questions, that still requires memorising the fiqh of this Ummah.

Khair Insha Allah, I hope that is also enough for the shuyukh who sent Jinn to observe me, Rasul Allah (saws) also spoke to them at an earlier date so ask them what they witnessed.

Shaykh Rami Al Rifai.

Why Your Evil Goes No Where

Bismillahi rahmani raheem assalamu alaikum.

Sometimes when I am writing an article I understand things about the spiritual world or the occult that I think would help stop some evil in the world if evil people heard it, knowledge can hold back the hands of some people.

​But every time I am stopped and reminded of the command of Rasul Allah (saws) to not try and fix the world in our time. This present subject is different I was encouraged to speak about it directly to the occultists, it is about why your “spiritual” work will not affect anything Allah is doing, why you can’t touch the afterlife, why you can’t change the universe and why your prayers or requests go nowhere.

Let’s start with the understanding that the spiritual world your devils exist in is the subatomic part of space, that is governed by a different set of laws than the physics of our world called quantum mechanics, they are able to explain why every occult thing occurs. Devils are created from fire and fire is made of Atoms and subatomic particles, you know Angels are light that is the photon particle hence this is not a leap but a natural conclusion.

If the universe has an up and a down then it has dimensions and that means it has a limit, boundaries, the limit of subatomic space ends at the limit of the universe, in the Quran this is called sidrat al Muntaha, the furthest limit. Subatomic space has regions, 7 to be exact and these seven are the seven levels of Jannah, Heaven, they end at sidrat al Muntaha a region Allah has called the Arsh, His throne, because it governs all laws of the universe that make things exist.

So how is all of this relevant, some people may have heard that Jannah has guards protecting it, ask yourself the question guarding it from what, an Alien invasion?

No, but to answer that you have to understand one more thing, your actions on earth reverberate through subatomic space to its depths. Subatomic particles are easily influenced by your body and what it is doing, you can’t live without the body absorbing photon particles into it to fuel its chemical reactions so you can live.

Likewise your actions impact the universe at the subatomic level and influence it, this why both the occult (sihr) and prayer work, one is the manipulation of the forces of the universe to do evil the other is to do good, some people can even perform miracles which is the opposite of someone casting a spell.

Because of this Allah has Angels guarding Jannah, the Arh, Kursi (the region just below the throne) and everything else worth anything to Allah.

Your evil acts are not allowed to leave earth and any imperfect prayer is turned away from entering Jannah. What is left to you in this world are the Jinn who empower your acts and create your reality but once they stop so will your reality. Because your actions can’t reach any spiritual height to impact the universe in any meaningful way it can’t last, and everything you do is temporary.

It will only persist as long as people on earth make it persist and that is the difference between delusion and true reality.

When Allah said; “They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it” (61:8), He was saying the prophet (saws) and first generation of Muslims had done enough work in their life to establish Islam on earth and in the heavens until the end of the universe, they had done enough to shape reality the way Allah wanted.

He declared this clearly when the last verse of the Quran was revealed, that the fate of the world was sealed because of their work; “This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam. Whoso is forced by hunger, not by will, to sin: (for him) lo! Allah is Forgiving, Merciful.”(5:3)

In both verses you may have noticed something unusual, that Allah is referring to work needing to be done so His light and religion are completed and perfected on earth, this is the work they did, both these verses are examples of people’s work being accepted and raised up to the end of the universe so it impacts and writes the future of the universe shaping how it will evolve.

Another example of this in the Quran is when Allah revealed; “Alif, Lam, Mim, The Romans have been defeated” (30:1-2) He revealed this well before before the Muslims were even a force in the world, Allah revealed it as soon as the Muslims completed the spiritual work to bring about its future, the pagans of Makkah made fun of this small group of people who thought they could defeat the world’s strongest supper power, some thirty years later it occurred.

The point of this is to understand that whatever you do cannot override the work of the people that came before you, even if you cover the earth in your ways it won’t be allowed to override it and the prophet “prophesized” the future of things until the end of the world, so Allah has decreed the fate of things and they can’t be changed.

