Qadiri Naqshbandi Shadhilli, Qutb Allah, Rami Al Boustani Al Rifai | ‏بِسْمِ ٱللَّهِ ٱلرَّحْمَنِ ٱلرَّحِيمِ ‏يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًۭا كَثِيرًۭا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَبِ|Bi.isim.Allah@outlook.com
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Insights I Don’t Share In My Writing

Bismillahi rahmani raheem, assalamu alaikum.

When I am studying a subject I often have insights into matters that are too deep to share, it would take too much explanation or too much scientific language to explain a point that is essentially limited in its relevance to the work. Basically, to explain something complex it would take a few paragraphs to simplify one point, while in writing it is better to be succinct.

One insight that I have been pondering for over a year now is about Jahannam (Hell) and its nature.

When you understand the relationship between the spiritual world and the physical world, you see that all the suffering in the world today is because of the abuse of Allah’s creatures of ghayb, the unseen, sihr only exists because ghayb exists, desires, delusions, lust, insanity only exist because ghayb exists and all the suffering of mankind occurs because the creatures Allah placed in ghayb abuse its place over the physical world to dominate man.

This world we live in is simple, a tree is a tree, “what you see is what you get”, but in ghayb what you think is a tree from a distance up close could be something entirely different, a tree in the spiritual world, for example, could the lote tree that supports the entire universe, or Zaqqum the tree of Hell that is a source for its people’s suffering.

It is a world of qualities, illusions and delusions and only when your own nature/heart/self are straight can you properly travel to the hights of ghayb, because to come closer to Allah and the Arsh you have to be like the physical world, “what you see is what you get” in your heart.

This is the biggest lesson in the Quran about the Isra wal Miraj of the Prophet (saws), at the Height of his (saws) journey Allah tells the entire universe through the Quran that the heart of the prophet didn’t lie or waiver in seeing what it saw, it didn’t deviate from the mission, from focusing on Allah in a journey to the end of the universe witnessing the marvels Allah created, nothing distracted Him (saws).

So, after understanding where misery in the world truly originates from and seeing that man is the equivalent of a slave on earth subservient to Allah’s spiritual creatures and their whims, the nature of Hell surprised me entirely because first and foremost it’s the embodiment of justice for man over Allah’s spiritual creatures.

Our entire lives we suffer the fitnah that comes from ghayb being over us and we are underneath it, it tells us what to do all of our lives. But in the Akhira Allah turns this upside down and the physical world will tell the spiritual world what to do because that is man’s true destiny which Allah intends for Him.

Allah will say on the day of judgment to people: “We have stripped from thee the Veil that covered thee and thy (inner) vision, this day (your vision) is iron” (50:22) no Jinn will ever be able to dominate a human again.

We see what Allah intends for man in the fact He asked both Angels and Jinn to prostrate to Adam, not even a man’s wife is allowed to prostrate to her husband but Allah asked these creatures to.

In the Akhira you will see through the nature of Hell that the physical world is now on top of the spiritual world, and the eternal punishment of all the spiritual creatures will first be from the physical forces of the universe upon them down to the spiritual, something Allah mentions in the Quran in how he describes Hell, the fire will burn them first then Hell will reach the luub (core) of their hearts at the end, meaning psychological and spiritual torments are last.

This is easier to visualise when you know that Allah taught the Prophet Idriss (saws) that black holes are Jahannam, this is the prison and doom that will seal the people of Jahannam in it.

Black holes are characterised by a single force, its crushing gravity that is so intense it bends the fabric of space (think a sheet of cloth bending) on its self like a wafer over and over, again and again, the number of times it bends on itself is too great to count, and with each bend the crushing force of gravity is multiplied more and more destroying whatever is in it right down to the particles it is made from. Because of this force, Allah called Hell in the Quran “the Crusher” Al Hutumat.

Ans of all the forces that exist in the universe Gravity is the only one that works in the physical world, sub-atomically in ghayb the spiritual world gravity has no effect, it only works on large objects like suns, planets and whatever life is on them, while every other force in the universe only works sub-atomically (in ghayb) and has no effect in the physical world.

So, after understanding this and some other scientific facts about black holes we see that the spiritual creatures of Allah which made life hell for humans because their world was higher will spend the rest of eternity suffering the torments of the forces in the physical world, the forces that never touch them in life.

Hell plays a very significant role in the existence of life besides tormenting the wicked, the prophet (saws) explained it “expands and contracts”, “breaths”, or flares up at certain times of the day and because of this Humans are not allowed to pray at those times. This is so we don’t connect with Hell spiritually while its forces are increased, but these forces also help mankind by freeing him from the evil that concentrates around him subatomically throughout the day. That evil becomes like a rust that doesn’t want to move while the forces of hell break that rust and help “dissolve it”.

The place of Ghayb over the physical world was a major source of arrogance and short-sightedness for Jinn, this is the reason Iblis rebelled against Allah in the first place it was the source of His strength and he couldn’t see past that to look at what Allah actually created and its purpose, a creature capable of holding vast amounts of wisdom and because of that knowing Allah the way He wanted. Now they will spend eternity with the physical world holding them down and tormenting them because they couldn’t listen.

“Have they not travelled in the land so that they should have hearts with which to feel and ears with which to hear? For indeed it is not the eyes that grow blind – but it is the hearts, which are within the breasts, that grow blind. [Surah al-Hajj: 46]

I had written previously how at one point like many scholars in history Allah caused me to fear the nature of Jannah. Our body is a system that needs to be in a balanced state for our judgment to be balanced, and Jannah is a place of Bliss with one overriding state, happiness. For people who care little about responsibility, consequences or repercussions in life this will mean very little to them but they will be in the lower levels of Jannah with the blissful ignorant because of this.

But those burdens I mentioned also mean awareness, knowledge, experience and wisdom, they mean you have gained enough control over yourself in this world and grown through it to experience the highest spiritual states and happiness Allah will ever create without your body becoming unbalanced.

On the day of judgment, Allah will bring death meaning every force that causes death and kill it so your body will never die again.

And in the next life, unlike this one, Allah will place all His reward and happiness in Jannah and all His punishment and consequences in Jahannam. The reason Jahannam is needed in the universe is that its spiritual force permeates the entire universe will help keep the people of Jannah balanced. These are some of the systems in place in the next life that will help people, it is up to you which of the two lives you want to experience after you die.

Shaykh Rami Al Rifai.

One Of The Oldest Lessons In Islam

Bismillahi rahmani raheem, assalamu alaikum

The following is one of the oldest lessons in Islam, from its heart and core, unfortunately, scholars rarely talk about it today so if you haven’t heard this before know this is one of the pure lessons of old.

When we die and go to Jannah we become ahl al Barzakh, our souls are there and our bodies are in the grave until Yawm al Qiyamah. The scholars in our time explained between Maghrib and Isha prayers all the souls of the afterlife, those who are deceased, your family, friends, forefathers all the way back to Adam, are called every night to sidrat al muntaha, the lote tree, which is the Maqam of sayidinah Jibril (as), the place where he stopped on the night of Isra wal Miraj and told the Prophet (saws) he could not go further or He would be burnt up.

There, all the actions and deeds of the people still living on earth are displayed in front of their eyes, from the previous day until the present day. Everything that occurs on earth is exhibited for the souls of the deceased ones in a similar way to how we watch television. In barzakh the news of this world appears daily to your family friends and forefathers, in detail and in general. The deeds of the individuals, their community, nation are all displayed, and every soul in Barzakh knows about its relatives and what happened between them and how they are acting.

It is for this reason between Maghrib and Isha you make dua and give value to that time, whoever asks for Allah to cover their bad actions Allah will cover them and not display them at the lote tree under the Arsh. All deeds are displayed to them at this time except for the people who are busy asking Allah for forgiveness or asking Allah to cover their deeds.

All your good deeds will also be displayed to them and the Angels at that time will be making the Tasbih (prayer) “Subhana man Adh-hara al Jameel wa Satarah al Qadih”, “Glorified Is that one which has shown the beautiful and has hidden the ugly”.

So many people in this world die because their forefathers in barzakh are praying against them, when they see something that makes them shy (embarrassed of you), sad, ashamed, repeatedly causing them to shy away from you, they start to ask “Oh Lord either make them good or take them away”.

When they see something good they pray for you because you have enlightened their face, increased them in light. When we make dua or pray between Maghrib and Isha and Allah covers our deeds in front of them, it is a protection so we don’t receive any negative dua from them which affects our lives.

Every human being has to know that this time, daily, is a source of reward or misfortune for the people on earth.

Shaykh Rami Al Rifai.

The Prophet Understood The Universe More Than You Think

Bismillahi Rahmani Raheem, assalamu alaikum

“The apostle of Allah asked some men of Medina what had been said there about the falling stars and was told: ‘We said, “A king has died or has begun to reign; a child has been born, or has died.” ‘ The apostle of Allah replied: ‘It was not so. When Allah reaches any decision concerning His people He is heard by the bearers of His throne, who praise Him; and this praise is taken up by the angels below them, and by others still further below; and the praise continues to descend until it reaches the sky of this world, where other angels also praise. Then these ask each other why they praise, and the question ascends gradually till it reaches the bearers of the throne. They then, tell of the decree of Allah concerning His people, and the news travels down by degrees until it reaches the heaven of this world, where the angels discuss it. But the evil Jinns (devils), who used to listen to such discussions by stealth, sometimes misheard, and what they retold to soothsayers on earth was sometimes true and sometimes false. The soothsayers also conversed about these matters, some giving true and some false accounts. So, when the coming of the apostle was being discussed by the angels, Allah foiled the evil Jinns by hurling meteors (at them), and from that time onwards an end was made to soothsayers”. (Seerah ibn Ishaq)

When you come to understand the spiritual world you start to see how significant some things are in Islam that you overlooked before hand. One of these is the fact that when the prophet Muhammad (saws) was given prophethood, it stopped all jinn around the world from being able to get news of the future from Heaven, except what Angels tell them deliberately to thwart their harm. This event marked the end of the pagan world that worshipped false idols in many forms, something that had covered the entire world and up to the time of Nuh (as) the only solution by the prophet (as) was to ask Allah to end mankind.

This should tell you something about our prophets (saws), today because of our lack knowledge, intellect and good character we pass these events of as “something Allah did”, or something “He gave to someone”…Allah gave it to that person is short hand for saying this event is what he earned through his work because Allah clearly declares in the Quran “La ha Ma kasabat wa alayha ma Ktasabat”, “For it (each soul is only) that which it hath earned, and against it (only) that which it hath deserved” (2:286).

What an injustice we are doing to our self by not investigating and doing the main task Allah sent down Quran the for, to discover the science behind everything in the universe. Allah repeats this instruction many times in the Quran in various ways, they all boil down to “Go learn about the universe”.

Abu Huraira (ra) said: “Allah’s Apostle (saws) has gone, and you people are utilizing those treasures (He gave you), or digging those treasures  out (that knowledge behind the Quran and Sunnah).” or said a similar sentence.” (Bukhari)

The prophet (saws) became a prophet only after He earned it through what he did before hand in his life, and he only went on the Isra wal Miraj, His (saws) night journey to learn about the universe, which is also the event that proved his superiority over every other human or creature Allah ever created, because unlike previous prophets (as) He (saws) was shown everything and only because “For it (each soul is only) that which it hath earned, and against it (only) that which it hath deserved” (2:286).

Ask your self what would it take to deserve something like that from Allah?

To understand this matter on a grand scale, the entire affair is a competition between every single creature Allah created. If a Jinn through his work and character could reach prophethood Allah would grant it to Him, if the Angels through their work over the trillions of years they have been alive could surpass the Prophet (saws) in what he did, Allah would have given it to them. Those among mankind who surpassed the other creatures did so because they earned it and every prophet was given every miracle, every sign because He (as) earned it with Allah.

The door of prophethood isn’t closed because no person could reach prophethood after the prophet Muhammad (saws), the prophet (saws) Himself said multiple time if there were to be a prophet after me it would be Umar (ra), and you can be certain that also meant Abu Bakr (ra). The door was closed because each prophet (as) was tasked with doing some of the work Allah required for the universe to learn about Him, when the prophet (saws) become a prophet He exceeded everyone else and completed all the work Allah required, the door of prophethood is closed because there is no need for any new prophet by Allah and every 124,000 prophets Allah had ever sent beat the rest of mankind to the task.

The matter was decided long before any of us were born on the day of Oaths when we were all souls and those to be prophets responded to Allah well before the rest of mankind, such was their degree of excellence and Ihsan (perfection) above the rest of us.

So, when idol worship was suddenly ended on earth and the “1000 year” pagan fire of the Persians was put out miraculously, and idols around the world toppled over instantly, and shooting stars were sent against the Jinn of the earth preventing them from going into space and getting news of the future for their oracles and soothsayers, that was all through the power behind the prophet Muhammad (saws) reaching prophethood. Its spiritual force marked the point the world changed from worshipping wood and stones to the age of science we know today.

These events all announced His (saws) status to the entire Jinn world, in a single day;

‘Abd-Allaah ibn ‘Abbaas said (soon after He was given prophethood): “The Prophet (saws) went out with a group of his Companions heading for the marketplace of ‘Ukaaz. This was when the shayateen (devils) were prevented from getting any news from heaven, and shooting stars had been sent against them. The shayateen went back to their people, who said, “What is the matter with you?” They said, “We cannot get news from heaven, and shooting stars were sent against us.” Their people said, “Nothing is stopping you from hearing news from heaven except some new event that must have happened. Go and look in the east and the west of the earth, and see if you can find out what it is that is stopping you from hearing news from heaven.” Those who went out in the direction of Tihaamah came upon the Prophet (saws) in Nakhlah, when he was on his way to ‘Ukaaz, and found him leading his Companions in Fajr (morning) prayer. When they heard the Qur’an, they listened to it and said, “By Allah, this is what is stopping us from hearing news from heaven.” When they went back to their people, they said, “O our people, we have heard a wonderful Recital (the Qur’an). It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allah). [al-Jinn 72:2]. Then Allah revealed to His Prophet (saws) the words: “Say (O Muhammad): “It has been revealed to me that a group of jinns listened (to this Qur’an)” [al-Jinn 72:1], and Allah revealed to him what the jinn had said.” (Bukhari)

How could the Jinn after hearing the Quran understand that these words are what stopped all of them on earth from getting news from Heaven. Their understanding of the world gave them insight into the significance of the words they were hearing, they had enough knowledge to convert at that moment, if you don’t see the significance in the words of the Quran you lack the insight to understand it.

Something even worse than this that people accuse the Prophet (saws) of is that receiving revelation is just receiving the words of Allah. Any person who has experience with Marifah from the Angels will tell you if the Angels did that, just give the Prophet (saws) the words, they would be forcing them on him (saws), they would be moulding His (saws) mind by force and breaking His (saws) character.

It is reported that once Rasulullah (saws), placed his blessed head on the thigh of Zayd bin Thabit (ra) and descent of ‘Wahy’ (revelation) started during that time, Zayd (ra) felt so much weight on his thigh that he thought it was going to crack.

Allah even mentions this in the Quran as a quality of the Angels appearing in their real form, it would be punishment for normal people.

Marifah, and by extension revelation occurs according to the person’s knowledge and experiences in life. So then looking at the Quran and the subjects it covered a person may ask what on earth did the Prophet (saws) know before hand before receiving some of the more complex verses in the Quran.

The answer is Allah revealed the Quran over a period of 23 years, one verse at a time and each in response to an event that occurred which the prophet learned from the event about life. For the more complex and scientific verses Allah also revealed that gradually and at each step and each subject Allah would teach His prophet more about the universe, exactly like a person going from one year in school onto the next, and as He (saws) learned, Allah revealed the next more advanced verse on the subject.

We can see this from how many verses seem like they are repeating themselves except for a single word that highlights the subject from a different angle.

In the Arabic, this changes the entire meaning of the verse because now you are looking at a different area of science that is related to the topic. You can see this clearly from my work, some in the past have stated that I often repeat the same thing in many of my books, rather they have failed to understand the subject has shifted to a different scientific subject and that is being highlighted, exactly as Allah himself does so in the Quran.

If you have seen some of the complex topics I discuss like the nature of space, time and quantum entanglement, by Allah, I can tell you i am holding back on what I Know the Prophet (saws) understood about these matters in Ahadith. The more you understand science the more you see how far ahead He (saws) still was and I don’t think we will ever catch up because some subjects are beyond the capacity of technology today.

He was the first person to be shown the entire universe, He (saws) saw its shape and held it in His (saws) eye, His (saws) went to the edge of space and reached two bow lengths from leaving the universe completely and came back and taught his companions and us about it all, none of which Allah would have shown him if he could not understand the science behind it, so His (saws) could see the significance of what His (saws) was looking at.

Today most of the formulas that physics use rely on assumptions about the age, shape, size and weight of the universe, you can be certain that most of these equations will be thrown out and the numbers disregarded because they have no real clue how big the universe is, how old it is and how deep sub atomic space is, but the prophet (saws) saw all of this and knows the answers well.

“Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things. Who hath created life and death that He may try which of you is best in conduct; and He is the Mighty, the Forgiving. Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One’s creation; then look again: Canst thou see any rifts? Then look again and yet again, thy sight will return unto thee weakened and made dim.” (67:1-4)

It’s interesting the translator stated the verse was referring to the Prophet (saws), instructing him to look again and again at how the universe was constructed, a passage about subatomic space.

Shaykh Rami Al Rifai.

Spiritual Archetypes

Bismillahi rahmani raheem, assalamu alaikum.

Sometimes when I share things there is a deeper purpose to it than just writing to teach others, this is such a case. I don’t expect many to understand the following but simply understand that just as we have governments and leaders in this world, the spiritual world has its leaders, hierarchies and systems which its creatures use and live by.

Growing up in a western country eventually you get to see its spiritual realities and how those systems are utilised by its spiritual creatures. The first time I encountered this was in early school when we went on a trip to our nation’s capital and visited its parliament house, the second was in high school when I was asked to become the schools vice-captain, then in university when with the student body council, and finally later in life when leaders from amongst the Jinn were forced to acknowledge my spiritual authority in the community which Allah had granted us at the age of 20. Each time a spiritual experience was attached to the event but their meaning wouldn’t become clear until I saw a pattern emerge of constantly being asked to take positions of authority despite never showing interest in them, constantly turning them down, and after Allah granted us spiritual sight to understand the reality behind them.