It may surprise you but some of your kind know this well and actually rely on it, it is the reason why they do things deliberately prophesised to be those people spoken of.

Understand, Satan is just another Jinn, had he actually been an Angel that still won’t matter because Allah would not have asked all the Angels to prostrate to Adam if mankind was not stronger than the Angels. He did not simply say follow Adam, He Commanded them to kneel and prostrate because of how indebted to Him they would be in doing the work Allah wanted done in the universe to perfect the existence of His light and religion.

If the Angels exist in the subatomic where the laws of the universe exist, man lives on earth where the end of these laws occur and his physical nature is a far more powerful thing that influences subatomic space than one single Angel can impact the universe.

Just like a nuclear bomb exists in each atom but man moves Atoms like they are nothing, so too is man’s capacity over the spiritual world and Satan.

Shaykh Rami Al Rifai.

 

The First Jinn

Bismillahi rahmani raheem, assalamu alaikum

The first Jinn Allah created existed in the early days of the Dinosaurs, the first mistake he made was deciding between two plants, telling the difference between them, by the end of his life he knew them all, so He achieved something with Allah.

Some people think Iblis was the first Jinn, that is not correct, Iblis was one of the last Jinn to be born from the age of Dinosaurs, most people think of Iblis being in heaven first then being cast out, he didn’t learn his bad qualities in heaven he comes from a primal age older and more archaic than man, which is why to Jinn and occultists he looks so unique while he is not, he is the last of his kind from that time, nothing more.

In terms of age mankind supersedes every other creature in the universe, that is why Jinn can’t surpass man and man can surpass Angels, Allah created everything from the first sub atomic particle He created in the universe, in Islamic terminology the first thing Allah created was the light of your prophet (saws) and He created the universe from that.

That is when mankind first existed in the universe and why we are its Khalifah, this fact has an impact on capacity and our ability to learn every kind of knowledge and wisdom with Allah in comparison to other creatures of intellect and wisdom that Allah created, we can see right to the end of things because we existed at the beginning of all things.

The Jinn where a race created on earth for earth, unlike mankind who were created in another part of the universe then brought here.

When Iblis saw his people making so much trouble on earth, at the time Allah saw him as the best of his kind which is why in the Quran Allah counted him among the Angels when He asked them to prostrate to man, Ibliss asked Allah to end his people because they would not change and only got worse. This is similar to the story of saydinah Nuh (as), Allah sent him the flood as an answer to his dua and began mankind again, while Allah sent Iblis the meteor that ended the age of dinosaurs, at the time Allah raised Him to heaven like He did with saydinah Idriss (as) and Isa (as) to save them.

We have accounts regarding Allah’s punishment on Dinosaurs which state what remains of them today, are lizards, and we have accounts of Iblis asking Allah to end his kind because of their trouble, regarding the first Jinn this is something the Mala’ikah and Allah gave us answers to after we asked.

Shaykh Rami Al Rifai.

What Is An Expert

Bismillahi rahmani raheem, assalamu alaikum.

After my past few emails some people took my advice and requested their Jinn ask the Mala’ikah around me, some had the foresight to seek the prophets (saws) advice, one question I heard asked and answered by Rasul Allah (saws) was regarding my expertise, am I an expert.

The prophet (saws), before I was aware this was occurring, placed before me a situation and the Mala’ikah directed me to explain it, the issue was something I had explained long before and understood it, the prophet (saws) was not testing me but demonstrating to the Jinn what He already knew, after all it was Him (saws) who raised me and placed the light of knowledge in my heart with His (saws) own blessed hands.

After answering that is when I heard the conversation between the Jinn and prophet Muhammad (saws) which ended with the prophet (saws) saying; “that is what I would call an expert”.

He (saws) was pointing to my ability to reach the depths of an issue, that is what an expert is a person who can explain a subject to its depths, not someone who quotes the words of others, a person who can

form his own sound opinion based on his delving into a subject.

If you don’t know this then you yourself have never achieved expertise in anything, because those with experience already know this I don’t need to say it to them.