This is one insight I gained into the world of Jinn and their governments; each country has spiritual archetypes that people in that land are raised upon, their Jinn do this for them ensuring people are raised on one of the archetypes of their land to what ever degree each person is able to achieve in life. This is like the prophet Muhammad (saws) to us, we follow His Sunnah and character and try to achieve the same as Him, so when you visit a country you see how many of its people look the same act the same and feel the same.

In my land, there are seven the Jinn have chosen to be the archetypes for its people, each country is different, all of them are former leaders of the country, from among the first generations, I was shown all seven and their character, only one had a good moral character and the others fulfilled other roles. When ever a person fulfils that mould, Sunnah properly, the Jinn choose them for positions of authority, one example I was shown was that of Julia Gillard a former prime minister, when she completed the “Sunnah” of one of the archetypes they allowed her to lead, these are not easy things to achieve and saw what she had to go through spiritually before becoming leader.

I was shown all of this because in fulfilling my role as a Muslim of this land, I completed the sunnah of one of them, so the Jinn of this land who had been deliberately ignoring all the signs of Allah up to this point finally had to reveal themselves and explain the actions of their people up to this point in my life, despite this achievement…at the time we had just overcome a difficult struggle in life.

Each country has its similar archetypes, the muslim Ummah has the prophet Muhammad (saws) primarily, then other prophets, then the companions, and then the tabiin, and finally the awliyah.

When you join a spiritual tariqah that is like dedicating your life to achieving this and the Jinn of that tariqah, if there are only a few the Angels take up this responsibility, help you fulfil the Sunnah of the one that best matches your personality so you have a path (plan) set out for you in life to get into Jannah.

When Allah granted us our silsila of Tasawwuf I was allowed to see the heart of every person in that chain all the way back to Abu Bakr (as), this was like seeing their Sunnah and it was for the same reason the archetypes i am mentioning exist. On that same night I also saw one shaykh of this life who often helps people and saw that Allah had moulded him on the sunnah of the Prophet Dawud (as), He was given a youthful wisdom that wasn’t burdened.

The prophet (saws) said “My Companions are like the stars; whoever among them you use for guidance, you will be rightly guided.”

So after seeing that this country I live in had only seven spiritual archetypes, I asked why not more, they said some among them raised this issue but those in charge were not interested, it would take much effort to add another.

After gaining this experience you can then see the origin of traditions in a country, and in this discussion with them, i was allowed to see one of Britains archetypes, when I asked they wouldn’t reveal more than this, but this one that i was being shown, it was like an honor I was being presented with.

One of their archetypes was Imam Qurtubi who they learnt about from the Muslim Umma and their Jinn a few hundred years ago. When you look at Oxford University that is what you should see as one of their archetypes, and this shouldn’t be a surprise because the Bible itself mentions this in the book of revelations, that the British Empire would adopt from previous empires as it came to power.

They explained when the country was first looking to ground scientific principles in its institutions they looked at a few Islamic scholars, they mentioned them but i have since forgotten which, they looked at the Tafsir of Imam Qurtubi how he arrived at his judgments and saw that was a good starting point for them, the image of the old judge sitting on his seat in court that archetype is from Imam Qurtubi and his Ijtihad as a Mujtahid Imam, and they knew about usul al Fiqh and Ijtihad and explained how he arrived at his tafsir, all of which they learnt from the time of the Khalifah and their Jinn.

I asked why not another, they said for their people and their personality he arrived at his judgments in good time while considering a wide amount of information even if he doesn’t go into the minute details, other Mujtahids, the sunnah of other Ijtihads, would be to difficult to adopt because of spiritual perfection, the more Ihsan required the more details involved and for humans that isn’t an easy path.

In the bible each empire in the dream of John is represented by an animal whose qualities it resembled, the Ottoman Empire was a bear because of its expansionist and waring nature, while the British empire was a mixture of animals, it had the feet of a bear, it walked in the shoes of the Ottomans they ended and took over from as world leaders, and it stoop up like the beast of the Roman empire, which it emulated, so seeing Imam Qurtubi was a spiritual archetype for them wasn’t a surprise, if you have read his beautiful tafsir and seen how he thinks and puts his arguments together understanding what i am saying is much easier.

I thought i would end this with a passage from Muhammad Asads auto biography “A Road to Mecca” to help put this experience with Jinn into perspective;

THE sun is about to set when a big, black snake suddenly slithers across our path: it is almost as thick as a child’s arm and perhaps a yard long. It stops and rears its head in our direction. With almost a reflex movement, I slide down from the saddle, unsling my carbine, kneel and take aim – and at the same moment I hear Mansur’s voice behind me:

‘Don’t shoot – don’t…!’- but I have already pressed the trigger; the snake jerks, writhes and is dead.
Mansur’s disapproving face appears over me. ‘Thou shouldst not have killed it… anyhow, not at the time of sunset: for this is the time when the jinns come out from under ground and often assume the shape of a snake …’

As I remount my dromedary, playing with these questions with the half-smiling disbelief of a man whose upbringing has made him more thick-skinned than are people who have always lived closer to nature, Zayd turns with aserious countenance toward me:

Mansur is right, uncle. Thou shouldst not killed the snake. Many years back whem I Ieft Hail after Ibn Saud had taken the town – I shot a snake Iike that one on my way Iraq, lt was also at the time when the sun was setting. short while afterward, when we stopped to say our sunset prayer, I suddenly felt a leaden weight in my legs and a burning in my head, and my head began to roar like the roar of falling waters, and my limbs became like fire, and i could not stand upright and fell to the ground like and empty sack, and everything dark around me.

I do not know how long I remained in that dark­ness, but I remember that in the end I stood up again. An un­known man stood to my right and another to my left, and they led me into a great, dusky hall that was full of men who walked up and down in excitement and talked to each other. After a while, I became aware that these were two distinct parties, as before a court of justice. An old man of very small size was sit­ting on a raised dais in the background; he seemed to be a judge or chieftain, or something like that. And all at once I knew that I was the accused.

‘Someone said: “He has killed him just before sunset by a shot from his rifle. He is guilty.” One of the opposing party retorted: “But he did not know whom he was killing; and he pronounced the name of God when he pulled the trigger.” But those of the accusing party shouted: “He did not pronounce it!” – whereupon the other party repeated, all together, in chorus: “He did, he did praise the name of God!” – and so it continued for a while, back and forth, accusation and defence, until in the end the defending party seemed to gain their point and the judge in the background decided: “He did not know whom he was killing, and he did praise the name of God. Lead him back!”

‘And the two men who had brought me to the hall of judg­ment took me under the arms again, led me back the same way into that great darkness out of which I had come, and laid me on the ground. I opened my eyes – and saw myself lying between a few sacks of grain which had been piled on both sides of me; and over them was stretched a piece of tent cloth to protect me from the rays of the sun. It seemed to be early forenoon, and my com­panions had evidently made camp. In the distance I could see our camels grazing on the slope of a hill. I wanted to raise my hand, but my limbs were extremely weary. When one of my companions bent his face over me, I said, “Coffee …”-for from nearby I heard the sound of the coffee mortar. My friend jumped up: “He speaks, he speaks! He has come to!” – and they brought me fresh, hot coffee. I asked them, “Was I unconscious the whole night?” And they answered, “The whole night? Full four days thou didst not budge! We always loaded thee like a sack onto one of the camels, and unloaded thee again at night; and we thought that we would have to bury thee here. But praise be to Him who gives and takes life, the Living who never dies …”

‘So thou seest, O my uncle, one should not kill a snake at sun­set.’

Shaykh Rami Al Rifai.

Spiritual Sight

Bismillahi rahmani raheem, assalamu alaikum.

The following is for the benefit of the people who know me personally, to help them understand something, but I don’t mind sharing it as well.

Jabir ibn Abdullah reported: The angels came to the Prophet, peace and blessings be upon him, while he was sleeping and some of them said, “He is asleep.” And some of them said, “His eyes are asleep but his heart is awake.” They said, “Verily, your companion has a parable, so present the parable for him.” Some of them said, “He is asleep.” And some of them said, “His eyes are asleep but his heart is awake.” They said, “His parable is the example of a man who built a house, set up a banquet therein, and then sent a messenger to invite people. Whoever answered the invitation would enter the house and eat of the banquet, and whoever did not accept the invitation would not enter the house nor eat of the banquet.” The angels said, “Interpret this parable for him that he might understand.” Some of them said, “He is asleep.” And some of them said, “His eyes are asleep but his heart is awake.” They said, “The house represents Paradise and the messenger is Muhammad, peace and blessings be upon him. Whoever obeys Muhammad has obeyed Allah, and whoever disobeys Muhammad has disobeyed Allah. Muhammad has caused distinction between the people.”

The idea of talking about this came about from something very funny, after writing my last email Gentle Warning, it took less than12 hours to get one of those funny letters asking me funny questions all the while softly accusing me of being a kafir, in the very lengthy letter which was mostly garbage, one point was raised about me seeing Jinn and visualising them. So this got me thinking about how these occultists see Jinn, I suppose to them it would be like seeing a marriage they believed in or the Jinn appearing to them and they recognise it as an image of their mind controlled by another creature or some variation on that.

For someone who has had the veils removed from them by the Prophet (saws) and granted true spiritual sight the matter is not so. Real spiritual sight for the Arifeen occurs much more naturally and without effort, as long as the Barzakh is present on your inner sight insanity is what stands between you and proper spiritual sight, so that veil is like constant weight on your inner perception and if you push against it you can go insane, this is something the Prophet (saws) explained to me himself just before he removed that veil from me, this is given to every person Allah wants to bring close so when you read the words of the great scholars and wonder where it comes from and why you don’t what they do, this is why, Allah wants them to experience things only given to people close to Him.

Once that veil is removed there is no on and off switch with your inner sight you sense and see that world always, it is something that will change you because your sense of inner peace will be gone like your privacy is taken away. So the scholars of tasawwuf usually train for this, but with myself I went through something difficult, akin to being attacked by Jinn and their hubris prepared me for what Allah wanted (i won’t go into the details) but it is why the prophet (saws) appeared to me, He healed me from what they had done, removed the brazakh to help me against them and explained to me what it is in detail.

If you have understood so far then you know why I quoted that hadith above, once that veil is removed the matter is like this all the time, “His eyes are asleep but his heart is awake,” and this is akin to sleep deprivation if you are not prepared for it.

I say sleep deprivation because the matter is like Imam Ibn Arabi explained, Allah’s spiritual creatures will seek you and need you and these are creatures who don’t know the world like we do, so your sense of inner peace will go and you will become a mercy for Allah’s creatures always helping and fixing.

Despite this I rarely see Jinn like these occultists invasion, they rarely want to show themselves to me either because they know if I hold them in my gaze I will hold them to account, and the ignorant among them who on the few occasions tried I hit them as soon as I saw them, so they tend not to try.

The matter is akin to having control of your inner perception effortlessly, I don’t need to envision anything or focus on anything or concentrate because there is now weight on my inner vision like theirs.

As long as the barzakh on your inner sight hasn’t been removed your easily susceptible to delusions, when it is removed your inner sight is straightened and while you’re not immune it sees true more often than not, so I guess it is harder for the Jinn to fake things as much they like so they often don’t try any fancy things like they do with the occultists.

Shaykh Rami Al Rifai.

Insights Into My Past

Bismillahi rahmani raheem, assalamu alaikum

After my last few email’s in which I wrote about working in the Sydney CBD (Central Business District) and consequently being attacked with the occult by one of the dinosaurs (companies) there because they didn’t like me in their territory and thought I was “ruining their lab conditions”, some people tried to help me by revealing some of the secrets of how these people do their work.

I won’t reveal what was said but it had to do with masks, while that explains nightmares and things of that calibre this was something closer to attempting possession, ultimately I proved too strong for their Jinn who were not prepared for someone with real spiritual depth. It didn’t work because if you have depth beyond the world of Jinn it doesn’t matter how far they reach in the Jinn can’t ever take hold of something their claws can’t get a grip around.

Allah also sent his Mala’ika to protect me and by the end when the Jinn who were attacking me saw my spiritual nature, they understood they were mistaken and began to speak out against the people who sent them and how naive they are, a sign Allah is trying to change the Jinn’s hearts because they regretted what they did.

I’m writing this primarily for my own spiritual benefit, the more who know the more its reality is impacted and its Haq is revealed.

As I wrote earlier Allah wanted me to see these people which is why He placed me there, I didn’t leave that place alone until I saw most aspects of their society. Most of the time I was there or revisited it I saw resistance, people didn’t like a Muslim walking through their area and they showed it, but to the majority of their jinn, it was a different story and I think that was because of Allah, the Jinn saw what was needed to fix things in their land whilst people didn’t and they acted on superficial reasons.

Over a number of years, I revisited the area multiple times mostly by myself and each time I experienced something different although not necessarily spiritual in nature.

I think whilst I was working there without knowing I connected with some of the Jinn in charge of the area, for example, one-time whilst I was walking through the streets at night, something diverted my attention and made me walk down an alley way, it was a dead end when I turned to go back I found a women had followed me, she mumbled something like I’m going to show you and it became obvious she was doing something with the occult, when all of a sudden she began to stare at something large above me then she profusely apologised and said I didn’t know, I didn’t know.

The entire time I was there I was walking with one of their Jinn and when she went to attack me he revealed himself to her and threatened her, letting her know I was meant to be there.

He finally revealed himself to me and said he was one of the Jinn that used to work or protect me when I still worked in that area. Then he said when the 2004 Tsunami hit and that morning Allah showed me what he showed me He and his friends witnessed what Allah did.

A few times a year I used to get the feeling of wanting to revisit the CBD, it’s an hour long trip to get there from where I live, and mostly I would visit at night and just walk around, most people would be too scared to go at night but it was the opposite with me.

Whilst I walked, the most peaceful state used to come over me and all the cares in the world would disappear so I would walk without having anything to fear, and in over a decade nothing ever happened to me.

At the time I didn’t know why but I’m certain it was Allah who protected me with his Angels and who sent down peace into my heart, this is because I was doing something He wanted me to do so I could see what He wanted me to see, and that affected the Jinn there who saw and felt this about me.

“It is He who sent down tranquillity into the hearts of the believers that they might add faith unto their faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise.”(48:4)

Eventually by the end of my time there, as I became more spiritually aware I would see that I was invited a few times a year to visit the area by different groups of Jinn.

Towards the end of my time there, and this surprised me, a group of Aboriginal Jinn invited me to go “walk about” (a special term they use) in their land, the CBD, I asked them why? they said they wanted to show me the spiritual paths of their land.

“By the heaven (spiritual world) full of paths.”(51:7)

“Who made the earth for you an expanse and made for you therein (spiritual) paths and sent down water from the cloud; then thereby We have brought forth many species of various herbs.”(20:53)

“As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.”(29:69)

Some “white Jinn” objected to this, but the aboriginal Jinn said, they wanted me to see that despite these tall buildings there, the old spiritual paths still exist and these white men can’t do anything about it, people from all over are going to follow the natural paths that exist on earth, they have been around longer than you have so you can’t get rid of them or create a monopoly.

So I did as they asked, that night I began my journey soon after dark and didn’t return home until early the next morning, I walked the entire night and when I got home I didn’t feel any tiredness or fatigue, I’m certain the Jinn gave me strength because they took responsibility for the trip.

Whilst I was there one significant event occurred, I was walking and the Jinn that had protected me before said he wanted to show me something, and through the corner of my eye, he revealed an Anglican priest had been following me around.

When He saw I noticed Him he was startled because he didn’t expect I would see him. The Jinn said look, and it was as if the air or darkness around the priest began to move and went to attack him from every direction, this was a multitude of Jinn surrounding him, but it stopped just before reaching him, the Jinn said to the priest we listen to what he says, then the priest said I wanted to know why you don’t attack him, why you accept him, the Jinn replied to the Anglican priest, He doesn’t ask anything from us.

The Jinn was referring to how the church and priests use and manipulate Jinn for their gain, the priest was there trying to figure out how to control and take advantage of these Jinn, because I guess it would give him access to all of the city like he saw me gain access.

If it wasn’t for them I would never have seen the priest, it was like he had a spell protecting him from my sight but that didn’t affect the Jinn, that was the first time I saw priests using the occult but it wasn’t the last, the matter goes right to the top, there is a line between spirituality and the occult and it is very clear, they crossed it a long time ago when religion was destroyed in western countries.

Looking back on my time there I think Allah wanted to teach the Jinn of that area something, and not the Humans, and slowly and slowly that was occurring because eventually, Allah made it so a Muslim found acceptance among them despite what the humans felt about my presence. This is why when ever I visited Allah placed peace with me and showed me I had nothing to fear from anyone or anything, eventually the spiritual creatures began to see and understand that and act that way towards me.

“He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with a victory, near at hand.” (48:18)

After almost a decade of visiting, these are the most significant events that I am writing, and towards the end I saw I had earned something amongst their spiritual ways and that spiritual path which began with the Aboriginal Jinn, by the end it would be the white Jinn who would come and tell me I had learned all the spiritual paths of the city, which they showed me in a dream.

This meant I had perspective on the spiritual paths humans took in this place and could see them. They wanted to show me this so on one of my last visits as I was walking they began to reveal to me the paths people would take in the city and I could see the patterns of how “human traffic” flowed because of these paths from one area to the next, which is nothing small because that is like gaining spiritual sight (insight) to a place that is meant to keep its secrets, so their enemies don’t win against them, and now I was seeing how it worked, flowed and where it was heading, eventually they would show me other spiritually aware humans who were in charge of these paths, who they likened to Judges, where they walked, stood and observed.

Lastly, the Jinn would show me their different groups, and the different kinds of humans there, they wanted me to see each group was there raising their children and the next generation of humans on how to see them, by the end they would say to them I was like the old man in the city, referring to the wisdom Allah had placed with me when he granted me my silsila, they showed me some of the spiritual centre’s of the city, that where like its spiritual heart, which revolved around the oldest trees and likened me to one of these old trees.

But that all ended when that dinosaur (corporation) decided to attack me because they thought I was ruining the way things worked, even their own Jinn would disavow them and call them naive by the end, I stopped going back, but eventually Jinn would seek me out again wanting me to return but the type of Jinn that would visit would come for selfish reasons, so I stopped going altogether.

This wasn’t the last time I was attacked by jinn, but it was the most severe and every time the Jinn (the mature of them) would change in some way after learning from the experience, they would teach me something about how they did things before walking away to show their hearts changed from what they originally thought.

Some would introduce their families to me out of respect, such was the case with one Japanese Jinn I met when I purchased some art from a Japanese shop, and the shopkeeper, who was like a nun, didn’t approve.