If you don’t have a capacity to understand science then you won’t understand my words or appreciate them, only an educated person knows the value of what they are looking at, others just see words.

Through my work Allah has fulfilled this verse upon the Kufar “In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]

If it was not said to me then I would never make such a statement, consider that if the Awliyah or scholars never spoke about themselves then people would not know what they have reached.

Because the verse is a statement to the Kufar Allah has already informed me that I won’t find acceptance in the Ummah until the later years of My life, so I am not looking for anyone to follow me in anything.

The Islamic world is besieged so there is nothing to expect from an Ummah worried about its survival and because this is Allah’s fulfilment of the verse Allah has already shown me what the end of my knowledge will be in this world among the Kufar.

The educated among them will accept it because it puts together a picture they are familiar with and affirms it, while others wont care for it because they are not looking to understand anything in life.

One group will try to educate the other when they see they still cling to old ideas like vortexes and other universes to explain the spiritual world, the occult and Jinn, but it won’t be accepted.

I don’t use more than basic science and physics in my work if you see something else then you don’t have a proper grasp on science and your imagination is running wild because it can’t put my words in a proper framework.

This is what happened to imam Ibn Arabi when lawyers like Ibn taymiyah tried to read a “science” text book and explain it with fiqh (law). Can you Imagine today a lawyer trying to justify quantum mechanics using law, what an idiotic endeavour, if you are laughing then consider that it caused the dark ages in Europe and people today still think along these lines, if law can’t justify it it does not exist.

That is what happened to such great Imams in our past and the uneducated today just pick up old arguments blind to the context and framework of the subjects they are discussing.

Why does fiqh need to justify physics, why do you need to establish if I am an expert, have you not read my tafsir of the Quran, are you blind? that is as simple as educated language gets and as profound as you can expect, the Mala’ikah don’t have a problem taking advice from me why do you, it is rather your hearts that are the problem.

I Have Ijaza from Rasul Allah (saws), I am a Shaykh of Tasawwuf, I have my own silsila back to Him (saws) which means I can start my own Tariqah, that should be enough for any person,

Khair Insha Allah.

Shaykh Rami Al Rifai.

The Spiritual Role Of The American Military

Bismillahi rahmani raheem, asalamu alaikum.

Over the past 100 years or so the American military has trodden all over the world, committing the worst kinds of evil on man.

Their effectiveness lies in the role of rooting out resistance and killing it at its source.

The only way to do that is to dominate your enemy spiritually and psychologically, so they must destroy the spirituality of a people and the creatures whose hands it is in, the Jinn of that community.

The Jinn of your community shadow your lives and mirror it, what you are involved in they are involved in, you find spiritual support from them and the Angels who help them help you.

The role of the American military has been to go into an Area and empower the Jinn who are the enemies of that community by whatever means gets the job done.

They then weaponize Jinn so they can do the most harm for the longest period of time, which makes their job of taking over later on easier, I’ve had to deal with Jinn who have had this done to them, even in my community by the local army, they are like single minded machines who are only interested in one thing.

The Jinn themselves don’t like this and see it as a deformity in comparison to other Jinn because it lasts generations with them. The next generation of Jinn are not given a chance to develop in any way they are just given a purpose, one case I witnessed was of a young Australian Jinn who after hearing some discussion about how Jinn should be from the Mala’ikah complained to Allah in front of me that he was created this way, so the Mala’ikah informed Him Allah gave him a rukhsa (dispensation/excuse) because of what was done to him.

Entire communities of Jinn around the world have been twisted like this, these Jinn need to talk to the Malal’ikah and ask for advice about how Jinn used to be, what is their role and boundary in this world, because they will not just tell them they will show them, something Jinn always value more and it does not matter which religion they belong to Mala’ikah want to see Ihsan (improvement/perfection) in this world so they will help whoever seeks it.

In history this used to be the job of the East India Company (and other similar ventures) for the British, but today the world has caught on to their methods and advanced on them.

They are creating weapons of destruction that last long after the war is over.

Shaykh Rami Al Rifai.

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