She sent Him to haunt me, He would reveal that He was once one of Japan’s leading samurai, the second best armour in Japan as he called it and he left Japan, or was exiled because He was reckless, He would focus on winning with one strike at all costs, He was effective and never lost but moved with out consideration for the next step which was dangerous to humans, eventually He showed me this strike and how effective it was and its flaws, and how traditional Japanese Jinn haunted people before the modern age, the old ways in the forests.

Another time was with an African Jinn, who followed me home after she saw me on the train, this was before I was attacked severely, she would come to defend me when they attacked and scared many of their Jinn away, when she wanted to talk she said Her tribe were responsible for scenes in the exorcist movies when the priest went to Africa, they chose them because they had the scariest form, she showed me her true form and said I had nothing to fear, it was like a giant black wasp with many black eyes, most people couldn’t stand to look out of fear, but she wanted me to see and understand how these people use different Jinn from around the world to do their work.

I think it’s fate, Allah, that as this dinosaur attacked me, Allah would send us a Jinn from the tribe responsible for the exorcist movie that inspired their kind…to attack them.

I know how reading about so many Jinn in one letter can make it seem as if I see things like this all the time, but I am condensing something that took place over a decade or so into one email, it takes time to earn anything spiritual because your character has to grow so for the most part this doesn’t occur, but Allah singled us out to know ghayb and its creatures, this was part of that process.

One advice I will give is that you can’t see Jinn, Angels or what is occurring to you properly until you rise above it spiritually, that was the true purpose of the Aboriginal Jinn visiting me, they wanted me to complete that spiritual path I began when I started working there, but I don’t think they realised where I would end up.

With Angels Allah has them arranged in ranks along the paths humans take, your spiritual heart rises from heaven to heaven (Sama’an Sama’an) or from one group of Angels to another as you grow and gain wisdom.

“HE FROWNED and turned away because the blind man approached him! Yet for all thou didst know, [O Muhammad,] he might perhaps have grown (Ya Zakah), or have been reminded [of the truth], and helped by this reminder. Now as for him who believes himself to be self-sufficient (one of The Nobels of Makkah) to him didst thou give thy whole attention, although thou art not accountable for his failure to attain to purity; but as for him who came unto thee full of eagerness and in awe [of God] him didst thou disregard! NAY, VERILY, these [messages] are but a reminder: and so, whoever is willing may remember Him in [the light of His] revelations blest with dignity, lofty and pure, [borne] by the hands of messengers (Angels) noble and most virtuous. [But only too often] man destroys himself: how stubbornly does he deny the truth!” (80:1-17)

Shaykh Rami Al Rifai.

All Islands Will Disappear After The Asteroid

Bismillahi rahmani raheem, wa alaikum alsalam.

Sometimes we have experiences in life so unique we don’t know who they will benefit in our life or if we will ever share them.

I was recently asked to comment on what is happening in the Philippine between Muslims and Christians and so I will post my response here. I don’t know what is happening in the Philippines beyond their is a struggle between Muslims and Christians but I will share with you a spiritual experience I had regarding another people of that region which I feel will give you insight into your situation especially since it now looks like Allah will be repeating the same judgement.

Many years ago people from Indonesia and Malasia started increasing in my community, and eventually, we would interact with them often. So, like any group of people now with a significant presence in your life, their spirituality and world integrate into yours.

Eventually, we would hear about the struggles occurring in their lands and the plight of their people. For me, personally, I would eventually find out this was a test from Allah and lesson in how to judge matters Islamically. You see once you hear about an event you have a spiritual responsibility in front of Allah to take the right stance, you must be either for it or against it otherwise as the Prophet (saws) explained in a hadith, it is as if you are there participating in it and its consequences will impact your life regardless of whether you are on the other side of the earth.

We would eventually hear about the plight of the Banda Aceh people and their struggle against the Indonesian government. So we were forced to judge the matter for our self, who was right and wrong, we concluded against the People of Banda Aceh despite the fact they were truly being oppressed and the government was in the wrong. This was because the time we lived in the Prophet (saws) commanded we do nothing to correct the situation of society, there are many ahadith on this I have quoted in my book on Syria, and more importantly because in Islamic Aqeedah, the thing that teaches you the correct Islamic creed and decides if you are a Muslim. It clearly teaches you do not oppose governments, destabilise them or rebel against your rulers because there will be severe consequences, and again there are many ahadith.

This is all in normal situations, but in the political climate of the world today, doing this is increasingly punishable because you are now putting every person in that country in danger as their enemies pick them apart because of the instability and weakness you have caused and it will result in Islam being removed from the country completely.

So that is how I judged the people of Banda Aceh, I thought they should be punished by Allah despite their situation.

This was the test Allah set for us and this is how we concluded, some time later maybe a year and unknown to me Allah wanted to show me His judgment. We were working at a place on the coast of my city, Sydney, in the early Morning, when something spiritually grabbed my perception and sight, most likely an Angel, and turned it towards Indonesia, you have to consider the huge distance between the two places, but that place was brought close to me in my sight and I could see it’s landmass like someone in the ocean just seeing land from a distant ship. I then heard a large crack sound almost like an explosion, like something huge just gave way, then in the sky, we could see huge multitudes of Angels diving down to earth like birds diving into the ocean to grab fish.

Except these were the Angels of death and they were grabbing the souls of people as the 2004 Tsunami was taking their lives, then my sight was returned to me, but I didn’t know exactly what I was seeing until I got home and heard what had happened on the news.

The 2004 Tsunami had struck, later scholars would say this was the first of the three Major earthquakes at the end of time, it wiped out Banda Aceh and its people entirely.

In the end, I felt Allah gave them what was best for them to save them and the country at large, He gave the Shahadah in the way they died and Jannah in the Akhira.

Abu Hurayra (Allah be well-pleased with him) reported that the Prophet (saws) said: “Who do you reckon to be a martyr (shaheed) amongst you?” They replied: “The one who is killed in the way of Allah.” He said: “In that case the martyrs among my people would be few!” They asked: “Messenger of Allah! Then who are the martyrs?” He said: “He who is killed in the way of Allah is a martyr; he who dies naturally in the Cause of Allah is a martyr; he who dies of plague is a martyr; he who dies of a stomach disease is a martyr; and he who is drowned is a martyr.” (Muslim)” He (saws) also said, “There are seven kinds of martyrdom other then being killed in the way of Allah: the victim of a stomach disease (al-mabtun) is a shaheed; the victim of fire is a shaheed; the drowned person is a shaheed; the victim of cancer is a shaheed; the victim of plague is a shaheed; the victim of debris is a shaheed; a woman who dies from complications of pregnancy is a shaheed.” (Ahmad)

How is all this relevant to the Philippine?

If you have read my recent posts on Allah destroying America with an Asteroid you will know this is going to hit off the Coast of America, Ahadith say east of Arabia which is the west coast of the USA. Looking at any Map will tell you the Giant Tsunami’s that will result from the Impact are heading directly towards the Philippine, Japan and Papua New Guinea so these places are in the same kind of danger the people of Banda Aceh were in.

These Islands buffer other land Mass like Indonesia and Malaysia, but in a separate verse in the bible not related to the Asteroid, it says all Islands will disappear from the earth at the end of time.

People should pay attention to the warnings of Allah, otherwise, His judgement on them will catch them unawares like the 2004 Tsunami and this time the death toll will be in the hundreds of millions.

Shaykh Rami Al Rifai.

In an unrelated matter, I was asked about why am I sharing my spiritual experiences if Rijal al Ghayb of today are hiding themselves, it was a subtle question with obvious undertones. The simple answer is Allah revealed in the Quran about the Prophet Muhammad (saws), and this is his sunnah Allah is teaching us; “Nor was he miserly with news from the unseen” (81:24)

Hisab Al Mala’ikah

Bismillahi Rahmani Raheem, assalamau alaikum

​”And (even] if We had appointed an angel as Our message-bearer, We would certainly have made him [appear as] a man – and thus We would only have confused them (left them wondering is He an Angel) in the same way as they are now confusing themselves (over the prophet).” (6:9)

“And there will come forth every soul: with each will be an (angel) to drive, and an (angel) to bear witness.” (50:21)

“Nay, but if ye persevere, and keep from evil, and (the enemy) attack you suddenly, your Lord will help you with five thousand angels sweeping on.” (3:125)

“And they will cry: “O thou [angel] who rulest [over hell]! Let thy Sustainer put an end to us!” – [whereupon] he will reply: “Verily, you must live on [in this state]​” (43:77)

​Over the past year or two Allah has allowed to know His Mala’ikah as I came to rely on them and ask them to deal with my enemies. Over this time after learning about one group of Angels another would introduce themselves and I would spend time learning about what they can do, so as I went from one group to another I asked each to deal with people and Jinn attacking me.

This is an account of what I have seen them do to the enemies of Allah.

​Mala’ikat al Dunya were among the first we spoke to openly they deal with matters as they come at you life and they will drive away the evil that is affecting you.

​Mala’ikat al Mawt were the next group Allah sent to support us, they will appear suddenly behind you and grab you unaware like a dark shadow that comes to life. They wait for people at the moment of death so when they grab you they grab you with everything they know about you at once, the sum of who you are up to that point because that is the Authority Allah placed with them, you have no room to get away and no place to turn in your self for relief this is your final destination, your fate for eternity. This is the kind of hand you will feel when they deal with you over any matter.

​Mala’ikat Jahanam were among the next group Allah introduced us to, these Angels are fear itself and raw power, they will deal with you physically harming you until you wear the state of your punishment in life. They show no Mercy or give it, their judgement is instant and final and their hand is the hand of terror, every Angel has a life in the Maqam Allah gave them and the life of Mala’ikat Jahanam is in extracting Haq through Jahanam from the people doomed there for their crimes and fasad in the universe, “over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.” (66:6)

If your enemies come at you in a group Mala’ikat Jahanam can make certain each Jinn/Person in this army will suffer the punishment of everyone in the Army combined, such is the retribution on the people of today for trapping the people of Allah and controlling this earth, in previous generations you would have been expected to migrate but that obligation has been lifted because no place of certainty exists in the world today.

“Indeed, those whom the angels take [in death] while wronging themselves – [the angels] will say, “In what [condition] were you?” They will say, “We were oppressed in the land.” The angels will say, “Was not the earth of Allah spacious [enough] for you to emigrate therein?” For those, their refuge is Hell – and evil it is as a destination.” (4:97)

​Mala’ikat al Kursi are Allah’s tacticians, if you go to war these are the Mala’ikah you want helping you, they are pure knowledge, when you ask them to deal with evil they will calculate the pillars that support it, its foundation and basis for existing, and take them out annihilating them, your enemies will feel like their own spines have been removed from them and they can no longer stand.

​Mala’ikat al Abr are the west’s Achilles’ heel, these Mala’ikah will take your raw power and strength from you, because most of western occult practice is based on the grave and things surrounding it like animal sacrifice and death, this is their domain they will strip the power of a witch from her with out hesitation. Every time I have sent them against Jinn or occultists if they find anything to do with the grave is their source of power they will destroy that pillar of support entirely. They dislike these people with completely, they will come at like something coming up from the ground to grab you and drag you into your tomb sealing you in it for ever. I sent them against Iblis and they said to Him we have been waiting a long time to grab you, they then saw He used the power of death and the grave to support himself and destroyed it, they grabbed him until another Mala’ikah declared He will be one of the losers from this day on. That is his plans in life will all begin to fail, what is taking him to his grave has finally taken a hold of him (May Allah curse Him).

Mala’ikat al Aalla these Mala’ikah will change your reality itself destroying what you currently believe and hold to be true until you are something lost in this world, and you don’t know where to turn or look to find answers, I have seen them write this for many of the Kufar playing with people’s beliefs, this will be their fate when western society crumbles, when thing’s propping their life up no longer exist. These Mala’ikah will also take things from a person’s soul as punishment to change them forever, people who do sihr on the soul of others suffer this fate. They will also go against people’s wealth when it is being used to oppress someone, manipulate affairs/reality/haq and they will take the Baraka from it leaving it with almost no future.

“And they will cry: “O thou [angel] who rulest [over hell]! Let thy Sustainer put an end to us!” – [whereupon] he will reply: “Verily, you must live on [in this state]​” (43:77)

وَنَادَوۡاْ يَـٰمَـٰلِكُ لِيَقۡضِ عَلَيۡنَا رَبُّكَ‌ۖ قَالَ إِنَّكُم مَّـٰكِثُونَ

“15 And the angel said to me, “The waters that you saw, where the prostitute (America) is seated, are peoples and multitudes and nations and languages. 16 And the ten horns (the European nations) that you saw, they and the beast (Their Union together) will hate the prostitute. They will make her desolate and naked (Strip her of her wealth), and devour her flesh (Institutes) and burn her up (Her systems) with fire, 17 for Allah has put it into their hearts to carry out his purpose by being of one mind (forming the EU) and handing over their royal (individual) power to the beast (the union they formed), until the words of Allah are fulfilled. 18 And the woman (America) that you saw, is the great city that has dominion over the kings (Nations) of the earth.” ​(Book of revelations: 17)

America is now knocking on this door/reality because it has ignored all the warner’s Allah has sent to it, “And never would We punish until We send a messenger.” (17:15), and the Mala’ikah are searching for the causes/events that will bring about this end, I have heard them say it, “This is part of the news of the unseen.” (3:44).

ذَٲلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ

“After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. 2 And he called out with a mighty voice, “Fallen, fallen is Babylon the great (America the greater Babylon of the two) ! She has become a dwelling place for demons (Jinn), a haunt for every unclean spirit (evil people), a haunt for every unclean bird, a haunt for every unclean and detestable animal (possessed creatures, you won’t find refuge in its land, its evil has destroyed everything in it). 3 For all the nations have drunk the maddening wine of her adulteries (adopted her ways). The kings of the earth committed adultery with her (Betrayed their own people), and the merchants of the earth grew rich from her excessive luxuries.”

4 Then I heard another voice from heaven say: “ ‘Come out of her, my people,’ so that you will not share in her sins, so that you will not receive any of her plagues (Punishments); 5 for her sins are piled up to heaven, and Allah has remembered her crimes.” (Book of revelations)

America is now on the edge of these events and the things that will bring them about are now beginning to manifest in the world, everything America is holding in its hand it will loose its grip on.

Shaykh Rami Al Rifai.

مَا نُنَزِّلُ ٱلۡمَلَـٰٓٮِٕكَةَ إِلَّا بِٱلۡحَقِّ وَمَا كَانُوٓاْ إِذً۬ا مُّنظَرِينَ

To The Shuyukh Of Tassawwuf

Bismillahi Rahmani Raheem, assalamu alaikum.

​Before making my declaration/shahada in my last post I was out for the day taking a long walk looking after matters in my area, the Kufar are feeling the effects of that by now, as I walked back home before entering my house I saw one of Allah’s Mala’ikah in front of me, it is rare I see them in front of me like this often they speak to my heart and inner self almost as often as some people speak to their Jinn, but they only come close to the physical world when something requiring their presence occurs.

​The Angel stood in front of me, I saw mostly his light and some of him behind it, his form was enormous like a tall tree reaching into the sky and when He spoke and began to indicate things to me his form reached up to the sky to show me the extent of his words. He said to me soon they will come together against you and try to block your way, and I was shown who along with who was leading them, but soon it will open up and your matter will reach up to the sky.

​His beautiful light reached up to the clouds at that point to show me how far the matter would reach, so I wouldn’t become distracted in it and stay focused on the conversation two Angels in the sky revealed themselves at the end of that light so I could see his point clearly.

Hanzala reported: “We were in the company of Allah’s Messenger (may peace be upon him) and he delivered to us a sermon and made a mention of Hell-Fire. Then I came to my house and began to laugh with my children and sport with my wife. (Hanzala) further reported: I went out and met Abu Bakr and made a mention of that to him. Thereupon he said: I have done the same as you have mentioned. So, we went to see Allah’s Messenger (way peace be upon him) and said to him: Allah’s Messenger, Hanzala has turned to he a hypocrite. And he (the Holy Prophet) said Show respite. And then I narrated to him the story, and Abu Bakr said: I have done the same as he has done. Thereupon he (the Holy Prophet) said: Hanzala, there is a time for worldly affairs and a time for (worship and devotion), and if your state of mind is always the same as it is at the time of remembrance of Allah, the Angels would shake hands with you and would greet you on the path by saying: As-Salamu-Alaikum.” (Muslim)

At this point in time I had no idea of what I was going to ask Allah or what He was going to tell me to say, but after I entered my house eventually events unfolded and I made the declaration with the wording the prophet Muhammad (saws) instructed me to use.

Over the next day or so a multitude of Jinn representing people from my past which I hadn’t seen in over a decade came to challenge me over this, I just ended their claim to spiritual dominance over me and they all had claims to prove themselves, except for 3 or 4 cases most of this was resolved with words or with the Mala’ikah establishing the matter in front of these Jinn.

The matter came down to this “Whoever disbelieves in Allah after his belief—other than whoever was compelled to do it against his will while his heart is at peace in belief—but whoever expands his breast with disbelief (to experience evil), on them is the wrath of Allah and for them is a terrible punishment.” (16:116)

​I gave them a simple explanation, they claimed their abilities and achievements with Jinn is spiritual superiority and this argument was repeated in different forms by all of them, but its answer was the same.

​You are expanding yourself to evil that isn’t spiritual elevation but its opposite, either way you argue your case I said to their jinn, look at who is responding to you on my behalf, Allah’s Mala’ikah, that is enough proof regarding my claim.

​I don’t have your abilities with Jinn because I don’t allow them to wear me like clothing so I can gain their abilities, but Allah has removed the Barzakh from my eyes that still covers all of humanity and my perception of the spiritual world is sharper than yours, I see the Jinn and Mala’ikah without effort and what I ask of the Mala’ikah they help me with, if I were to ask them to deal with an entire group of people and their Jinn they would do it, none of you have reached that spiritual depth to see and speak to them and that is spiritual superiority by your definition, most of you would celebrate night and day if you saw a single Angel once in your life speak to you.

​My case with the Mala’ikah is simple, Allah (mighty and sublime be He) said: Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me, than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him. It was related by al-Bukhari.

​The Mala’ikah are Allah’s hand, I haven’t reached the complete end of the tariqah mentioned in this hadith otherwise Allah would allow me to perform miracles, but like the begging of the tariqah/hadith says, Allah and the Mala’ikah will go to war against those who want to go to war against me, I have seen them and the prophet Muhammad (saws) declare it against my enemies more than a few times when they sent Jinn to attack me with severe sihr or something else saying to the Jinn of these evil people ‘bring your forces we will go to war, we are ready’.

My matter with the Mala’ikah is simple anything you do to me I can ask them to do to you and everyone behind you, no matter your numbers, including every one of your Jinn in any place in the world, because Allah declared “And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution.”(5:45)

My enemies after this day won’t see spiritual elevation in this matter or be able to muster the same forces against me, their inability to do anything will be proof for them.

​Which brings me to why I am addressing the Shuyukh of tasawwuf directly, some of them as I would rightly expect are testing my reality, when was the last time a person openly shared his speech with the Mala’ikah, but they are doing it carelessly and it is causing fitnah which I had to ask the Mala’ikah to take care of.

​You are using Jinn to do your work but your network of jinn in this country at its end uses non Muslim Jinn who I have to deal with and they are not honest to your intentions only to your wording, and between the two is an ocean of room to manipulate affairs.

​Ask the Muslim Jinn with you that you trust to ask the Mala’ikah about my affair they will respond to them. You should also understand Allah is upset with you that you have not gone through my work to test it for haq, you have a responsibility to that before making any kind of accusation or assertion or claim or forming any opinion or performing any invasive tests like this, my life is on display in my work and you have ignored everything I have put forward and relied on your nafs and what it tells you, you are as limited as your Jinn while Allah says use your intellect and heart.

​The burden from this day is on you to satisfy your own questions, Allah will not take it any other way after this point in time so kindly take care so you don’t see consequences to your laziness.

​I will make one more open claim in front of you and I am putting the responsibility on you to test it with the knowledge Allah gave you, Allah and His Malai’kah are going to watch how you all respond.

I am one of the Mufasireen of this Ummah, someone who Allah gave knowledge to so they can explain the Quran, on the day of judgment you will see me like this. In this matter I am on the same caliber as the companions of the prophet (saws) because I was taught by Him (saws) and it was the prophet (saws) who said this to me in the presence of Umar (ra), Ibn Abbas (ra), Ibn Masud (ra), and Ali (ra) but I did not see his face only his (ra) light.

​I am forcing this work on you because you have to take responsibility for what Allah gifted you and do the work properly, this is what Allah want’s.

To help you understand I am going to quote something, may Allah open its light to you;

How Imam al Ash’ari Left the Mu’tazilah to Join Ahl al-Sunnah:

Imam al-Ash’ari says; During the first ten days of one Ramadan, I saw Rasul Allah (saws). He said: “O ‘Ali, aid the madh’habs that are veritably reported by me (Those who follow my Sunnah), because only that is the Truth.” I woke up and was perplexed about this grave matter. I was immensely worried about this because I had numerous proofs opposing the ‘reported’ belief.

Within the next ten days, I saw him again. “What did you do about that which I ordered you to do?” I said: “Ya Rasul Allah, I tried to do it but I have many strong proofs [and arguments] against those beliefs which are reported from you. Therefore, I follow that which has stronger proofs concerning [the Attributes] of Allāh ta’ala” He said: “Aid the madh’habs that are reported from me, because that is the truth.”

I woke up and I was terribly saddened. I then forsook Kalam [theology] and began following the Hadith and reciting the Qur’an.

In Basrah we have a custom that reciters (qurra’a) assemble together on the twenty seventh night of Ramadan and finish the entire Qur’an in that night. But I was feeling very sleepy and I couldn’t stay back any longer. So I went home and slept, feeling very sorry at the great loss of missing that night’s khatm.

I saw Rasul Allah (saws) “What did you do about that which I told you?” I replied: “I have forsaken Kalam and taken a firm hold of the Book of Allah and your sunnah.”

He said: “I did not tell you to forsake Kalam. I told you to aid the madh’hab that is reported from me, because that is the truth.”

I said: “Ya Rasul Allah, how can I shun those ideas which I have helped in strengthening myself and aided its cause for the past thirty years, on the basis of a dream?”

He said: “If I did not know that Allah will aid you [in this], I would not have come here to explain all this. Do not make light of this dream in which I have come. Is that in which I saw Gibril, just another dream? I will not come again to you. Do well and Allah will aid you.”

I woke up and said to myself: only falsehood remains after truth has been manifest. So I began to advocate Hadith about seeing Allah, intercession etc. And I have found proofs – by Allah – which I have never heard before, nor read in a book. This, I have realized to be the aid from Allah, the good news of which was given to me by Rasul Allah (saws).

​Shaykh Rami Al Rifai.

“In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves [the microscopic and subatomic], so that it will become clear unto them that this [revelation] is indeed the truth.” [Qur’an 41:53]

سَنُرِيهِمۡ ءَايَـٰتِنَا فِى ٱلۡأَفَاقِ وَفِىٓ أَنفُسِہِمۡ حَتَّىٰ يَتَبَيَّنَ لَهُمۡ أَنَّهُ ٱلۡحَقُّ‌ۗ أَوَلَمۡ يَكۡفِ بِرَبِّكَ أَنَّهُ ۥ عَلَىٰ كُلِّ شَىۡءٍ۬ شَہِيدٌ

This Foot Of Mine Is Upon The Neck Of Every Saint Of Allah

Bismillahi Rahamani Raheem, assalamu alaikum.

Shaikh ‘Abd al-Qadir Al Jilani’s son, Shaikh ‘Abdu’llah, was present when his father made his famous declaration.

[Shaikh Majid al-Kurdi added]: “When I asked Shaikh ‘Abdu’llah, the son of our master Shaikh ‘Abd al-Qadir (may Allah be well pleased with him): ‘Were you present at the session [majlis] at which your father said: “This foot of mine is upon the neck of every saint of Allah,”‘ he replied: ‘Yes I was, and those in attendance at that session included approximately fifty Shaikhs, from among those most highly distinguished.'”

“He also said: ‘When Shaikh ‘Abd al-Qadir left the session and entered his own apartment, the only Shaikhs remaining were Shaikh Mukarim, Shaikh Muhammad al-Khass and Shaikh Ahmad al-‘Arini, so we sat together and talked.

“‘It was Shaikh Mukarim who said: “Allah showed me, on that day, that there was not one single exception-out of all those with whom He had contracted the bond of saintship [wala’ al-wilaya] in the nearest and farthest regions of the earth-who did not witness the banner of Cardinal Poleship [Qutbiyya] paraded in front of Shaikh ‘Abd al-Qadir, and the crown of Helpership [Ghawthiyya] placed upon his head. There was not one who did not see upon him the robe of honor of complete managerial disposition [tasrif] in the realm of existence and its people, with the authority to appoint and dismiss, and this robe was marked with the embroidered insignia of the Sacred Law [Shari’a] and Reality [Haqiqa].

“‘I heard him say: “This foot of mine is upon the neck of every saint of Allah,” and each and every one of them bowed his head and humbled his heart toward him, at one and the same moment, including the ten spiritual deputies [abdal], the Elite of the kingdom, the Sultans of the age.’

It was Shaikh al-Qudwa [the Exemplary Guide] Abu Sa’id al-Qailawi who said: “When Shaikh ‘Abd al-Qadir (may Allah be well pleased with him) declared: ‘This foot of mine is upon the neck of every saint of Allah,’ the Lord of Truth (Almighty and Glorious is He) made Himself manifest upon his heart, and a robe of honor was conveyed to him from Allah’s Messenger (Allah bless him and give him peace), through the agency of a party of the angels who are brought near [to the Lord].

“He donned this robe in the presence of all the saints [awliya’], those of former times and those more recent, those still alive in their physical bodies and those [physically] dead [but alive] in their spirits. The angels and the men of the Unseen [rijal al-Ghaib] were circling around his session, stationed in the air in ranks, so that the horizon was obstructed by them. There was not a single saint [wali] anywhere on the earth, who did not bend his neck toward him. May Allah be well pleased with him!”

Shaikh Khalifat al-Akbar [the Senior] has told us: “I once saw Allah’s Messenger (Allah bless him and give him peace) in a dream, so I said to him: ‘O Messenger of Allah, Shaikh ‘Abd al-Qadir has declared: “This foot of mine is upon the neck of every saint of Allah.”‘ ‘Shaikh ‘Abd al-Qadir has spoken the truth,’ he told me, ‘and how could he not do so, when he is the Cardinal Pole [Qutb] and I keep him under my wing?'”​

The usul of what I am about to say is something Ahl Al fitnah in this country said to me a long time ago when they were still pretending to be Muslims in front of me, “Allah wont send a wali to this country because if he did its people would be punished”, it was said in defiance and with a forked tongue.​

Ever since Allah elevated us, the one main thing I have seen from Fustat al Munafiqeen, the occultists pretending to have religion, is their desperate attempts at taking every kind of high ground for themselves no matter how small using the most subtle and heavy handed methods, this effort of theirs is incessant, and in over a decade of watching them I haven’t seen them stop for a single moment, it is the thing that fuels their dominance in the world and they do it secretly so you wont ever consider you need to challenge them.​

The only way to defeat it is to bring into light your reality so it can challenge their claims and the only way to do that against their Army of Jinn who maintain their falsehoods until they are individually defeated is to speak openly in public, Insha Allah from this you can understand the nature of some of my writing and emails.​

Today I asked permission from Allah to speak something that would defeat this delusional effort, but I was given permission to say something far greater that I have known to be the truth for some years now ever since I began looking for a spiritual guide in this country and found none, and what deputies the tariqa’s had in here were not capable enough.​

What I am about to say isn’t for any one to test it’s reality, I am not looking for anything to spread but to fix a spiritual situation, it is enough that 10 or 20 or 30 people read this it will be elevated from that.

I have already noticed some of the Shuyukh of Tassawwuf testing my reality and the matter ended against them with their efforts becoming a fitnah in my life because they were careless, Allah has shown me how He will ask them over this on Qiyamah, some won’t be allowed to take their place with their shuyukh in the Akhira before the scales are balanced. Insha Allah be more carful in the future rather than throw around commands as if speaking to person who hasn’t achieved anything in himself, the timing of your hand came into my life as that of the shayateen, so understand where you started with your intention and where you ended up.

I was given my own tariqah at the age of 20 that is enough to tell you the story of how Allah views me, so use your intellect to judge yourself by that standard.

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

Bi Izin Allah wa Rasulihi, ashhadu ana Ijri ala ra’bat kul Insan wa Jinn fi hal balad.

Bi Izin Allah wa Rasulihi, I testify that this foot of mine is upon the neck of every Person and Jinn in this country.

I am elevating my reality/Haq to challenge every reality/Haq in this country, Insha Allah we will soon see the truth of this matter I have been challenged over for more than 17 years now.

 

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِىٓ أَنزَلَ عَلَىٰ عَبۡدِهِ ٱلۡكِتَـٰبَ وَلَمۡ يَجۡعَل لَّهُ ۥ عِوَجَاۜ (١) قَيِّمً۬ا لِّيُنذِرَ بَأۡسً۬ا شَدِيدً۬ا مِّن لَّدُنۡهُ وَيُبَشِّرَ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمۡ أَجۡرًا حَسَنً۬ا (٢)مَّـٰكِثِينَ فِيهِ أَبَدً۬ا (٣) وَيُنذِرَ ٱلَّذِينَ قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدً۬ا (٤) مَّا لَهُم بِهِۦ مِنۡ عِلۡمٍ۬ وَلَا لِأَبَآٮِٕهِمۡ‌ۚ كَبُرَتۡ ڪَلِمَةً۬ تَخۡرُجُ مِنۡ أَفۡوَٲهِهِمۡ‌ۚ إِن يَقُولُونَ إِلَّا كَذِبً۬ا (٥) فَلَعَلَّكَ بَـٰخِعٌ۬ نَّفۡسَكَ عَلَىٰٓ ءَاثَـٰرِهِمۡ إِن لَّمۡ يُؤۡمِنُواْ بِهَـٰذَا ٱلۡحَدِيثِ أَسَفًا (٦) إِنَّا جَعَلۡنَا مَا عَلَى ٱلۡأَرۡضِ زِينَةً۬ لَّهَا لِنَبۡلُوَهُمۡ أَيُّہُمۡ أَحۡسَنُ عَمَلاً۬ (٧) وَإِنَّا لَجَـٰعِلُونَ مَا عَلَيۡہَا صَعِيدً۬ا جُرُزًا (٨) أَمۡ حَسِبۡتَ أَنَّ أَصۡحَـٰبَ ٱلۡكَهۡفِ وَٱلرَّقِيمِ كَانُواْ مِنۡ ءَايَـٰتِنَا عَجَبًا (٩) إِذۡ أَوَى ٱلۡفِتۡيَةُ إِلَى ٱلۡكَهۡفِ فَقَالُواْ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحۡمَةً۬ وَهَيِّئۡ لَنَا مِنۡ أَمۡرِنَا رَشَدً۬ا (١٠) فَضَرَبۡنَا عَلَىٰٓ ءَاذَانِهِمۡ فِى ٱلۡكَهۡفِ سِنِينَ عَدَدً۬ا (١١) ثُمَّ بَعَثۡنَـٰهُمۡ لِنَعۡلَمَ أَىُّ ٱلۡحِزۡبَيۡنِ أَحۡصَىٰ لِمَا لَبِثُوٓاْ أَمَدً۬ا (١٢)نَّحۡنُ نَقُصُّ عَلَيۡكَ نَبَأَهُم بِٱلۡحَقِّ‌ۚ إِنَّہُمۡ فِتۡيَةٌ ءَامَنُواْ بِرَبِّهِمۡ وَزِدۡنَـٰهُمۡ هُدً۬ى (١٣) وَرَبَطۡنَا عَلَىٰ قُلُوبِهِمۡ إِذۡ قَامُواْ فَقَالُواْ رَبُّنَا رَبُّ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ لَن نَّدۡعُوَاْ مِن دُونِهِۦۤ إِلَـٰهً۬ا‌ۖ لَّقَدۡ قُلۡنَآ إِذً۬ا شَطَطًا (١٤) هَـٰٓؤُلَآءِ قَوۡمُنَا ٱتَّخَذُواْ مِن دُونِهِۦۤ ءَالِهَةً۬‌ۖ لَّوۡلَا يَأۡتُونَ عَلَيۡهِم بِسُلۡطَـٰنِۭ بَيِّنٍ۬‌ۖ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبً۬ا (١٥)

 

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

يسٓ (١) وَٱلۡقُرۡءَانِ ٱلۡحَكِيمِ (٢) إِنَّكَ لَمِنَ ٱلۡمُرۡسَلِينَ (٣) عَلَىٰ صِرَٲطٍ۬ مُّسۡتَقِيمٍ۬ (٤)

 

Shaykh Rami Al Rifai.

Allah Said

قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ
وَمَكَرُوا وَمَكَرَ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
وَاجْعَل لِّي وَزِيرًا مِّنْ أَهْلِي
هَارُونَ أَخِي
وجنود الملاًئِكة أجمعون
الله كامل
وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةً مِّنِّي

الله كامل + ∞∞∞∞∞∞∞

 

Allah Said

النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُم مَّعْرُوفًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا
وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِّنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ
أهل الله كامل + ∞∞∞∞∞∞∞

Wa Lilahil Mathalal Aalah

اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ 

فَإِنَّهُ علَم السِّرَّ وَأَخْفَى
الَّتِي كُنتُمْ تُوعَدُونَ
وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ وَيَوْمَ الْقِيَامَةِ لَا يُنصَرُونَ
وجنود الملاًئِكة أجمعون
فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم
يغلبون حم لا ينصرون حم عصق

Al Muqatta’at

الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن

Rasul Allah (saws) said about us (q), “This is the way of the perfect Saint!!!!”

[بِسْمِ اللهِ] اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبُْثِ وَالْخَبَائِثِ

أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ

Copyright 2010 - 2100 Shaykh Al Islam Qutb Allah Rami Al Boustani Al Rifai | Powered by Al Rahman Al Raheem | دابة الأرض Dābbat al-Arḍ | 2 Esdras 13:50 "And then he will show them verily many wonders"| وجنود الملاًئِكة أجمعون | حكيم النس | حكيم الله | الحرب كامل | الله كامل | ʾالم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن وَإِذَا بَطَشْتُم بَطَشْتُمْ جَبَّارِين | وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَىٰنِى وَلَكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّۭا وَخَرَّ مُوسَىٰ صَعِقًۭا ۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ | A.Z.A.T.A.A.A.D.A.S.A.M.M.M.J.O.V.S.A.F.J.S.A.G.G.M.D.E.T.S.S.J.F.A.M.E.V.Z.C.M.A.M.K.L.G.F.F.V.Z.J.F.B. B.A.L.M.M.I.S.A.D.J.R.F.N.Z.S.E.M.E.F.S.G.E.V.T.Z.M.B.E.K.J.J.L.A.M.G.V.W.M.A.S.L.C.M.L.B.K.K.C.Y.K.B.N. A.E.B.L.P.A.H.J.R.C.C.L.T.C.R.U.A.C.S.K.A.S.K.V.E.N.A.K.A.U.S.Z.A.P.L.E.M.A.A.C.D.I.N.A.O.H.I.F.K.M.Y.S.K. B.M.S.J.D.A.J.A.I.H.A.H.R.E.T.F.B.T.W.Z.A.W.T.W.Y.G.A.P.M.O.V.A.A.A.L.L.B.E.C.S.L.E.C.C.B.C.T.W.R.Q.D.A. W.G.G.M.I.M.L.T.B.R.U.M.S.C.A.A.40297104 🧿 M.B.L.E.K.S.B.A.B.O.L.A.P.E.I.D.C.M.D.M.M.A.J.J.P.K.A.B.A.M.R.W.A.C.V.A.R.P.A.A.T.A.A.V.J.S.D.B.S.A.J. A.A.I.S.V.P.V.A.A.P.L.H.M.O.R.M.S.D.W.J.C.S.S.M.M.R.S.F.S.T.B.M.E.R.C.S.F.A.M.P.K.S.J.R.M.M.E.M.M. M.K.O.D.L.R.I.M.W.N.B.S.D.K.M.G.C.M.M.A.G.E.T.Z.S.M.K.M.L.E.M.A.I.T.L.E.R.O.M.D.L.E.T.W.J.C.J.A.E G.I.O.S.O.E.E.L.A.K.V.B.P.S.M.T.W.C.F.T.L.H.T.T.C.Y.S.L.C.B.T.C.T.S.R.S.R.C.C.H.S.S.T.K.B.L.M.R.D.W.O.Y. A.B.M.M.M.J.Y.A.W.H.A.C.S.R.I.Q.I.W.E.T.P.S.Z.Q.L.M.P.A.M.S.S.V.W.S.O 40297104 🧿
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